Sirius is a binary star in the constellation Canis Major and brightest star in the night sky and is expected to remain so for the next 210,000 years. In relative terms it is a near neighbour of ours.
One wild theory speculates that Sirius and our Sun had once been binary partners(i).
Many people of my vintage were first made aware of Sirius when Robert Temple published his bestselling The Sirius Mystery . In which he supported the idea of extraterrestrial influence on human cultural development, citing as evidence, the ‘knowledge’ of the Dogon people regarding the Sirius star system before verification by modern astronomy. This idea has now come under serious attack with the claim that Sirius C does not even exist(a) . The controversy is still raging as the Bad Archaeology website demonstrates(b) as well as an article from the Armagh Planetarium website(c). Jason Colavito has also added a few critical comments regarding the knowledge of the Dogon(j). Colavito also reveals(k) that Arthur M. Young (1905-1995), the helicopter pioneer and Robert Temple’s mentor also “believed he had been in contact with extraterrestrials from Sirius who served as the creator gods of Egypt.”
For the ancient Egyptians Sirius, known to them as Sothis, had great importance, as the heliacal rising of Sirius coincided with the summer solstice which heralded the next flooding of the Nile. They also associated Sirius with the goddess Isis.
*A 2008 report from the University of Hamburg said “scientists led by Helmut Ziegert had found remains of a 10th-century-B.C. palace at Axum-Dungur (Ethiopia) under the palace of a later Christian king. There was evidence the early palace had been torn down and realigned to the path of the star Sirius.”(l)
Additionally, it is also suggested that the earlier structure was the palace of the legendary Queen Of Sheba. Today, Axum is claimed by the Ethiopian Church to be the current home of the Ark of the Covenant, a claim given widespread attention by Graham Hancock some decades ago in The Sign and the Seal.
In the 19th century, Theosophists claimed Sirius as having particular esoteric significance. “Blavatsky stated that the star Sirius exerts a mystic and direct influence over the entire living heaven and is linked with every great religion of antiquity.
Alice Bailey sees the Dog Star as the true ‘Great White Lodge’ and believes it to be the home of the ‘Spiritual Hierarchy’. For this reason, she considers Sirius as the ‘star of initiation’.”(m)
Even today, Sirius plays a part in the symbology of Freemasonry, where it is referred to as the ‘Blazing Star’.*
Giulio Magli (1964- ) is an Italian archaeaostronomer with a website in English(d) dedicated to the application of the discipline in Egypt. In 2013, Magli proposed that aspects of the Göbleki Tepe site are related to the recent appearance of Sirius in the night sky around 9300 BC(e). Andrew Collins and Rodney Hale argue against this interpretation(f) , which is perhaps understandable as they support a linkage with the Cygnus constellation.
A 2004 paper by Magli, on precessional effects in ancient astronomy(g) , has recently been applied by Lenie Reedijk to her contention that the Maltese temples were oriented to Sirius.
In 2012, E. A. James Swagger published The Newgrange Sirius Mystery  in which he endeavoured to link Ireland’s most important megalithic site with both an early understanding of precession and the symbology of the Dogon.
Going from the serious to the silly, I note that the late Flying Eagle (1920-2007) and his partner Whispering Wind specified the planet Xylanthia(f) in the Sirius star system as the original home of a visitor who fell in love with an earthling and later became known as Poseidon!
Archaeoastronomy is a relatively new scientific discipline, which as the name implies combines archaeology and astronomy, particularly in the study of ancient megalithic monuments and their possible alignment with various celestial bodies.
Arguably the most famous example is Stonehenge, but our globe is littered with ancient monuments incorporating solar, lunar or astral alignments. Not all are as impressive or accessible as Stonehenge, Callanish or Newgrange but in remote places such as Nabta Playa or Fajada Butte (see Hadingham[1308.152]).
The subject was initially considered by some to be a ‘fringe’ topic, but in 1999 Clive Ruggles was appointed Professor of Archaeoastronomy at the University of Leicester(a) and is the author of the encyclopedic Ancient Astronomy.
The University of Maryland has had a Center for Archaeoastronomy since 1978(c).
The subject has never been central to Atlantis studies, but has hovered in the background, with writers such a Egerton Sykes(b) and Graham Hancock who employed aspects of the discipline in their publications.
