The Origin of the Atlantis Narrative is declared by Plato to have been Egyptian as it was brought to Athens from Egypt by Solon. This is the almost universally accepted provenance of the story. However, other suggestions have emerged from time to time.
Another even more exotic claim(a) is that Plato’s Atlantis story was a reworking of the destruction of Lankapura as recorded in the Ramayana(b) , one of the two great Hindu epic poems.
*(a) http://archives.sundayobserver.lk/2001/pix/PrintPage.asp?REF=/2013/03/17/mon06.asp (Offline Sept.2017 – See Archive 2058)*
(c) http://ezinearticles.com/?In-Search-of-Atlantis—-Getting-CloserHYPERLINK “http://ezinearticles.com/?In-Search-of-Atlantis—-Getting-Closer&id=313482″&HYPERLINK “http://ezinearticles.com/?In-Search-of-Atlantis—-Getting-Closer&id=313482″id=313482
Punt is the name given to a land with which the ancient Egyptians traded. The leading theory is that it was located to the southeast of Egypt, roughly occupying what is now called ‘the Horn of Africa, although there is also a popular view that it was situated on the Arabian Peninsula. Others suggest that a combination of parts of both regions might be nearer the truth. An article of November 2016 elaborates on the claim for this identification(e).
In 2013, a short book by Ahmed Ibrahim Awale, placed Punt in the same region, namely, in Hargeisa, the capital of Somaliland. A favourable and well illustrated review(f) of Awale’s book is worth a read.
Frank Joseph in his Atlantis Encyclopedia[0104.37] claims that “the Lands of Punt (are) often associated with the islands of Atlantis.” Joseph expands on this in an Atlantis Rising article(a) where he refers to an ancient Egyptian story of “The Shipwrecked Sailor” in which the ‘Serpent King’ is identified as master of the island of Punt, which again Joseph claims to be Atlantis.
More recently, a small number commentators have identified Punt/Atlantis with Indonesia(b)(c). Dhani Irwanto, who is a leading advocate of an Indonesian Atlantis published in November, 2015 an extensive article online(d) in which he specifically names the Indonesian island of Sumatera (Sumatra) as the land of Punt.*He has now expanded this into a book, Land of Punt: In Search of the Divine Land of the Egyptians . Irwanto goes further and also identifies the mysterious land of Ophir in the Bible as Punt.*
Taprobane is the name of a legendary island in the Indian Ocean, first mentioned by the Greek historical writer Onesicritus (c.360-290 BC). Although it is generally accepted to be the island of Ceylon, now Sri Lanka(d), there are dissenting voices such as that of Dhani Irwanto, who insists(a) that Taprobane is to be identified with the Indonesian island of Kalimantan (formerly Borneo), where he also locates Atlantis(b) and the Garden of Eden(c). Irwanto argues against Sumatra being Taprobone, an idea supported by some, such as Arysio Santos who also identified Atlantis as Taprobane.
Dhani Irwanto (1962- ) is an Indonesian hydraulic engineer, who is the latest proponent of the Sundaland location for Atlantis, in his April 2015 book, Atlantis: The lost city is in Java Sea. A review of his book online(a), shows quite clearly that the author has made a serious effort to match Plato’s narrative with his chosen location for Atlantis, namely off the southern coast of the island of Kalimantan in the Java Sea. Irwanto also uses his professional expertise to analyse Plato’s many references to the waterways of the Atlantean capital and it extensive plain. The review also includes a number of maps and video clips used to support Irwanto’s views.
Irwanto has also adopted(c) the 32-point checklist of dos Santos and expanded it to 60 points.(d)
Irwanto also claims that the biblical Garden of Eden and the legendary island of Taprobane were situated on the island of Kilimantan. In an extensive online(b) article in November 2015, he identified the Indonesian island of Sumatra as the land of Punt.
