Hubris is defined by Wikipedia to mean, “in a modern context, extreme pride or self-confidence; in its ancient Greek context, it typically describes violent and excessive behavior rather than an attitude. When it offends the gods of ancient Greece, it is usually punished.” Such was the fate of Plato’s Atlantis.
George Sarantitis has drawn attention to the fact that the offence of hubris and its consequences “is referred 26 times throughout the Odyssey and 4 times throughout the Iliad”. This is just one example of the Homeric influence on Plato, a subject dealt with at length by Bernard Suzanne(a).
One doctor has identified political hubris as a medical disorder(b).
The Tyrrhenian Sea was clearly an important part of the Atlantean domain. Plato clearly states that Atlantis controlled Europe as far as Tyrrhenia (Critias 114c), which implies that dominated the southern half of the Italian peninsula. The Sea is surrounded by the islands of Corsica, Sardinia, Sicily and the Lipari Islands as well as continental Europe in the form of the Italian mainland. Not only does it contain islands with an adjacent continent (see Timaeus 24e). It is also accessed through the straits of Messina and Sicily, both of which have been identified as locations for the Pillars of Heracles before Eratosthenes applied that appellation to the region of Gibraltar.
Timaeus 24e-25a as translated by Bury reads “there lay an island which was larger than Libya and Asia together; and it was possible for the travellers of that time to cross from it to the other islands, and from the islands to the whole of the continent over against them which encompasses that veritable ocean (pontos=sea). For all that we have here, lying within the mouth of which we speak, is evidently a haven having a narrow entrance; but that yonder is a real ocean (pelagos=sea), and the land surrounding it may most rightly be called, in the fullest and truest sense, a continent.” Similarly, Lee and Jowett have misleadingly translated both pontos and pelagos as ‘ocean’, while the earliest English translation by Thomas Taylor correctly renders them as ‘sea’. Modern translators such as Joseph Warren Wells and a Greek commentator George Sarantitis are both quite happy to agree with Taylor’s translation. However, Peter Kalkavage translates pontos as ‘sea’ but pelagos as ‘ocean’!
For me, there is a very strong case to be made for identifying the Tyrrhenian Sea as the ‘sea’ referred to by Plato in the passage quoted above. However, it was probably F.Butavand, in 1925, who first proposed the Tyrrhenian as the sea described by Plato in his La Veritable Histoire de L’Atlantide .
Pushing the boat out a little further, I note that Rome is situated in Central Italy and by tradition was founded by the twins Romulus and Remus!
A 1700 map of the Tyrrhenian Sea is available online.
‘Tyrrhenia’ is sometimes used as a geological term to describe a sunken landmass in the Western Mediterranean Basin(b)(c).
The Atlantean-Athenian War as described by Plato has not been unambiguously identified with any known conflict. A number of attempts have been made to link the Atlantis story with the Persian Wars, but such an idea is totally at variance with both chronology and geography, for example those wars took place decades after Solon’s visit to Egypt and the Atlanteans had invaded from the west, namely, Italy (Tim.25b & Crit.114c).*In fact what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.
An even more unlikely scenario has been put forward by Diaz-Montexano, who suggests that the war took place in what we now know as the Atlantic Ocean, near Gibraltar. His contention is that the Athenians gradually fought the Atlanteans westward across the Mediterranean until a final battle in the Atlantic outside the Strait of Gibraltar. He maintains that this war took place over a number of years and resulted in the gradual emancipation of Atlantean colonies as they advanced towards the Atlantean capital, before its destruction by earthquake.
I find this whole concept rather fanciful for a number of reasons. Diaz-Montexano places this conflict in the 2nd millennium BC, at a time, when the Athenians did not have the naval capability to mount such a sea offensive over 1,500 miles from home and many hundreds of years before the introduction of triremes. There is no documentary evidence or tradition from this era to support such a contention. Plato’s text describes the Athenians defeating the invaders without any suggestion that their war was anything other than defensive. It must also be considered that Plato records (Tim.25d) that the destruction of Atlantis and Athens occurred “at a later time”, meaning subsequent to the war, suggesting that Atlantis survived the conflict.
