Richard E. Mooney was one of a number of authors who followed in the footsteps of Erich von Däniken with a couple ‘ancient astronaut’ books. His first, Colony: Earth, has a chapter devoted to Atlantis in which he gives qualified support to the Minoan Hypothesis.
In his sequel, Gods of Air and Darkness, he again touches on the subject of Atlantis, although in a slightly more muted fashion. Nevertheless, he refers to the Greek legends of Atlantis and Hyperborea as being “both obviously based on fact.” (p.183)
W. Raymond Drake (1913-1989) was a British writer who began the publication a series of books about ancient astronauts years before the better known work of Erich von Däniken. From the start Drake has included frequent references to Atlantis in his books. However, much of what he has written on Atlantis seems to have originated from the dubious outpourings of Blavatsky and Cayce. An example of his conclusions is “The Atlanteans probably developed electronic even telepathic techniques, radio, radar, television, for communicating with their armed forces, far-flung Empire and the near planets, abode of their Teachers.” [1038.61]
Frederick Dodson is the author of Atlantis and the Garden of Eden and has published a number of
He has devoted much space in his book and his website to the mystery of very large megaliths, such as at Baalbek and the unfinished obelisk at Aswan(d).
What I read seemed fairly standard fare, but then in a second book, he advanced into ‘ancient astronaut’ territory, at which point I parted company with him.
Dodson is also self-promoted as a ‘reality creation’ coach(b). Hmm.
(a) http://www.ancient-atlantis.com/ (offline October 2017)
Ancient Astronauts and their technology is often promoted as the inspiration behind aspects of many ancient religions such as the vimanas of the Hindus, the flying chariots of Ezekiel as well as the gods of Mesopotamia. The most widely known proponents of these ideas are Erich von Däniken and the late Zecharia Sitchin.
However, before von Däniken, Harold T. Wilkins was already suggesting prehistoric extraterrestrial visitors in the 1950’s. He also wrote a couple of books about Atlantis. R. Cedric Leonard is another Atlantis researcher who has written about Atlantis and ancient technology(aliens). The most recent attempt to link Atlantis with ancient astronauts is Kevin Falzon, who closely follows Sitchin while locating Atlantis in his native Malta. Richard Mooney speculated on a connection between Atlantis and ancient aliens four decades ago.
Nevertheless, the idea of visitors from other worlds is often traced back to the 18th century and the writings of Emanuel Swedenborg (1688-1772)(e), who not only argued that extraterrestrial beings had visited our planet, but that he had actually met them! Greg Little has also recently(g) credited Swedenborg as the originator of the alien visitors idea, but Jason Colavito has rubbished Little’s article(f) and traced the concept of extraterrestrial encounters back to Lucian (125-180 AD) together with a few others before Swedenborg. Colavito and Little are not ‘best friends’, so I can only conclude that Colavito simply wished to undermine Little’s credibility as a researcher.
Jason Colavito has also drawn attention(a) to an exhibition to be held in Beijing in July 2012, which purports to offer evidence of these ancient visitors, and has published(b) the official U.S. Government view on ancient astronauts. He also offers an overview of alien theories and scathingly criticises their proponents(c).
Colavito has also an interesting blog for 29/08/14 which quotes from a 1977 magazine that has an article suggesting that Jesus was an American astronaut who came back from the future, no doubt inspired by Planet of the Apes!(d)
Perhaps even more disconcerting is the results of a survey(h) carried out by Chapman University that show 20% of Americans believing in ancient astronauts!
Also See: Extraterrestrials
*(e) http://www.swedenborgproject.org/2007/09/08/the-life-on-other-planets-question/ (link broken Oct. 2018) See: Archive 2262*
Brad Steiger was born as Eugene Olson(b) in Fort Dodge, Iowa in 1936. He is the author of over 150 books and thousands of articles on a variety of subjects, such as crime, spirituality, UFO’s and other unexplained phenomena. He has written three books related to Atlantis, but in the main they are re-workings of old and sometimes questionable material. Steiger subscribes to the ancient astronaut theory and concluded that Atlantis can only be found at the bottom of the sea. His book, Atlantis Rising was republished in 2007.
He reiterated his belief in the ‘Sky People’ in a December 2012 interview(a).
In March 2016, it was announced by Nick Redfern that Steiger’s 1974 book, Mysteries of Time and Space, was to be re-released, which prompted Jason Colavito to write a brief but scathing review(c) of Steiger’s work. This prompted online exchanges between Colavito and Redfern.
Brad Steiger died May 6th 2018(d).
The Aegean Sea is located in the eastern Mediterranean, bounded by the Greek mainland in the north and west, Turkey in the east and extending to Crete in the south. In 1899, R.F. Scharff claimed that it was commonly accepted that the Aegean had been dry land until after the appearance of man(c). Zhirov wrote of this landmass being referred to as ‘Aegeida’ before it subsided to form the Aegean Sea [0458.96], but he doubted that it occurred before ‘thinking man’ arrived there.
The importance of the Aegean to the ancient Greeks is highlighted by Plato, when he described their relationship as one where the Greeks “are like frogs around a pond.” (Phaedo 109a-b)
A 280-page overview of the Aegean civilisations from the Neolithic to the Hellenistic period(f) is worth a look.
