Odysseus and Herakles are two of the best known heroes in Greek mythology, both of whom had one important common experience, they each had to endure a series of twelve tests. However, although different versions of the narratives are to be found with understandable variations in the detail, the two stories remain substantially the same.
The two tales have been generally interpreted geographically although a minority view is that an astronomical/astrological interpretation was intended as the use of twelve events in both accounts would seem to point to a connection with the zodiac!
Alice A. Bailey is probably the best known regarding Hercules in her book The Labours of Hercules, while Kenneth & Florence Wood have also proposed Homer’s work as a repository of astronomical data. Bailey’s work is available as a pdf file(d).
In geographical terms, Herakles and Odysseus share something rather intriguing. Nearly all of the ‘labours’ of Herakles (Peisander c 640 BC) and all of the ‘trials’ of Odysseus (Homer c.850 BC) are generally accepted to have taken place in the eastern Mediterranean. However, in both accounts, there is a suggestion that they experienced at least one of their adventures in the extreme western Mediterranean, at what many consider to be the (only) location of the Pillars of Heracles as defined by Eratosthenes centuries later (c.200 BC). Significantly, nothing happens over the 1100 mile (1750 km) journey on the way there and nothing occurs on the way back!
I think it odd that both share this same single, apparently anomalous location. I suggest that we should consider the possibility that the accounts of Heracles and Odysseus are possibly distorted versions of each other and that, in the later accounts of their exploits, the use of the extreme western location for the trial/labour is possibly only manifestations of a blind acceptance of the geographical claims of Eratosthenes or a biased view that this was always the case. A credible geographical revision of the location of those inconsistent activities by Odysseus and Heracles to somewhere other than the Gibraltar region would add weight to those, such as myself, that consider a Central Mediterranean location for the ‘Pillars’ more likely.
The German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. In 2009, he published, Homers Reise: Auf den Spuren des Odysseus, a German language book that expands on the subject, concluding that all the wandering of Odysseus took place in the central and eastern Mediterranean. In a fascinating paper(a) he reviews many of these theories and offering his own ideas on the subject along with his own proposed maps, which exclude the western Mediterranean entirely.*Wolfgang Geisthövel adopted Wolf’s conclusions in Homer’s Mediterranean .*
With regard to Hercules the anomalous nature of the ‘traditional’ location of Erytheia for his 10th ‘labour’ is evident on a map(b), while the 11th could be anywhere in North Africa.
Further study of the two narratives might offer further strong evidence for a central Mediterranean location for the ‘Pillars’ around the time of Solon! For example, “map mistress” places Erytheia in the vicinity of Sicily(c), while my personal choice would be the Egadi Islands further to the north, Egadi being a cognate of Gades, frequently linked with Erytheia.
Lucio Russo (1944- ) is an Italian mathematician, physicist and science historian. In his 2013 offering L’ America dimenticata (The Forgotten America) he bravely suggests that America was discovered by * the Phoenicians or the Carthaginians. He also claims that the longitude of the Lesser Antillies (known as the Isles of the Blest) was known precisely to Hipparchus (190-120BC), but that Ptolemy (90-168AD) later identified the Isles of the Blest with the Canaries and made a catastrophic error when he reduced the circumference of the Earth to 180,000 stadia from the nearly exact figure of 252,000 stadia calculated by Eratosthenes centuries earlier.
The Tyrrhenian Sea was clearly an important part of the Atlantean domain. Plato clearly states that Atlantis controlled Europe as far as Tyrrhenia (Critias 114c), which implies that they dominated the southern half of the Italian peninsula. The Sea is surrounded by the islands of Corsica, Sardinia, Sicily and the Lipari Islands as well as continental Europe in the form of the Italian mainland. Not only does it contain islands with an adjacent continent (see Timaeus 24e). It is also accessed through the straits of Messina and Sicily, both of which have been identified as locations for the Pillars of Heracles before Eratosthenes applied that appellation to the region of Gibraltar.
Timaeus 24e-25a as translated by Bury reads “there lay an island which was larger than Libya and Asia together; and it was possible for the travellers of that time to cross from it to the other islands, and from the islands to the whole of the continent over against them which encompasses that veritable ocean (pontos=sea). For all that we have here, lying within the mouth of which we speak, is evidently a haven having a narrow entrance; but that yonder is a real ocean (pelagos=sea), and the land surrounding it may most rightly be called, in the fullest and truest sense, a continent.” Similarly, Lee and Jowett have misleadingly translated both pontos and pelagos as ‘ocean’, while the earliest English translation by Thomas Taylor correctly renders them as ‘sea’. Modern translators such as Joseph Warren Wells and a Greek commentator George Sarantitis are both quite happy to agree with Taylor’s translation. However, Peter Kalkavage translates pontos as ‘sea’ but pelagos as ‘ocean’!