*In June 2017, Irwanto published an illustrated paper(e) on Aurea Chersonesus, referred to by Ptolemy in his 2nd century Geographia . Irwanto has matched details in Ptolemy’s description with a place in western Sumatra called Tanjungemas renowned for its gold mines in the ancient times.*
Tyre was located in what is modern Lebanon and is considered to have been originally a colony of Sidon. According to Egyptian records they ruled it during the middle of the second millennium BC, but lost control when their influence in the area declined. Independence brought commercial success that saw Tyre surpass Sidon in wealth and influence and eventually establish its own colonies across the Mediterranean. One of these was Carthage in North Africa, which in time became independent and eventually rivalled the Roman Empire in the west. It also had colonies in Greece and frequently fought with Egypt.
The location of Tyre, on an island with a superb natural harbour and which had great wealth and was supported by its many colonies, has been seen as a mirror of Atlantis. The Old Testament prophecies of Ezekiel, writing around 600 BC, described (26:19, 27: 27-28) the destruction of Tyre in terms that have prompted some to link it with Plato’s description of Atlantis’ demise, written two hundred years later.*The earliest claim that Ezekiel’s Tyrus was a reference to Atlantis was made by Madame Blavatsky in The Secret Doctrine  in 1888.
However, although both J.D. Brady and David Hershiser promote the idea of a linkage between Ezekiel’s Tyrus and Atlantis, they are certain that Tyrus is not the Phoenician city of Tyre. Beyond that, Brady identifies Tyrus/Atlantis with Troy, while Hershiser has placed his Tyrus/Atlantis in the Atlantic just beyond the Strait of Gibraltar(b).
Early in the 20th century Hanns Hörbiger also cited Ezekiel as justification for identifying Tyre as Atlantis.*
Recently, a sunken city has been discovered between Tyre and Sidon and according to its discoverer, Mohammed Sargi, is the 4,000 year old City of Yarmuta referred to in the Tell al-Amarna letters.
Carl Fredrich Baer, the imaginative 18th century writer, proposed a linkage between Tyre and Tyrrhenia. This idea has been revived recently by the claims of Jaime Manuschevich that the Tyrrhenians were Phoenicians from Tyre. Other supporters of a Tyrrhenian linkage with Tyre are J.D.Brady, Thérêse Ghembaza and most recently Dhani Irwanto. J.S. Gordon also claims[339.241] that Tyre was so named by the Tyrrhenians.
In Greek mythology it is said that Cadmus, son of the Phoenician king Agenor, brought the alphabet to Greece, suggesting a closer connection than generally thought.
Sundalandis the name of a large biogeographical region of South East Asia, a large portion of which had been above sea level during the last Ice Age and later inundated as the glaciers retreated. The term was apparently first used in 1949 by R.W. van Bemmelen (1868-1941) and later by other authorities.
It is worth noting that it is now generally accepted that South East Asia was probably the entry point of modern humans from Africa. Human traces have been found in Papua New Guinea that have been dated to around 40,000 BC.
Some authors have specifically claimed a clear link between Sundaland and Plato’s Atlantis. The Sunda Sub-Oceanic Plain is large enough to match Plato’s description of Atlantis. Its topography, climate, flora and fauna together with aspects of local mythologies, all permit a convincing case to be made to support this idea.
C.W. Leadbeater (1854-1934) who was a prominent theosophist was perhaps the first to suggest a link between Atlantis and Indonesia in his book, The Occult History of Java  , which is now available online(f).
Other investigators have written on the prehistory of the region of whom the best known is probably Stephen Oppenheimer who firmly locates the Garden of Eden in this region, although he makes little reference to Atlantis. More recently, Robert Schoch, in collaboration with Robert Aquinas McNally, wrote a book in which they suggest that pyramid building may have had its origins in a civilisation that flourished on parts of Sundaland that are now submerged.
The first book to specifically identify Sundaland with Atlantis was written by Zia Abbas. However, prior to its publication the Internet offered at least two sites that discussed in detail the case for Atlantis in South East Asia. William Lauritzen(a) and the late Professor Arysio Nunes dos Santos(b) developed extensive websites. Lauritzen has also written an e-book that is available from his site, while Santos developed his views on an Asian Atlantis in another recent book. Dr Sunil Prasannan has an interesting essay on Graham Hancock’s website(c). A more esoteric site(d) also offers support for the Sundaland theory.
