William Matthew Flinders Petrie (1853-1942) was a renowned English Egyptologist, who developed improved archaeological methods, some of which are still employed today. Although he is better know for his extensive work in Egypt, he also excavated in Palestine, where he died and was buried.
Jason Colavito has drawn attention(a) to a short article written by Flinders Petrie in Ancient Egypt, September 1924, in which he finds value in the work of Reginald Fessenden, who was an advocate of Atlantis in the Caucasus. Petrie was interested in the evidence that strongly suggested that people from the Caucasus region had an influence on the development of the ancient Egyptian culture, noting again a couple of yeas later “It appears, then, that the cultural connections of the earliest Egyptians, as well as the physical descriptions in their mythology, point to the Caucasus region. When, further, we find there the names of the principal places of the mythology in their relative positions, it gives strong grounds for regarding that region as the homeland of the earliest civilization of the Egyptians”. (Ancient Egypt, June 1926) (b) .
Although the 1924 article is entitled “The Caucasian Atlantis and Egypt,” Petrie made no explicit comment on Fessenden’s Atlantis theory.
Sumeria was unknown until the middle of the 19th century. With the discovery and the decipherment of the Sumerian cuneiform tablets the sophistication of their culture prompted the idea that Sumer had been ‘the cradle of civilisation.’ Subsequent discoveries, such as the those in the Indus Valley and more recently Göbekli Tepe have now somewhat diluted that idea.
*The origin of the Sumerians is still something of a mystery as is their language which seems to be an ‘isolate’, unrelated to any known language group. Ronnie Gallagher has suggested that migrants from the Caucasus had provided the impetus that led to the development of the Sumerian civilisation. Gallagher’s theory is supported by Jerald Jack Starr on his Sumerian Shakespeare website, who emphatically attributes a Caucasian origin to the Sumerians(l).*
Sumeria has now been proposed as a possible source of the Atlantis story. Dr. Ashok Malhotra, a professor of Engineering, has suggested(a) that that ‘the likelihood of the Atlantis stories being of Sumerian origin is strengthened by the fact that the submergence of ancient cities was a strong part of the Sumerian mythology. It dominates their historical tradition. The destruction of the ancient city as a result of sin was also part of their beliefs.’ Malhotra then proposes that these Sumerian stories reflected actual flooding events in the Indus Valley region that were brought first to Sumeria and then were later transferred to Egypt and from thence via Solon to Plato to us.
George Michanowsky went much further and claimed that the Sumerians had known Atlantis under the name of NI-DUK-KI, known today as Dilmun[282.66]. The renowned Henry Rawlinson interpreted this name to mean ‘blessed hill’ or ‘blessed isle’. While Michanowsky’s suggestion is highly speculative, if correct, it would be the earliest known reference to Atlantis.
The Sumerian king list(e) from Larsa records eight kings (some versions note ten) before the Deluge, which may have been reflected, in a distorted fashion, in the ten patriarchs of Genesis and/or the ten kings of Atlantis! Another suggested link is with the eight generations between Adam and Noah recorded in Genesis chapter 5.
John Sassoon would seem to support Malhotra’s thesis in his book, which proposes a Sumerian origin for the Jews with possible earlier links with the Indus valley. He is not concerned with Atlantis, just the ancestry of the Jewish people of whom Abraham was born in Sumeria around 2000-1800 BC. Sassoon’s views offer a possible transmission route for Eastern traditions and myths to have reached Egypt and subsequently through Solon to Athens.
In 2001 a book by Radek Brychta was published in the Czech Republic in which he also advocates a Sumerian connection. He identifies Atlantis with the legendary Dilmun of Sumerian legend and locates it on the Indus civilisation island of Dholavira. Excerpts from this fascinating book are available on the Internet and worth a read.
However, the most extreme claims came from Zechariah Sitchin who proposed that the Sumerians had been ‘influenced’ by ancient astronauts from the planet Nibiru, which information is to be found in their cuniform tablets if Sitchin’s translation is to be believed. Similar daft ideas(g) have been put forward by Hermann Burgard but so far have only been foisted on a German-reading public.
As if that was not bad enough, we now (Oct 2016) have the Iraqi Transport Minister claiming, among other matters, that the Sumerians launched spaceships 8,000 years ago(h)!
Jim Allen, the leading advocate of ‘Atlantis in the Andes’ has also claimed(b) a Sumerian connection with South America citing Ruth & Alpheus Hyatt Verrill, who include in their book[838.293] three pages of Sumerian words compared with the language of ancient Peru as well as other cultural aspects there. They also believed that Sargon (2369-2314 BC) was known in Peru as the deity Viracocha! Their fanciful idea stems from an account of Sargon sailing to the west and spending three years there!* Zhirov supported this claim[458.23] describing it as ”a seemingly semi-fantastic theory”.*My reason for considering this claim to be nonsensical, is simply that Sargon was continually engaged in expanding his empire and constantly dealing with rebellions in the various city states that he ruled over. The idea that he took three years out to visit America, 14,000 km away, is in no way credible.
