Attica is an ancient region of Greece which includes Athens. Its early kings are mentioned by Plato (Critias 110 a-b)
“the Egyptian priests, in describing the war of that period, mentioned most of those names – such as those of Cecrops and Erechtheus and Erichthonius and Erisichthon and most of the other names which are recorded of the various heroes before Theseus.”
Building on that and the writings of Pausanias (Graeciae Descriptio 1,2,6) and Apollodorus (Bibliotheca 3.14.1)(b), Stavros Marinopoulos has constructed an Attica king-list – Actaeus, Cecrops, Erysichthon, Cranaus (3.14.5), Erichthonius, Pandion, Erechtheus, Cecrops II, Pandion II, Aegeus and Theseus(a) . Although some disagree with the details of this list claiming, for example, that Cecrops and Pandion I and II are duplications, that Erysichthon died before Cecrops died and that Amphictyon succeeded Cranaus, his reconstruction is probably largely correct.
From this, Papamarinopoulos concluded that the kings who opposed the Atlanteans lived in the 16th century BC. Other sources(c) put their reign from the 15th to the 13th centuries BC, so although there are relatively minor differences between commentators, there is a consensus that the 2nd millennium BC was the time of these early kings, but very definitely not the 10th millennium BC. As you will see elsewhere, the Parian Marble substantially supports many elements of Papamarinopoulos’ analysis.
Flood of Deucalion is recorded in Greek mythology in terms that are reminiscent of the biblical Deluge. Prometheus the brother of Atlas the Titan, warned his own son Deucalion to build an ark and fill it with all he needed. Rain fell ceaselessly, flooding valleys, submerging cities, destroying all people and leaving just some mountain peaks to be seen above the sea. After nine days the rain stopped and Deucalion and his wife Pyrrha emerged and produced the ancestors of the Greeks.
Ogyges was the founder and king of Thebes whose reign was ended by a flood that covered the whole world and so devastated Thebes that it remained without a king until the reign of Cecrops. It is an open question whether the Flood of Deucalion and the Flood of Ogyges are identical or not.
J. G. Bennett has pointed out(a) that a fractured marble pillar, discovered on the Greek island of Paros and known as the Parian Marble, records important events in early Greek history including lists of the early kings, including Deucalion who is noted to have reigned at the same time as the Egyptian Pharaoh Thutmose III (1504-1450 BC). It records his reign as having been 700 years before the first Olympiad, which itself is dated to 778 BC, thus giving a date for the flood named after him to around 1478 BC, This period coincides with the biblical Exodus and the eruption of Santorini. Orosius, a 5thcentury AD writer, placed the Flood of Deucalion 810 years before the foundation of Rome giving it a date broadly around 1500 BC. This is suspiciously close to the date accepted by most archaeologists for the great eruption of Thera. James Mavor supported a date between 1529 and 1382 BC.
Giovanni Rinaldo Carli quotes from Clement of Alexandria (150-215 AD) who notes that Stenelas (Sthenelus), father of Cydas (Cycnus) the king of the Ligurians, lived at the same time as the fire of Phaëton and the Flood of Deucalion. This is probably one of the earliest references suggesting a linkage between these two catastrophic 2nd millennium BC events.
Emilio Spedicato has also linked the Flood of Deucalion with the Exodus and dates them to 1447 BC. However, he believes that these events followed the explosion of a comet or asteroid over southern Denmark. He presented three papers to the 2005 Atlantis Conference on the subject of Deucalion’s Flood and Phaeton[629.115].
The work of Finkelstein and Silberman has recently cast doubts over the historical reality of the Exodus, but of course this does not affect the reality of the Flood of Deucalion.*[It is odd that with such a sceptical view of Bible history that it was announced in February 2017(b) that Finkelstein is to start a search for the Ark of the Covenant.]*
David Rohl, a leading advocate for a drastic revision downwards of the dates of many events in ancient Egyptian history by at least three hundred years, has concluded that Deucalion’s Flood occurred during the reign of Thutmose III and most controversially that it was concurrent with the eruption of Thera and its consequent tsunami. According to Rohl’s ‘New Chronology’, this would give the Flood a date of around 1100 BC rather than the conventionally accepted date of around 1450 BC.
Over the last couple of millennia there has been a general consensus that the Flood of Deucalion occurred in the middle of the second millennium BC. This leaves supporters of an early date for Atlantis obliged to produce evidence of a comparable catastrophe around 9600 BC, a task compounded by the probable erosion of any such evidence during the passage of such a considerable time span. We can expect this particular debate to run for some time yet.
Cecrops was, according to tradition, reputed to have been the first king of Athens and is is the earliest Athenian named referred to by Plato along with Erechtheus, Erichthonius and Erisichthon (Crit.110a). He is usually depicted as a man with a serpent’s tail. Eusebius of Caearea placed his reign between 1556 and 1506 BC, which if verifiable would provide a possible ‘anchor’ for arriving at a credible date for the destruction of Atlantis.