An Indonesian researcher, Panji R. Hadinoto, has published on his website(e) a 32 point checklist purporting to ‘prove’ that Atlantis was located on Sundaland. Unfortunately, this checklist is not original but copied from the work of Professor dos Santos.
April 2015 saw further support for an Indonesian Atlantis with the publication of a book by hydraulic engineer, Dhani Irwanto, who endeavours to identify features of the lost city with details in Plato’s account with a site in the Java Sea off the coast of the island of Kilmantan. He has now published a YouTube video in support of his theory(h).
*In 2019, Irwanto published two new books, the first, Sundaland: Tracing the Cradle of Civilisations , in which he offers a compelling case for considering emigrants from a submerging Sundaland as bringers of embryonic civilisation to other lands, where it flourished and developed local variants. It crossed my mind that Irwanto’s contention might explain the origins of the likes of the Sumerian civilisation, among others, which have never been satisfactorily settled!
A 2016 series of graphics shows the gradual inundation of Sundaland from 18,000 BC onwards(g).
Thorwald C. Franke has drawn attention(j) to a recent controversy in Malaya where historian Zaharah Sulaiman has claimed that the Malay set of mtDNA is 63,000 years old, dating back to a time long before the submergence of Sundaland. It seems that Sulaiman had built her claim on some of Oppenheimer’s writings. This veiled suggestion of some sort of racial superiority, through antiquity, was disputed locally.(i)
*(d) http://www.tylwythteg.com/atlantis/southchina.html (offline June 2015) See: https://web.archive.org/web/20060508140324/http://www.tylwythteg.com/atlantis/southchina.html*
(j) Atlantis-Newsletter 120
Eratosthenes of Cyrene (c. 276–c. 194 BC) was a Greek geographer, astronomer and mathematician. Around 240 BC he was appointed librarian at the Great Library at Alexandria. He is sometimes credited with coining the term ‘geography’ to describe the study of the earth. He was somewhat unkindly nicknamed ‘Beta’ as he was considered to be second best in many subjects. Strabo (Bk II Chap 4.4) was quite critical of Eratosthenes. Nevertheless, Eratosthenes is the first person known to have calculated the Earth’s circumference and measured the tilt of the Earth’s axis and his work led to the most accurate maps and globes for a thousand years.
Dhani Irwanto noted that “Eratosthenes was also the first geographer to incorporate parallels and meridians within his cartographic depictions, attesting to his understanding of the spherical nature of the earth.”(a)
Eratosthenes unwittingly entered the Atlantis debate around 250 BC, when, apparently, he was the first to place the Pillars of Heracles at the Strait of Gibraltar, while many contend that prior to that the ‘Pillars’ were located at the Strait of Sicily or was, according to Servius, a term applied simultaneously to more than one location, indicating the limit of general maritime knowledge at any given period or as I am inclined to believe, the term had over time become just a metaphor, rather than a reference to a specific location! I consider it highly relevant that no writer prior to Eratosthenes had referred to the Pillars of Heracles being located at Gibraltar. It is not unreasonable to conclude that this silence reflects the lack of knowledge possessed by the ancient Greeks regarding the western Mediterranean, which only improved gradually, as their colonising and trading expanded westward.
2010 saw the publication of the first English translation of Eratosthenes’ Geographika by Duane W. Roller.
Jean-Baptiste Izouard Delisle de Sales (1741-1816) was a French philosopher who ventured into the dangerous waters of speculative atlantology with the idea that Atlantis had been originally situated in the Caucasus. In volume 3 of his multi-volume work, Histoire nouvelle de tous les peuples du monde ou Histoire des homes, he hypothesized that following a catastrophic flood in that region, refugees migrated east and west. Some ended up in the Atlas Mountains from where they got their name. Delisle de Sales believed that the Atlantis of Plato was situated between Italy and Carthage. This view was a consequence of identifying Homer’s Ogygia, the island of Calypso, with Atlantis. He then assumed that Sardinia was a remnant of this island.This led to his identification of the Gulf of Tunis as the location of the Pillars of Heracles. The original French text of Book III, which relates to Atlantis can be read online(a).
