Easter Island (Rapa Nui) with its strange statues, known as moai, remains one of the great archaeological mysteries. As with most ancient enigmas, various writers have tried to link Easter Island with either Atlantis, Mu or extraterrestrials.
I cannot subscribe to such silliness and would not normally include Easter Island in this Encyclopedia, but in recognition of the level of general interest in the subject I have included a link(a) to the serious archaeological work that continues on the island. This study is now in its fifth season and is directed by Dr. Jo Anne Van Tilburg. One aspect of the work was to demonstrate that many of the Easter Island ‘heads’ have buried bodies, often, until now, with hidden petroglyphs(t). A recent (June 2015) blog(g) has proposed that some of the markings represent tattoos.
The other great Easter Island mystery is the rongorongo script found there. All attempts to decipher it have failed. An extensive article by Jacob Mikanowski offering insights into the history of the island and its script and the many efforts to decode it is available online(q) . David Pratt has also compared rongorongo with ancient Chinese and Indus Valley scripts(r) . Pratt has written a number of papers on various aspects of Easter Island(s).
*Some years ago Andis Kaulins wrote An Astrological Zodiac In the Script of Easter Island(x), in which he also links the Easter Island script with the Indus Valley as well as possible calendrical and astronomical associations.
“In 1932, Wilhelm de Hevesy was the first academic to suggest a link between Rongorongo and the Indus script of the Indus Valley Civilization in India, claiming that as many as forty Rongorongo symbols had a correlating symbol in the script from India. For a while, the idea was entertained and debated until radiocarbon dating of the Indus Valley culture was placed between c. 3,300 – 1,900 BC, a finding which officially separated the two cultures by over 2,000 years. Recent research however, has opened the debate again as the finding of Indus Valley DNA in Australian Aborigines suggest a contact between the two cultures c. 2,000 BC.”(v) There is also an extensive study of the two scripts available on the Academia.edu website.(w)
Similarities between rongorongo and symbols carved on the Ingá Stone in Brazil have also been noted(v).*
A new suggestion has recently emerged linking Easter Island and the ongoing discoveries at Göbekli Tepe in Turkey(b). This dates back to early 2010 and has now been given greater prominence in Robert Schoch’s recent book, Forgotten Civilization . On a lighter note, when Robert Schoch, suggested a link between Göbekli Tepe and Eastern Island(m), in spite of the eleven millennia time difference, it was no surprise that Jason Colavito scornfully dismissed the idea(n).
Pre-Colonial contacts between Easter Island and South America have recently been supported by DNA evidence(f). This would appear to be contradicted by a 2017 study by a team from the University of California -Santa Cruz, which appears to rule out pre-European contact with South Americans! Details are published in the October 12th edition of Current Biology.(p)
Another Easter Island mystery(i) is its rongorongo script, which like the Phaistos Disk has produced a number of ‘claims’ of successful decipherment(c)(d).
The Milwaukee Journal of June 17th 1923 had a headline that announced the disappearance of Easter Island(e), proving that you really can’t believe everything you read! Coincidentally 1923 also gave us an early attempt(h) to link Easter Island with Atlantis.
For a long time it has been thought that warfare had wiped out much of its early population. This has now been debunked by a new study, led by Binghamton University anthropology professor Carl Lipo and published in the Feb. 2016 edition of the journal Antiquity(j). Shortly afterwards, a further study suggested that a more complex explanation for the early social collapse on the island has been put forward by Dr. Valentí Rull, who is a senior researcher of the Spanish National Research Council in Barcelona(k).
A further report(o) from Lipo highlighted further the complexity underlying the societal disintegration that took place on the island. Lipo outlined the commonly held explanation as follows; “One of the resources that they supposedly used up was trees that were growing on the island. Those trees provided canoes and, as a result of the lack of canoes, they could no longer fish. So they started to rely more and more on land food. As they relied on land food, productivity went down because of soil erosion, which led to crop failures…Painting the picture of this sort of catastrophe. That’s the traditional narrative.” Lipo’s studies has employed new technologies that have disproved these popular ideas and obviously forced a radical rethink.
There is a brief Smithsonian video clip available(l) which deals with the cutting and transportation of the moai.
