Domingos Leite de Castro (1846-1916) was a Portuguese commentator who identified the Atlantic seaboard of Europe as Atlantean. The following is a machine translation of his original 1912 Portuguese article;
[“A Atlântida era apenas o litoral atlântico da Europa desde o Atlas até à Irlanda; “Atlantis was only the Atlantic coast of Europe from the Atlas to Ireland; O reino de Atlas, um The kingdom of Atlas, a dos dez reinos da Atlântida, foi o primeiro, o mais importante do grupo, e o que lhe deu o nome; of the ten kingdoms of Atlantis, was the first, the most important of the group, and what gave it the name; Os the outros eram: Cádis, Cartara ( Cartaya ?), o Sacrum (compreendendo S. Vicente e Santa Maria), os others were: Cadiz, Cartara ( Cartaya ?), The Sacrum (comprising S. Vicente and Santa Maria), the Saefes e Cempses ao sul da Arrábida, Oliusippo , Brigância, Grã-Bretanha e Irlanda; Saefes and Cempses to the south of the Arrábida, Oliusippo , Brigance, Great Britain and Ireland; A Grande Ilha da The Big Island of Atlântida não era nada mais que a Grã-Bretanha, isto é, um dos dez povos que ocupavam esse litoral; Atlantis was nothing more than Great Britain, that is to say, one of the ten peoples who occupied this coast; As Dez Ilhas Cassitérides eram muito provavelmente o mesmo que os Dez Reinos da Atlântida, The Ten Cassitérides Islands were very probably the same as the Ten Realms of Atlantis considered the tin entire market.”
John Wallis (1616-1703) was an English mathematician who is credited with the introduction of the symbol for infinity used today. It is also known that he took the story of Atlantis literally. Dr Renaud Morieux tells us[1262.42] that Wallis believed that over time the narrative became distorted but he concluded that the story of the sinking of Atlantis related to the destruction of the landbridge between Britain and France, isolating England, which was Atlantis(a) !
Philip Runggaldier (1963- ) “is a geography graduate with a keen interest in ancient archaeology, mythology and ancient texts.” He is also the author of Atlantis and the Biblical Flood in which he offers evidence of a megaflood around 14,700 years ago which devasted southwest Britain and southeast Ireland. He believes that this disasterous event caused the destruction of Atlantis and was the source of the biblical story of the Deluge.
He attributes this megadeluge to the breaching, on two occasions, of an ice dam that had contained a vast lake where the Irish Sea Basin now exists. This caused the catastrophic inundation of the plain on the then exposed Celtic Shelf to the south as well as the land east and west in Britain and Ireland.
Runggaldier should have stopped at this point as his research had possibly revealed new important information deserving of further investigation.
However, he went on to suggest, without any great enthusiasm, that Atlantis may have been situated on that Celtic Plain. In fact, I suspect that the introduction of Atlantis was just a marketing ploy – ‘Atlantis’ in a book title will always inflate sales!
Vittorio Calestani (1882-1949) was an Italian naturalist, ethnologist and meteorologist. A newspaper account(a) in May 1939 reported that Calestani considered Great Britain as Plato’s Atlantis. His opinion was based on rather flimsy arguments and is far from convincing. I also note that he gave a lecture entitled l’Atlantide in 1946 at the Università Popolare di Venezia.
^(Taken from the Christian Science Monitor, Boston)
Melville Nicholls is a senior research scientist at the University of Colorado where he studies atmospheric science, mainly relating to hurricanes. In May 2013 he published Children of the Sea God as a Kindle ebook. One of his main contentions is that Atlantis existed during the early Bronze Age at the time of the Bell Beaker culture. He also contends that Britain was the large island of Atlantis described by Plato. However he also proposes that the main port city of Atlantis, with the concentric rings of land and water was situated in southwest Spain near Gibraltar. He proposes that this port was destroyed by an event such as a tsunami.
While all these features have been proposed individually as characteristics of Atlantis, Nicholls brings them together in a comprehensive theory, but not without indulging in a liberal amount of speculation.
He devotes a considerable amount of space attempting to link Stonehenge with the Atlanteans. While I was not won over by Nicholl’s book, it is worth a read and might best be studied along with Donald Ingram’s book, The Unlost Island.
In November 2013, Nicholls published a second ebook, The Real and Imaginary Atlantis, in which he revisits his theory of a British/Spanish Atlantis and its relationship to Bell Beaker People. In conclusion, he seems to reluctantly write that “I still come down in favor of the theory that Plato invented the story as the one most likely to be correct.”