The existence of Cecrops as a real person who reigned over Athens during the 2nd millennium BC is given further support by the Parian Marble.
The Parian Chronicle or Marmor Parium is inscribed on a stele made of high quality semi-translucent marble found on the Aegean island of Paros, which was greatly prized throughout the Hellenic world during the 1st millennium BC.
Two sections were found on the island in the 17th century by Thomas Arundell (1586-1643), 2nd Baron Arundell of Wardour, an ancestor of the 12th Baron, John Francis Arundell (1831-1906), who wrote a rebuttal of Ignatius Donnelly’s Atlantis theory. A final third section was found on Paros in 1897, silencing claims that the first two were fakes.
As early as 1788, Joseph Robertson (1726-1802) declared the Chronicle to be a modern fake(e)in a lengthy dissertation, a claim disproved by the discovery of the final piece over a century later. Even before the third fragment was found, Franke Parker published an in-depth study of the inscription in 1859(f).
This important register recounts the history of Greece in chronological sequence from 1581 BC until 264 BC and it is reasonably assumed that the latter date was the year it was written.
The first king of Athens is noted on the stele as the mythical Cecrops commencing 1582 BC. This is important as Cecrops is also mentioned by Plato in the Atlantis texts (Critias 110a). This date is far more realistic than the 9,600 BC told to Solon by the Egyptian priests as the time of Athens foundation. The Parian Chronicle seems to have been given little attention regarding the Atlantis mystery. This lack of a direct reference to the Atlantean war may be explained by a comment in Britannica and cited elsewhere(k) which notes(g) that “the author of the Chronicle has given much attention to the festivals, and to poetry and music; thus he has recorded the dates of the establishment of festivals, of the introduction of various kinds of poetry, the births and deaths of the poets, and their victories in contests of poetical skill. On the other hand, important political and military events are often entirely omitted; thus the return of the Heraclidae, Lycurgus, the wars of Messene, Draco, Solon, Cleisthenes, Pericles, the Peloponnesian War and the Thirty Tyrants are not even mentioned.”
Andrea Rotstein in a lengthy series of papers(i) discusses various aspects of the Parian Marble and also comments that “The Parian Marble, as many have noted, may be disappointing as a historical source. People and events that we deem important are missing: Lycurgus, Solon, Cleisthenes, Pericles, the Peloponnesian wars, do not appear in the extant text.” (j)
Furthermore, Wikipedia lists pages(h) of wars, battles and sieges involving the Greeks, few of which are mentioned in Parian Marble, although quite a number of Alexander’s exploits are recorded. Even the critical naval Battle of Salamis with the Persians is encapsulated on the ‘Marble’ in a mere seven words – “in which battle the Hellenes were victorious”.
Another name mentioned on the stele and by Plato is that of Deucalion. While there is some debate regarding the exact date of the deluge named after him, all commentators agree that it occurred in the middle of the 2nd millennium BC. J.G. Bennett(b) has calculated the date this Flood to around 1478 BC, while Britannica(c) offers 1529 BC. Stavros Papamarinopoulos has developed his own king-list based on other ancient sources, which generally parallels the Parian content(d).
A further item of interest is the date ascribed to the Trojan War, on the stele, as 1218 BC, but again some controversy surrounds this precise date. While there are a number of flawed details in the Parian Chronicle, probably due to the use of defective sources or perhaps transcription errors, the very specificity of the recorded dates strongly suggests that it was produced in order to offer a real historical record and not merely to recount Greek mythology.
The chronicle is far from being comprehensive, particularly regarding the earlier years, when understandably information is more sparse.
I believe that the full implication of the inscriptions for the Atlantis debate has yet to be realised.
An English translation of the Parian Marble is available on the internet(a).
(c) http://www.libraryindex.com/encyclopedia/pages/cpxktwkjsf/parian-chronicle-athens-archonship.html (offline May 2016) ^See: https://web.archive.org/web/20160818063347/http://www.libraryindex.com/encyclopedia/pages/cpxktwkjsf/parian-chronicle-athens-archonship.html
Ogyges was the founder and king of Thebes in Greece. During his reign a devastating flood ruined the country to such an extent that it remained without kings until the reign of Cecrops. Some writers have identified the Flood of Ogyges with the Flood of Deucalion. It is more likely that they were separate events and were part of the series of floods noted by Plato [Tim.22 & Crit.111-112].
Frank Joseph in Survivors of Atlantis points out that Plato in his Laws dated the Ogygean flood to less than two thousand years before his time, a figure compatible with the date of 2136 BC given by Varo the Roman writer.
Oliver D.Smith maintained that it was the flood of Ogyges that destroyed Atlantis and argued that this event occurred long before the Flood of Deucalion(a).
(a) http://www.academia.edu/3507001/Atlantis_as_Sesklo (now offline)