Nevertheless, the idea of Sargon in South America persists with James Bailey repeating it in Sailing to Paradise[0150.66] and more recently by the Afrocentrist, Clyde Winters in an article on the Ancient Origins website(f) in which he quotes Bailey and the Verrills as supporting Lake Titicaca as the Lake Manu of Sumerian tradition. A further article(j) on the same website begins with the forceful claim that “it is becoming increasingly clear that the Sumerians had established a colony in South America called Kuga-Ki.” The paper is based on a series of questionable artifacts, the Fuente Magna Bowl, the Crespi Collection and the Pokoyia monument!
The Fuente Magna Bowl is frequently offered as evidence of a pre-Columbian link with the Sumerians(c), although its provenance is unclear and there are suggestions of a hoax. A sceptical view of the ‘Bowl’ by Carl Feagans(k) is available.
The very existence of Sumerians has recently been attacked in an appendix to The Three Ages of Atlantis by Marin, Minella & Schievenin. They maintain that the Sumerian ‘language’ “could be an artificial construct created by Akkadian priests” to be used for liturgical purposes. These ideas were first expressed at the end of the 19th century by the respected Orientalist, Joseph Halévy. Andi Zeneli has expressed comparable ideas(d) regarding the Sumerian language.
Reginald Aubrey Fessenden, (1866-1932), was a remarkable Canadian who, at the age of 24, had been head chemist to Thomas Edison. He was Professor of post-graduate Mathematics and Electrical Engineering, Western University of Pittsburgh and Engineering Commissioner, Ontario Power Commission. While there he took on the challenge of wireless communication and he made his first radio voice ‘broadcast’ on Christmas Eve, 1906, at a time when Marconi was still signalling in Morse code. In fact his first voice transmission was on December 23rd 1900 which was heard one mile away.
Fessenden investigated an ancient civilisation in the Causasus and identified it as Atlantis. The famous Egyptologist Flinders Petrie was interested in his work, which revealed evidence that people from the Caucasus had an influence on the development of ancient Egyptian culture(b)(c).*Dr. Margaret Murray (1863-1963), who worked with Petrie, was also sympathetic to this view. More recently, Ronnie Gallagher has taken up this cause and has gone further by suggesting the possibility that not only were migrants from the Caucasus responsible for kick-starting the development of Egyptian culture, but that people from the same region had a similar influence on the early inhabitants of Sumeria and the Indus Valley.*
Fessenden was also author of The Deluged Civilisation of the Caucasus Isthmus published in three parts between 1923 and 1933 and now available on the Internet(a). In this he discusses an alternative interpretation to the geography of early Greek myths and its consequences for Plato’s story of Atlantis.
*In 1940, Fessenden’s widow, Helen, just a year before her own death, completed Reginald’s unfinished autobiography. In Chapter 28 his support for Atlantis being situated in the Caucasus is reiterated.*
Jason Colavito has written a short critique of Fessenden’s work(d).
Jean-Baptiste Izouard Delisle de Sales (1741-1816) was a French philosopher who ventured into the dangerous waters of speculative atlantology with the idea that Atlantis had been originally situated in the Caucasus. In volume 3 of his multi-volume work, Histoire nouvelle de tous les peuples du monde ou Histoire des homes, he hypothesized that following a catastrophic flood in that region, refugees migrated east and west. Some ended up in the Atlas Mountains from where they got their name. Delisle De Sales believed that the Atlantis of Plato was situated between Italy and Carthage. This view was a consequence of identifying Homer’s Ogygia, the island of Calypso, with Atlantis. He then assumed that Sardinia was a remnant of this island.*[This led to his identification of the Gulf of Tunis as the location of the Pillars of Heracles.]*
Michael Hissmann (1752-1784) who translated the first book of Delisle de Sales’ Histoire into German added his own commentary that supported an Atlantic location for Atlantis.
It is worth noting that Delisle de Sales included Fabre d’Olivet, the occultist, in his social circle.
Jean Silvain Bailly (1736-1793) was born in Paris and became a renowned astronomer, in which capacity he computed an orbit for Halley’s Comet and studied the four satellites of Jupiter that were then known to science.
He was a friend of the famous mathematician Laplace and also of Voltaire to whom he wrote his Letters on Atlantis published in 1778. In 2011, the British Library published a facsimile copy of the two volumes of the ‘Letters’ of the 1801 English translation by James Jacque of which letter #23 relates to Atlantis. A modern English translation of letter #23 by Pierre Beaudry is available online(b).