For me, there is a very strong case to be made for identifying the Tyrrhenian Sea as the ‘sea’ referred to by Plato in the passage quoted above. However, it was probably F.Butavand, in 1925, who first proposed the Tyrrhenian as the sea described by Plato in his La Veritable Histoire de L’Atlantide .
Pushing the boat out a little further, I note that Rome is situated in Central Italy and by tradition was founded by the twins Romulus and Remus!
A 1700 map of the Tyrrhenian Sea is available online.
‘Tyrrhenia’ is sometimes used as a geological term to describe a sunken landmass in the Western Mediterranean Basin(b)(c).
Geodesy is usually defined as the measurement and mapping of the Earth. As a science it is traced back to Pythagoras (6th cent. BC), who was thought to be the first to propose the sphericity of the Earth. Later, Eratosthenes (276 BC– 195 BC) was one of the earliest to attempt to determine the dimensions of our Earth and succeeded with remarkable accuracy.
A controversial aspect of modern geodesy is the claim that many ancient sites were deliberately established at locations that had specific geodetic relationship to each other and/or the dimensions of the Earth. For example(a) in ancient Egypt, from Giza to the Equator is 1/12th the circumference of the Earth, Amarna to the Equator is 1/13th, Luxor 1/14th and Philae 1/15th! Graham Hancock in his Heaven’s Mirror pointed to similar relationships around the globe suggesting a possible world grid. This idea of a world grid has a number of supporters, but is often classified as a ‘fringe’ interest due to the attempt by some to link gridlines with UFOs and their use of the grid as a power source(w).
Possibly related features may be the ley lines identified by Alfred Watkins in Britain(c)(g), the Alesia alignments in France discovered by Xavier Guichard(b) or the Heilige Linien of Germany claimed by Wilhelm Teudt(aa).
Heinz Kaminski had claimed to have discovered a megalithic grid system that stretched from Stonehenge across Europe with an east-west and north-south orientation and referred to as the Stonehenge/Wormbach System(h).
‘The Way of Virachoca’ in the Andes which runs through Tiwanaku and is oriented exactly 45° west of true north and runs for over 1000 miles, has been studied by Maria Scholten d’Ebneth in the 1970’s and expanded on by a number of Spanish speaking commentators and is now the subject of an article by Dave Truman(x).
In 1973, three Russians, engineers Valery Makarov and Vyacheslav Morozov along with Nikolay Goncharov, an artist, published in Russian an article with the eye-catching title of Is the Earth a Giant Crystal? (y) This was probably the earliest presentation of an earth grid based on ancient historical sites. A brief history of the earth grid theories that emerged around this time is available online(z). There is now a Russian geodesy website with an English translation(ab).
David Hatcher Childress published his Anti-Gravity and the World Grid in 1993, with the modest claim that he “proves that the earth is surrounded by an intricate electronic grid network offering free energy.” Obviously, Childress’ understanding of ‘proof’ is different to mine, as the only proof required is the production of some of this free energy, which he has not done.
Tom Brooks has entered the fray with a study of 1500 prehistoric sites and his conclusion that the inhabitants of ancient Britain had a designed a navigation system based on a grid of isosceles triangles(i). Brooks has gone a step further and speculatively claimed that the accuracy of this geometry-based system could only have been designed through “extraterrestrial intervention”(r). This concept is explored more fully in his latest book, Seeing Around Corners: Geometry in Stone Age Britain and in a series of video clips(s). A more critical view of Brooks’ ideas is also available on the Internet(j).
Some years ago a former employee of a NASA sub-contractor, Maurice Chatelain claimed that within a 450-mile radius of the Aegean island of Delos that 13 mystical sites, when connected by straight lines formed a perfect Maltese Cross(u)!
Others such as Livio Stecchini(d) and Jim Alison(e) using geodetic calculations have identified São Tomé and Cape Verde respectively as the location of Atlantis. I must also include Hugo Kennes, a Belgian researcher with a passionate interest in global grids and sacred geometry(l)(p). Kennes has also informed me of a new Facebook group(q) deal with all aspects of the subject, as well as another(v) that includes submerged cities and other features.
Anyone interested in pursuing a study of this subject might like to look over James Q. Jacobs’ archaeogeodesy website(f) as well as the BioGeometry website (m).
If you have pursued all the links so far, you can pamper yourself further with a paper(k) by William Becker and Beth Hagens(n). Another researcher in this field is Dan Shaw whose website(o) give a good overview of the subject.
Jean-Pierre Lacroix added his weight to the debate with his 1998 paper entitled The Mapmakers from the Ice Age(t).
*A global network of sacred sites was also put forward by Rand Flem-Ath & Colin Wilson in The Atlantis Blueprint . This book was intended as a sequel to When the Sky Fell , but generally wandered off into other areas after the first couple of chapters.*
I am somewhat sceptical about certain aspects of geodesy, particularly some of the claims of a world grid. However, it does raise many questions that require further study. In this connection, I would recommend John Sase’s Curious Alignments  as a good starting point.
