Rev. Joseph Cook was a late 19th century American lecturer who endeavoured to support religious teaching with science! He had studied in Germany and at Harvard and lectured in New England and old England. Although popular, he did have his critics(a).
Jason Colavito has drawn attention(b) to Cook’s 1883 book Advanced Thought in Europe, Asia, Australia, etc., in which he broadly follows Donnelly and sees the Azores as the remnants of Atlantis, which in turn was the hyperdiffusionist source for the world’s great cultures.
Hyperdiffusion with Atlantis at its centre was argued at great length by Ignatius Donnelly when he proposed Atlantis as the mother culture, located in the Atlantic. Through colonisation and migration their civilisation was brought to the Americas and the Mediterranean, particularly Egypt. The idea received widespread support at the time and has persisted until today(a). A similar proposal was made by James Churchward in connection with his Pacific island of Mu.
However, even earlier, in the seventeenth century, Olof Rudbeck “purported to prove that Sweden was Atlantis, the cradle of civilization, and Swedish the original language of Adam from which Latin and Hebrew had evolved.”(i)
Since Atlantis in the Atlantic is considered by many to be highly improbable and Mu only existed in Churchward’s imagination, a more likely explanation is that diverse ideas emerged independently in different locations, possibly around the same time. These developments then diffused through trade and migration in various directions, sometimes returning in an improved format. The result is that today we are finding that most ancient civilisations show evidence of cultural influences from more than one source.
Richard Cassaro and Jim Allen have both published online large collections of images(b)(c)(d) that clearly demonstrate widespread diffusion. This is particularly so in the case of South America where influences from both east and west are clearly evident. While it is regularly claimed that Egypt influenced South American civilisations it is obvious that Asian inspiration was equally, if not solely, at work. The existence of pyramids in both Egypt and Mesoamerica is put forward as evidence of contact between them. However, the problem is that the American pyramids were constructed hundreds if not thousands of years later than the Egyptian ones. However, in spite of this separation by time and distance, the Egyptians and the Aztecs also shared feathered-serpent deities(g)! What appears to be overlooked is the fact that the Chinese pyramids are more like Mesoamerican examples and are dated to the second half of the first millennium BC, again closer to the development of pyramids in Mesoamerica.
An even more unusual hyperdiffusionist opinion was expressed by the Argentine paleontologist, Florintino Ameghino (1854-1911), who thought that mankind originated in South America(h).
A 1986 paper(f) by Ben Urish entitled Cultural Diffusion should be read in this connection..
(g) See: Archive 2827
Even more extreme are his ideas regarding a hollow or partially hollow Earth as expressed in his, Gods with Amnesia. Apart from promoting this silly idea, Sepehr’s book is claimed to contain an amount plagiarised material(b).
He is harshly critical of the ‘out-of-Africa’ theory as evidenced by blogs on his Atlantean Gardens website(a). Sepehr takes a hyperdiffusionist position and proposes that an ‘out-of-Atlantis’ hypothesis would be more appropriate, although he seems to be overly influenced by the writings of Blavatsky in this regard. For me, his site is unreliable, containing too much pseudoscience and speculation.
Diffusion is the anthropological term used to describe how similar customs, beliefs and artefact designs are spread between cultures through migration, invasion or trade. Diffusion is not just a ‘one-way street’ as history has shown that ideas have travelled in all directions, while in fact most ancient civilisations can be demonstrated to have absorbed cultural elements from a multiplicity of foreign societies. Today, globalisation has increased exponentially the variety of influences that all societies now experience. Not only is the number of these influences greater but the rate of increase is apparently accelerating. The ubiquity of Coca-Cola, T-shirts, Irish pubs, Japanese cameras, German cars, English language, Guinness, Chinese toys, ABBA, AK-47s etc., etc., etc., are indicative of the global reach of commercial ‘empires’ today. In older civilisations trade was more concerned with commodities such as metals, olive oil, wine, amber, obsidian, or timber, so the technologies involved in their production or exploitation were also exchanged.
The development of agriculture also saw techniques spread, which had to be modified to suit different climates, although recent studies indicate that agriculture started around the same time in a number of centres(I).
in the Fertile Crescent as far north as the Zagros Mountains. Further north, on the steppes of Russia, horses were domesticated and apparently there also the use of chariots originated. A book by David W. Anthony also attributes the region with being the source of what is known as the Proto-Indo-European family of languages.
Societal concepts, religious or legal were no different as their geographical spread can also be traced over time. Consider the different strands of the Abrahamic faiths, beginning with Judaism, which spawned Christianity and later was joined by Islam through Muhammad, who claimed to be a descendant of Abraham. Similarly, democracy has slowly evolved and spread over time and still has a long way to go.
Since early man left Africa, he has had ample time to settle all over our planet and exploit it resources, moving from being a hunter-gatherer to becoming a settled farmer, developing urban centres (city states), then empires and the inevitable wars. Wars, then like today, led to the develop of new technologies, chariots, longbows, armour, to be copied and if possible improved upon, by each side.
My view is that initially, technology and techniques were freely exchanged between peoples, until gradually the idea of monopoly entered the human psyche, eventually leading to the paranoia and greed associated with the ownership of ‘intellectual property’ today. I would speculate that a freer and possibly gentler diffusion of ideas lasted until, at the earliest, the first millennium BC.
In 2014, the University of Connecticut published the result of studies which demonstrated that human technological innovation occurred intermittently throughout the Old World, rather than spreading from a single point of origin, as previously thought(j).
