Thera is an ancient name for today’s Aegean archipelago of Santorini, which are the remains of a volcanic island.
Only two of the islands are inhabited, the main island, Santorini and Therasia, which had been joined before the 16th century BC eruption. Recent excavations have revealed a pre-eruption settlement on Therasia(x).
Although it exhibited low-level activity in 1939-41 and 1950-51, it was in 1926 when it last erupted violently, destroying many hundreds of buildings in less than a minute. Eruptions of similarity intensity occurred in 1650, 1707 and 1866. It was also the site of probably the most powerful and destructive volcanic explosion in the Mediterranean during the Bronze Age. Although the exact date of this event is still the subject of some controversy, the most recent evidence(a) indicates a date around 1613 BC ±13years, while archaeologists are more supportive of a date circa 1500 BC.
*Professor Floyd McCoy of the University of Hawaii has written and broadcast extensively on the matter of the Late Bonze Age eruption of Thera, including a paper delivered to the 2005 Atlantis Conference. In it, he noted that “New finds of tephra – ash and pumice – both on land and on the seafloor indicate a far larger eruption than previously assumed, suggesting a volume of at least 100 km3 of tephra (bulk volume) ejected, perhaps more. Such a volume ranks the eruption on the Volcanic Explosivity Index (VEI) at 7.0, equivalent or larger than the 1815 eruption of Tambora (‘the year without a summer’), ten times larger than the eruption of Krakatau in 1883, and approximately 100 times that of Mt. St. Helens in 1980.”[629.311]*
There was clearly a series of eruptions that ended with a final enormous explosion that has been linked to the ending of Minoan civilisation on Crete, the Plagues of Egypt and agricultural failures throughout the Eastern Mediterranean. For a geologist’s view of the island’s dramatic history, Walter Friedrich’s bookis hard to beat. His book supports a 1640 BC date for the eruption although he has subsequently revised this to 1613 BC. Sturt W. Manning supports a 1628 BC date and Mike Baillie has offered dendrochronological evidence for a 1628 BC eruption date at the 2011 Quantavolution conference in Athens(j). This converges with McCoy’s date above. However, the dating of the eruption continues to be controversial as this December 2012 link(i)demonstrates. At the heart of the problem is that acceptance of an early 17th century BC date for the event conflicts with established Egyptian chronology. While the exact year of the eruption continues to be debated, there is now scientific evidence that it occurred in early summer(s).
A 2014 paper published in Antiquity by Paolo Cherubini would appear to confirm the 16th century BC as the date of the catastrophic eruption ruling out an earlier date as untenable(o). In the same year, the University of Birmingham published a report(u) that supported the 1625 BC date. The earlier Antiquity paper prompted a response by a group, led by Sturt Manning later in 2014(y).
In August 2018, an interdisciplinary group led by dendrochronolist Charlotte L. Pearson published a paper(ab), which concluded that the eruption of Thera took place in the 16th century BC. This conclusion was the result of using a combination of dendrochronology along with high-resolution radiocarbon dating methods.
October 2018 saw further evidence for an early 16th century BC date for the eruption emerge after the radiocarbon dating of some olive wood found on Therasia, one of the Santorini group(z). The same month saw the publication of a paper on the ResearchGate(aa) website date the event to 1727-1600 BC!
The doctoral thesis of Dr. David Sewell explores the cultural effects of the Theran eruption and can be read online(h).
The volcanic ash deposited by the Theran eruption was centuries later to be used in huge quantities to manufacture cement for the construction of the Suez Canal. It was during the mining of this material that workmen encountered large stone blocks under the layers of pumice, indicating buildings of a great age.
It is claimed by many that a garbled Egyptian description of this devastating event was the basis for the story of the destruction of Atlantis. Louis Figuier was the first, in 1872, to publicly link the demise of Atlantis with the explosion on Thera. Opponents of this theory counter it by pointing out that Plato describes the inundation of an island much larger than Santorini or Crete, located in the Atlantic following an earthquake, not a volcanic eruption many thousands of years earlier. Various attempts have been made to reconcile the Minoan Theory with these apparent inconsistencies with Plato’s text. They are discussed separately under
It was announced at the end of February 2010 that the BBC was about to air a dramatisation of the Theran disaster as well as a documentary on the eruption as its influence on the development of Plato’s story of Atlantis. June 2010 saw the historian, Bettany Hughes, front a disappointing BBC Timewatch Special, which also promoted the idea of the eruption on Thera as the inspiration for Plato’s story of Atlantis. The material introduced as evidence was highly selective and, for me, unconvincing. A few parallels between Thera and Plato’s description were trotted out, while the more numerous differences were ignored!
Alain Moreau has written a highly critical review(v) of the idea that the island of Thera/Santorini had been home to Atlantis.
Dr. Dora Constantinidis who studied under Prof. Christos Doumas delivered a lecture in Melbourne on May 29th 2014 with the inviting title of Unravelling the Atlantis Myth at Akrotiri. However, the primary purpose of the talk was not to advance our knowledge of Atlantis but to encourage the sale of Bronze Age inspired merchandise(p).