In it, Bailly proposed that the region around Spitzbergen in the Arctic Sea was the location of Atlantis; an idea allegedly supported by Voltaire. Bailly also identified Iceland as Ogygia! Bailly’s view was based on a study of Nordic and Middle Eastern mythologies and his conclusions were similar to the theory of his contemporary Buffon who had suggested that the Earth had originally an interior fire that gradually cooled. While this fire burned the northern latitudes were much warmer providing an ideal environment in which Atlantis could flourish. When the fire cooled the Atlanteans moved south. Bailly suggested that this migration brought them to Mongolia*and from there to the Caucasus and finally to Phoenicia.*
Jean Baptiste Delambre was subsequently to attack the pseudo-scientific theories of Bailly, but while doing so, inadvertently misinterpreted some of Isaac Causabon’s commentary on Strabo, inferring that Aristotle rejected the existence of Plato’s Atlantis. This error was adopted by later writers and gained such widespread uncritical acceptance that this view of Aristotle became ‘received wisdom’. Thorwald C. Franke has now endeavoured to redress that situation with his 2012 book Aristotle and Atlantis.
Bailly got caught up in the turmoil of the French Revolution and eventual died after a kiss on the neck from Madame Guillotine. His ideas regarding Atlantis were ignored until Helena Blavatsky integrated some of his concepts into her theosophical musings. This amalgam of Bailly’s and Blavatsky’s beliefs were incorporated into the thinking of the German Thule Society who supported Adolf Hitler(a).
Around Blavatsky’s time in 1885 Dr W. F. Warren published a book, Paradise Found that also proposed that the beginnings of the human race started at the North Pole and had been inundated at the time of the Deluge.
Amazons is the name used by classical writers(k) to identify two matriarchal nations living near the Black Sea and in ancient Libya, but at apparently different periods. An extensive website on the subject associates the Amazons with three locations; Lake Tritonis(j) , the Greek island of Lemnos(i) and the River Thermodon, now known as Terme Çay, in northern Turkey(h).
Accounts relating to these remote times are understandably vague but one tale describes the Libyan Amazons as waging war against the Atlanteans, a race who lived in a prosperous country with great cities.
Attention has been drawn to the fact that the Berbers, also known as Amazigh in North-West Africa have a matriarchal culture. The possibility of an etymological connection between Amazon and Amazigh was suggested by Guy C. Rothery (1863-1940) in his 1910 book, The Amazons , and recently endorsed by Emmet Sweeney in his Atlantis: The Evidence of Science.*In 1912 Florence Mary Bennett published Religious Cults Associated with the Amazons, which has been republished in recent years.
Another matriarchal society in the same region has also been suggested for the Malta(h).*
Sir John Chardin (1643-1713) a French-born traveller and merchant reported that a tribe of Amazons still existed in the Caucasus in the 17th century(d).
Although the idea may be seen as fanciful, recent archaeological discoveries have provided evidence of female warriors in ancient times in parts of the former Soviet Union. The archaeologist Jeannine Davis-Kimball has written of her investigations into the subject. Peter James offers a solution to the existence of two locations for the Amazons. He believes that the original Black Sea location is correct and that the transference of the story to North Africa was the result of the ‘libyanising’ intent of Dionysus of Miletus, who was later quoted by Diodorus Siculus in his account(f) of the Amazons.
. James offers this explanation as part of a larger relocation of mythologies to more westerly locations. Other interesting views of the Amazon mystery can be found on a number of websites(a)(b).
Lewis Spence advanced the imaginative view[259.49]that the Amazons were not women at all, but men whose appearance was considered effeminate by some commentators. A more rational explanation on offer is that the males of some peoples had little facial hair or shaved (such as the Hittites) and were possibly described by their more hirsute enemies as ‘women’.
The popular idea that the Amazons were single-breasted, man-hating warriors has recently been comprehensively debunked by Adrienne Mayor in her latest book, The Amazons .
The Smithsonian magazine published a useful overview(e) of the history of the Amazon story in the April 2004 edition and in September 2011 revealed the story of the little-known female warriors of Benin (formerly Dahomey), numbered in their thousands, who were active during the 17th,18th and 19th centuries.*The BBC published an article in August 2018 on their history and their modern day descendants(l) .*
(b) http://www.amazonation.com/Archaeology.html (offline Feb. 2016)
Iberia is also the name of an early kingdom on the eastern coast of the Black Sea, known as Kartli in Georgian. This fact is used by the Schoppes to support their Atlantis in the Black Sea theory. This ancient Iberia in the Caucasus is sometimes claimed as the original home of wine(a)!*However, the most recent studies place the earliestr evidence for wine production in Italy in the 4th millennium BC.(c)*
A short history of this Georgian Iberia is available online(b).