In my opinion, the question of the war between Atlantis and Athens has not yet been satisfactorily resolved, just as the war between Atlantis and Egypt is still the subject of debate.
The Voyage of Hanno, the Carthaginian navigator, was undertaken around 500 BC. The general consensus is that his journey took him through the Strait of Gibraltar and along part of the west coast of Africa. A record, or periplus, of the voyage was inscribed on tablets and displayed in the Temple of Baal at Carthage. Richard Hennig speculated that the contents of the periplus were copied by the Greek historian, Polybius, after the Romans captured Carthage. It did not surface again until the 10th century when a copy, in Greek, was discovered (Codex Heildelbergensis 398) and was not widely published until the 16th century.
The 1797 English translation of the periplus by Thomas Falconer along with the original Greek text can be downloaded or read online(h).
Edmund Marsden Goldsmid (1849-?) published a translation of A Treatise On Foreign Languages and Unknown Islands by Peter Albinus. In footnotes on page 39 he describes Hanno’s periplus as ‘apocryphal’. A number of other commentators(c)(d) have also cast doubts on the authenticity of the Hanno text.
Three years after Ignatius Donnelly published Atlantis, Lord Arundell of Wardour published The Secret of Plato’s Atlantis intended as a rebuttal of Donnelly’s groundbreaking book. The ‘secret’ referred to in the title is that Plato’s Atlantis story is based on the account we have of the Voyage of Hanno.
Nicolai Zhirov speculated that Hanno may have witnessed ‘the destruction of the southern remnants of Atlantis’, based on some of his descriptions.
Rhys Carpenter commented that ”The modern literature about his (Hanno’s) voyage is unexpectedly large. But it is so filled with disagreement that to summarize it with any thoroughness would be to annul its effectiveness, as the variant opinions would cancel each other out”[221.86].
Further discussion of the text and topography encountered by Hanno can be read in a paper by Duane W. Roller.
What I find interesting is that so much attention was given to Hanno’s voyage as if it was unique and not what you would expect if Atlantic travel was as commonplace at that time, as many ‘alternative’ history writers claim.
However, even more questionable is the description of Hanno sailing off “with a fleet of sixty fifty-oared ships, and a large number of men and women to the number of thirty thousand, and with wheat and other provisions.” The problem with this is that the 50-oared ships would have been penteconters, which had limited room for much more than the oarsmen. If we include the crew, an additional 450 persons per ship would have been impossible, in fact it, is unlikely that even the provisions for 500 hundred people could have been accommodated!
Lionel Casson, the author of The Ancient Mariners commented that “if the whole expedition had been put aboard sixty penteconters, the ships would have quietly settled on the harbour bottom instead of leaving Carthage: a penteconter barely had room to carry a few days’ provisions for its crew, to say nothing of a load of passengers with all the equipment they needed to start a life in a colony.“
The American writer, William H. Russeth, commented(f) on the various interpretations of Hanno’s route, noting that “It is hard for modern scholars to figure out exactly where Hanno traveled, because descriptions changed with each version of the original document and place names change as different cultures exert their influence over the various regions. Even Pliny the Elder, the famous Roman Historian, complained of writers committing errors and adding their own descriptions concerning Hanno’s journey, a bit ironic considering that Romans leveled the temple of Ba’al losing the famous plaque forever.”
George Sarantitis has a more radical interpretation of Hanno’s journey, proposing
(e) that instead of taking a route along the North African coast and then out into the Atlantic, he proposes that Hanno travelled inland along waterways that no longer exist. He insists that the location of the Pillars of Heracles, as referred to in the narrative, matches the Gulf of Gabes.
The most recent commentary on Hanno’s voyage is on offer from Antonio Usai in his 2014 The Pillars of Hercules in Aristotle’s Ecumene. He also has a controversial view of Hanno’s account, claiming that in the “second part, Hanno makes up everything because he does not want to continue that voyage.” (p.24) However, the main objective of Usai’s essays is to demonstrate that the Pillars of Hercules were originally situated in the Central Mediterranean between eastern Tunisia and its Kerkennah Islands.
