Asgård, according to Norse mythology contained in the Eddur (Eddas), was a city or country which was the home of the gods (Aesir). A number of researchers, such as the controversial Joachim Rittstieg have sought to link Asgard with Atlantis(a)(d). Daniel Fleck also hints at a possible connection between the two(b). Ignatius Donnelly in the first page of his book mentioned Asgard among a list of legendary places which included the Garden of Eden, Olympus and the Elysian Fields, as “representing a universal memory of a great land, where early mankind dwelt for ages in peace and happiness” in an Antediluvian world. Other writers, such as the late Walter Baucum, Jürgen Spanuth and Felice Vinci, who all locate Atlantis in northwest Europe, understandably associate Asgard with Atlantis.
Paul A. LaViolette has proposed “that Asgård, like Atlantis, represents the North American ice sheet” and “that the Bifrost bridge most likely signifies the ice sheet bridge that spanned Baffin Bay and the North Sea to connect the North American and Greenland ice sheets with the European ice sheet.” [432.250]
Since the end of the 19th century there have been regular claims of a link between the Indian Vedas and the Norse Edda(c).*In fact, it is also claimed that India has a cultural influence on ancient Egypt as far back as the 2nd millennium BC.*
Paul Dunbavin (1954- ) is a data and business analyst. “His interest for over 35 years has been cross-disciplinary research into prehistory, which he has occasionally published in his books and various articles and papers.”
He is the author of controversial but clearly well researched books relating to the ancient history of Britain. In one of these he identified the Picts of Scotland as being originally from the Baltic. In another he investigated the possible origins of Plato’s story of Atlantis. Using mythological, geological and archaeological sources he concluded that an asteroid or comet collided with the Earth around 3100 BC resulting in the tilting of the Earth’s axis. Dunbavin argued that this impact caused dramatic climate and sea-level changes that led to the submergence of a Neolithic civilisation on a low-lying plain off the coast of Wales. He believed that this destruction was the inspiration for the Atlantis legend. David Furlong claimed to have independently arrived at the same conclusion.
In 2005, Dunbavin published another volume on ancient catastrophes and their possible connection with cometary impacts or near collisions.*In this connection, he briefly refers to the work of George F. Dodwell.
In 2019, Dunbavin expanded his website, which also includes a more extensive review of Dodwell’s work(c). 2019 also saw the publication of his latest book, Towers of Atlantis .*There is more information about this and his other books on his website(a) , which also includes links to other related sites(b) .
Once again, Dunbavin has returned to the subject of the British Isles during the Neolithic period and their possible association with Plato’s story of Atlantis. He draws on the ancient Egyptian concept of a paradisaical afterlife comparable with the Greek ‘Elysian Fields’, both believed to be located in the far west. These notions are seen by Dunbavin to have possible parallels in Plato’s description of the Plain of Atlantis.
The author highlights the value of mythology, which he employs in conjunction with classical writers such as Herodotus, Diodorus Siculus as well as others to lead us to his considered belief that the Irish Sea prior to its eventual inundation after the last Ice Age had been home to the Plain of Atlantis, stretching from the island of Anglesea to the Isle of Man. This book should be read in conjunction with his previous offering, Atlantis of the West. Rather than wild speculation, Dunbavin has again offered evidence, although subjectively interpreted, that offers a coherent hypothesis.