Andreas Vergottis (1961- ) was born in Greece, schooled in Athens, followed by further education in the UK at the LSE and City University Business School, London. He is currently head of research with a fund management company.
As an amateur archaeologist and student of Homer, he has now written a book with the intriguing objective of demonstrating that:
“Lost Atlantis = Homeric Ithaca = Sea Peoples centre = Kefalonia”.
The book will be available in English and Greek and any publication developments will be posted here. In the meantime there is more information on his Facebook page.
Hubris is defined by Wikipedia to mean, “in a modern context, extreme pride or self-confidence; in its ancient Greek context, it typically describes violent and excessive behavior rather than an attitude. When it offends the gods of ancient Greece, it is usually punished.” Such was the fate of Plato’s Atlantis.
George Sarantitis has drawn attention to the fact that the offence of hubris and its consequences “is referred 26 times throughout the Odyssey and 4 times throughout the Iliad”. This is just one example of the Homeric influence on Plato, a subject dealt with at length by Bernard Suzanne(a).
One doctor has identified political hubris as a medical disorder(b).
Asahel Davis (1791- ) a former chaplain of the Senate of New York, in 1839, delivered a lecture, Antiquities of America, in which he offered a strong defence for a Scandinavian, or as he calls them ‘Northmen’, discovery of America five hundred years before Columbus.
When speaking of Atlantic landbridges he stated that “I’m inclined to believe that the land that united the now two continents, was the Atlantis, spoken of by Plato, Homer and Hesiod – Plato saw an account of this land which disappeared, in the hieroglyphics of Egypt.” [p.11].
At least twelve editions of his paper have been published.(a)
Odysseus and Herakles are two of the best known heroes in Greek mythology, both of whom had one important common experience, they each had to endure a series of twelve tests. However, although different versions of the narratives are to be found with understandable variations in the detail, the two stories remain substantially the same.
The two tales have been generally interpreted geographically although a minority view is that an astronomical/astrological interpretation was intended as the use of twelve events in both accounts would seem to point to a connection with the zodiac!
Alice A. Bailey is probably the best known regarding Hercules in her book The Labours of Hercules, while Kenneth & Florence Wood have also proposed Homer’s work as a repository of astronomical data. Bailey’s work is available as a pdf file(d).
In geographical terms, Herakles and Odysseus share something rather intriguing. Nearly all of the ‘labours’ of Herakles (Peisander c 640 BC) and all of the ‘trials’ of Odysseus (Homer c.850 BC) are generally accepted to have taken place in the eastern Mediterranean. However, in both accounts, there is a suggestion that they experienced at least one of their adventures in the extreme western Mediterranean, at what many consider to be the (only) location of the Pillars of Heracles as defined by Eratosthenes centuries later (c.200 BC). Significantly, nothing happens over the 1100 mile (1750 km) journey on the way there and nothing occurs on the way back!
I think it odd that both share this same single, apparently anomalous location. I suggest that we should consider the possibility that the accounts of Heracles and Odysseus are possibly distorted versions of each other and that, in the later accounts of their exploits, the use of the extreme western location for the trial/labour is possibly only manifestations of a blind acceptance of the geographical claims of Eratosthenes or a biased view that this was always the case. A credible geographical revision of the location of those inconsistent activities by Odysseus and Heracles to somewhere other than the Gibraltar region would add weight to those, such as myself, that consider a Central Mediterranean location for the ‘Pillars’ more likely.
The German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. In 2009, he published, Homers Reise: Auf den Spuren des Odysseus, a German language book that expands on the subject, concluding that all the wandering of Odysseus took place in the central and eastern Mediterranean. In a fascinating paper(a) he reviews many of these theories and offering his own ideas on the subject along with his own proposed maps, which exclude the western Mediterranean entirely.
With regard to Hercules the anomalous nature of the ‘traditional’ location of Erytheia for his 10th ‘labour’ is evident on a map(b), while the 11th could be anywhere in North Africa.
Further study of the two narratives might offer further strong evidence for a central Mediterranean location for the ‘Pillars’ around the time of Solon! For example, “map mistress” places Erytheia in the vicinity of Sicily(c), while my personal choice would be the Egadi Islands further to the north, Egadi being a cognate of Gades, frequently linked with Erytheia.
(c) http://mapmistress.blog.com/2012/04/18/pantelleria-erytheia-southwest-sicily-to-tunisia-sunken-coastlines/ (offline August 2016)
(d) http://www.bailey.it/testi-inglese/Labours-of-Hercules.pdf (offline August 2016)
Dr. Albert Gruhn was reported to have placed Atlantis in the Western Mediterranean Basin, according to a report in New Zealand’s North Otago Times of August 8th 1911(a). Apparently it was quoting from the ‘North German Gazette’ where he stated his belief that the Western Basin had once been dry land and that Atlantis had been situated between the Balearic Islands and Sardinia or in what is now the Tyrrhenian Sea.