Giulio Magli (1964- ) is an Italian archaeaostronomer with a website in English(e) dedicated to the application of the discipline in Egypt. In 2013, Magli proposed that aspects of the Göbleki Tepe site are related to the recent appearance of Sirius in the night sky around 9300 BC(f) . Andrew Collins and Rodney Hale argue against this interpretation(g) , which is perhaps understandable as they support a linkage with the Cygnus constellation. A 2004 paper by Magli, on precessional effects in ancient astronomy(h) , has recently been applied by Lenie Reedijk to her contention that the Maltese temples were oriented to Sirius.
A further application of the discipline was employed by Martin Sweatman and Dimitrios Tsikritsis who used it to interpret the carved symbols at Göbekli Tepe. In a 2017 paper(d) they concluded that the pillars there were used to record meteor showers and cometary encounters. They believe that one such encounter involved the explosion or impact of part of Encke’s Comet around 13,000 years ago, which triggered the Younger Dryas Event that kick-started the Neolithic Revolution.*Scientists who have worked on the site responded critically (i), which in turn evoked further comments from Sweatman and Tsikritsis(j).*
Sweatman later expanded their theory in his book Prehistory Decoded .
Archaeoastronomy is one of only a few dozen words with four consecutive vowels.
(j) https://www.academia.edu/33931844/MORE_THAN_A_VULTURE_A_RESPONSE_TO_SWEATMAN_AND_TSIKRITSIS (See end of paper)*
The Cygnus Constellation was the location of a supernova which inspired the story of Phaeton, as related to Solon by the priests at Sais, according to Michael A. Cahill in his two-volume Paradise Rediscovered [818/9].
Andrew Collins has also written on the place of the constellation Cygnus in prehistoric consciousness. Arising from this study, it appears that the position of the Cygnus stars correlate more accurately with the Giza pyramids than those of Orion, which was proposed some years ago by Robert Bauval. Collins continues with the Cygnus-Giza connection in a subsequent offering, Beneath the Pyramids. Derek Cunningham has echoed(a) some of Collins’ work suggesting that there existed in ancient times a World Map based on the Cygnus constellation!
Anthony Murphy and Richard Moore have also written(b) about the Cygnus Constellation and a possible link with Ireland’s Newgrange.
*Freddy Silva has endeavoured to link Cygnus with the Osirion in Abydos in a 2019 article(c) in which he dated the structure to 10,500 BC.*
Derek Cunningham is the author of a website(a) with an extensive amount of material devoted to archaeoastronomy. His core idea is that there existed in ancient times a World Map based on the the Cygnus constellation, echoing some of Andrew Collins’ work.
Included on his site is an article that somehow links a painting, allegedly a map, in the Lascaux Cave with a location in Viet Nam’s Gulf of Tonkin, which Cunningham describes as having “dimensions and geographical features similar to Plato’s description of Atlantis.” He later adds that “of all the various locations proposed, this is the only site that appears consistent with Plato’s description.” As a layman I found the article and the site in general, totally confusing, forcing me to lie down in a darkened room.
However, I cannot deny that Cunningham has put a lot of work into his site and he does have fans(b), but his ideas are too ‘way out’ for me.
His most recent ‘discoveries’(c) include an association of the layout of the Stonehenge complex with the Milky Way!
He later extended his studies to the remarkable terraced walls of Sacsayhuamán near Cuzco in Peru. In a 2014 illustrated article in Popular Archaeology online magazine, he claimed that the angles of the adjoining ends or sides of the irregular yet tightly fitting stones have astronomical significance!
Cunningham, has now turned his attention to angles inscribed at ancient sites, which he now claims can be associated with astronomical features and events. His extensive article(e) on the Migration and Diffusion website deals with a great many numbers that I shall leave others to evaluate.
Sweden was claimed to be the location of Atlantis by Olaus (Olaf) Rudbeck in the 17th century. Before him another Swede, Johannes Bureus, expressed similar views. His friend Carl Lundius supported Rudbeck’s theories, but received none of the acclaim.
In the 18th century Carl Friedrich Baër was happy to follow a fashion, which placed Atlantis in the Holy Land. I am not aware of any major Swedish contribution to Atlantology in the 19th century.*However, the following century saw a number of Swedish researchers make valuable contributions to the subject.*
The discovery of the Mid Atlantic Ridge led René Malaise and Hans Pettersson to suggest the Azores as remnants of Atlantis, an idea still popular today. Around the same time Gunnar Rudberg proposed that Syracuse in Sicily had inspired some of Plato’s description of Atlantis. Arvid Högbom advocated the North Sea as the location of Atlantis in 1915, long before Jürgen Spanuth. In the same region Nils Bergquist opted for the Dogger Bank as has Ulf Erlingsson.