* (i) http://www.prehistoric-geometry.co.uk/ (offline 2016) See: https://web.archive.org/web/20160628154229/http://www.prehistoric-geometry.co.uk/*
(m) http://www.biogeometry.org/page34.html (offline May 2017)
(r) http://www.prehistoric-geometry.co.uk/ [See (i)]
The Mediterranean Sea is at the heart of the Atlantis story. Solon brings the tale back from Egypt to Athens and relates how the Atlanteans controlled the Mediterranean as far as Tyrrhenia and Egypt. The Atlanteans attack Athens and Egypt. Although the Pillars of Heracles are now generally believed to have been located at the Strait of Gibraltar, a number of other locations in the Mediterranean are known to have been similarly designated at different periods. As I have argued elsewhere, the Pillars of Heracles were undoubtedly a designation for the Strait of Gibraltar from the time of Eratosthenes, there is clear evidence that it was applied to other locations in earlier ages and probably over time, it became a metaphor for the limits of Greek maritime knowledge.
I may be the first to claim here that modern studies of Homer’s Odysseus offer a possible argument in favour of a Central Mediterranean Atlantis. Armin Wolf, the German historian, has made a 40-year study of 80 theories regarding the route taken by Odysseus. Around 30 of these included maps, a number of which are included in Wolf’s book, Homers Reise: Auf den Spuren des Odysseus, a shorter version in English, including maps, is also available as a pdf file(a). It is obvious that although a reasonable degree of agreement exists between many of the theories regarding the position of the twelve specific locations recorded by Homer, those that confine the ‘wanderings’ to the Mediterranean, consistently keep all locations in the eastern basin and Central Mediterranean with the sole exception of the inclusion of Gibraltar which looks out of place on maps, with nothing on the way there or on the return trip. Wolf’s carefully thought out route does not include Gibraltar and in my opinion is a better reflection of actual Greek seafaring knowledge and naval capabilities at that time and adds a further suggestion, however inconclusive, that the Pillars of Heracles were situated in the Central Mediterranean.*Wolfgang Geisthövel follows Wolf’s conclusions in Homer’s Mediterranean.*
Today’s leading theories regarding the location of Atlantis are virtually all related to the Mediterranean region. Between Morocco in the west and the Black Sea in the east there is an embarrassment of suggested locations.
The principal objection to a Mediterranean location for Atlantis is the extent of the island as described by Plato, which if accepted as written, could not have fitted anywhere in that body of water. He gives us measurements for the plain adjacent to the city as being 240×360 miles. However, it is widely agreed that most of Plato’s dimensions are highly suspect and exaggerated by as much as a factor of ten.
On the other hand if Atlantis had been located outside the Mediterranean it is difficult to understand how the disaster that destroyed Atlantis could also have devastated Athens and its hinterland when the two locations would have been over 1700 miles apart.*No single known natural disaster, such as an earthquake, could have affected the two cities at the same time. So if they were destroyed concurrently we must conclude that the two locations were situated in the same region and since Athens was clearly in the Mediterranean so must Atlantis. However, Plato does not explicitly say that the two armies were destroyed at the same time, although it seems to be implied.*
As stated in the Invasion entry, all ancient empires expanded through the invasion of adjacent territories and so there is no good reason to think that Atlantis’ attack was not launched against an Athens that was within easy striking distance. This proximity could possibly explain the inference that Atlantean and Athenian armies were destroyed simultaneously by some natural catastrophe!
Finally, please consider the following facts;
(1) Herodotus tells us that the ancient Greeks only knew of three continents, Asia, Europe and Libya (Africa) (Hist.4.42).
(2) Plato never called Atlantis a continent but consistently referred to it as an island.
These three details taken together offer a compelling argument in favour of a Mediterranean Atlantis.
** Sicily is in fact larger in terms of area (25,708 v 24,090 km2). However, the coastal length of Sardinia is much greater than Sicily’s (1843 v 1115 km). Felice Vinci recently explained how ancient seafarers measured territory by its coastal perimeter rather than by its area, as we do today. So Herodotus was correct according to the conventions of his day.
Eridanus is the name of a constellation in the Southern Hemisphere as well as the name of the only Atlantean river named by Plato (Crit. 112a). It has been identified with a number of waterways(b) including the Nile (Eratosthenes), the Eider (Spedicato)(d), the Rhine(f), the Istros (Danube) of Hungary(g) and the Po (H. S. Bellamy). Mythology has fiery Phaëton crashing into the Eridanus, which means ‘early burnt’.
Adding to the confusion is the existence of the River Eridanos, referred to by
Plato (Phaedrus 229) which is a tributary of the Ilissos and still partly visible in the centre of modern Athens(e).
Jürgen Spanuth was convinced that it was as either the Elder or the Eider, which flow into the North Sea opposite Helgoland. Emilio Spedicato echoed Spanuth’s views in a number of more recent articles(c) and opted for the Eider as the original Eridanus. The similarity of the two names also adds some credence to this idea.
