Italy seems to have an uncertain etymology; Thucydides claims that Italos, the Sicilian king gave his name to Italy, while more recently Emilio Spedicato(h) considers that ”the best derivation we believe to be the one proposed by the Italian nuclear engineer Felice Vinci (1998), in his monograph claiming a Baltic setting for the Homeric epic: he derives Italia from the rare Greek word aithalia, meaning the smoking one.” This is thought to be a reference to Italy’s many volcanoes.
Italy today is comprised of territory south of the Alps on mainland Europe including a very large boot-shaped peninsula, plus Sicily, Sardinia and some smaller island groups, which along with the French island of Corsica virtually enclose the Tyrrhenian Sea.
The earliest proposal that Italy could be linked with Atlantis came from Angelo Mazzoldi in 1840 when he claimed that before Etruria, Italy had been home to Atlantis and dated its demise to 1986 BC. Mazzoldi expressed a form of hyperdiffusion that had his Italian Atlantis as the mother-culture which seeded the great civilisations of the eastern Mediterranean region(b).
Some of Mazzoldi’s views regarding ancient Italy were expanded on by later scholars such Camillo Ravioli, Ciro Nispi-Landi, Evelino Leonardi, Costantine Cattoi, Guido DiNardo and Giuseppe Brex. Ravioli sought to associate the Maltese island of Gozo with his proposed Atlantis in Italy.
The Italian region of Lazio, which includes Rome, has had a number of very ancient structures proposed as Atlantean; Monte Circeo (Leonardi), Arpino(a) (Cassaro). Another aspect of Italian prehistory is the story of Tirrenide, which was described as a westward extension of the Italian landmass into the Tyrhennian Sea during the last Ice Age, with a land bridge to a conjoined Sardinia and Corsica.. At the same time there were land links to Sicily and Malta, which were all destroyed as deglaciation took place and sea levels rose.
It is surprising that so few researchers have commented on Italy’s part in Plato’s Atlantis narrative considering that he twice, without any ambiguity, informs us that the Atlantean domain extended as far as Tyrrhenia (modern Tuscany).
Crit.114c. So all these, themselves and their descendants, dwelt for many generations bearing rule over many other islands throughout the sea, and holding sway besides, as was previously stated, over the Mediterranean peoples as far as Egypt and Tuscany. Tim.25a/b. Now in this island of Atlantis there existed a confederation of kings, of great and marvellous power, which held sway over all the island, and over many other islands also and parts of the continent; and, moreover, of the lands here within the Straits they ruled over Libya as far as Egypt, and over Europe as far as Tuscany. (Bury)
The quotation from Timaeus is most interesting because of its reference to a ‘continent’. Some have understandably but incorrectly claimed that this is a reference to America or Antarctica, when quite clearly it refers to southern Italy as part of the continent of Europe. Moreover, Herodotus is quite clear (4.42) that the ancient Greeks knew of only three continents, Europe, Asia and Libya.
Philo of Alexandria (20 BC-50 AD) in his On the Eternity of the World(g) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” (v.139). The name ‘Italy’ was normally used in ancient times to describe the southern part of the peninsula(e). Some commentators think that Philo was quoting Theophrastus, Aristotle’s successor. This would push the custom of referring to Italy as a ‘continent’ back near to the time of Plato. More recently, Armin Wolf, the German historian, when writing about Scheria relates(f) that “Even today, when people from Sicily go to Calabria (southern Italy) they say they are going to the ‘continente’.” This continuing usage is further confirmed by a current travel site(d) and by author, Robert Fox[1168.141]. I suggest that Plato used the term in a similar fashion and can be seen as offering the most rational explanation for the use of the word ‘continent’ in Timaeus 25a.
When you consider that close to Italy are located the large islands of Sicily, Sardinia and Corsica, as well as smaller archipelagos such as the Egadi, Lipari and Maltese groups, the idea of Atlantis in the Central Mediterranean can be seen as highly compatible with Plato’s description.
If we accept that Plato stated unambiguously that the domain of Atlantis included at least part of southern Italy and also declared that Atlantis attacked from beyond the Pillars of Heracles, then this appellation could not be applied at that time to any location in the vicinity of the Strait of Gibraltar, but must have been further east, probably not too far from Atlantean Italy. This matches earlier alternative locations recorded by classical writers who placed the ‘Pillars’ at the straits of Messina or Sicily. I personally favour Messina, unless there is stronger evidence that some of the islands in or near the Strait of Sicily such as the Maltese or Pelagian Islands or Pantelleria were home to the ‘Pillars’.