More recently, we seem to have come full circle as Bertil Falk has revived some of Rudbeck’s ideas(a) and a short illustrated 2007 paper (updated 2015)(b) by Robert Fritzius also added some additional modern support. However, for something quite different we have Carl Festin promoting a Mediterranean location.
*Nils-Axel Mörner and Bob Lind, two controversial researchers, have proposed, in a number of papers, that a Bronze Age trading centre existed in southeast Sweden, which had links with the Mycenaeans, Minoans and Phoenicians in the Mediterranean. They suggest that ancient references to Hyperborea may have been generated by this trade. However, although they do not associate Hyperborea with the story of Atlantis, they delivered their theories in papers presented to the Atlantis Conferences of 2008 [750.685] and 2011(c). They also touch on a number of other peripheral subjects including Cygnus, archaeoastronomy and amber. Similar views on early Baltic trade with the Mediterranean have been expressed elsewhere(d).*
Andrew Collins was born in England in 1957. Over the past twenty years he has been investigating the possible existence of ancient advanced civilisations. He has written three books on the subject of pre-history. His volume on Atlantis has been well received as an example of how the subject should be researched. Although Collins initially thought that Antarctica had been home to Atlantis, he eventually concluded that Cuba was its location and provided a wealth of evidence to support this view in his book, Gateway to Atlantis. David Rohl, wrote a sympathetic Introduction for the book and repeated and expanded on his expressed views at a subsequent lecture(h).
Collins also wrote of why his chosen Cuba is a better candidate for the location of Atlantis than the Bahamas(r).
Collins has recently written another controversial book, on the place of the constellation Cygnus in prehistoric consciousness. Arising from this study, it appears that the position of the Cygnus stars correlate more accurately with the Giza pyramids than those of Orion, which was proposed some years ago by Robert Bauval. Incredibly, a fifteen-year-old Canadian boy has produced a comparable theory(e) involving Mayan cities and a star map. The site proposed by him has now been identified, by people who personally know the location, as either an abandoned cornfield or a marijuana crop(f). In 2018, Gustavo Muniz posted a number of videos on YouTube suggesting an Orion connection with a site in the Amazon Basin(i)!
However, Collins has not been completely seduced by Bauval’s discovery and prudently remarks that the correlation may be just coincidence. Jason Colavito has written a brief critique(b) of this book.
In 2007, he wrote an article(q) for Alternate Perceptions Magazine reviewing the comet impact theory of Richard Firestone et al and its possible implication for his Atlantis theory.
In 2005, Collins published The Cygnus Mysteryin which he explored the significance of the Cygnus constellation in the ancient cultures of America, Egypt and Britain. Furthermore, in August 2013 he published a paper(c) with Rodney Hale suggesting that the Göbekli Tepe site is probably aligned with the star Deneb in the Cygnus constellation. This idea has now been expanded on in Collins’ 2014 book, Göbekli Tepe: Genesis of the Gods, although his treatment has been heavily criticised as pseudoscience(g).
Collins has made some dramatic claims regarding the significance of Cygnus including the proposal that “The veneration of Cygnus as a bird associated with cosmic life and death goes back 17,000 years to when the constellation occupied pole position in the northern night sky” and perhaps even more extreme, the idea that “Cygnus is at the root of all the world’s religions.”
Collins continues with the Cygnus-Giza connection in a subsequent offering Beneath the Pyramids. This book reveals the tunnels and chambers beneath the Giza pyramids and their possible connection with the “Hall of Records” predicted by Edgar Cayce to be located there and due for discovery.
In a paper(d), co-authored with Rodney Hale, published in April 2016, Collins returned to the theory of a Cygnus-Giza correlation based on a master plan that they claim can now be demonstrated mathematically.
Collins has now moved on to new ground with his Lightquest, in which he attempts to offer a new explanation for the UFO phenomena. He claims that what have been described as UFOs are “the product of sentient light forms and light intelligences that co-exist with humanity, and have done so since time immemorial.”