The late Walter Baucum quoted[183.159] the Swiss historian and geographer, Frederic de Rougemont (1808-1876), who, in his 1866 book, L’Age de Bronze, ‘proved’ that originally the Rhine had been known as the Eridanus.
Apollonius of Rhodes in his Argonautica refers to the River Eridanus as flowing into the Cronian Sea(a), generally accepted as the North Atlantic. The Eridanus is frequently referred to in ancient Greek texts as an amber rich river in Northern Europe. Amber was claimed by Spanuth to have been the Orichalcum of Plato’s Atlantis.
Kai Helge Wirth, a German geographer, has advanced the controversial theory that the configuration of the constellations were chosen to conform with the outlines of various Mediterranean and Atlantic coasts and were used as navigational aids to ancient mariners. As part of this radical idea, Wirth has pointed out that the constellation Eridanus closely follows the meandering Eider rather than the Po.
Geologists have given the name Eridanus to a river which flowed where the Baltic is now located. Claudius Ptolemy identified the River Duna, which flows into the Gulf of Riga in the Baltic, as the Eridanus.
Eratosthenes of Cyrene (c. 276–c. 194 BC) was a Greek geographer, astronomer and mathematician. Around 240 BC he was appointed librarian at the Great Library at Alexandria. He is sometimes credited with coining the term ‘geography’ to describe the study of the earth. He was somewhat unkindly nicknamed ‘Beta’ as he was considered to be second best in many subjects. Strabo (Bk II Chap 4.4) was quite critical of Eratosthenes. Nevertheless, Eratosthenes is the first person known to have calculated the Earth’s circumference and measured the tilt of the Earth’s axis and his work led to the most accurate maps and globes for a thousand years.
Dhani Irwanto noted that “Eratosthenes was also the first geographer to incorporate parallels and meridians within his cartographic depictions, attesting to his understanding of the spherical nature of the earth.”(a)
Eratosthenes unwittingly entered the Atlantis debate around 250 BC, when, apparently, he was the first to place the Pillars of Heracles at the Strait of Gibraltar, while many contend that prior to that the ‘Pillars’ were located at the Strait of Sicily or was, according to Servius, a term applied simultaneously to more than one location, indicating the limit of general maritime knowledge at any given period or as I am inclined to believe, the term had over time become just a metaphor, rather than a reference to a specific location! I consider it highly relevant that no writer prior to Eratosthenes had referred to the Pillars of Heracles being located at Gibraltar. It is not unreasonable to conclude that this silence reflects the lack of knowledge possessed by the ancient Greeks regarding the western Mediterranean, which only improved gradually, as their colonising and trading expanded westward.
2010 saw the publication of the first English translation of Eratosthenes’ Geographika by Duane W. Roller.
The Pillars of Heracles is the name given by Plato to describe a maritime boundary marker of the ancient Greek world. According to his text, Atlantis lay just beyond or just before this boundary. However, strictly speaking, Plato does not call them ‘pillars’ but refers to them as stelai (pronounced “stee-lie”) and its singular Stele (pronounced “stee-lee”) which are the Greek words for stone slabs used as boundary or commemorative markers, not a reference to supportive columns. Rhys Carpenter favours the idea that the term when applied to the Strait of Gibraltar was used with the sense of boundary markers, indicating ”the limits of the Inner Sea that, for the Greeks, was the navigable world.”[221.156]
According to Aristotle, the Pillars of Heracles were also known by the earlier name of ‘Pillars of Briareus’. Plutarch places Briareus near Ogygia, from which we can assume that the Pillars of Heracles are close to Ogygia. Since Malta has been identified as Ogygia, it was not unreasonable, to conclude, as some do, that the Pillars were probably in the region of the Maltese Islands.
However, Ogygia has also been identified with one of the Faroe Islands in the North Atlantic by Felice Vinci[019.3], who then proposed that the Pillars of Heracles had also been located in that archipelago. John Larsen has made similar suggestions.
Furthermore, Aristotle also wrote that “outside the pillars of Heracles the sea is shallow owing to the mud, but calm, for it lies in a hollow.” This is not a description of the Atlantic that we know, which is not shallow, calm or lying in a hollow and which he refers to as a sea not an ocean.
Classical writers frequently refer to the Pillars without being in anyway specific regarding their location. Rosario Vieni has suggested that the Symplegades, at the Bosporus, encountered by Homer’s Argonauts were precursors of the Pillars of Heracles, although Vieni settled on the Strait of Sicily as their location, before Sergio Frau adopted the same location.
However, there is little doubt that during the last centuries BC ‘the Pillars’ referred almost exclusively to the Strait of Gibraltar. The online encyclopaedia Wikipedia notes that Pillars were, in earlier times, identified with the Strait of Sicily, but from the time of Erastosthenes (c. 250 BC) the term was used to refer to the Strait of Gibraltar, reflecting the expansion of Greek maritime knowledge.