(c) http://www.giardinodidiana.com/storia-e-archeologia.html (Italian)
Odysseus and Herakles are two of the best known heroes in Greek mythology, both of whom had one important common experience, they each had to endure a series of twelve tests. However, although different versions of the narratives are to be found with understandable variations in the detail, the two stories remain substantially the same.
The two tales have been generally interpreted geographically although a minority view is that an astronomical/astrological interpretation was intended as the use of twelve events in both accounts would seem to point to a connection with the zodiac!
Alice A. Bailey is probably the best known regarding Hercules in her book The Labours of Hercules, while Kenneth & Florence Wood have also proposed Homer’s work as a repository of astronomical data. Bailey’s work is available as a pdf file(d).
In geographical terms, Herakles and Odysseus share something rather intriguing. Nearly all of the ‘labours’ of Herakles (Peisander c 640 BC) and all of the ‘trials’ of Odysseus (Homer c.850 BC) are generally accepted to have taken place in the eastern Mediterranean. However, in both accounts, there is a suggestion that they experienced at least one of their adventures in the extreme western Mediterranean, at what many consider to be the (only) location of the Pillars of Heracles as defined by Eratosthenes centuries later (c.200 BC). Significantly, nothing happens over the 1100 mile (1750 km) journey on the way there and nothing occurs on the way back!
I think it odd that both share this same single, apparently anomalous location. I suggest that we should consider the possibility that the accounts of Heracles and Odysseus are possibly distorted versions of each other and that, in the later accounts of their exploits, the use of the extreme western location for the trial/labour is possibly only manifestations of a blind acceptance of the geographical claims of Eratosthenes or a biased view that this was always the case. A credible geographical revision of the location of those inconsistent activities by Odysseus and Heracles to somewhere other than the Gibraltar region would add weight to those, such as myself, that consider a Central Mediterranean location for the ‘Pillars’ more likely.
The German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. In 2009, he published, Homers Reise: Auf den Spuren des Odysseus, a German language book that expands on the subject, concluding that all the wandering of Odysseus took place in the central and eastern Mediterranean. In a fascinating paper(a) he reviews many of these theories and offering his own ideas on the subject along with his own proposed maps, which exclude the western Mediterranean entirely.*Wolfgang Geisthövel adopted Wolf’s conclusions in Homer’s Mediterranean .*
With regard to Hercules the anomalous nature of the ‘traditional’ location of Erytheia for his 10th ‘labour’ is evident on a map(b), while the 11th could be anywhere in North Africa.
Further study of the two narratives might offer further strong evidence for a central Mediterranean location for the ‘Pillars’ around the time of Solon! For example, “map mistress” places Erytheia in the vicinity of Sicily(c), while my personal choice would be the Egadi Islands further to the north, Egadi being a cognate of Gades, frequently linked with Erytheia.
Ernle Bradford (1922-1986) served in the Royal Navy during the Second World War, after which he settled in Malta. He then undertook the task of retracing the route taken by Ulysses starting from Troy and recounted in his book, Ulysses Found.
He made only one passing reference to Atlantis (p.57) which may be of interest to supporters of a Central Mediterranean Atlantis. When discussing the Egadi Islands off the west coast of Sicily he describes Levanzo, the smallest of the group as being “once joined to Sicily, and the island was surrounded by a large fertile plain. Levanzo, in fact, was joined to more than Sicily. Between this western corner of the Sicilian coast and the Cape Bon peninsula in Tunisia there once lay rich and fertile valleys-perhaps, who knows, long lost Atlantis?”*This would seem to be close the views of Alberto Arecchi and others.*
This conclusion is probably based on the existence of a location on the northeast coast of the island called Gadir. However, it must be kept in mind that Gadira or variants of it are frequently found in the Mediterranean region, usually at the site of former Phoenician settlements. However, north of Pantelleria are the Egadi Islands(c), another name evocative of Plato’s Gades.
Gades has been associated with Erytheia in the story of the Trials of Hercules, so if the Map Mistress website is correct in locating Erytheia(d) between Pantelleria and the Egadi Islands, it would confine all the ‘Trials’ in the Central and Eastern Mediterranean, consequently, locating the Pillars of Heracles somewhere in the latter region.
More recently, some authors have identified the Straits of Sicily as being the location of the Pillars of Heracles referred to by Plato in his tale of Atlantis. A land bridge between Sicily and Tunisia, including Pantelleria, has also been suggested, but this is unlikely according to bathymetric data.