The latest moai theory has come from a team of researchers, led by Carl Lipo, from New York’s Binghampton University, who have concluded that the statues were placed at location where potable water was available(u). To me it seems an excessively elaborate way of marking locations.
(e) http://news.google.com/newspapers?nid=1499&dat=19230617&id=9f1EAAAAIBAJ&sjid=XyEEAAAAIBAJ&pg=5420,3683626 (inaccessible Sept. 2016)
(m) http://www.robertschoch.com/articles/schochgobeklitepenewdawnsept2010.pdf (offline Sept. 2017) See: Sept/Oct 2010 edition of New Dawn Magazine (Issue 122)
Thera is an ancient name for today’s Aegean archipelago of Santorini, which are the remains of a volcanic island.
Only two of the islands are inhabited, the main island, Santorini and Therasia, which had been joined before the 16th century BC eruption. Recent excavations have revealed a pre-eruption settlement on Therasia(x).
Although it exhibited low-level activity in 1939-41 and 1950-51, it was in 1926 when it last erupted violently, destroying many hundreds of buildings in less than a minute. Eruptions of similarity intensity occurred in 1650, 1707 and 1866. It was also the site of probably the most powerful and destructive volcanic explosion in the Mediterranean during the Bronze Age. Although the exact date of this event is still the subject of some controversy, the most recent evidence(a) indicates a date around 1613 BC ±13years, while archaeologists are more supportive of a date circa 1500 BC.
*Professor Floyd McCoy of the University of Hawaii has written and broadcast extensively on the matter of the Late Bonze Age eruption of Thera, including a paper delivered to the 2005 Atlantis Conference. In it, he noted that “New finds of tephra – ash and pumice – both on land and on the seafloor indicate a far larger eruption than previously assumed, suggesting a volume of at least 100 km3 of tephra (bulk volume) ejected, perhaps more. Such a volume ranks the eruption on the Volcanic Explosivity Index (VEI) at 7.0, equivalent or larger than the 1815 eruption of Tambora (‘the year without a summer’), ten times larger than the eruption of Krakatau in 1883, and approximately 100 times that of Mt. St. Helens in 1980.”[629.311]*
There was clearly a series of eruptions that ended with a final enormous explosion that has been linked to the ending of Minoan civilisation on Crete, the Plagues of Egypt and agricultural failures throughout the Eastern Mediterranean. For a geologist’s view of the island’s dramatic history, Walter Friedrich’s bookis hard to beat. His book supports a 1640 BC date for the eruption although he has subsequently revised this to 1613 BC. Sturt W. Manning supports a 1628 BC date and Mike Baillie has offered dendrochronological evidence for a 1628 BC eruption date at the 2011 Quantavolution conference in Athens(j). This converges with McCoy’s date above. However, the dating of the eruption continues to be controversial as this December 2012 link(i)demonstrates. At the heart of the problem is that acceptance of an early 17th century BC date for the event conflicts with established Egyptian chronology. While the exact year of the eruption continues to be debated, there is now scientific evidence that it occurred in early summer(s).
A 2014 paper published in Antiquity by Paolo Cherubini would appear to confirm the 16th century BC as the date of the catastrophic eruption ruling out an earlier date as untenable(o). In the same year, the University of Birmingham published a report(u) that supported the 1625 BC date. The earlier Antiquity paper prompted a response by a group, led by Sturt Manning later in 2014(y).
In August 2018, an interdisciplinary group led by dendrochronolist Charlotte L. Pearson published a paper(ab), which concluded that the eruption of Thera took place in the 16th century BC. This conclusion was the result of using a combination of dendrochronology along with high-resolution radiocarbon dating methods.
October 2018 saw further evidence for an early 16th century BC date for the eruption emerge after the radiocarbon dating of some olive wood found on Therasia, one of the Santorini group(z). The same month saw the publication of a paper on the ResearchGate(aa) website date the event to 1727-1600 BC!
The doctoral thesis of Dr. David Sewell explores the cultural effects of the Theran eruption and can be read online(h).
The volcanic ash deposited by the Theran eruption was centuries later to be used in huge quantities to manufacture cement for the construction of the Suez Canal. It was during the mining of this material that workmen encountered large stone blocks under the layers of pumice, indicating buildings of a great age.