The Megalith Builders, who date mainly from the Neolithic Period, are frequently identified with Plato’s Atlanteans. Their remarkable structures were built between the middles of the fifth and second millennia B.C., a period that is compatible with final days of Atlantis according to Plato. Proponents of the idea of a megalithic building Atlantis see the location and extent of the megalithic structures as being in agreement with Plato’s description, particularly his reference to Atlantean influence extending as far as Tyrrhenia and Egypt.
However, there are many features in his narrative that do not conform to our current knowledge of the megalith builders. There is no evidence that they had writing, irrigation technology or the navigational skills to mount an attack on Egypt/Athens or any other characteristics ascribed to the Atlanteans by Plato.
On the other hand, if these attributes are just literary flesh applied to a skeleton of historical truth the possibility of a link between the Atlanteans and the megalith builders still remains.
Atlantis enthusiasts are quite happy to associate the megalith builders with Atlantis, as it provides something tangible to enhance the credibility of Plato’s narrative pointing to sites such as Stonehenge or the Maltese Temples. British researcher Robert John Langdon has gone further and proposed that the megalith builders originally came from Africa and settled in Doggerland at the end of the Ice Age, where they established Atlantis. When Doggerland was submerged they migrated to what is now mainland Britain, where they built Stonehenge as a memorial to Atlantis.
While not a new idea, a megalithic connection with Atlantis has recently been given further attention by the French writer Sylvain Tristan who was inspired by Jean Deruelle and Alan Butler. Alfred deGrazia also joined this club as well as the German author Helmut Tributsch who has added his support to the idea of a megalithic Atlantis, specifically locating its capital on the island of Gavrinis in Brittany. A similar claim has been made by Hank Harrison who also believes that the Morbihan region was an important Atlantean centre if not the location of its capital. Further support for a megalithic Atlantis has been given by Walter Schilling who places Plato’s city in the Bay of Cadiz. Robert Temple has recently offered grudging support for the concept of Atlantean megalith builders.
As far as I am aware classical writers make no obvious reference to the megalith builders, nor has this omission been commented on by modern writers. However, the numerous indirect references to Atlantis by the same ancient writers are deemed inadequate. This seems rather inconsistent to me.
It appears to me that other questions that have not been definitively answered relate to the identity of the megalith builders, why they stopped building and what happened to them. Another thought is that if the megalith builders lived at the same time as the Atlanteans, is it not strange that both disappeared around the same time, or did they?
Parallel with the megaliths of the eastern Atlantic seaboard are the megaliths of North America. Who built them and when? Are they evidence of very early pre-Columbian voyagers from Europe?(b)
An interesting article combining all the strange aspects of megalith building can be read online(c) which certainly offers food for thought. A paper(d) published in September 2013 gives a good overview of megalithic studies during the past few decades. Walter Haug’s well illustrated website(k) offers a range of previously ignored megalithic sites in Germany.
Much nonsense has been written about the megalith builders, particularly on the Internet, where you find daft ideas such as attributing their construction to aliens(a). The suggestion that extraterrestrials had the technology to travel in space but when they land on earth they have to build observatories with stone is just silly.
A valuable website dealing with the global spread of megalithic monuments, is The Megalithic Portal established by Andy Burnham(g), which has regular updates. Other useful sites are Stone Pages(h) and Megalithic Ireland(i). Another site worth a look is from Sjur C. Papazian(l). There is also a site(j) dealing specifically with the dolments of Corsica and Sardinia.
In the Middle East dolmens stretch in a line from the Caucasus(s)(p) to the Yemen with a concentration in Jordan(m), a fact which prompted a former Dutch ambassador to Jordan, Gajus Scheltema, to write Megalithic Jordan. Jordan is also home to an ancient mysterious 150 km wall, which was 1-1.5 metres high.(u)
Dolmens are also found in more distant lands such as India(r), Korea(n)(v) and Japan(o). It is difficult to look at the worldwide distribution of dolmens and not consider the possibility of some form of global cultural diffusion! Rarely discussed are the widely dispersed megalithic remains found throughout the Pacific islands(q).
There is a well-illustrated website offering an overview of the megalithic culture of Western Europe and the Mediterranean(t).
A rational explanation for the construction of cyclopean masonry has been offered by Professor of Architecture Jean-Pierre Protzen and demonstrated on a YouTube clip(f).
*(b) http://planetvermont.com/pvq/v9n2/megaliths.html (Offline Dec. 2018)
(c) http://www.bibleufo.com/ancconstmono.htm (offline June 2017)
*(n) http://www.dolmen.or.kr/eng/sub.php?PID=0205 (offline April 2017) See: http://english.cha.go.kr/cop/bbs/selectBoardArticle.do?ctgryLrcls=CTGRY166&nttId=57997&bbsId=BBSMSTR_1205&mn=EN_03_01*
(q) http://davidpratt.info/easter1.htm (section 10)