Delisle de Sales, writing in the 18th century cited an anonymous source who placed Atlantis in Taprobane, considered at the time to be a reference to Ceylon (now Sri Lanka), not Dhani Irwanto’s Indonesian Kilmantan.
Michael Hissmann (1752-1784) who translated the first book of Delisle de Sales’ Histoire into German added his own commentary that supported an Atlantic location for Atlantis.
It is worth noting that Delisle de Sales included Fabre d’Olivet, the occultist, in his social circle.
Checklists have been published by a number of authors that compare the features of Plato’s Atlantis with that of their preferred location and that of other writers. While such lists can appear impressive they suffer from a number of defects. First the lists are drawn up arbitrarily(a) and frequently omit headings that may not suit the theory of its compiler, but might support a competing view. Secondly, another excuse for not including particular items is often done on the grounds that they were just modifications by Plato. Finally, since Plato’s text contains various ambiguities and contradictions, some list headings are capable of more than one interpretation, for example, the location of the Pillars of Heracles or the date of Atlantis’ destruction.
Finally, if the Atlantis narrative is accepted as a mixture of detail from more than one source, possibly separated by thousands of years, it is meaningless to include everything in a single list. An example of this might be where the clues to the location of the Atlantean capital might be based on a very ancient source but the description of its architecture may have been inspired by structures from a different location, possibly from Plato’s own experience. In such a case the two will never be discovered together.
In the case of Indonesia, Dos Santos drew up a 32-point checklist(b), which has now been adopted and expanded to 60 points(e) by Dhani Irwanto, who published Atlantis: The lost city is in Java Sea in 2015.
The Atlantis Conference of 2005 concluded with the drafting of a list of 24 criteria(f), which must be met to qualify as Plato’s lost city. Jim Allen initially expanded this list to 34 points(a) and in December 2010 added a further 16 , bringing his new total up to 50 criteria(d), chosen with an obvious bias towards his own Bolivian theory.
The 2005 conference also led to the drafting of the Atlantis Research Charter, which although not a checklist in the sense that I have used it, does provide a rational set of guidelines for researchers to follow, firmly rejecting pseudoscience, dogmatism and abuse for political or religious ends.
The most recent (2016) checklist from Philip Runggaldier, not unexpectedly, points to his chosen location of the Celtic Shelf rather than Minoan Crete as the location of Atlantis. Not, in my mind, a fair comparison.
*My book, Joining the Dots, as far as I’m aware, raises for the first time in any detail, the obvious prerequisites for a successful invasion. Obviously Invaders require a powerful army, military intelligence (spies) and the ability to keep supply lines as short as possible. The latter demands that military expansionism is directed at neighbouring territories, a fact confirmed by the manner in which all ancient empires developed. However, when it comes to checklists the need for proximity is conveniently ignored as can be seen by its absence from the lists compiled by advocates of some of the more extreme Atlantis locations, such as, Antarctica, America or Indonesia. At least some Plato’s Atlantis identifiers can be linked with most proposed locations, but if they are not within ‘striking distance’ of ancient Athens, they cannot be Atlantis.*
(a) Bolivia – http://www.atlantisbolivia.org/atlantistheories.htm
(b) Indonesia – http://www.atlan.org/articles/checklist/
Thorwald C. Franke was born in 1971 in Konstanz in southwest Germany. He studied computer science at the University of Karlsruhe and now works as a software developer. Since 1999 he has been promoting the idea of Atlantis having been located in Sicily. He has written a paper, which makes the case for identifying Atlas with king Italos of the Sicels, who were one of the first tribes to inhabit Sicily, and gave their name to the island.
In October 2010 Franke announced that a part of his theory has weaknesses in it that require further research(f).
He is of the opinion that the war with the Atlanteans was recorded by the Egyptians as the conflict with the Sea Peoples of whom the Sicilians are generally accepted to have been part.
Franke has a well presented website(a), in English and German, where he cogently outlines his views. He has also written a lengthy, 23-page paper on the need for a classification of Atlantis theories . Even though this item is in German, English readers may find it quite interesting using their browser’s translator. Franke has also compiled an extensive list of Atlantis related websites(d) that he expanded further in a new format in October 2011.