A 1912 English translation of the text can be read online(a).
Another Carthaginian voyager, Himilco, is also thought to have travelled northward in the Atlantic and possibly reached Ireland, referred to as ‘isola sacra’. Unfortunately, his account is no longer available(g).
The livius.org website offers three articles(i) on the text, history and credibility of the surviving periplus together with a commentary.
*(i) http://www.livius.org/articles/person/hanno-1-the-navigator/ (link broken Jan 2019) See: https://web.archive.org/web/20180323080221/http://www.livius.org/articles/person/hanno-1-the-navigator/*
Syrtis was the name given by the Romans to two gulfs off the North African coast; Syrtis Major which is now known as the Gulf of Sidra off Libya and Syrtis Minor, known today as the Gulf of Gabes in Tunisian waters. They are both shallow sandy gulfs that have been feared from ancient times by mariners. In the Acts of the Apostles (Acts 27.13-18) it is described how St. Paul on his way to Rome was blown off course and feared that they would run aground on ‘Syrtis sands.’
The earliest modern reference to these gulfs that I can find in connection with Atlantis was by Nicolas Fréret in the 18th century when he proposed that Atlantis may have been situated in Syrtis Major. Giorgio Grongnet de Vasse expressed a similar view around the same time. Since then there has been little support for the idea until recent times when Winfried Huf designated Syrtis Major as one of his five divisions of the Atlantean Empire.
However, the region around the Gulf of Gabes has been more persistently associated with aspects of the Atlantis story. Inland from Gabes are the chotts, which were at one time connected to the Mediterranean and considered to have been part of the legendary Lake Tritonis, sometimes suggested as the actual location of Atlantis.
In the Gulf itself, Apollonius of Rhodes placed the Pillars of Herakles(a) , while Anton Mifsud has drawn attention to the writings of the Greek author, Palefatus of Paros, who stated (c. 32) that the Columns of Heracles were located close to the island of Kerkennah at the western end of Syrtis Minor. Lucanus, the Latin poet, located the Strait of Heracles in Syrtis Minor. Mifsud has pointed out that this reference has been omitted from modern translations of Lucanus’ work!
Férréol Butavand was one of the first modern commentators to locate Atlantis in the Gulf of Gabés. In 1929 Dr. Paul Borchardt, the German geographer, claimed to have located Atlantis between the chotts and the Gulf, while more recently Alberto Arecchi placed Atlantis in the Gulf when sea levels were lower(b) . George Sarantitis places the ‘Pillars’ near Gabes and Atlantis itself inland, further west in Mauritania, south of the Atlas Mountains. Antonio Usai also places the ‘Pillars’ in the Gulf of Gabes.
In 2018, Charles A. Rogers published a paper(c) on the academia.edu website in which he identified Tunisia as Atlantis with it capital located at the mouth of the Triton River on the Gulf of Gabes. He favours Plato’s 9.000 ‘years’ to have been lunar cycles, bringing the destruction of Atlantis into the middle of the second millennium BC and coinciding with the eruption of Thera which created a tsunami that ran across the Mediterranean destroying the city with the run-up and its subsequent backwash. This partly agrees with my conclusions in Joining the Dots!
(a) Argonautica Book IV ii 1230
The Richat Structure or Guelb er Richat in Mauritania was thought by many to be an impact crater until it was identified as a possible ‘salt dome’(a) . Some of the more enthusiastic supporters of the ‘Electric Universe’ school of thought have sought to identify the feature as the consequence of an electrical discharge.(e)
The concentric circles of which the structure is composed is clearly revealed by satellite imagery. However, these characteristics are not visible when walking across the structure. The consensus today is that the structure is a natural geological feature.