It can be reasonably argued that initially the Greeks had little knowledge of the world beyond the Aegean, which might explain why Plato did not seem to know the exact identity of the Atlanteans. In this regard a quote from an AtlantisOnline forum seems relevant – “There is evidence, moreover, that the Greeks were restricted by the Phoenicians to the Aegean Sea for a period of many centuries from 1200 BC onwards, and Naval Historians attribute this to the availability exclusively to the Phoenicians of two elements in ship construction, namely long straight cedar timbers (compared to short sinuous olive timbers available to the Greeks) and Bronze for fixings, claddings and battering rams, which were used in battle to perforate hulls, sinking the enemy.”(e)
Many researchers have suggested the Aegean as a possible location for Atlantis with Thera and Crete as the leading contenders. In fact, it is Thera, with its dramatic volcanic eruption, in the middle of the second millennium BC that still manages to command considerable support after nearly one hundred years since it was first mooted. Its advocates view it as the most likely source of inspiration for Plato’s tale, in spite of the fact that it conflicts with many of the details described by him.
One regular blogger, ‘mapmistress’, has proposed (2010) that the Pillars of Heracles were situated at Rhodes with Atlantis situated north of the island in the Aegean. This suggestion is based on the claim that all English translations of Timaeus 24e are ‘botched’ and that the original does not say “larger than Libya and Asia together” but instead should read “north of Libya and west of Asia”! In fact she goes further with the claim that the very word ‘Atlantis’ was invented by Benjamin Jowett!(d)
Three Italian linguists, Facchetti, Negri and Notti, presented a paper to the Atlantis conference on Melos outlining their reasons for supporting an Aegean backdrop to the Atlantis story. Another paper was presented by four members of the Hellenic Centre for Marine Research which demonstrates how three-quarters of the Cyclades Plateau was submerged between 16000 BC and 6000 BC as the sea levels rose after the last Ice Age. Kurt Lambeck and Anthony Purcell also presented a paper along similar lines.
Paulino Zamarro has offered a very radical theory, outlined in his book, which claims that Atlantis was located in the Aegean, with its capital on Melos, at a time when sea levels were lower and the islands more extensive in area, with some of them joined together. He postulates an isthmus or land bridge between Gibraltar and Morocco, which he believes was breached around 5500 BC. An idea supported by Strato and Seneca. He contends that this breach not only flooded the Aegean but also was also responsible for the subsequent inundation of the Black Sea, which until then was a smaller freshwater lake.
Recent studies have revealed(b) the extent of very early seafaring in the Aegean can be pushed back to around 10,000 BC with evidence of obsidian trading at that period. However, the lower sea level at that time would have meant that the Aegean islands would have been much larger with shorter distances, if any, between them, so it may be unwise to read too much into the obsidian evidence.*A 2018 article pushes back Mediterranean seagoing even further(h). Consider how this evidence may relate to Plato’s comment that when Atlantis was established “at that time neither ships nor sailing were as yet in existence” (Crit.113e)*
In 1998 William Ryan and Walter Pitman published their evidence for the enlargement of the Black Sea with seawater. The book received widespread attention that led to a subsequent expedition to the area by Robert Ballard, the famous discoverer of the Titanic.
However, Zamarro’s ideas have received very little notice, probably because he has only been published in Spanish. His theory regarding the silting and closure of the mouth of the Mediterranean deserves further consideration, as its confirmation would have a profound effect on the course of future studies of the prehistory of the region and in particular Atlantology.
A recent recruit to the ‘Atlantis in the Aegean’ camp is Christos A, Djonis with his theory that Atlantis lay in the Aegean Sea, to the north of Thera , which itself contained the capital city of the Atlantean confederation. He makes no reference to Zamarro, who proposed a similar location fifteen years ago and consequently, considers Djonis’ work as a form of plagiarism! Apart from that, my gripe is that Djonis wastes over half his book discussing UFOs and ancient astronauts. Another proponent of a Theran Atlantis is Elias Stergakos, who also published his short book on the Minoan Hypothesis in 2014.
J.P. Rambling on his Redefining Atlantis website(g) has now added his support to the concept of an Aegean Atlantis, situated on a large landmass, now mostly submerged, and which included what is now Santorini.
What I cannot understand is that if Atlantis had existed in the Aegean, why did Plato not simply say so?
(d) http://pseudoastro.wordpress.com/2009/02/01/planet-x-and-2012-the-pole-shift-geographic-spin-axis-explained-and-debunked/ (about half way down page)
Erich von Däniken (1935-) is famous for his ancient astronaut theories. As a young man I was very influenced by his writings and it took time to develop my critical faculties to the point where I could discount his ideas as waffle. I now see him as a guru for the lunatic fringe who cynically presents distorted collections of historical artefacts and data for financial gain. A website(a) which deals with his lack of truthfulness and in particular a blog(c) from Jason Colavito are both well worth a read. Colavito has also reviewed the racism expressed by von Däniken(d).
Von Däniken had seldom touched on the Atlantis story until his Odyssey of the Gods published in English in 2000. He concentrated his discussion on the work of fellow Swiss writer, Eberhard Zangger, who identifies Atlantis with Troy. Von Däniken appears ambiguous about the actual existence of Atlantis, although he seems to reluctantly lean towards Zangger’s Trojan theory.
Von Däniken joined the many 2012 opportunists in his 2010 offering Twilight of the Gods. He claims that 2012 will not see the end of the world but in fact the Mayan ‘prophecies’ relate to the return of the ‘gods’ in the form of alien astronauts. I hope Von Däniken meets them and expresses his gratitude for the good living that they have provided him with for nearly half a century.
Jason Colavito offers an extensive 7-part critique of ‘Twilight’. Colavito also featured in Issue 8 of the English magazine Explore History in which it reviews 50 years of ancient aliens a la von Däniken. The article includes a number of references to Colavito’s criticism of Däniken’s theories(f).
*Some of his books are now available as free pdf files(e).*