Nevertheless, Collins returns to the subject of Atlantis with a new book, Atlantis in the Caribbean, which is a revised version of Gateway to Atlantis. In it he follows some of Otto Muck’s ideas and “Explains how Atlantis was destroyed by a comet, the same comet that formed the mysterious Carolina Bays“.
When the Denisovans were recently identified as an extinct species of hominid, related to the Neanderthals It did not take long for speculative history enthusiasts to jump onboard this new bandwagon. Andrew Collins has now published The Cygnus Key, in which he claims to present “compelling evidence showing that the earliest origins of human culture, religion, and technology derive from the Denisovans, the true creators of the lost civilization long known to exist but never before proved.” Jason Colavito also presents a critique of this latest ‘Cygnus’ book in a two-part(m)(n) offering.
While the first Denisovan remains were found in Siberia, there is now evidence that they were also the earliest hominins on the Tibetan Plateau (j)
Prior to the identification of the Denisovans, Colin Wilson had claimed that the Neanderthals “were the civilising force behind Atlantis”! One cannot help wondering if another early hominid species is discovered, which is quite possible, will they also be claimed as the progenitors of this ancient lost civilisation?
In this new book Collins also “explains how the stars of Cygnus coincided with the turning point of the heavens at the moment the Denisovan legacy was handed to the first human societies in southern Siberia some 45,000 years ago, catalyzing beliefs in swan ancestry and an understanding of Cygnus as the source of cosmic creation.” Hmm.
In June 2019, Collins published a two-part article(l) on the Ancient Origins website, in which he explores possibility of Giza’s Great Pyramid has sound technology incorporated into its construction and that “its Dead-end passage function as an infrasound generator?”
Later in 2019, Collins had his 1996 book, From the Ashes of Angels, banned in Turkey(p), it is not clear yet if he is personally banned as well. Apparently it all stems from some perceived support that Collins gave to the Kurdish cause! I hope he refrains from mentioning the Armenians.
Andrew Collins maintains a useful website(a) that has plenty of information on his books and lectures. He also offers an extended section relating to his Atlantis theories(o).
Abydos, known locally as Umm el-Qa’ab, is a site in Upper Egypt that contains a variety of structures including the Osirion, which is alleged to be burial-place of Osiris, the Egyptian deity who was the father of Horus and the brother and husband of Isis. It was discovered in 1901/2 by Sir William Flinders Petrie (1853-1942) and Margaret Alice Murray (1863-1963)(c). The Osirion has a number of unusual features that have led some, such as John Anthony West(a) to conclude that it is from a much earlier period than the adjacent Temple of Seti I.
This view is based on at least three observations.
(i) The foundations of the Osirion are much lower than those of the Temple of Seti, a feature that would have been totally unprecedented. It is more likely that structure was originally designed to be built at ground level in a conventional manner. However, after construction, the ground level rose over succeeding years with the deposits of silt from the annual inundation by the Nile. Consequently, when the adjacent Temple of Seti was built, a considerable number of years later, it was erected on much higher ground beside a buried Osirion.
(ii) The Temple of Seti has an unusual unique outline being ‘L’ shaped instead of having the usual rectangular form. This would seem to suggest that during the construction of the temple, the builders discovered the buried Osirion and had to alter the original design.
(iii) For some, the most compelling reason for dating the Osirion differently to Seti’s Temple is that stylistically the structure is totally at variance with anything else from Seti’s era.
*In 1995, Graham Hancock drew attention to this difference in style and in a 2019 article, Freddy Silva also commented on this dissonance(h), but notes that while the Osirion at first sight does not appear to have any obvious astronomical alignment, “only in the epoch of 10,000 BC do connections begin emerge, for the constellation Cygnus appears in full upright ascent over the horizon in conjunction with the axis of the temple, the entrance framing its brightest star, Deneb.”
Silva added that the Osirion “represents a complete departure from standard temple design. However, a geological appraisal contradicts this opinion. In ancient times the level of the Nile was fifty feet lower than today, its course seven miles closer to and beside the Osirion. When North Africa was subjected to major flooding between 10,500-8000 BC, layers of Nile silt gradually compacted and rose inch by inch until they surrounded and covered the Osirion. In other words, the temple was originally a freestanding feature on the floodplain.”