It did not take long before it was being compared to Plato’s description of Atlantis. However, Ulf Richter has pointed out that it is too wide (35 km), too elevated (400 metres) and too far from the sea (500 km) to be seriously considered as the location of Atlantis. Nevertheless, researchers such as Robert deMelo are still prepared consider it a possible location candidate(b) .
50 km west-southwest of Richat is a similar though smaller feature, the Semsiyat Dome, having a diameter of just 5 km.
In 2008, George Sarantitis put forward the idea that the Richat Structure was the location of Atlantis, supporting his contention with an intensive reappraisal of the translation of Plato’s text(g). His theory has been published in Greek, with an English translation now (2017) imminent.
In 2006 George S. Alexander and Natalis Rosen were struck bythe similarity of the Richat feature with Plato’s description and decided to investigate on the ground. Instability in the region prevented this until late 2008 when they visited the site, gathering material for a movie. The film was then finalised and published on their then newly established website in 2010(c).
In 2013 further support for linking Atlantis with Richat came from Jose D.C. Hernandez with a rather convoluted theory in a paper entitled A Celestial Impact and Atlantis(f).
Towards the end of the 2018 media ‘silly season’, the YouTube channel Bright Insight made a pathetic attempt to breathe new life into the Atlantis in Sahara theory. However, it fails on one simple fact; it is not submerged, but for good measure, when Alexander and Rosen investigated the Richat Structure they could not produce a single piece of physical evidence from the 35 km wide site. Where was the bustling port described by Plato. I could go on, but remember, its not called the silly season without reason.
*Early November 2018 saw the British tabloid press give further coverage to Jimmy Bright’s ideas (i)(j). His theories are totally dependent on the destruction of Atlantis having occurred around twelve thousand years ago. He does not explain how an attack was launched from Mauritania on Athens which did not even exist at that time. Bright, like many others, need this very early date to explain why the Richat Structure is not under water today, but was gradually uplifted as a result of tectonic forces in the region. However, Plato clearly states that the submerged Atlantis was still a hazard to shipping in his day, a period when the Structure would have been at its present elevation. As no geologic event has occurred during the two and a half millennia since Plato, which could have raised the Structure from the seabed to an elevation of 400 metres 500 km from the Atlantic, we are obliged to give greater credence to the scientific conclusion that the Richat Structure is a natural feature.*
In Joining the Dots  and in Atlantipedia.ie I have consistently argued that proximity is an essential logistical requirement in order to achieve a successful invasion. This was particularly true in ancient times when all empires expanded through the invasion of neighbouring territories. The Richat Structure is many thousands of kilometers from Athens, so to suggest that an attack was launched from Mauretania on Greece is simply ludicrous.
Not unexpectedly, Jason Colavito has a few thoughts to add on this latest Atlantis in Sahara kerfuffle(h).
(b) http://www.gpofr.com/documents/2012Atlantis.pdf (offline October ’14)
George Sarantitis (1954- ) was born in Athens and is by profession an electronics engineer. He is also a serious student of Ancient Greek history and literature whose research(a) enabled him to present three papers to the 2008 Atlantis Conference. These included a revised translation of many of the key words and phrases in Plato’s Atlantis texts. He quotes Strabo’s Geographica (126.96.36.199) to demonstrate the multiplicity of locations on offer for the Pillars of Heracles. He places Atlantis in North Africa at the Richat Structure, with the Pillars of Heracles situated in the Gulf of Gabes which formerly led to an inland sea where the chotts of Tunisia and Algeria are today, as well as a number of other lakes and rivers in what is now the Sahara.
He posits a number of large inland seas in Africa including a much larger Lake Chad. The 2014 May/June edition of Saudi Aramco World has an article(c) on the remnants of the ‘Green Sahara’, during what is known technically as the African Humid Period (9000-3000 BC). Sarantitis also claims that at one stage in the distant past Libya had been a peninsula. In a June 2015 report the University of Royal Holloway in London revealed that the size of Lake Chad was dramatically reduced in just a few hundred years(d). A similar map showing enormous inland Norh African lakes 13,000 years ago are included in Taylor Hansen’s The Ancient Atlantic[0527.36].