It is claimed by many that a garbled Egyptian description of this devastating event was the basis for the story of the destruction of Atlantis. Louis Figuier was the first, in 1872, to publicly link the demise of Atlantis with the explosion on Thera. Opponents of this theory counter it by pointing out that Plato describes the inundation of an island much larger than Santorini or Crete, located in the Atlantic following an earthquake, not a volcanic eruption many thousands of years earlier. Various attempts have been made to reconcile the Minoan Theory with these apparent inconsistencies with Plato’s text. They are discussed separately under
It was announced at the end of February 2010 that the BBC was about to air a dramatisation of the Theran disaster as well as a documentary on the eruption as its influence on the development of Plato’s story of Atlantis. June 2010 saw the historian, Bettany Hughes, front a disappointing BBC Timewatch Special, which also promoted the idea of the eruption on Thera as the inspiration for Plato’s story of Atlantis. The material introduced as evidence was highly selective and, for me, unconvincing. A few parallels between Thera and Plato’s description were trotted out, while the more numerous differences were ignored!
Alain Moreau has written a highly critical review(v) of the idea that the island of Thera/Santorini had been home to Atlantis.
Dr. Dora Constantinidis who studied under Prof. Christos Doumas delivered a lecture in Melbourne on May 29th 2014 with the inviting title of Unravelling the Atlantis Myth at Akrotiri. However, the primary purpose of the talk was not to advance our knowledge of Atlantis but to encourage the sale of Bronze Age inspired merchandise(p).
Another twist on the Thera explosion is offered by Andis Kaulins who suggests that there is a connection between that event and the Biblical story of Sodom and Gomorrah(g), while Riaan Booysen has linked two separate Theran eruptions with two Exodus events in the Bible(k), offering as evidence, the existence of two distinct Theran ash fallout areas, caused by different wind directions at the time of the events.
Initially, it was thought that the collapse of the Theran caldera generated very destructive tsunamis, but new studies have concluded(w) that instead that it was the violent entry of pyroclastic flows into the sea that triggered the tsunamis.
A further possible consequence of the Theran eruption(s) was proposed after the discovery of the Nebra Sky Disk(n), which was buried about 3,600 years ago. This is suggested to have resulted from the volcanic ash generated by the eruption blotting out the sun for up to 25 years. It is thought that the Disk had been used to synchronise the lunar and solar calendars(l) and when this was no longer possible the Disk was buried as some form as offering. A contrary view is offered elsewhere on the Internet(m), as well as further controversy(t) led by Peter Schauer from the University of Regensburg.
Andis Kaulins has also written an extensive paper on the Nebra Sky Disk. A 2014 update(r) on the Disk was posted by Claudia Bracholdt.
An extensive bibliography of books and articles on the subject of Thera can be found on the Internet(b).
(h) http://www.santorini-eruption.org.uk/ (offline June 2016)(see Archive 2199)
(i) http://www.heritagedaily.com/2013/10/debate-still-rages-over-date-of-thera-eruption/66777 (offline June 2015 see Archive 2200)
Andis Kaulins was born in Latvia in 1946. He has studied law in the United States and lectured on the subject at a number of universities there. He later taught law at the universities of Kiel and Trier. His real love would seem to be golf as well as the study and interpretation of ancient megaliths(a) together with their inscriptions and carvings. He has authored a book on the subject of ancient megaliths and their astronomical significance.*He is also the webmaster of megaliths.net(c), which is extensive but incomplete!*
Dr. Kaulins believes that Atlantis did exist and considers two possible regions for its location; the Minoan island of Thera or some part of the North Sea that was submerged at the end of the last Ice Age when the sea levels rose dramatically. Kaulins notes that part of the North Sea is known locally as ‘Wattenmeer’ or Sea of Mud’ reminiscent of Plato’s description of the region where Atlantis was submerged, after that event. He suggested(b) that the Pillars of Heracles were located on either side of a narrow channel that had once existed between Tunisia and an extended Sicily that had included the Maltese Islands. He also believes that in the Central Mediterranean region, Carthage was possibly built on the remains of Tartessos!
Carthage is today a suburb of the North African city of Tunis. Tradition has it that the Phoenicians of Tyre founded it around 815 BC. Prior to that, the Roman poet, Silius Italicus (100-200 AD), tells us that according to legend the land there had been occupied by Pelasgians(e).