A fortified Neolithic village has been unearthed on its west coast and ancient structures, known as ‘sesi’, similar to the nuraghi of Sardinia, are to be seen in the southeast. In 2005, jewellery in the style of the Egyptian Second Intermediate Period (1700-1550 BC) was discovered on the island. This would add to the opinion that Pantelleria was a major trading and cultural crossroads in ancient times.
Massimo Rapisarda has commented that “a good candidate to host a primordial civilization might have been the archipelago then existing in the Strait of Sicily, a natural maritime link between Tunisia and Italy, prized by the presence of an obsidian source at Pantelleria.”(f)
In August 2015, it was claimed(b) that a manufactured stone column was found on the Pantelleria Vecchia Bank, just north of the island of Pantelleria, in 40 metres of water. It is claimed that the area was an archipelago, if not actually connected to Sicily, before the last Ice Age ended around 7350 BC. The monolith was dated using shells extracted from it. It took no time before the discovery was linked by a number of sites with Plato’s Atlantis. While I believe that the area was part of the Atlantean domain, I am more inclined to date its expansionist intentions to a much later period, such as the 2nd millennium BC.
Cádiz is the modern name for ancient Gades considered the original kingdom of Gadeirus the twin brother of Atlas. However, the certainty normally associated with this accepted identification is weakened by the fact that quite a number of locations with similar sounding names are to be found in the Central and Western Mediterranean regions.
It is generally accepted that the Phoenicians from Tyre founded Gadir, later to be known as Gades to the Romans. The Roman historian, Velleius Paterculus (c.19 BC – c.31 AD) wrote that Cadiz was founded 80 years after the Trojan War, circa 1100 BC. In the 9th century BC, the Phoenicians, under Princess Dido, founded a new capital at Carthage in North Africa. At Gades the Phoenicians/Carthaginians built a temple to Melqart that had two columns that many consider to be the original Pillars of Hercules. In 2007, it was announced that excavations in the old town centre produced shards of Phoenician pottery and walls dated to the 8th century BC, probably making it the oldest inhabited city in Europe.
Also See: Egadi Islands
Gades is the Roman name of what is generally accepted as having been located at or near modern Cadiz in southern Spain. In his Critias Plato relates that the twin brother of Atlas, the first ruler of Atlantis, was named Gadeiros although known in Greek as Eumelos. It is assumed that he had his realm in the vicinity of Cadiz and had his capital named, Gadeira, after him.
However it has been pointed out that the Phoenicians who, before the time of Plato, possessed a port city in southwest Spain named Gadir meaning ‘enclosure’ or ‘fortress’ and was, over time, corrupted to Cadiz.
Until recently it was generally accepted, based on classical writers including the historian Livy, that the Phoenicians founded Gades around 1100 BC. Writers today such as Mark Woolmer have pointed out [1053.46] that the archaeological evidence suggests a more recent date, perhaps the middle of the 8th century BC.
However, a number of locations with similar sounding names are to be found in the Central and Western Mediterranean region, weakening the certainty normally associated with the more generally accepted identification of Gadeirus’ city with South-West Spain.
Another solution has recently been proposed by the late Michael Hübner, in which he offers the Souss-Massa plain of Southern Morocco as the location of Atlantis. On the Atlantic coast of the plain is the large town of Agadir, whose name is also probably derived from the word ‘gadir’ which means fort or enclosure in the local Tamazight language. It can also mean ‘sheep fold’, which may tie in with Plato’s use of ‘Eumelos’ as the Greek translation of Gadeiros means ‘rich in sheep’.
Alternative suggestions have been proposed, including one by Andis Kaulins(a), who is inclined to identify the islands of Egadi (Aegadian), off the west coast of Sicily, which is opposite today’s Tunis. Should this Egadi be the original Gades it would make sense of two of the suggested alternatives for the location of the Pillars of Heracles, either the Strait of Messina or the Strait of Sicily, where there is a Gadir on the island of Pantelleria(b). It would mean that Egadi would have been outside the Pillars of Heracles from either an Athenian or Egyptian perspective. Albert Nikas has pointed out the existence of a place in Malta called Il Ghadira, which has the largest sandy beach on the island!
Eumelos is the Greek name given to Gadeiros, the twin brother of Atlas. The name itself can be translated as ‘good music’. According to the text of Critias, he appears to have been given the portion of Atlantis nearest the Pillars of Heracles as his domain. This area, according to Plato, is called Gades after Eumelos’ original name in the language of the region, Gadirus. It is generally accepted that Gades is modern Cadiz.