For my part, the apparent absence of contemporary hieroglyphics in the Osirion seems to suggest a preliterate period for its construction. The Valley Temple and the Sphinx Temple at Giza show similiar construction techniques and are also devoid of inscriptions. As I see it, there is no unequivocal evidence on offer to demonstrate that the Osirion could not be much earlier than the nearby Seti Temple. Therefore, I would urge caution before hastily dismissing Hancock, Silva and others in this regard.*
This suggestion of an earlier date, such as in Ralph Ellis’ Thoth, the Architect of the Universe, has added weight to the more general claim that other Egyptian monuments such as the Sphinx and some of the lower courses of the Great Pyramid are also from a predynastic era. This is interpreted by some as evidence of an early civilisation that might be more in keeping with 9600 BC date in the story of Atlantis told to Solon by the Egyptian priests at Sais.
A sceptic’s view of the claimed early date for the Osirion can be read online(d).
Klaus H. Aschenbrenner has produced an Internet article, Giza and Abydos: The Keys to Atlantis, unfortunately in German only, which bravely promotes the idea of an 11th millennium BC date for parts of both Giza and Abydos.
Hieroglyphics in the Temple of Osiris at Abydos have also been seized upon by proponents of ancient technology existing in prehistoric times and possible links to a hi-tech Atlantis. These carvings suggest the outline of a helicopter and a submarine! A refutation of this interpretation, by Margaret Morris(b) and others(e)(f) has demonstrated that the carvings have been reworked and that some of the plaster infill had deteriorated. Furthermore, there is clear evidence that images of the hieroglyphics circulating on the internet were digitally ‘tidied up’.
In November 2016, it was announced that a city was unearthed not far from the Abydos temples, where “it is believed the city was home to important officials and tomb builders and would have flourished during early-era ancient Egyptian times.(g)“
(b) http://www.margaretmorrisbooks.com/atlantis_and_giza.html (Offline May 2018) See Archive 2727
Göbekli Tepe is a site in South-East Turkey, just north of the Syrian border near the town of Sanliurfa that has been excavated for the past 15 years. The work has been led by the German archaeologist, the late Klaus Schmidt, who has dated the site to 9600 BC, eerily coinciding with Plato’s apparent date for the war with Atlantis. In fairness to those who accept Plato’s date, the existence of the monuments at Göbekli Tepe at such an early date at least indicates the possibility, of Plato’s date being correct. However, I am not altogether happy with the date assigned to the site, as I cannot imagine how the stones were carved to such a high standard without metal tools, a development still some thousands of years in the future. Dating details are available online(ar).
*There is now a claim that another site, Körtik Tepe, may be even older(av), with a suggested date of 12,500 to 11,700 years ago!*
A paper by Schmidt on the development of agriculture at the time of Göbekli Tepe is freely available online(ao)
Sanliurfa mentioned above, was ancient Urfa and is suggested by David Rohl as the original Ur of the Chaldees, the birthplace of Abraham.
The site consists of megalithic stone circles with T-shaped uprights on some of which are carved a variety of animals. What is most peculiar is the fact that these monuments were completely buried after hundreds of years of use. One suggestion is that that the site is pre-diluvian and was buried by the biblical Flood!
A paper by Alastair Coombs entitled The Atlantis Twins offered further thoughts on possible prehistoric references, including a suggested link with Göbekli Tepe. This was expanded and retitled Göbekli Tepe & the Atlantis Twins and later published on Graham Hancock’s website(aq).
Schmidt ws convinced that this site marked the transition from a hunter-gatherer to an agricultural society. An interesting article is to be found in the March/April 2009 issue of Saudi Aramco World and on its website(a).
The consensus now is that Göbekli Tepe is the oldest known temple in the world, predating the temples of Malta by an astonishing 4,000-5,000 years. This, of course, is based on the dating offered by Schmidt, which may require revision. However, Adam’s Calendar(c) in Mpumalanga, South Africa, has been dated to over 70,000 BC, which, if true, would throw an even greater number of theories onto the scrapheap.
However, the idea that Göbekli Tepe is a temple site has been challenged by Professor Ted Banning at the University of Toronto, who has claimed(j) that it was ‘one of the world’s biggest garbage dumps’ suggested by the amounts of bones, tools and charcoal found there. Instead, he claims that the structures were homes, I personally find this unconvincing. Needless to say Schmidt was also unhappy with Banning’s contention and was writing a rebuttal of his claim, which I’m not sure if this was completed or published.
Readers might be interested in comparing the monuments of Gobekli Tepe with the taulas of Menorca(d)at the far end of the Mediterranean. Some of which are also to be found in clusters.