I consider it highly relevant that no writer prior to Eratosthenes had referred to the Pillars of Heracles being located at Gibraltar. It is not unreasonable to conclude that this silence reflects the lack of knowledge possessed by the ancient Greeks regarding the western Mediterranean, which only improved gradually, as their colonising and trading expanded westward.
Alessio Toscano has suggested that the Pillars were situated at the Strait of Otranto and that Plato’s ‘Atlantic’ was in fact the Adriatic Sea. A more distant location was proposed by Chechelnitsky who placed the ‘Pillars’ at the Bering Strait between the Chukchi and Seward peninsulas in Russia and the USA respectively.
It always seemed to me that when the Greeks began their expansion westward, they did so hugging the northern shores of the Mediterranean. Understandably, they would have taken the shortest route from the Greek mainland to the heel of Italy and later on to Sicily. As they progressed with their colonisation, new limits were set, and in time, exceeded. I suggest that these limits were each in turn designated the ‘Pillars of Heracles’ as they expanded further. I speculate that Capo Colonna (Cape of the Column) in Calabria may have been one of those boundaries. Interestingly, 18th century maps shown up to five islands near the cape that are no longer visible(g), suggesting the possibility that in ancient times they could have been even more extensive, creating a strait that might have matched Plato’s description. On the other hand, the Strait of Messina was one of the locations recorded as the site of the ‘Pillars’ and considering that mariners at that time preferred to stay close to the coast, I would opt for the Strait of Messina rather than the more frequently proposed Strait of Sicily.
An extensive collection of classical references to the ‘Pillars’ is to be found on the Internet(j).
However, the poet Pindar in the Third Nemean Ode would appear to have treated the Pillars as a metaphor for the limit of established Greek geographical knowledge (Olympian 3.43-45), a boundary that was never static. In 1778, Jean-Silvain Bailly was certain that the Pillars of Hercules were just “a name that denotes limits or boundaries.” [926.v2/293]
Dag Øistein Endsjø, a Norweigan professor, has added the use of the ‘Pillars’ as a metaphor to include the limits of human endeavour(d) and quotes the classicist, James S. Romm in support(e). My own view is that where the term may have initially referred to physical pillars, over time a metaphorical usage became the norm.
Paulino Zamarro has mapped 13 locations(f) identified as the ‘Pillars’ by classical authors (see map below) and expands on this further in his book. He identified Pori, a rocky islet north of the Greek island of Antikythera, as the location of the Pillars of Herakles.
The Pillars are assumed by some to refer to the Rock of Gibraltar in Europe and to Mt. Acha or Jebel Musain, which are near Ceuta in Morocco. Others prefer to accept them as a physical pair of pillars set up outside a temple.
The idea that geographical terms can radically change their location over time is illustrated by the name (H)esperia, which means ‘evening land’ or as we might say ‘land of the setting sun’, was originally used by Greeks to indicate Italy and later employed by Roman writers as a designation for Spain. It could be argued that the Greek use of this appellation could be an indication that when introduced they were not too sure what lay beyond Italy.
Herodotus (Hist. Bk II.44) refers to Heracles as a god of the Egyptians ‘from time immemorial’. He also visited a temple of Heracles in Tyre with two pillars, one of gold and the other emerald. According to the priests there it had stood for two thousand three hundred years or from approximately 2700 BC.
Heracles is clearly the Greek counterpart of the Phoenician god Melqart, who was the principal god of the Phoenician city of Tyre. Melqart was brought to the most successful Tyrian colony, Carthage and subsequently further west, where at least three temples dedicated to Melqart have been identified in ancient Spain, Gades, Ebusus, and Carthago Nova. Across the Strait in Morocco, the ancient Phoenician city of Lixus also has a temple to Melqart.
Gades (Cadiz) was originally named Gadir (walled city). It has been generally accepted that it was founded around 1100 BC, although hard evidence does not prove a date earlier than the 9th century BC. It is today regarded as the most ancient functioning city in Western Europe.
Pairs of free standing columns were apparently important in Phoenician temples and are also to be found in Egyptian temples as well as being part of Solomon’s temple (built by Phoenician craftsmen). Consequently the pillars of Melqart temple in Gades are considered by some to be the origin of the reference to the Pillars of Melqart and later of Heracles (by the Greeks) and Hercules (by the Romans) as applied to the Strait of Gibraltar.
*Spanuth dismisses those who have identified the red and white cliffs of Heligoland as the Pillars of Heracles, decrying the idea as a fallacy. He explains that “Natural rock formations were not what was originally meant by the Pillars of Heracles. Those at the Straits of Gibraltar were not, as one so often reads, the rocks to the north and south of the Straits, but two man-made pillars which stood before the temple of Heracles at Gades (present-day Cádiz) about 100 km north of the Straits.”*
The Pillars of Heracles usually play a critical part in the construction of any theory relating to the location of Atlantis. Even the authors of theories that have placed Plato’s island civilisation in such diverse locations as Antarctica, the North Sea or the South China Sea, have felt obliged to include an explanation for the ’Pillars’ within the framework of their particular hypothesis.