Sarantitis offers details of his theories on his extensively illustrated Plato Project website(a), which I wholeheartedly recommend readers to visit. He includes a rather technical forensic analysis of Plato’s use of myth. Sarantitis also suggests that the ‘unfinished’ Critias is in fact continued at the beginning of Homer’s Odyssey (1.32-34).
Some of Sarantitis’ section on Methodology of Mythology will be difficult for non-academic readers, such as myself, to fully comprehend. For me his proposal that there were two Atlantean Wars, which took place in 9600 BC and 8600 BC(e) is extremely difficult to accept, since those wars were with an Athens and Egypt that did not even exist at those dates! I find it difficult to accept this apparent abandonment of commonsense and the science of archaeology.
*In 2010, Sarantitis published his theories in The Apocalypse of a Myth in Greek. Now (2017) that work has been translated into English and is currently being prepared for publication with a new title of Plato’s Atlantis: Decoding the Most Famous Myth.*
There is now an extensive video clip Q & A session available on Sarantitis’ website(b).
(e) Proceedings of the 2008 Atlantis Conference[750.389](editor S.Papamarinopoulos)
The Sahara Desert and in particular its northern regions have attracted its share of attention from Atlantis investigators. However unlikely it may appear as a possible location for Atlantis it must be kept in mind that the Sahara of prehistory was very different from what we see today. Not only was it wetter at various periods in the past, but also there is clear evidence for the existence of a large inland sea extending across the borders of modern Algeria and Tunisia. This evidence is in the form of the chottsor salt flats in both countries. This proposed sea is considered by some to have been the Lake Tritonis referred to by classical writers. It is suggested that some form of tectonic/seismic activity, common in the region, was responsible for isolating this body of seawater from the Mediterranean and eventually turning it into the salt flats we see today.
An even more extensive inland sea, further south, was proposed by Ali Bey el Abbassi and based on his theory a map was published in 1802 which can be viewed online(c).
More recently, Riaan Booysen has published an illustrated paper on the ancient inland Saharan seas as indicated on the 16th century maps of Mercator and Ortelius(i). King’s College London runs the The Sahara Megalakes Project which studies the Megalakes and the Saharan Palaeoclimate record(m).
A 2013 report in New Scientist magazine(d) revealed that 100,000 years ago the Sahara had been home to three large rivers that flowed northward, which probably provided migration routes for our ancestors.
Other studies(h) have shown the previous existence of a huge river system in the Western Sahara, which flowed into the Atlantic on the Mauritanian coast.
An article in the Sept. 2008 edition of National Geographic pointed out that the Saharan climate has been similar for the past 70,000 years except for a period beginning 12,000 years ago when a number of factors combined to alter this fact. A northerly shift by seasonal monsoons brought additional rain to an area the size of contiguous USA. This period of a greener Sahara lasted until around 4,500 years ago. Henri Lhote contributed an article to the Reader’s Digest’s, The World’s Last Mysteries, regarding the ‘green’ Sahara that existed prior to 2500 BC.
An interesting question might be; what happened circa 2500 BC to cause this reversal? Some have suggested a connection between the ardification of the Sahara and the destruction of Atlantis!
More recently, human activity has been blamed as a major contributory factor for the desertification of the Sahara region less than 10,000 years ago.(n)
Related to the above is a recent study of sediments off the west coast of Africa, which resulted in the discovery of what was “primarily a new “beat,” in which the Sahara vacillated between wet and dry climates every 20,000 years, in sync with the region’s monsoon activity and the periodic tilting of the Earth.” (o)
In 1868, it was proposed by D.A. Godron, the French botanist, that the Sahara was the location of Atlantis. In 2003, the non-existent archaeologist Dr.Carla Sage announced that she was hoping to lead an international expedition to the Sahara in search of Atlantis. Her contention was that “Atlantis was the capital of a vast North African empire with ports on the Gulf of Sidra”. This report is now confirmed to have been a hoax! I am indebted to Stel Pavlou for uncovering the origin of this story(e).