However, a case can also be made for alternative locations such as Agadir in Southern Morocco or the Egadi Islands off the west coast of Sicily. The latter has gained in significance as support has grown for placing the ‘Pillars’in the Central Mediterranean at either the Strait of Messina or the Strait of Sicily.
Galanopoulos on the other hand believed that the Pillars of Heracles was at the south-eastern tip of the Peloponnesus and that the nearest Minoan island, Melos, may have been named after its first king Eumelos.
It is worth mentioning that a stone was discovered on Thera with the name Eumelos inscribed on it in archaic Greek, but the importance of this could be easily overplayed.
The Egadi Islands are located off the west coast of Sicily and were the location for a naval battle in 241 BC that resulted in the defeat of the Carthaginians by the Romans which brought an end to the First Punic War.
At the height of the last Ice Age the islands were connected by a landbridge to the Sicilian mainland, because of the lower sea level(c).They have been suggested by Andis Kaulins(a) as the location of the kingdom of Gadirus, who was the twin brother of Atlas, the first king of Atlantis. Until recently, it was generally accepted that the realm of Gadirus had been situated in the vicinity of modern Cadiz, known in ancient times as Gades. This idea was enhanced by its proximity to the Strait of Gibraltar, deemed by many to be site of the Pillars of Heracles.
However, there has been growing support for the idea of the Pillars, referred to by Solon/Plato, being situated in the Central Mediterranean, at either the Strait of Messina or the Strait of Sicily, the latter supported by Andis Kaulins, who goes further and suggests a link between Tartessos and ancient Carthage across the Strait in Tunisia.
More recently, Albert Nikas has argued cogently(b) for placing the Pillars of Heracles in the vicinity of the Egadi Islands and identifying them with Plato’s Gades and then concluded that Malta had been ‘the island in front of the Pillars’ and was Atlantis.
If the name of the Egadi Islands is more than just evocative of Plato’s Gades and since Gades has also been associated with Erytheia in the story of the ‘Trials of Hercules’, then if Izabol Apulia’s Map Mistress website is correct in locating Erytheia(d) between Pantelleria and the Egadi Islands it would confine all the ‘Trials’ in the Central and Eastern Mediterranean, consequently, locating the Pillars of Heracles somewhere in that region.
Opposite the Egadi Islands on the mainland of Sicily is the port of Marsala, which has also been identified, by Massimo Rapisarda, as another possible location for Atlantis.
Al Nika (Albert Spyro Nikas) is a computer scientist working in New York. He is the latest to weigh in behind the idea of Atlantis having been located in the vicinity of Malta. In a paper(a) prepared for the 2008 Atlantis Conference in Athens, Nika outlines his ideas. He emphasises that the Atlantis story had an Egyptian orientation which was facing north. Applying his fluency in ancient Greek, he concludes that the Egyptian priests were referring to a number of different seas contained within the Mediterranean. One of these was situated beyond the Pillars of Heracles, which he believes were located on the Egadi Islands(b) off the west coast of Sicily. He concludes with the claim that the Maltese archipelago is the remains of Atlantis. His paper is well worth a read.
Nika has claimed that the name ‘Atlas’ in Greek could be read as ‘Malta’ in Etruscan, this upset the excitable Diaz-Montexano who denounced it(c). Nika responded in defence of his claim(d).
In 2016, Nika revamped his website(e).
*Sunday November 19th saw the publication of an article(f) by Nika in Malta’s Sunday Independent, in which he describes his recent visit to the many temples in the archipelago. He goes on to claim that he has located the ruins of an ancient city, just offshore, not far from Valetta, which he believes to have been the capital of Atlantis.
This year he reported his findings to Heritage Malta, providing them with images and coordinates, but, so far, has had no positive response. Nika is anxious that the site be confirmed by the authorities and then secured, but the apparent lack of interest from that quarter prompted him to conclude his article with the promise that “if I don’t hear anything from the authorities within a short time I will be obligated to reveal the location of the find to the Maltese people, after all, it is part of their history and they have the right to know about it.”
Nika is currently finishing a book that will explain in greater detail his theories regarding ancient Malta and Atlantis.
(a) http://atlantisinmalta.art.officelive.com/Documents/ATLANTIS.pdf (offline) see: Archive 2880
(e) http://www.atlantisinmalta.com/ (Offline February, 2017) (Reinstated June 2017)