His paper for the 2nd Atlantis Conference in Athens in 2008 is available on the Internet(c) in which he expanded on his Sicilian location for Atlantis.
Franke has also published a book, in German that focussed on Herodotus’ contribution to the Atlantis question(p).*In the same paper, he dealt with the true meaning of the phrase in Timaeus 24e which tells us that Atlantis was ‘greater’ (meizon) than Asia and Libya combined, which he clarified as actually referring to their combined power rather than size. However, Franke proposed that the Egyptian word ‘wr’, whose primary meaning is ‘big’ and is sometimes used in a metaphorical sense, may have influenced the wording of the Greek text
He builds his case on an 1816 misinterpretation by a French mathematician, Jean Baptiste Joseph Delambre, of a 1587 commentary on Strabo’s Geographica by Isaac Casaubon. Combined with other evidence he has presented a case which removes the only prominent classical writer alleged to have apparently dismissed the existence of Atlantis. In late 2012 Franke published an English translation with the title of Aristotle and Atlantis. Franke’s views regarding Aristotle have been well received and his book frequently cited, most recently by Dhani Irwanto in his Atlantis:The Lost City is in the Java Sea[1093.110].
Franke has now augmented his book on Aristotle with a YouTube video in English(l) and German(m).
2012 also saw the publication, by Franke, of the first English translation of Gunnar Rudberg’s 1917 monograph Atlantis och Syrakusai, now Atlantis and Syracuse. This is a welcome addition to Atlantis literature in English. Students of the Atlantis mystery owe a debt of gratitude to Herr Franke.
In 2006, Franke published a paper outlining Wilhelm Brandenstein’s contribution to Atlantology which in 2013 he published in English(g). This was followed by a translation(h) of his overview of the work of Massimo Pallattino, who had adopted some of Brandenstein’s approach to the Atlantis question.
On the 30st of May 2013 Franke announced(i) that his Atlantis Newsletter, which until now was only available in German, in future will also be published in English. Today he discusses the antics of extremist Atlantis sceptics and the abuse of Wikipedia. I encourage everyone to register and congratulate Thorwald on this development.
There is also a video clip available of Franke showing his library of Atlantis related books(e). 2017 has seen Franke produce a number of 30-minute videos, which readers will find informative. They are available in both German and English, (Just Google Plato’s Atlantis – Thorwald C. Franke – YouTube).
Franke has now (July 2013) revamped his website (http://www.atlantis-scout.de/)
More recently, July 2016 saw the publication, in German, of Kritische Geschichte der Meinungen und Hypothesen zu Platons Atlantis (Critical history of the hypotheses on Plato’s Atlantis). This tome of nearly 600 pages will undoubtedly be a valuable addition to any serious researcher’s library. There is a promotional video, in German, to go with it(j). Hopefully, an English translation of the book will follow.
*In June 2018, Franke published a YouTube video in English(r) and German(s) highlighting the manner in which Plato’s 9,000 years have been alternatively accepted and then rejected many times over since the time of Plato. Franke proposes that the 9,000 years recorded by Plato was comparable with the accepted age of Egypt in his day, at 11,00 years. However, archaeology has demonstrated that Egypt was only 3,000 years old or less when Plato was alive, suggesting that the 9,000 should be reduced by a comparable amount to arrive at the real time of Atlantis.*
In his Newsletter No.90, Franke has highlighted that a small German right-wing group, ‘Pro Deutschland’, has cited on their website the ‘superior civilisation’ of Atlantis in support of their extremist views.
Franke’s Newsletter No. 103 has now provided us with five parallel versions of the Atlantis texts(n), Two English; Jowett & Bury and Two German; Susemihl & Müller as well as a Greek text from the Scottish classicist John Burnet (1863 – 1928).
Franke’s Newsletter No.104 offers an overview of the difficulties involved in accepting Plato’s writings too literally(o). He gives particular attention to the 9,000 years claimed to have elapsed between the Atlanean War and Solon’s visit to Egypt.
(l) https://www.youtube.com/watch?v=inWb6IVNWFQ (English)
(m) https://www.youtube.com/watch?v=qDG7a09xkZE (German)