Homer (c. 8th cent. BC) is generally accepted as the author of the Iliad and the Odyssey, regarded as the two greatest epic poems of ancient Greece. A recent study of the Greek used by Homer has enabled scientists from the University of Reading to confirm that the language used is compatible with that used in the 8th century BC, in fact dating it to around 762 BC(i).
It should also be noted that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings(s). George Edwin Howes (1865-1942), an American classicist, produced a dissertation on Homeric quotations in Plato and Aristotle.
Almost nothing is known of his life. He has been variously described as mad, blind and even mythical. Andrew Dalby, the English linguist, has gone so far as to claim that the author of the two famed epics was in fact a woman! While in 1897 Samuel Butler, the novelist, was even more specific when he proposed that Homer was a Sicilian woman(j).
For centuries it was assumed that the content of these Homeric poems was the product of his imagination, just as the historical reality of Homer himself has been questioned. In 1795, F.A. Wolf, a German academic declared that ‘Homer’ was in fact a collective name applied to various poets whose works were finally combined into their present form in the 6th century BC. Wolf’s ideas sparked furious argument among Greek scholars that still resonates today. Now (2015), historian, Adam Nicholson has claimed that the author ‘Homer’ should not be thought of as a person but instead as a ‘culture’(o).
The identification of the site at Hissarlik in modern Turkey as Troy by Heinrich Schliemann led to a complete re-appraisal of Homer’s work and, of course, further controversy. Homer’s Iliad is the story of the Trojan War and it has been suggested that in fact he had compressed three or more Trojan wars into one narrative. What is not generally known is that there are also ancient non-Homeric accounts of the Trojan War(q).
Kenneth Wood and his wife Florence have built on the research of his mother-in-law, the late Edna Leigh, and produced, Homer’s Secret Iliad, a book that attempts to prove that the Iliad was written as an aide memoire for a wide range of astronomical data.
Allied to, but not directly comparable with, is the astronomical information identified in the Bible by the likes of E. W. Maunder (1851-1928).
Guy Gervis has adopted some of their work and specifies a date of around 2300 BC for the events described in the Iliad and Odyssey, based on an analysis of this astronomical data(n). Harald A.T. Reiche held similar views which followed some of the ideas expressed in Hamlet’s Mill by Santillana & Dechend who were colleagues of Reiche at M.I.T. They also claimed that “myths were vehicles for memorising and transmitting certain kinds of astronomical and cosmological information.”
A recent study of solar eclipses recorded in Odyssey using data from NASA has apparently confirmed that Odysseus returned to Ithaca on 25th of October 1207 BC(r).
Scholars have generally supported the idea that Homer’s works have a Mediterranean backdrop with regular attempts to reconcile his geography with modern locations, such as the claim in 2005 by Robert Brittlestone, a British investigator to have located the site of Ithaca, the homeland of Odysseus, on the Greek island of Cephalonia. This popular idea should be put alongside the views of Zlatko Mandzuka who maintains that all the locations mentioned in the Odyssey can be identified in the Adriatic.
Nevertheless, there has been a growing body of opinion that insists that this Mediterranean identification is impossible. A range of alternative regions has been proposed(f) as the setting for the epics, which extend from Portugal as far northward as the Baltic.
In his Odyssey (VII: 80), Homer wrote about the island of Scheria in the western sea. His description of the island has been compared with Plato’s description of Atlantis and has led to the theory that they refer to the same place. There is little doubt that both the detailed geography and climatic descriptions given by Homer cannot be reconciled with that of the Mediterranean. Consequently, the Odyssey has had many interpretations, ranging from Tim Severin’s conclusion that it refers entirely to the Eastern Mediterranean to Iman Wilkens’ book, Where Troy Once Stood, that has the voyage include the west coast of Africa, then across to the West Indies and following the Gulf Stream returns to Troy which he locates in Britain. Location is not a problem exclusive to the writings of Plato. Wilkins views are a reflection of similar ideas expressed by Théophile Cailleux in the 19th century. Gilbert Pillot has also argued for voyages of Ulysses having taken him into the North Atlantic. In 1973, Ernst Gideon wrote in a similar vein in Troje Lag in Engeland.