Another twist on the Thera explosion is offered by Andis Kaulins who suggests that there is a connection between that event and the Biblical story of Sodom and Gomorrah(g), while Riaan Booysen has linked two separate Theran eruptions with two Exodus events in the Bible(k), offering as evidence, the existence of two distinct Theran ash fallout areas, caused by different wind directions at the time of the events.
Initially, it was thought that the collapse of the Theran caldera generated very destructive tsunamis, but new studies have concluded(w) that instead that it was the violent entry of pyroclastic flows into the sea that triggered the tsunamis.
A further possible consequence of the Theran eruption(s) was proposed after the discovery of the Nebra Sky Disk(n), which was buried about 3,600 years ago. This is suggested to have resulted from the volcanic ash generated by the eruption blotting out the sun for up to 25 years. It is thought that the Disk had been used to synchronise the lunar and solar calendars(l) and when this was no longer possible the Disk was buried as some form as offering. A contrary view is offered elsewhere on the Internet(m), as well as further controversy(t) led by Peter Schauer from the University of Regensburg.
Andis Kaulins has also written an extensive paper on the Nebra Sky Disk. A 2014 update(r) on the Disk was posted by Claudia Bracholdt.
An extensive bibliography of books and articles on the subject of Thera can be found on the Internet(b).
(h) http://www.santorini-eruption.org.uk/ (offline June 2016)(see Archive 2199)
(i) http://www.heritagedaily.com/2013/10/debate-still-rages-over-date-of-thera-eruption/66777 (offline June 2015 see Archive 2200)
Santorini, earlier known as Thera, is claimed by tradition to have received its name from Theras, a 9th century BC invader. It is the most southerly member of the Cyclades group of islands in the Aegean Sea. It is named after St. Irene of Thessaloniki. In ancient times it was known as Calliste (Most Beautiful) and Stronghyle. One source states that for a short period in the 16th century a Jew named Nazi (sic) owned Thera. A potted history of the island was compiled by Professor Christos Doumas(c).
Many writers over the past century have supported the idea that Atlantis was a Minoan society that was destroyed when Thera erupted violently in the second millennium BC. This is discussed more fully under Thera.
The archaeological site near the village of Akrotiri on the south of the island was closed nearly seven years ago after a ceiling collapsed killing one tourist and injuring six others. Now the site is due to open again in April 2012(a) ironically just as evidence is mounting of increased volcanic activity in the Santorini caldera(b).
Rather unexpectedly, I came across an article about a link between Santorini and vampires by Paul Devereux, not surprisingly in the Fortean Times of April 2013.
May 1st 2019 saw the opening of a new museum on Santorini, called The Lost Atlantis Experience.(d)
*Santorini is also the home of Atlantis Books, which has been described as “one of Europe’s most enchanting bookstores” and has now become a tourist attraction in its own right.(e)*
Christos Doumas (1933- ) is Emeritus Professor of Archaeology at the University of Athens and has a passion for his country’s early history.*He was the editor of Thera and the Aegean World (Vol I) .*
Doumas succeeded Spyridon Marinatos as director of the Akrotiri excavations on Santorini. Unfortunately, an accident that killed a British tourist led to the closure of the site in 2005. In the same year Doumas presented a paper to the Atlantis Conference on Melos when he outlined his reasons for believing that the Atlantis story was, in his word, a ‘chimera’, quoting his colleague, René Treuil.*At the Conference he argued on the basis of the Location, Size and Shape of Atlantis combined with the claimed level of Civilisation and the Date of Submergence!*
Dr. Spyridon Marinatos (1901-1974) was born in Lixouri, Cephalonia, Greece. In the early 1930’s he was engaged in excavations on Crete but was soon to turn his attention northward to Santorini. He was an early supporter of a connection between Thera and Plato’s Atlantis story. In 1939 Marinatos first published his views regarding the connection between Thera’s eruption and the destruction of Minoan civilisation in the journal, Antiquity. However, the editors forbade Marinatos to make any reference to Atlantis. This is very different to the attitude of the same publication recently, when it permitted a speculative article by Dr Rainer W. Kuhne that proposed a site in Andalusia as the site of Atlantis based on satellite photos of the lower Guadalquivir River. Perhaps it should be noted here that Dr. Kuhne has pointed out that Marinatos, like himself, identified the Atlanteans with the Sea Peoples.
Marinatos was fascinated by Thera since the early 1930’s but was unable to take up continuous excavation until 1967. This continued until his death in 1974, following a fall on the site. Charles Pellegrino has written a fascinating book about Thera and Marinatos’ work there. Work at the site continued under the direction of Dr. Christos Doumas a confirmed Atlantis sceptic.
In 2003, Mario la Ferla published L’uomo di Atlantide in which he investigated the ‘suspicious’ death of Marinatos and its aftermath. In this book, Atlantis takes a back seat to terrorists, the Greek colonels and Nazis(a).