Clube & Napier
Gerrit L. Verschuur (1937- ) was born in South Africa and is now living in Lakeland, Tennessee, working as a radio astronomer. He has written a book in which he interprets many of the ancient catastrophe myths in a similar manner to Edith & Alexander Tollmann and Victor Clube & Bill Napier. They all agree that catastrophic collisions with our planet occurred within the memory of man and are preserved in the legends of various cultures. These impacts have been seen as a possible cause of such events as the Biblical Deluge and even the destruction of Atlantis.
Phaëton in Greek mythology was the son of Helios the Greek sun god. Phaëton was also the name given to a comet that impacted or had a close encounter with the Earth in the 13th century BC. The Egyptians knew this comet as Sekhmet. Ancient inscriptions record that some of the consequences of this dramatic encounter were the drying up of the Nile and the desertification of Libya.
Michel-Alain Combes has noted(j) that Phaëton has also been associated “with Anat in Syria, the star of Baal in Canaan (Palestine and Phenicia), Absinthe, The star of the Apocalypse) among the Hebrews, Surt in the countries of the north.”
*A 2012 paper by Peter James and M.A, van der Sluijs entitled ”Silver’: A Hurrian Phaethon’ (l) concluded that “there is an attractive pattern of correspondences between the well-known Greek myth of Phaethon and the Hurrian myth of Silver.” Silver was a character in Hurrian mythology, also know as Ushu.*
Interestingly, Plato records in Timaeus how Phaëton caused immense devastation, but does not link it directly with the destruction of Atlantis but the context implies an event that was in the distant past, considerably earlier than Solon. Some ancient authorities, such as Eusebius and Isidore of Seville, have associated Phaëton with the time of Moses.
The poet Goethe considered the story of Phaëton to have had a real astronomical origin.
Franz Xavier Kugler was a Jesuit priest who spent over thirty years studying ancient astronomical texts written in cuneiform. In 1927, he published a paper in which he concluded that an asteroidal impact in the Mediterranean inspired the story of Phaëton.
More recently, Bob Kobres has written a number of articles on the subject of Phaëton having a cometary origin(k). Some of these papers can be found on the Internet(a). Kobres dates this Phaëton event to around 1200 BC.
Stavros Papamarinopoulos from the University of Patras in Greece presented a paper to the 2005 Atlantis Conference held on Melos in which he linked Plato’s Phaëton with an encounter between the earth and cometary fragments around 1200 BC. Emilio Spedicato has opted for 1447 BC, while Clube & Napier have proposed 1369 BC as the dates for the encounter with Phaëton.
Dale Drinnon has argued(g) against any connection between Phaeton and the destruction of Atlantis saying “There are two different kinds of catastrophes being described and distinguished from one another and the Phaethon event is categorically differentiated from the Destruction of Atlantis in the Atlantis dialogues of Plato. There is no good reason to equate the two and certainly no textual justification for doing so.”
Emilio Spedicato identifies Phaëton(b) with the explosion of a comet or large asteroid over southern Denmark in 1447 BC, which is an echo of Jürgen Spanuth’s idea that Phaëton was a fragment of Halley’s Comet. Two other followers of Spanuth, Günter Bischoff and Walter Stender have written extensive papers, in German, on a meterorite impact with Northern Europe around 1220 BC, which they identifies as Phaëton(c). The same interpretation has been applied specifically to Lake Chiemgau in S.E. Bavaria and is expanded on in papers by Barbara Rappenglück among many others.(d)(e)(f)
Amanda Laoupi offers an extensive article on the history of the Phaëton myth and its interpretation in both ancient and modern times.
Phaëton was also the name given by Johann Gottlieb Radlof (1775-1829) to a planet which he believed disintegrated after a collision with a comet, within human memory, resulting in the asteroid belt.
(e) http://cejsh-archive.icm.edu.pl/cgi-bin/getdoc.cgi?11EAAAAA094617 (link broken July 2018)
(g) http://frontiers-of-anthropology.blogspot.com/2011/09/karl-hepke-and-two-times-atlantis.html (link broken Sept 2018) See Archive 3605
(k) http://frontiers-of-anthropology.blogspot.ie/2011/07/phaethons-bolide.html (Link broken July 2018) See: Archive 3365.
Encke’s Comet has the shortest orbital period of just over three years and was the second comet after Halley’s to have its period determined. It is named after the German astronomer Johann Franz Encke (1792-1865) who announced its periodicity in 1819. More information about Encke’s Comet is available on Kevin Curran’s website(f), which promotes his book, Fall of a Thousand Suns, in which he analyses the effects that cometary encounters have had on religious beliefs.
One website(c) suggests that Encke was only part of an even larger comet, proto-Encke, sometimes identified as Tiamat in Babylonian mythology and that Encke gave birth to the Taurid meteor shower.
Victor Clube and Bill Napier published their groundbreaking book in 1982 in which they identify Encke’s Comet or more correctly its larger progenitor as having had catastrophic close encounters with the earth in the past. They expanded their book in 1990.
*Martin Sweatman is a University of Edinburgh scientist and the author of Prehistory Decoded . Building on the work of Clube & Napier he believes that around 10,900 BC an encounter with a fragment of Encke that led to catastrophic climate change of the Younger Dryas and kick-started the Neolithic Revolution. After an in-depth study of the carvings at Göbekli Tepe he believes that they record astronomical events and in a 2017 joint paper with Dimitrios Tsikritsis, published in Mediterranean Archaeology and Archaeometry, (Vol. 17, No 1) offers an illustrated outline of this theory.(g)*
A number of investigators, including Frank Joseph have adopted their findings and have attributed the destruction of Atlantis, among other disasters, such as the eruption of Thera, to the repeated near misses by proto-Encke. In his latest literary recycling Joseph claims that Comet Encke in 1198 BC “scores a number of meteoric hits along the Mid-Atlantic Ridge and possibly on Atlantis itself, which perishes ‘in a single day and night’, according to Plato. The catastrophe is global, encompassing the destruction of the biblical Sodom and Gomorrah.” Joseph bases this claim on the conclusions of two Swedish geologists, Thomas B. Larsson and Lars Franzén.
Another writer, Martin Gray, claimed that in 3113 BC proto-Encke collided with asteroids in the asteroid belt between Mars and Jupiter causing extensive meteor showers that punctuated the Bronze Age, including the partial destruction of Atlantis(a) . Without hard evidence we must treat this as nothing more than interesting conjecture.
A fully illustrated article detailing an encounter with Comet Encke is offered by Stuart Harris(b) who dates this event to 8366 BC and which led to catastrophic destruction across Europe. Harris also offered the possibility of a return visit during August-September 2012, if the Cluster still exists. He added further data in 2013(d).
Graham Hancock has gone further and suggested that 2030 will possibly have another catastrophic encounter with Encke, hidden in the Taurid meteor shower. This ‘prediction’ in his Magician of the Gods(e) will do no harm to sales figures!