Gary Gilligan, the well-known catastrophist, wrote a thought-provoking article(k) on the origin of the Saharan sands, which he claims are extraterrestrial in origin and expands on the idea in his 2016 book Extraterrestrial Sands.
David Mattingly, an archaeologist at Leicester University has found that an ancient people known as the Garamantes had an extensive civilisation in the Sahara(l). He has evidence of at least three cities and twenty other settlements. The Garamantes reached their peak around 100 BC and then gradually diminished in influence as fossil water supplies reduced until in the 7th century AD they were subjected to Islamic domination. Some researchers such as Frank Joseph have identified the Garamantes as being linked with the Sea Peoples. Bob Idjennaden has published short but informative Kindle books about both the Garamantes and the Sea Peoples.
The discovery of the megalithic structures discovered at Nabta Playa (Nabta Lake) in the Egyptian Sahara has provided evidence for the existence of a sophisticated society in that area around 5000 BC. In the same region, near the Dakhleh Oasis, archaeologists have produced data that supports the idea that pre-Pharaonic Egypt had Desert Origins rather than being an importation from Mesopotamia or elsewhere(a).
Nabta Playa is not unique, in fact the largest megalithic ellipse in the world is to be found at Mzorah, 27 km from Lixus in Morocco(b). It appears that the construction methods employed at both Mezorah and Nabta Playa are both similar to that used in the British Isles. An even more impressive site is Adam’s Calendar in South Africa which has been claimed as 75,000-250,000 years old.
West of Cairo near the border with Libya is the Siwa Oasis, where it has now been demonstrated that “it is in fact home to one of Ancient Egypt’s astounding solar-calendar technologies– the solar equinox alignment between the Timasirayn Temple and the Temple of Amun Oracle in Aghurmi.”(j).
I think we can expect further exciting discoveries in the Sahara leading to a clearer picture of the prehistoric cultures of the region and what connections there are, if any, with Plato’s Atlantis. In the meanwhile in the Eastern Egyptian Desert, Douglas Brewer, a professor of archaeology at the University of Illinois, has discovered over 1,000 examples of rock art, including numerous depictions of boats although the sites, so far undisclosed, are remote from water.
Even more remarkable is the report(e) of March 2015 that a survey of the Messak Settafet escarpment in the central Sahara revealed that there were enough discarded stone tools in the region “to build more than one Great Pyramid for every square kilometre of land on the continent”! Coincidentally, around the same time it was reported that over a thousand stone tools had been found in the Northern Utah Desert(g). What the Utah discovery lacked in quantity was made up for in quality with the finding of the largest known Haskett point spear head, measuring around nine inches in length.
(a) Saudi Aramco World(2006, Vol. 57, No.5 p.2-11)
(d) NewScientist.com, 16 September 2013, http://tinyurl.com/mg9vcoz
*(k) http://www.godkingscenario.com/articles/origin-sahara-desert (link broken Feb. 2019) See: https://web.archive.org/web/20170614023816/http://www.godkingscenario.com/articles/origin-sahara-desert*
(l) https://www.reading.ac.uk/news-and-events/releases/PR237.aspx (Link broken June 2018) See: Archive 3268
Libya, referred to as Ta Tenehu, is first mentioned in Egyptian texts around 1200 BC, when the name was applied to a relatively small district in the western Nile delta. Unfortunately the Libya referred to by Plato and other early writers is not geographically delineated with any degree of clarity. This is just another example of the unintentional ambiguity that is common in the writings of the classical authors. Sometimes Libya appears to refer to all of Africa while at other times it is just the name for the land immediatelyto the west of Egypt. Robert Temple[736.414] quotes Percy Newberry, who referred to the variety of meanings applied to the term Libya by different ancient commentators. Temple also offers evidence that North Africa was a fertile region as late as 2500 BC.
