Geoffrey Ashe (1923- ) is a recognised authority on the Arthurian Legend and has written extensively on the subject. He is the author or co-author of a number of books, including The Quest for Arthur’s Britain, Camelot and the Vision of Albion, The Discovery of King Arthur, and Mythology of the British Isles. He was co-founder and secretary of the Camelot Research Committee that excavated Cadbury Castle in Somerset. He was Associate Editor of The Arthurian Encyclopaedia and The New Arthurian Encyclopaedia; collaborated with Norris Lacy on The Arthurian Handbook, and has held visiting professorships at several American universities.
In the fifth century, the neo-Platonist Proclus, quoting a first-century BC geographer named Marcellus, spoke of three islands of ‘immense extent’ located in the Atlantic Ocean. The inhabitants of the central of these islands was said to have preserved the memory of a former landmass, identified by Proclus with Atlantis, which had existed thereabouts. In 1962, historian Ashe identified Marcellus’ three great islands with the Greater Antilles of the Caribbean. Moreover, he pointed out that the indigenous peoples of the region preserved the memory of a cataclysm, which had split up a former landmass leaving behind the islands that make the archipelagos, we see today. All but a few human beings were drowned in this all-encompassing event.
Could this have been a memory of the destruction of Atlantis preserved in the Caribbean and brought across the Atlantic by ancient mariners such as the Phoenicians and Carthaginians? However, as Andrew Collins noted[072.109] Ashe was not the first to make this connection. In 1885, the American historian Hyde Clarke, in a paper delivered to the Royal Historical Society used the same indigenous legends to identify Hispaniola as the location of Atlantis.
In the late 1950’s it was reported in Sykes’s Atlantis journal that Ashe was planning to emulate St. Brendan’s voyage across the Atlantic in a currach, a feat later achieved by Tim Severin. However, Ashe never made the trip but settled for writing a book on the subject, Land to the West.
Ogygia is accepted by some as an island in the Mediterranean that was destroyed by an earthquake before the Bronze Age. The Greek writers Euhemerus in the 4th century BC and Callimachus who flourished in the 3rd century BC, identified the Maltese archipelago as Ogygia. Others have more specifically named the Maltese island of Gozo as Ogygia. Anton Mifsud has pointed out that Herodotus, Hesiod and Diodorus Siculus have all identified the Maltese Islands with Ogygia. There is now evidence that Isaac Newton concurred with this idea(c) in his book The Original of Monarchies(d).
*Strabo referred to “Eleusis and Athens on the Triton River [in Boiotia]. These cities, it is said, were founded by Kekrops (Cecrops), when he ruled over Boiotia (Boeotia), then called Ogygia, but were later wiped out by inundations.”(i) However, Strabo also declared that Ogygia was to be found in the ‘World Ocean’ or Atlantic (j). To say the least, these two conflicting statements require explanation.*
Richard Hennig opted for Madeira following the opinion of von Humboldt. Spanuth argued strongly against either Madeira or the Canaries[0017.149] and gave his support to the Azores as the most likely location of Calypso’s Island.. Not unexpectedly the Azores, in the mid-Atlantic, have also been nominated as Ogygia by other 20th century researchers such as Sykes(e) and Mertz. In a 2019 paper(f), Gerard Janssen also placed Ogygia in the Azores, specifically naming the island of Saõ Miguel as Ogygia, which Spanuth also did.
Homer in his Odyssey identifies Ogygia as the home of Calypso. The Roman poet Catullus writing in the 1st century BC linked Ogygia with Calypso in Malta(g). Mifsud also quotes another Roman of the same period, Albius Tibullus, who identifies Atlantis with Calypso. Other Maltese writers have seen all this as strong evidence for the existence of Atlantis in their region. Delisle de Sales considered Ogygia to be between Italy and Carthage, but opted for Sardinia as the remains of Calypso’s island.
Other researchers such as Geoffrey Ashe and Andrew Collins have opted for the Caribbean as the home of Ogygia. Another site supports Mesoamerica as the location of Ogygia, which the author believes can be equated with Atlantis(h). An even more extreme suggestion by Ed Ziomek places Ogygia in the Pacific(b)!
In the Calabria region of southern Italy lies Capo Collone (Cape of Columns). 18th century maps show two islands off the cape named Ogygia and Calypsus offering echoes of Homer’s tale. Additionally, there is a temple to Hera Lacinia at Capo Collone
By way of complete contrast both Felice Vinci and John Esse Larsen have proposed that the Faeroe Islands included Ogygia. In the same region, Iceland was nominated by Gilbert Pillot as the location of Ogygia and Calypso’s home. Ilias D. Mariolakos, a Greek professor of Geology also makes a strong case(a) for identifying Iceland with Ogygia based primarily on the writings of Plutarch. He also supports the idea of Minoans in North America.
The most recent suggestion has come from Manolis Koutlis , who, after a forensic examination of various versions of Plutarch’s work, in both Latin and Greek, also placed Ogygia in North America, specifically on what is now the tiny island of St. Paul at the entrance to the Gulf of St. Lawrence in Canada, a gulf that was also held the location of Atlantis.
Jean-Silvain Bailly also used the writings of Plutarch to sustain his theory of Ogygia, which he equated with Atlantis having an Arctic location[0926.2.299], specifically identifying Iceland as Ogygia/Atlantis with the islands of Greenland, Nova Zembla and Spitzbergen as the three islands equally distant from it and each other.
However, Ireland has been linked with Ogygia by mainly Irish writers. In the 17th century historian, Roderick O’Flaherty(1629-1718), wrote a history of Ireland entitled Ogygia, while in the 19th century, Margaret Anne Cusack (1832-1899) also wrote a history in which she claimed a more explicit connection. This was followed in 1911 by a book by Marion McMurrough Mulhall in which she also quotes Plutarch to support the linking of Ireland and Ogygia. More recently, in The Origin of Culture Thomas Dietrich promotes the same view, but offers little hard evidence to support it.
This matter would appear to be far from a resolution.
Other suggested locations are:
Lipsi (Greece) http://www.wiw.gr/english/lipsi_niriedes/
Mljet (Croatia) http://www.adriagate.com/en/croatia/national_parks.aspx?ID=4
Gavdos (Greece) http://gavdosgreece.page.tl/
(c) See: Archive 3439
(e) ‘Where Calypso may have Lived’ (Atlantis, 5, 1953, pp 136-137)
(g) Lib. iv, Eleg. 1
(i) Strabo, Geography 9. 2. 18