There is one location clue in Plato’s text (Tim.24e) that is often overlooked, namely, that the island of Atlantis was situated close to the Pillars of Heracles. Although it can be argued that Plato’s island was immediately before or after the Pillars, the text clearly implies proximity. This was pointed out by W.K.C. Guthrie in volume 5 of A History of Greek Philosophy [946.245] and independently endorsed by Joseph Warren Wells in The Book on Atlantis.
A number of alternative locations have been identified as being referred to in ancient times as the Pillars of Heracles. Robert Schoch writes “This distinctive name, taken from the most powerful hero of Greek mythology, was given to a number of ancient sites known in modern times by quite different appellations”. The Greeks, however, used the name Pillars of Heracles to mark other sites besides Gibraltar, some outside the Mediterranean – namely, the Canary Islands in the Atlantic and the Strait of Kerch dividing the Black Sea from the Sea of Azov – and even more inside – specifically, the Strait of Bonafaccio between Corsica and Sardinia, the Strait of Messina between mainland Italy and Sicily, the Greek Peleponnese, the mountainous coast of Tunisia, and the Nile Delta.
Arguably the most unusual suggestion this year has come fro Marco Goti in his book, The Island of Plato in which he identified the ‘Pillars’ in the Atlantic, being the basalt columns of the Giant’s Causeway in Northern Ireland in the west and their counterpart in Scotland’s Isle of Staffa in the east! However, this idea is not original, having been first mooted nearly seventy years ago by W.C. Beaumont(n).
Perhaps the first ‘modern’ writer to propose the eastern Mediterranean as the location for the ‘Pillars’ was Russian, Avraam Norov. He considered them to have been shrines drawing on both Greek and Arabic sources for his ideas.
G. Galanopoulos and E. Bacon suggest that the Pillars of Heracles were possibly associated with Melos, one of the Cyclades or Cape Maléa, the eastern promontory of the Gulf of Laconia. Both James Mavor and Rodney Castleden defend this view, which continues to have some support(p).?
Tacitus, the renowned Latin historian, in chapter 34 of Germania, clearly states that it was believed that the Pillars of Hercules were located near the Rhine in the territory of the Frisians.
Olof Rudbeck opted for a location further east in the Baltic at the Øresund strait between Sweden and Denmark.
Strabo, the Greek historian and geographer, records that Alexander the Great built an altar and ‘Pillars of Heracles’ at the eastern limit of his Empire. Pliny the Elder noted that in Sogdiana in modern Uzbekistan there was reputed to be an altar and ‘Pillars of Heracles’. Aristotle in de Mundo describes the north coast of Europe on the edge of a vast sea, beyond the Celts and the Scythians up to Sinus Gallicus and the Pillars of Heracles!
Ulrich Hofmann combines the Periplus of Pseudo-Scylax with the writings of Herodotus to build a credible argument for placing Atlantis in North Africa in Lake Tritonis, now occupied by the Chotts of modern Algeria and Tunisia. Consequently, Hoffmann places the Pillars at the Gulf of Gabés, which would put Malta to the east of them. He also argues that the Pillars were part of Atlantis rather than separate from it.
George Sarantitis presented a paper to the 2008 Atlantis Conference in which he also argued that the Pillars had been situated in the Gulf of Gabes[750.403]. He cites Strabo among others to highlight the multiplicity of locations that have been attributed to Pillars in ancient times.
Scylax of Caryanda describes(a) in his Periplus, a guide to the Mediterranean, the Maltese Islands as lying to the east of the Pillars of Heracles. The opinions of Hofmann and Sarantitis would certainly support this view.
Anton Mifsud argues that had the Pillars been located at Gibraltar the islands to the east would have been the Balearics. Mifsud also points out that the 1st century BC writer, Apollonius Rhodius, located the Strait of Heracles in ancient Syrtis Minor, now the Gulf of Gabés. Delisle de Sales placed the ‘Pillars’ not too far away at the Gulf of Tunis, the gateway to Carthage. Mifsud has now revised his opinion and in a December 2017 illustrated article(o) has identified the Maltese promontory of Ras ir-Raheb near Rabat, with its two enormous limestone columns as the Pillars of Herakles. This headland had originally been topped by a Temple of Herakles, confirmed by archaeologist, Professor Nicholas Vella.