Studies have apparently confirmed astronomical alignments at these sites(i). A German site has highlighted a possible connection(ac). The most extensive publication on the subject of taulas was published in 1995 by Hochsieder & Knösel, in French.
Studies have apparently confirmed astronomical alignments at these sites(i). National Geographic magazine published a leading article on the site in June 2011, which can be read online(e). A new website devoted to Göbekli Tepe with more images is worth a visit(f). Another well illustrated site(k) has drawn attention to the possibility that the animal images at the site match constellations at the time they were carved. It will be interesting to see how this particular investigation proceeds.
Nevertheless, another temple site 30 km to the northwest, Nevali Çori(g), dated to 6,000 BC also has T-shaped pillars but in my mind it raises the question of how the same form of monument would still be in use three and a half thousand years later. I would expect some stylistic evolution unless of course the dating of the two sites should be closer.
Another large site designated as Karahan Tepe(t), which is 63 km east of Sanliurfa has hundreds of pillars, many T-shaped, but the site has yet to be excavated. Page 6 of a pdf file(h) will give you more details. In September 2019, a start on the excavation of the site was announced(aw).
A Norwegian website(l) has some little-seen images of the Göbekli Tepe site.
A new suggestion has now emerged linking Easter Island and the ongoing discoveries at Göbekli Tepe. This seems to date back to early 2010(m) and has now been given greater prominence in Robert Schoch’s most recent book, Forgotten Civilization. A 2013 article(n) by Schoch includes a report of a recent visit by him to the site.
In July 2013 a paper(o)(p) by Giulio Magli explores the possibility that Göbekli Tepe had been constructed to “celebrate and successively follow the appearance of a new, extremely brilliant star in the southern skies: Sirius.” Sirius is the brightest star and had significance for ancient Egyptians and Greeks and features in Robert Temple’s theory regarding the astronomical knowledge of the Dogon people of Mali.
Magli’s suggestion has been dismissed in a paper(q) by Andrew Collins and Rodney Hale, who have made the alternative proposal that if there was an intended astronomical orientation, a more likely candidate was the star Deneb in the Cygnus constellation. Collins has already explored the significance of that constellation in the ancient cultures of America, Egypt and Britain in The Cygnus Mystery. In 2014 Collins devoted an entire book to the Göbekli Tepe discoveries with the publication of Göbekli Tepe: Genesis of the Gods. In it he refers briefly to Atlantis commenting that “Plato’s account of Atlantis might well be based on some kind of historical reality” (p.168). This seems to lack the certainty he showed in his best-selling Gateway to Atlantis. Additionally, Collins has produced a 68-minute video entitled Gobekli Tepe and the Watchers of Eden, referencing his earlier work(w). A preview(y) of Genesis of the Gods has been published on a number of websites including Academia.edu and Graham Hancock.com. Collins’ book has been heavily criticised as pseudoscience(an) by at least one commentator.
Hugh Newman, author and self-confessed ‘megalithomaniac’ has now proposed links between Göbekli Tepe and ancient Peru. He has also managed to include Göbekli Tepe in his theory of earth grids(r). Another writer, Trebha Cooper, claims a link between France and Göbekli Tepe(x)!
The unexpected death of Klaus Schmidt (1953-2014) took place on Sunday July 20th 2014 and announced shortly afterwards(s).
In September 2014, archaeologists on the site were describing it as “the oldest known sculptural workshop on the planet.”(v)
The excellent The Stream of Time website from ‘antiquated antiquarian’ has a couple of well illustrated blogs relating to Göbekli Tepe(z) and the region generally.
In April 2015, the Ancient Origins website published a two-part article(ag) by Ozgür Baris Etli, a Turkish scientist,in which he discusses the most recent discoveries on the site. The article(aa)(ab) is well illustrated as the author reviews the carvings there and their possible relevance to the early development of religion. In a 2016 article(ah), on the same site, he has drawn attention to the similarity of the position of carved hands at Göbekli Tepe, Easter Island as well as number of other sites around the world where the hands are shown meeting at the navel. The significance of this, if any, is not known.