E.J. de Meester also argues for the British Isles as the location of many of Homer’s references. It struck me as quite remarkable that the level of debate regarding the date, source and geographical details of Homer’s works is rather similar to the controversy surrounding Plato’s Atlantis in Timaeus and Critias. The late Edo Nyland was another researcher who had also opted for a Scottish backdrop to the Odyssey and had recently published his views.
Felice Vinci also supports a Northern European background to the Iliad and Odyssey. However, in Vinci’s case, Scandinavia, and in particular the Baltic Sea, is identified as the location for the adventures in Homer’s classics. An English language synopsis of his book is available on the Internet. The persuasiveness of Vinci’s argument has recently renewed interest in the idea of a Baltic Atlantis. The assumption being that if Troy could be located in the Baltic, so might Atlantis. Vinci’s views are comparable with those of J. Rendel Harris expressed in a lecture delivered in 1924(p).
However, a scathing review of Vinci’s book can be found on the Internet(d) and in issue 216 (2006) of Fortean Times written by Marinus Anthony van der Sluijs.
Further support for a Northern European Troy has come from the historian Edward Furlong, a former naval navigation officer, who has advocated for over twenty years that the journey of Odysseus went as far north as Norway. His particular views are outlined on the Internet(c) .
Other writers, such as the late Henrietta Mertz [0396/7], , have suggested that Homer’s epic refers to a trip to North America. Professor Enrico Mattievich Kucich of Lima University is also certain that the ancient Greeks discovered America America. However revolutionary this idea may seem it shows how this particular subject is growing and would probably justify a reference book of its own.
In 1973 James Bailey proposed in his well-received The God-Kings and the Titans that the Odysseus recorded a trans-Atlantic trip. Evidence exists for large-scale mining as early of the 5th millennium BC. Bailey maintained that the Europeans imported enormous quantities of copper and tin from Central and South America to feed the demands of the Old World Bronze Age, an idea that was later heavily promoted by Frank Joseph.
Finally, the Atlantis connection with this entry is that if, as now appears to be at least a possibility, Homer’s Odyssey was about a journey to the North Sea then the possibility of a North Sea influence on the Atlantis story is somewhat reinforced.
A recent book by Steven Sora has developed the Atlantic notion further with the suggestion that not only was Troy located outside the Strait of Gibraltar but that both Homer’s Trojan war and Plato’s Atlantean war are two versions of the same war with the understandable distortions and embellishments that can occur with a narrative, probably involving some degree of oral transmission and then written down hundreds of years after the events concerned.
Ukraine is soon to be added to the growing list of alternative locations for the setting of Homer’s epics with the publication of Homer, The Immanent Biography, a book by A.I. Zolotukhin(g).*He claims that Homer was born in Alibant (Mykolayiv, Ukraine) on September 14, 657 BC(t).*He follows the views of Karl Ernst von Baer (1792-1876) who believed that most of Odysseus’s travels took place in the Black Sea rather than the Mediterranean. Additionally, he locates Atlantis in the western Crimean area of Evpatoria(l). His 60-page book is available on his website(m).
An interesting paper(e) by the German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. In 2009, he published, Homers Reise: Auf den Spuren des Odysseus a German language book that expands on the subject, locating all the travels of Odysseus within Central and Eastern Mediterranean.
Wolf’s ideas were enthusiastically adopted by Wolfgang Geisthövel in his Homer’s Mediterranean, who also concurs with the opinion of J.V. Luce , who proposed that Homer was “describing fictional events against authentic backgrounds.” This would be comparable to a James Bond movie, which has an invented storyline set in actual exotic locations around the world.
Perhaps the most radical suggestion has come from the Italian writer, Michele Manher, who has proposed(h) that Homer’s Iliad originated in India where elements of it can be identified in the Mahabharata!
In August 2015, a fifteen hour reading of the Iliad was performed in London.
James Lewis Thomas Chalmers Spence (1874-1955) attended Edinburgh University, after which he began a career in journalism that included a stint as sub-editor of The Scotsman. His book publishing began in 1908 with the first English translation of the sacred Mayan book Popul Vuh, followed by A Dictionary of Mythology, so that eventually he had over forty works to his name. He was a keen Scottish Nationalist and stood for parliament in 1929. He was a founder member of the political movement that later evolved into today’s Scottish National Party (SNP). Among his literary output, which included mythology, occultism and poetry, were five books relating to Atlantis[256,258,259,260 262]. In 1932 he was editor of the Atlantis Quarterly magazine. He corresponded with Percy Fawcett and Sir Arthur Conan Doyle, advising the latter on the subject of Atlantis preceding the writing of The Maracot Deep and recently republished as Atlantis – Discovering the Lost City .