Sergio Frau, in his recent book, published in Italy, insists that the Pillars were in fact located in the Strait of Sicily. He sees this location as according with the writings of Homer and Hesiod. He discusses in detail the reference by Herodotus to an island to the west of the Pillars, suggesting that the world ‘ocean’ had a different meaning than today and pointing out that elsewhere Herodotus refers to Sardinia as the largest island in the world. Following this lead Frau concluded that Atlantis was in fact located in Sardinia. Frau commented that Eratosthenes, circa 200 BC, was the first geographer to place the Pillars of Heracles at Gibraltar. He also quotes the earlier geographer Dicaearchus whose comments appear to also support a location near Malta. Antonio Usai , in his critique of Frau’s book has opted for the Pillars having been between the coast of Tunisia and the islands of Kerkennah.
It should be noted that many of the other known ‘Pillars of Heracles’ existed in the Eastern Mediterranean and Black Sea. This is possibly because until the middle of the 1st millennium BC the Greeks were, generally speaking, restricted to this region. It would appear that for the ancient Greeks, the Pillars of Heracles marked straits or promontories at the limits of their known world. These boundaries were extended further and further as their maritime capabilities improved. In the Late Bronze Age the Bosporus in the east and probably the Strait of Sicily in the west confined the Greeks. It was only shortly before Solon’s trip to Egypt that the Greek colony of Massilia (modern Marseilles) was founded and so, at last, the western limit of the Mediterranean was brought within the reach of Greek ships. Obviously as their range extended so too did the location of new Pillars and possibly led to the decline in the usage of the title at former boundaries, leaving us today with only the Strait of Gibraltar to carry the name.
Nevertheless, Thorwald C. Franke maintains that the westward shift of the ‘Pillars’ to Gibraltar occurred hundreds of years before Solon. He expanded on this at the 2008 Atlantis Conference and in his 2006 book on Herodotus.
Even Arthur C. Clarke suggested that there was evidence that the early Greeks did not originally refer to the Strait of Gibraltar as the Pillars of Heracles. Clarke did not cite his sources, but expressed a personal preference for the Strait of Messina.
Fundamentalist Atlantology, as proclaimed by the ‘prophet’ Donnelly in the 19th century, will accept no explanation other than that Plato was referring to ‘Pillars’ near Gibraltar. Certainly, it is perfectly clear that Plato MAY have been referring to the Strait of Gibraltar, but it is also clear that this was not the only location with that designation in ancient times. Consequently, if any of the alternatives mentioned above enable the construction of a new credible Atlantis location hypothesis, then it deserves careful rational consideration.
In 1913, Nicolae Densusianu proposed a location for the Pillars on the Danube, in ancient Dacia, modern Romania. Ranko Jakovljevic has recently expressed the view that the nearby Iron Gates section of the Danube in Serbia was the location of Atlantis. A paper presented to the 2008 Atlantis Conference by Ticleanu, Constantin & Nicolescu[750.375] has the ‘Pillars’ at the Iron Gates but place Atlantis a little further west on what is now the Pannonian Plain.
The late Arysio dos Santos claims claimed that “there was only one real pair of pillars: the ones that flank Sunda Strait in Indonesia”, in keeping with his Indonesian location for Atlantis. However, he does list (p.130) nine sites designated by ancient authorities as having been locations of ‘Pillars’, reinforcing the idea that the term was not exclusively applied to just one site.
Even more exotic locations such as Chott-el-Djerid in Tunisia, Bab-el-Mandeb(b) at the mouth of the Red Sea, the Strait of Hormuz(i) at the entrance to the Persian Gulf and even the Palk Strait between Sri Lanka and India have all been suggested at some stage as the ‘Pillars’.
George H. Cooper offered an even more outrageous solution when he wrote that Stonehenge in England were the original Pillars of Heracles. In 2018, David L. Hildebrandt published Atlantis – The Awakening , in which he has endeavoured to do just that with a mass of material that he claims supports the idea of Atlantis in Britain and Stonehenge as the remnants of the Temple of Poseidon. He suggests that the the five trilithons represent the five sets of male twins, an idea voiced by Jürgen Spanuth and more recently by Dieter Braasch.
Sometimes, in ancient Greek literature, this phrase refers to the strait between Sicily and the southern tip of Italy (a place which the Greeks did know well, having established colonies in Sicily and southern Italy). An indication of the level of confusion that existed in early geography and cartography is the fact that some ancient maps & texts mark the Mediterranean region west of the Strait of Sicily as “the Atlantic Ocean” and even state that Tyrrhenia is in the ‘Atlantic’!
Finally, my own conclusion regarding the location of the ‘Pillars’ referred to by Plato/Solon, is that a careful reading of Plato’s text shows clearly that they were located in the Central or Western Mediterranean. I base this view on (i) Critias 108 which states that the Atlantean war was between those that lived outside the Pillars of Heracles and those that lived within them and (ii) Critias 114 which declares that Atlantis held sway over the Western Mediterranean as far as Tyrrhenia in the north and up to the borders of Egypt in the south. Consequently, we can assume that west of Tyrrhenia and of Egypt were beyond the Pillars of Heracles. Depending on the exact location of the ancient borders of Tyrrhenia and Egypt, the Pillars could have been situated between Malta and Crete. This interpretation opens up the possibility of Malta, Sicily or Sardinia as prime candidates for the location of Atlantis.