Herodotus stated that there are three continents, Europe, Asia and Libya and that the latter was surrounded by sea except where it joins Asia (Bk IV.42). He also mentions that the names of all the Greek gods came from Egypt except Poseidon who came from Libya where he had always been worshipped (Bk II.50). This is interesting since Plato pronounced Poseidon the founder of Atlantis.
Ancient Libya had a megalithic culture, the remnants of which can be seen in the likes of the Terrgurt valley where “there had been originally no less than eighteen or twenty megalithic trilithons, in a line, each with its massive altar placed before it” according to H. S. Cowper a 19th century explorer.
In the context of the Atlantis story Plato declares that Atlantis was ‘greater’ than Libya and Asia together. On the face of it this might appear to be a geographical comparison, but it has been argued that the Greek word ‘meizon’ which was used means ‘greater’ or ‘more powerful’ rather than larger.
An English Professor of History, P.B.S. Andrews, has suggested that Plato may have misread Solon’s notes and used the word for ‘larger than’ instead of ‘midway between’ where there is a difference of only one letter.
Irrespective of the exact meaning of ‘meizon’ in this text, it is quite clear from it that the ancient Libya known to Plato was a separate entity to Atlantis. Not withstanding this, the Cyrenaica region of modern Libya has now been identified as the home of Atlantis itself(a) by an anonymous German researcher who planned to lead an expedition to their proposed site in late 2006. Based on a study of satellite images he is convinced that a 590×320 km plateau to the east of Benghazi (ancient Berenice) is the location of Plato’s Atlantis. This mysterious researcher, using the pseudonym ‘a. petit’, claims that this area had been a large island in ancient times. The results of that 2006 expedition are now available, in German, in book form, entitled Expedition nach Atlantis.
In an address[0750.419] to the 2008 Atlantis Conference, George Sarantitis quotes a number of ancient authors who describe journies in and around Libya that have led him to conclude that the flooded chotts of Tunisia and Algeria had been linked to a much enlarged Lake Chad(b) further south creating a large Libyan peninsula. This situation, he believes, pertained until the 3rd century BC when the waters dried up and eventually led to the topography we have today.
Critias is the title of one of the two dialogues of Plato that gave the world its first unambiguous mention of Atlantis. Benjamin Jowett’s English translation of 1871 is widely available on the Internet(a) as it is now out of copyright.
The Critias dialogue ends in the middle of a sentence while on the point of revealing more about Atlantis. This fact has generated regular comment over the centuries and some have concluded that Plato grew tired of the Atlantis story, while others suggest that he was at the end of his writing career and old age or illness prevented him from finishing the dialogue. However, since it is accepted that Plato’s Laws, which also ends abruptly,was written later than Critias the idea that death prevented its completion does not hold up.
H. S. Bellamy in his book The Atlantis Myth points out that there is no evidence of any classical writer commenting on the unfinished nature of Critias until Plutarch, at the beginning of the second century AD. The implication of this is that the original manuscript was completed but somehow over the centuries the final part of Critiaswas lost. It is easier to believe that the final incomplete sentence was originally at the end of a line of text at the bottom of a page that became separated from the following leaves than imagine that a person of Plato’s literary stature was incapable of finishing a sentence. I am tempted to subscribe to this theory and hope that somehow a copy of the ‘missing’ pages turn up in some obscure library.
George Sarantitis offers a novel explanation for the sudden ending of Critias. He proposes that Plato finished his narrative where Zeus was about to speak in the expectation that his audience would have been guided by the earlier content of Timaeus to complete the text with an utterance by Zeus in Homer’s Odyssey (1.32-34) “O alas, the manner in which the mortals put the blame on the gods. For they claim that from us do derive their misfortunes, yet often they themselves with their wicked deeds (hubristically behaviour) fall into grief beyond what can be written.” (Sarantitis’ translation).
His full argument can be read online(c).
A few years ago a Greek by the name of Keramidas produced what he claimed was the missing ending to Critias(b). It was an unconvincing piece that was quickly dismissed as spurious.
(c) http://platoproject.gr/mom-1/ (section 5)