Spence at one point became the Chosen Chief of British Druidism and there is a claim that he was a member of at least one continental Rosicrucian organisation, although this report may be the result of confusion with H. Spencer Lewis, an American Rosicrucian. In 1941 he wrote about the occult and the war, then raging in Europe. In that book he argued that the war was the result of a satanic conspiracy centred in Munich and the Baltic States. The following year he wrote of his view that Atlantis had been destroyed as a form of divine retribution and that Europe was in danger of a similar fate.
His books were very popular with the general public but scorned by the scientific establishment, whom Spence mockingly referred to as “The Tape Measure School”. In truth his theories relating to Atlantis were highly speculative and often based on rather tenuous links. Spence believed that Atlantis was situated in the Atlantic and linked by a land bridge with the Yucatan Peninsula and that after the destruction of Atlantis, 13,000 years ago, the Atlantean refugees fled across this landbridge and are now recognised as the ancient Maya. A recent website(d) supports the idea of a landbridge from Cuba to the Yucatan Peninsula.
*In The Problem of Atlantis[258.205] Spence quoted a report that allegedly came from the Western Union Telegraph Company, which claimed that while searching in the Atlantic for a lost cable in 1923 that when taking soundings at the exact same spot where it had been laid twenty-five years before they found that the ocean bed had risen nearly two and a quarter miles. The account was quoted widely; however, not long afterwards, Robert B. Stacy-Judd made direct enquiries of his own to Western Union and the U.S. Navy, who denied knowledge of any such report[607.47]! It would be interesting to know the source of this ‘fake news’.*
Spence’s The History of Atlantis can now be downloaded or read online(c). In this book Spence offers his own composite translation of the Atlantis texts based on the English and French translation of Jowett, Archer-Hind, Jolibois and Negris.
A 2005 edition of the book from Barnes & Noble has an introduction by Professor Trevor Palmer.
It appears that among others Spence’s work inspired the backdrop to the a number of works by the pulp fiction writer, Robert E. Howard(e), who is perhaps best know as the creator of Conan the Barbarian.
George H. Cooper (1859-1943) was an American writer who produced two books in which he claimed that ancient Britain was the starting place of civilisation. In the first, Ancient Britain: The Cradle of Civilisation, among a number of daring claims he proposes that the Garden of Eden had been situated on Salisbury Plain in Wiltshire near Stonehenge.
This book covers a range of subjects; ancient Britain, prehistoric America, Atlantis, ancient calendars etc. Cooper also produced a couple of volumes devoted to ancient mathematics.
His second offering, The Druid Bible appears to be just a reworking of much of the material in the first, once again promoting the theme of Britain as the source of civilisation, but venturing further with a discussion of the Trojan War, Mexico and Easter Island.
He also refers to Ireland, claiming that “in fact, in Plato’s story, there are geographical descriptions which will correspond to the physical features of Ireland; so well indeed, that it is impossible to disconnect that island from the scheme.” He goes further and specifies Cork harbour as the most likely candidate as the harbour of Atlantis, although he confesses that this idea “fits Plato’s narrative very well if we leave out the geometric circles, etc.”
Chariots numbering ten thousand are mentioned as an important part of Atlantis’ armed forces. However, it is generally accepted that chariots first appeared in Mesopotamia around 3000 BC and became fairly commonplace by the middle of the second millennium BC. There is no evidence of any of the major Late Bronze Age nations having any more than a few hundred chariots. It would also appear that these chariots were normally reserved for nobles, wearing full bronze armour. War chariots were only effective over open and relatively flat ground.
We should also keep in mind that the invention of the wheel itself is currently dated to not much earlier than 3500 BC(c) indicating that Plato’s reference to Atlantean chariots is anachronistic if we accept his apparent claim that the war with Atlantis took place around 9600 BC.
With regard to the Atlantis story, we must comment that 10,000 chariots controlled by one army, would only be required if a battleground had large tracts of flat land and if the enemy also possessed a similar force of chariots. Since no such enemy had been identified, we are forced to consider the clear possibility that the chariot numbers, as with so many other of the figures in Plato’s story, are suspect.