South of Carthage, in modern Tunisia, there are fertile plains that were the breadbasket of Rome and even today can produce two crops a year, despite a much disimproved climate.
In 500 BC Hanno the Navigator was dispatched from Carthage with the intention of establishing new African colonies. Around a century later another Carthaginian voyager, Himilco, is also thought to have travelled northward(f) in the Atlantic and possibly reached Ireland, referred to as ‘isola sacra’. Christopher Jones has claimed on his website(d) that Himilco reached Britain and Ireland in the 5th century BC.
The circular layout of the city with a central Acropolis on Byrsa hill, surrounded by a plain with an extensive irrigation system, has prompted a number of authors, including Massimo Pallotino and C. Corbato to suggest that it had been the model for Plato’s description of Atlantis. This idea has now been adopted by Luana Monte(c).
However, it was probably Victor Bérard, who in 1929 was one of the first to point out the similarity of Carthage with Plato’s description of Atlantis. In like manner, when the Romans destroyed Carthage after the Punic Wars, they built a new Carthage on the ruins, which became the second largest city in the Western Empire.
Andis Kaulins has suggested that “ancient Tartessus (which was written in Phoenician as Kart-hadasht) could have been the predecessor city to Carthage on the other side of the Strait of Sicily. Plato reported that Tartessus was at the Pillars of Herakles.”(a) Kaulins places the Pillars of Heracles somewhere between the ‘toe of Italy’ and Tunisia(g).
*Richard Miles has written a well-received history of Carthage, a task hampered by the by the fact that the Carthaginian libraries were destroyed or dispersed after the fall of the city, perhaps with the exception of Mago’s agricultural treatise, which was translated into Latin and Greek and widely quoted.*
Delisle de Sales placed the Pillars of Heracles at the Gulf of Tunis.
A book-length PhD thesis by Sean Rainey on Carthaginian imperialism and trade is available online(b).
This conclusion is probably based on the existence of a location on the northeast coast of the island called Gadir. However, it must be kept in mind that Gadira or variants of it are frequently found in the Mediterranean region, usually at the site of former Phoenician settlements. However, north of Pantelleria are the Egadi Islands(c), another name evocative of Plato’s Gades.
Gades has been associated with Erytheia in the story of the Trials of Hercules, so if the Map Mistress website is correct in locating Erytheia(d) between Pantelleria and the Egadi Islands, it would confine all the ‘Trials’ in the Central and Eastern Mediterranean, consequently, locating the Pillars of Heracles somewhere in the latter region.
More recently, some authors have identified the Straits of Sicily as being the location of the Pillars of Heracles referred to by Plato in his tale of Atlantis. A land bridge between Sicily and Tunisia, including Pantelleria, has also been suggested, but this is unlikely according to bathymetric data.
A fortified Neolithic village has been unearthed on its west coast and ancient structures, known as ‘sesi’, similar to the nuraghi of Sardinia, are to be seen in the southeast. In 2005, jewellery in the style of the Egyptian Second Intermediate Period (1700-1550 BC) was discovered on the island. This would add to the opinion that Pantelleria was a major trading and cultural crossroads in ancient times.
Massimo Rapisarda has commented that “a good candidate to host a primordial civilization might have been the archipelago then existing in the Strait of Sicily, a natural maritime link between Tunisia and Italy, prized by the presence of an obsidian source at Pantelleria.”(f)
In August 2015, it was claimed(b) that a manufactured stone column was found on the Pantelleria Vecchia Bank, just north of the island of Pantelleria, in 40 metres of water. It is claimed that the area was an archipelago, if not actually connected to Sicily, before the last Ice Age ended around 7350 BC. The monolith was dated using shells extracted from it. It took no time before the discovery was linked by a number of sites with Plato’s Atlantis. While I believe that the area was part of the Atlantean domain, I am more inclined to date its expansionist intentions to a much later period, such as the 2nd millennium BC.
Gades is the Roman name of what is generally accepted as having been located at or near modern Cadiz in southern Spain. In his Critias Plato relates that the twin brother of Atlas, the first ruler of Atlantis, was named Gadeiros although known in Greek as Eumelos. It is assumed that he had his realm in the vicinity of Cadiz and had his capital named, Gadeira, after him.
