The Ten Lost Tribes of Israel is a reference to the ten of the twelve tribes deported from the Kingdom of Israel after its conquest by Assyria in 722 BC.
The variety of identifications put forward for some or all of these groups is quite remarkable, ranging from the reasonable to the ridiculous. At one end of that spectrum the view “is that the “lost tribes of Israel” were never really lost. Many of the Jews who remained in the land after the Assyrian conquest re-united with Judah in the south (2 Chronicles 34:6–9). Assyria was later conquered by Babylon, who went on to invade the Southern Kingdom of Israel, deporting the two remaining tribes: Judah and Benjamin (2 Kings 25:21). Remnants of the northern tribes would have thus been part of the Babylonian deportations. Seventy years later, when King Cyrus allowed the Israelites to return to Israel (Ezra 1), many (from all twelve tribes) returned to Israel to rebuild their homeland.” (a)
At the other end is the entertaining idea that the Lost Tribes inhabit the interior of a Hollow Earth, which is defended by flying saucers!(b)
Nearly as extreme is the attempt to link the Lost Tribes and Atlantis, a combination that would not normally leap to mind. However, some have attempted to justify such a linkage in spite of the contradictions between Plato’s story and the details of this minority opinion.
This alleged relationship between Atlantis and Israel points out that the Biblical patriarch Jacob who had twelve sons, excluded two of them, Levi and Simeon. Jacob is then presented as having been Poseidon with the ten remaining sons ruling Atlantis. One of Jacob’s sons, Gad, is assumed to have been Gadeiros, one of the ten sons of Poseidon. After that, no further parallels are offered to connect Jacob’s other sons with the remainder of Poseidon’s offspring.
Bulgaria has not been totally excluded from the search for Atlantis. In 2012 it was announced that the oldest European town had been discovered in Bulgaria(a), near the town of Provadia and dated to about 4500 BC. Recently there were metal beads discovered in Bulgaria tentatively dated to 6000 BC. Along with recent discoveries of hoards of Thracian gold it is obvious that Bulgaria was no backwater, although identifying it with Atlantis is not a runner. Nevertheless, some have attempted(e) to link Atlantis with the ancient region of Thrace, which today would occupy a section of Bulgaria along with parts of Greece and Turkey.
In the mid-20th century the noted Bulgarian astronomer Nikola Bonev placed Atlantis in the Atlantic. However, the flooding of the Black Sea as revealed by Ryan & Pitman triggered the imagination of a number of people. The Schoppe father and son team who favour a Black Sea location for Atlantis have broken with the generally held view that Gadeiros, the twin brother of Atlas, gave his name to the city of Gades, now Cadiz in southwest Spain and proposed the more radical view that he gave his name to the Getae who occupied parts of today’s Bulgaria and Romania(b).
In 2012, Hristo Smolenov went further and suggested a closer connection between Bulgaria and Atlantis on his website(c), a video(c) and a book, Zagora – Varna: The Hidden Superculture.
Gadeiros was the twin brother of Atlas snd was known in Greek as Eumelos. It is generally accepted that he gave his name to the city of Gades, now Cadiz in southwest Spain. A more radical view is expressed by C. & S. Schoppe, who think that he gave his name to the Getae who occupied parts of today’s Bulgaria and Romania(a).
Others have sought to identify Gadeiros with Jacob’s son, Gad!
Agadir is a city in the South-West of Morocco. It is situated at the Atlantic end of the Sous-Massa-Draa valley which was considered by Michael Hübner to have been the location of Atlantis(a) . The name was identified by him as a variation of Gades, a region of Atlantis, ruled by Gadeiros, the twin brother of Atlas. Keep in mind that Agadir was about 3,300 km away from Athens*and 3,700 kn from the Nile Delta.*Not what you might call ‘easy striking distances’.