The greatest chariot battle took place in what is now Syria at the Battle of Kadesh in 1275 BC, between the Egyptians and the Hittites. The total number of chariots involved was between 5,000 and 6,000. In other words a literal acceptance of what Plato wrote suggests that the Atlanteans had twice the number of chariots as that of the opponents at Kadesh combined. On top of that, those that accept the Atlantis story literally try to tell us that the Atlanteans had 10,000 chariots, eight thousand years earlier than Kadesh, millenia before chariots were invented!*As an aside, I should mention that the Battle of Kadesh was not the great victory by Ramses II that is often claimed(f).*
The date given by Plato for the destruction of Atlantis is 9600 BC. This would make the existence of chariots at that time, not to mention in such numbers, a complete anachronism. It is not likely that Atlantis to have waged war with 10,000 chariots at that time without their enemies having developing a comparable fighting accessory. As already stated the Atlanteans would not have needed chariots in such numbers unless their opponents also had chariots and that the battlefield was suitable for such a conflict. Plato’s date would appear to be out by about 8000 years. Since chariots were only introduced into Britain in the 5th century BC, in other words after Solon. This would seem to rule out Britain as the home or even a colony of the original empire of Atlantis. Similarly, with no evidence of chariots in the ancient Americas or the Caribbean, it would not be unreasonable to rule them out as the Atlantis of Plato. If the reference to chariots is to be taken as a real attribute of the Atlantean military machine, we are forced to look, in very general terms, to the Mediterranean region, both inside and outside the Strait of Gibraltar as far as the Black Sea and Egypt.
I must also add that from a functional point of view the most efficient chariots required spoked wheels and that the oldest examples of which have been dated no earlier than 2000 BC(a). This alone is a reason to question Plato’s Atlantis date.
Arthur Cottrell, in his Chariot, discusses how the chariot lost its dominance in battle but developed as a form of entertainment with the introduction of chariot racing and were frequently used in funerary rituals of a number of cultures. Chariot racing as a spectator sport in Rome dates back to around the 6th century BC. It was also quite popular among the Etruscans and the Lucanians of Sicily in the 5th century BC. It was recently revealed that Roman racing chariots had an additional iron tyre fitted to the right wheel greatly enhancing the charioteer’s chance of winning(e).
The close of the Bronze Age saw an end to the supremacy of the war chariot with the introduction of new weaponry and military tactics. Robert Drews is Professor of Classics and History at Vanderbilt University has claimed in his book, The End of the Bronze Age,that these changes were responsible for the collapse of so many eastern Mediterranean cities around 1200 BC. A review(b) of Drews’ book should also be read.
In conclusion, Plato’s reference to 10,000 chariots being employed in 9600 BC is either a colourful embellishment or a mangled account of the military power of an unnamed Bronze Age society. If the former, supporters of this early date for Atlantis must explain the total lack of archaeological evidence of chariots as early as 9600 BC as well as its comtinued absence during the succeeding six or seven thousand years. Plato’s numbers are clearly flawed and are a matter that I hope to deal with more comprehensively in the near future.
Britain as the home of Atlantis has been claimed by many writers and not without undertones of nationalism by some of the British authors. Nevertheless, support for the idea has been offered by a number of the more disinterested researchers. Probably the first to advance this idea was John Wallis in 1700, who proposed that the Atlantis story had been corrupted over time and was a reference to the destruction of the landbridge that had existed between France and England, leaving a British Atlantis more isolated (The original Brexit!). It was nearly a century later that the idea was taken up by Thomas Pennant. More than another century passed before Cooper, Spence, Beaumont and Calestani produced related theories. Fast forward to the 21st century, when Donald Ingram identifies the Wessex II culture as Atlantean and Melville Nicholls considers Britain to be one of the Atlantean islands referred to by Plato.
The precise location, the exact date and the probable cause of the destruction of Atlantis are the basis for a range of theories. There is general acceptance that following the deglaciation at the end of the last Ice Age vast regions of low-lying land that had linked Ireland and Britain to mainland Europe were gradually flooded.
One school of thought is that these flooded regions contained Atlantis, of which the most extensive was in the North Sea and is now known as Doggerland. Other offshore locations proposed for Atlantis are the Celtic Shelf (Gidon, Steuerwald & Koudroiavtsev) and the Irish Sea (Dunbavin). These lands had been settled and following the inundations its inhabitants forced to retreat to the higher ground of what is modern Europe and the British Isles.
E. J. de Meester on his now defunct website postulated a link between Stonehenge and Atlantis. After arbitrarily dividing Plato’s dimensions by ten, he suggested that the plain described by Plato lay in a rectangle between Salisbury and Chichester.