A couple of years earlier he had disputed(b) that Homer’s Troy had been located at Hissarlik, instead he opted for Duden.
Morten Alexander Joramo is a Norwegian astrologer, musician and author. In his 2011 book, The Homer Code, he is heavily influenced by Felice Vinci, who situated Homer’s Odyssey in the northern European region. Joramo specifically identifies the island of Trenyken, in Norway’s Outer Lofoten Islands, with Homer‘s legendary Thrinacia. He also refers to the work of Iman Wilkens and Jürgen Spanuth. He also introduces the Bock Saga in support of his contention that “that there must have been an advanced culture in the high north thousands of years ago.”(a)
Although the author touches on the subject of Atlantis in The Homer Code he expands more fully on it the following year in Atlantis Unveiled. In it he again follows much of Vinci’s work as well as Spanuth’s identification of Helgoland as the location of Atlantis. He also uses Homer as well as copious extracts from Apollonius of Rhodes to justify his identification of Northern Europe as the backdrop to both the Odyssey and Plato’s Atlantis narrative.
Up to this point I found his work interesting, if not convincing. However, when I got to his ancient alien conspiracy theory and the use magic mushrooms, I cried halt.
In 2015, Joramo published The Lost Civilization of the North, which is intended to supplant Atlantis Unveiled.
John Esse Larsen is an independent Danish researcher who has expressed similar views to Felice Vinci regarding the Baltic origins of Homer’s epic tales, Iliad and Odyssey, in his 2012 book, Odysseus: Isse fra Od. He identifies many of the placenames recorded by Homer with Baltic and North Sea locations.
Larsen has an English language website(a) where many of his ideas are outlined, including an identification of the Pillars of Heracles with the Faroe Islands and Atlantis with the Wadden Sea region of the North Sea(b), Kirsten Bang had suggested the same location for Atlantis a few years ago.
The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and he contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Others have located the War in the North Sea or the Baltic.
However. controversy has surrounded various aspects of the War since earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact the entire account has been the subject of continual criticism.
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed an historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II, proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs!*In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in fact a ship. This is blamed on the mistranslation of one word in Homer.*
Various attempts have been made to determine the exact date of the War, with astronomical dating relating to eclipses noted by Homer. In the 1920’s astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return Odysseus, ten years after the War.*Stuart Harris published a paper on the Migration & Diffusion website in 2017(g) , in which he endorsed the 1190 BC date for the end of the Trojan War.*
A new dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return as 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) http://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (offline) see Archive 2401
Anatoliy Ivanovich Zolotukhin is a Ukranian researcher from the city of Nikolaev (also known as Mykolaiv) an important shipbuilding centre, northwest of Crimea. He is the author of 50 research works on acoustics and turbulence as well as 26 inventions. He is now retired and apart from his ecological interests he has devoted a website with the intriguing title of Homer and Atlantis(a).
His main objective is to demonstrate that Homer’s story of Odysseus’ wanderings took place within the Black Sea, but that is not the only controversial claim made by him. With regard to Atlantis he locates it in the vicinity of Evpatoria in western Crimea. His 60-page book, Homer. The Immanent Biography is available on his website(b).
Lacedaemon and Laconia were the ancient names for a city state centred on Sparta, whose name eventually superseded theirs. Lacedaemon is the preferred location of Atlantis of Dr Theodore Spyropoulos, a Greek archaeologist, who is author of a three-volume work entitled Lacedaemon. He was one of the archaeologists who discovered the ruins of Akrotiri on Santorini in 1967.
In 2007 he was took part in the excavations at Pellana(c), now a village 27km north of Sparta. Spyropoulos believes that Pellana was the Mycenaean capital of Lyconia mentioned by Homer. In June 2014 he published two short papers(a)(b) on the Ancient Origins website arguing for Lacedaemon as the location of Plato’s Atlantis. In his own words
“There is a vast bibliography about Atlantis, but the modern scholarship concluded that to locate Atlantis and to prove the validity of its identification, four points of agreement must be met and generally accepted. (See E.Bloedow. ‘Fire and Flood from Heaven: Was Atlantis at Troy?’ La Parola del Passato 48, 1993, pp.109-160
- Atlantis was an island.
- It lay beyond the “Pillars of Hercules”.
- It was larger than Asia and Libya together.
- Its destruction (sinking) produced a barrier of impassable mud.
These four prerequisites are completely fulfilled in the case of Lacedaemon.”
I would have expected something more convincing from an academic, considering the range of other details on offer in Plato’s narrative. For example Atlantis attacked from their base in the west (Tim.25b & Crit.114c), not something that could be attributed to Lacedaemon or that Egypt was attacked by Lacedaemon.