Plato’s comments make little sense, if he was describing an attack by people outside the Pillars located at Gibraltar on those inside the Pillars, since at least half of the coastal territory, in both Europe and Africa, east of Gibraltar was already conquered. However, if the Pillars were located somewhere much further east, his comments make greater sense.
The Schoppes, in support of their Black Sea location for Atlantis, maintain that the Pillars were situated at the Bosporus and not Gibraltar. They contend “the maintained misinterpretation results from the fact that Herakles went to Iberia. At late Hellenistic and at Roman times Iberia was Spain. However, this leads to inconsistencies: After putting up the Pillars (supposed to be Gibraltar) Herakles put together a fleet to go to Iberia, he was still there!” The Schoppes point out that in the distant past ‘Iberia related to the land of an ethnic group to the east of the Black Sea.
Luana Monte, a supporter of the Minoan Hypothesis has also proposed a location at the mouth of the Nile Delta where the recently rediscovered sunken city of Herakleoin was situated. This identification appears to have been made in order to keep the Minoan Empire west of the ‘Pillars’.
Even more bizarre is the suggestion(c) that the ‘Pillars’ were in fact two bright stars in the western sky at the end of the last Age of Libra around 12,500 BC.
What is clear from all of the above is that the term Pillars of Heracles was, without doubt, applied to a variety of locations but Plato’s reference MIGHT relate to Gibraltar although equally strong if not stronger cases can be made for other sites at earlier dates. It is also plausible that at some point it also became a metaphor for any geographical limit.
Neville Chipulina, a Gibraltarian, has an interesting article(m) on the ‘history’ of the Pillars of Hercules and its association with Gibraltar.
Apart from any connection with Atlantis, it has been suggested that the vertical lines in the US dollar $ign represent the Pillars of Heracles!(l)
*(d) http://www.gunnzone.org/constructs/endsjo.htm (Link broken 2019)*
Gades is the Roman name of what is generally accepted as having been located at or near modern Cadiz in southern Spain. In his Critias Plato relates that the twin brother of Atlas, the first ruler of Atlantis, was named Gadeiros although known in Greek as Eumelos. It is assumed that he had his realm in the vicinity of Cadiz and had his capital named, Gadeira, after him.
However it has been pointed out that the Phoenicians who, before the time of Plato, possessed a port city in southwest Spain named Gadir meaning ‘enclosure’ or ‘fortress’ and was, over time, corrupted to Cadiz.
Until recently it was generally accepted, based on classical writers including the historian Livy, that the Phoenicians founded Gades around 1100 BC. Writers today such as Mark Woolmer have pointed out [1053.46] that the archaeological evidence suggests a more recent date, perhaps the middle of the 8th century BC.
However, a number of locations with similar sounding names are to be found in the Central and Western Mediterranean region, weakening the certainty normally associated with the more generally accepted identification of Gadeirus’ city with South-West Spain.
Another solution has recently been proposed by the late Michael Hübner, in which he offers the Souss-Massa plain of Southern Morocco as the location of Atlantis. On the Atlantic coast of the plain is the large town of Agadir, whose name is also probably derived from the word ‘gadir’ which means fort or enclosure in the local Tamazight language. It can also mean ‘sheep fold’, which may tie in with Plato’s use of ‘Eumelos’ as the Greek translation of Gadeiros means ‘rich in sheep’.
Alternative suggestions have been proposed, including one by Andis Kaulins(a), who is inclined to identify the islands of Egadi (Aegadian), off the west coast of Sicily, which is opposite today’s Tunis. Should this Egadi be the original Gades it would make sense of two of the suggested alternatives for the location of the Pillars of Heracles, either the Strait of Messina or the Strait of Sicily, where there is a Gadir on the island of Pantelleria(b). It would mean that Egadi would have been outside the Pillars of Heracles from either an Athenian or Egyptian perspective. Albert Nikas has pointed out the existence of a place in Malta called Il Ghadira, which has the largest sandy beach on the island!
More recently Jonathan Northcote has suggested that Gadeira may have been Ireland,*citing Strabo, who quoted Eratosthenes, who had noted that Gades is five days sailing from the ‘Sacred Promontory’. Wikipedia lists(d) eleven promontories stretching from Crimea to Wales that have been so named, but noting that these were only some of the locations given that designation. So he arbitrarily chose either of the two Portuguese Capes listed as the most likely starting point for a five-day journey to Ireland (Gadeira)!*
Stuart L. Harris has echoed this, employing linguistic gymnastics(c). He uses Felice Vinci‘s idea that Homeric Greek was in fact a form of Finnish and so Gadeira was Käde Eiran, meaning ‘Hand of Eira’, supposedly a variant of Éire (Ireland) and consequently Atlantis lay to the west of Ireland. Convoluted, is an understatement.