What has been identified as possibly the earliest pictograph in the world has now been revealed at the Göbekli Tepe site(ad). Andrew Collins also claims(ae) to have found the earliest depiction of Göbekli Tepe in the museum at Sanliurfa. Not unexpectedly Jason Colavito has a few words to say on the matter(af). Colavito also has a critical view(ai) of the recent Turkish documentary, supported by the government, which claims that Göbekli Tepe was built by Telah, Abraham’s father, and destroyed by Abraham. So who built Nevali Çori?
The March 2017 edition of Mediterranean Archaeology & Archaeometry (Vol.17, No.1, pp 233-250) includes a paper(aj) by M.B. Sweatman & D. Tsikritsis of the University of Edinburgh. In it they claim that the animals carved on the Göbekli Tepe pillars represent asterisms and that they found “compelling evidence that the famous ‘Vulture Stone’ is a date stamp for 10950 BC ± 250 yrs, which corresponds closely to the proposed Younger Dryas event, estimated at 10890 BC.” Understandably, their claims have been met with stony scepticism(ak). Sweatman has expanded his ideas further in Prehistory Decoded .
In an August 2019 article on Graham Hancock’s website(at) Sweatman ventures further into the realms of wild speculation with the suggestion that Göbekli Tepe should be considered the world’s first ‘university’. This obviously had Jason Colavito spluttering into his cereal bowl, prompting him to apply his literary scalpel to the idea(au) .
Constantinos Ragazas has produced a paper(am) in which he argues against the early date ascribed to Göbekli Tepe by Schmidt and others. He ponders on “How a Date can go wrong: Were Göbekli Tepe built 600 BC by Babylonians/Assyrians, no one would flinch a thought. It is the Date that makes Göbekli Tepe an enigma. The great dilemma for archaeologists is reconciling the date with the people that built Göbekli Tepe. Either the date is wrong or our theories of prehistoric people are wrong. And prehistoric people were more capable 12,000 years ago than all our other evidence tell us. Archeologists trust their date over their understanding of prehistoric people. I argue the date is wrong. And prehistoric people were as we have always thought.” While this is controversial enough, Ragazas goes further and claims that Göbekli Tepe is in fact the site of the ‘Hanging Gardens of Babylon’!
However, Ragazas’ reservations regarding the early dating of Göbekli Tepe were given further support in an extensive 2016 paper(ap) by Dimitrios Dendrinos of the University of Kansas.
In March 2019, a paper by Roger M. Pearlman put forward another radical idea, namely, that Göbekli Tepe had been founded by Noah (Noach) and his sons(as).
There was further excitement at Göbekli Tepe in September 2019 when Andrew Collins was removed from the site and his book, From the Ashes of Angels, banned in Turkey and Collins himself may be subject to a ban. It seems that he may have expressed pro-Kurdish sentiments, which is a big no-no with the Turkish authorities. It is also speculated that some of Collins’ historical views run counter to some extreme Islamic interpretation of the past!
2019 produced another radical theory from A.Refik Kutluer, a Turkish tourism executive, who has proposed in an interesting article(ax) that Göbekli Tepe was a site of ritual sacrifice. He suggests the possibility that as “Men tried to placate the gods to avoid their anger and to keep them satisfied. As the gods punished them with natural disasters taking many lives when they became angry, men sought a way to mollify the gods, killing some of their own to ward off the gods’ rage, thinking that the gods were satisfied when these people or animals were sacrificed.”
2019 also saw reports(ay) of a ‘mini’ Göbekli Tepe in the Mardin Province of south east Turkey and dated to 11,300 years ago.
*In 2019, Robert Schoch in a paper(ba) written with Manu Seyfzadeh has claimed that the “world’s first known written word at Göbekli Tepe on T-Shaped Pillar 18 means God”. In a recent Lost Origins podcast, Schoch repeated this claim, which led Jason Colavito to attack its credibility(bb), finding it “remarkable that he (Schoch) can translate a heretofore unsuspected system of writing in a 10,000-year-old language no one alive has ever heard. After all, several writing systems from historic times, such as linear A, related to languages that were only spoken a few thousand years ago, remain largely unreadable. We can’t even read Etruscan fluently, and yet Schoch has supposedly learned to read an Ice Age language! Think about that. For example, Old English is largely unintelligible to modern English speakers, while the Ice Age is removed in time from us by a factor of twenty times that chronological distance. The unlikeliness of Schoch’s claim boggles the mind.”*
There are now regular updates available regarding the ongoing work at the Göbekli site, with contributions from members of the Göbekli Tepe Archaeological Research Project.(az)