The Kings of Atlantis were, according to Plato, originally the sons of Poseidon and Cleito. They were ten in number and consisted of five sets of male twins. The first-born was Atlas who was given authority over the others, each of whom controlled their own territory. Some commentators reacted with such incredulity to this story, that they have either dismissed this detail or in some cases the entire Atlantis tale as pure fantasy. Of course, it is highly improbable, if not virtually impossible to accept that Clieto had five sets of all male twins. However, we are dealing here with a myth that is an echo of the legends of many other cultures describing their antediluvian origins. Lenormant & Chevallier wrote of this over a hundred years ago:
“…The ten kingdoms of Atlantis are perpetuated in all the ancient traditions. ‘In the number given by the Bible for the Antediluvian patriarchs we have the first instance of a striking agreement with the traditions of various nations. Other nations, to whatever epoch they carry back their ancestors…are constant to the sacred number of ten… In Chaldea (Babylon), Berosus, writing in the third century BC, numerates ten Antediluvian kings whose fabulous reign extended to thousands of years. The legends of the Iranian race commence with the reign of ten Peisdadien (Poseidon?) kings…. In India we meet with the nine Brahmadikas, who, with Brahma, their founder, make ten, and who are called the Ten Petris, or Fathers. The Chinese count ten emperors, partaking of the divine nature, before the dawn of historical time. The Germans believed in the ten ancestors of Odin, and the Arabs in the ten mythical kings of the Adites”.
It may be just coincidence, but Plato tells us that the domain of Atlantis extended as far as Tyrrhenia (modern Tuscany), just south of which was Rome, a city, which according to legend was founded by twin brothers, Romulus and Remus. It has been claimed that the story of their origins are a variation of the story in the Hindu epic Ramayana concerning the twin sons of king Sri Rama, Luva and Kusha(c).
Although Babylon is supposed to have had ten kings before the Flood, it must be noted that they reigned successively rather than concurrently, as was the case in Atlantis.
Attention has been drawn to the fact that Manetho (c. 300 BC), the Egyptian historian called the first sequence of Egyptian god-kings ‘Auriteans’, which has been seen as suspiciously like a corruption of ‘Atlanteans‘.
Some writers have attempted to link these names with specific regions; such as Atlas with Morocco, Eumelos (Gadeiros) with Gades (Cadiz) and Elasippos with Lisbon. Beyond these three there is very little agreement. Lewis Spence correctly points out “Plato expressly states that these names had been Egyptianised from the Atlantean language by the priest of Sais, and subsequently Hellenised in Critias, so that there is little hope that they were transmitted in anything like their original form.” Spence also commented on the similarity of the Phoenician gods and the early kings of Atlantis, an idea suggested earlier by Ignatius Donnelly.
R. Cedric Leonard is convinced that Manetho’s list of Egyptian god-kings is in fact a list of the first kings of Atlantis and expands on this idea on his website(a). However, in his 1979 book, Quest for Atlantis, Leonard has suggested that the kings of Atlantis were human-alien hybrids and that humans are the result of alien genetic experiments!!
Another site(b) identifies the kings of Atlantis with the pantheon of Phoenician gods, an idea first mooted by Ignatius Donnelly(part IV. chap.III). But Donnelly, also suggested, unconvincingly, that the gods of the Greeks were just the deified kings of Atlantis (part IV, chap. II), while it is also possible that they were just personifications of natural phenomena.
An unusual feature of the Atlantean kings is the meeting every fifth and sixth year. Plato explains this as a way of honouring odd and even numbers. However, Bacon & Galanopoulos suggest[263.152] that in fact this may have been the result of an awareness of the eleven-year cycles of rains. I believe that this explanation is equally weak and the subject requires further investigation.
Eumelos is the Greek name given to Gadeiros, the twin brother of Atlas. The name itself can be translated as ‘good music’. According to the text of Critias, he appears to have been given the portion of Atlantis nearest the Pillars of Heracles as his domain. This area, according to Plato, is called Gades after Eumelos’ original name in the language of the region, Gadirus. It is generally accepted that Gades is modern Cadiz.
However, a case can also be made for alternative locations such as Agadir in Southern Morocco or the Egadi Islands off the west coast of Sicily. The latter has gained in significance as support has grown for placing the ‘Pillars’in the Central Mediterranean at either the Strait of Messina or the Strait of Sicily.
Galanopoulos on the other hand believed that the Pillars of Heracles was at the south-eastern tip of the Peloponnesus and that the nearest Minoan island, Melos, may have been named after its first king Eumelos.
It is worth mentioning that a stone was discovered on Thera with the name Eumelos inscribed on it in archaic Greek, but the importance of this could be easily overplayed.