However it has been pointed out that the Phoenicians who, before the time of Plato, possessed a port city in southwest Spain named Gadir meaning ‘enclosure’ or ‘fortress’ and was, over time, corrupted to Cadiz.
Until recently it was generally accepted, based on classical writers including the historian Livy, that the Phoenicians founded Gades around 1100 BC. Writers today such as Mark Woolmer have pointed out [1053.46] that the archaeological evidence suggests a more recent date, perhaps the middle of the 8th century BC.
However, a number of locations with similar sounding names are to be found in the Central and Western Mediterranean region, weakening the certainty normally associated with the more generally accepted identification of Gadeirus’ city with South-West Spain.
Another solution has recently been proposed by the late Michael Hübner, in which he offers the Souss-Massa plain of Southern Morocco as the location of Atlantis. On the Atlantic coast of the plain is the large town of Agadir, whose name is also probably derived from the word ‘gadir’ which means fort or enclosure in the local Tamazight language. It can also mean ‘sheep fold’, which may tie in with Plato’s use of ‘Eumelos’ as the Greek translation of Gadeiros means ‘rich in sheep’.
Alternative suggestions have been proposed, including one by Andis Kaulins(a), who is inclined to identify the islands of Egadi (Aegadian), off the west coast of Sicily, which is opposite today’s Tunis. Should this Egadi be the original Gades it would make sense of two of the suggested alternatives for the location of the Pillars of Heracles, either the Strait of Messina or the Strait of Sicily, where there is a Gadir on the island of Pantelleria(b). It would mean that Egadi would have been outside the Pillars of Heracles from either an Athenian or Egyptian perspective. Albert Nikas has pointed out the existence of a place in Malta called Il Ghadira, which has the largest sandy beach on the island!
More recently Jonathan Northcote has suggested that Gadeira may have been Ireland,*citing Strabo, who quoted Eratosthenes, who had noted that Gades is five days sailing from the ‘Sacred Promontory’. Wikipedia lists(d) eleven promontories stretching from Crimea to Wales that have been so named, but noting that these were only some of the locations given that designation. So he arbitrarily chose either of the two Portuguese Capes listed as the most likely starting point for a five-day journey to Ireland (Gadeira)!*
Stuart L. Harris has echoed this, employing linguistic gymnastics(c). He uses Felice Vinci‘s idea that Homeric Greek was in fact a form of Finnish and so Gadeira was Käde Eiran, meaning ‘Hand of Eira’, supposedly a variant of Éire (Ireland) and consequently Atlantis lay to the west of Ireland. Convoluted, is an understatement.
The Egadi Islands are located off the west coast of Sicily and were the location for a naval battle in 241 BC that resulted in the defeat of the Carthaginians by the Romans which brought an end to the First Punic War.
At the height of the last Ice Age the islands were connected by a landbridge to the Sicilian mainland, because of the lower sea level(c).They have been suggested by Andis Kaulins(a) as the location of the kingdom of Gadirus, who was the twin brother of Atlas, the first king of Atlantis. Until recently, it was generally accepted that the realm of Gadirus had been situated in the vicinity of modern Cadiz, known in ancient times as Gades. This idea was enhanced by its proximity to the Strait of Gibraltar, deemed by many to be site of the Pillars of Heracles.
However, there has been growing support for the idea of the Pillars, referred to by Solon/Plato, being situated in the Central Mediterranean, at either the Strait of Messina or the Strait of Sicily, the latter supported by Andis Kaulins, who goes further and suggests a link between Tartessos and ancient Carthage across the Strait in Tunisia.
More recently, Albert Nikas has argued cogently(b) for placing the Pillars of Heracles in the vicinity of the Egadi Islands and identifying them with Plato’s Gades and then concluded that Malta had been ‘the island in front of the Pillars’ and was Atlantis.
If the name of the Egadi Islands is more than just evocative of Plato’s Gades and since Gades has also been associated with Erytheia in the story of the ‘Trials of Hercules’, then if Izabol Apulia’s Map Mistress website is correct in locating Erytheia(d) between Pantelleria and the Egadi Islands it would confine all the ‘Trials’ in the Central and Eastern Mediterranean, consequently, locating the Pillars of Heracles somewhere in that region.
Opposite the Egadi Islands on the mainland of Sicily is the port of Marsala, which has also been identified, by Massimo Rapisarda, as another possible location for Atlantis.