Egerton Sykes, a leading 20th century Atlantologist, was a committed diffusionist, describing it as “the lifeblood of civilisation”(h).
A more extreme view is the concept of ‘hyperdiffusion’, which is the idea that there was a single ‘mother-culture’ which led to the development of all major civilisations. Ignatius Donnelly was a hyperdiffusionist, advocating Atlantis as the mother culture. His ‘heretical’ views were highlighted by the range of similarities between structures around the world in apparently unrelated cultures, which seem to greatly exceed what could be expected by mere coincidence alone. This is explored further in a recent illustrated article on the Malagabay website(v).
Similarly James Churchward proposed his invention, Mu, as an alternative hyperdiffusion centre. Perhaps better known is the work of W. J. Perry who was convinced  that an archaic civilisation had begun in Egypt and gradually spread eastward through Asia and Polynesia, eventually reaching the Americas. Ben Urish published a paper(d) in 1986 that offers a critical overview of hyperdiffusion.
Konrad Kulczyk promotes a hyperdiffusionist theory that places his proto-civilisation, New Atlantis, just south of the Aral Sea(e).
Ivar Zapp proposes a global seafaring civilisation thousands of years before the Greeks, Egyptians or Sumerians(k) in an as yet unpublished book, Babel Deciphered.
Hyperdiffusion is clearly a seductive theory having attracted the attention of researchers such as Richard Cassaro, who has produced an impressive collection of visual cultural similarities between ancient Egypt and pre-Columbian America(a). While the idea is not new, Cassaro’s images highlight the concept of diffusion very effectively, although he has, in my opinion overinterpreted the evidence in order to support hyperdiffusion.
Cassaro published The Missing Link in 2016 in which he expands on the widespread distribution of what he refers to as the ‘godself icon’. Although he clearly demonstrates that the motif has an extensive geographical spread it is equally obvious that the appearance of the icon is spread over a vast period of time apparently coinciding with the emergence of civilisation in different places at very different times, which, in my view, is not fully compatible with the concept of hyperdiffusion, as I would have expected a ‘mother-culture’, if such existed, to have spread its global influence far more rapidly.
A comparable discovery has been made by Ozgür Baris Etli, who has drawn attention(o) to carved hands at Göbekli Tepe that have counterparts in many other parts of the world where hands meeting at the navel are similarly depicted. I recently came across an image of(q) a megalithic statue in the Indonesian Bada Valley(u) showing its hands in a similar position.
Having mentioned Indonesia, I must draw your attention to a recent book by Dhani Irwanto, entitled Sundaland: Tracing the Cradle of Civilizations (1618), in which he makes a strong case for considering his native land as an ancient diffusionist centre, which experienced waves of emigration at the end of the Younger Dry as period that influenced the great civilisations of the Indus Valley, Egypt and Greece. Irwanto also claims that their cultural impact included the transference of the story of Atlantis from its original home in Sundaland.
Equally intriguing is the ‘Three Hares’ motif, found across Europe, the Middle East and as far as China(p) and now the subject of a book by Greeves, Andrew & Chapman. Another stylised symbol is that of the rosette found in the Mediterranean and spread as far as India(r)(s).
In a similar vein Jim Allen has devoted chapter three of his latest book to outlining what he entitled Bolivia and the Sumerian Connection(b). Arguably even more impressive is the array of images presented by Allen(c) suggesting that the civilisations of America were greatly influenced by ancient cultures in both east and west. It is obvious that a number of artifacts can be developed independently, but at some point the number of similar items produced by two separate cultures can exceed the number that can be reasonably put down to coincidence. The number of similarities presented by Allen alone clearly exceeds that threshold, demonstrating that the Americas were influenced by different sources, ruling out Americas as the home of a mother-culture.
The whole subject of diffusion is wide ranging and complex and well beyond my competence to do it justice in this short entry. However, for those interested in pursuing the subject further, I would like to recommend a 1997 paper(l) by David H. Kelley (1924-2011), available on Dale Drinnon’s website.
Egypt is frequently mentioned in this regard being seen as the influence behind Neolithic megalith building AND the pyramids of Central America, in spite of the fact that Newgrange was constructed before the Egyptian Pyramids and the New World pyramids were built thousands of years after those in Egypt. Atlantis is regularly suggested as another mother- culture but without a single piece of evidence to support this speculative contention. For decades the idea that the pyramids of Egypt and those in the Americas were the consequence of diffusion from a common source, namely Atlantis situated in the Atlantic was heavily promoted. However, we can now more closely identify the pyramids of America with the step-pyramids of China!
Consequently, for me, hyperdiffusion is not convincing. History has clearly shown that inventions have frequently been independently developed at the same time in different countries, while even in prehistoric times it has been demonstrated(f) that the evolution of stone tools took place as a result of the innovative abilities of local populations, addressing the same needs.
A word of warning; “recent research published in Nature by a team led by Tomos Proffitt at the University of Oxford shows that capuchin monkeys regularly produce sharp-edged flakes indistinguishable from those made by early hominins.”(t)
Even today technologies are developed independently throughout the world, but not in complete isolation, because of the instant worldwide communications available.
As a result of global marketing, in Ireland now we drive German, British and Japanese cars, use US computer technology and play with Chinese toys. However, being generous by nature, we gave the world the Irish pub, Riverdance and Guinness.
A two-part blog(m)(n) highlighting the many weaknesses in the concept of hyperdiffusion should be required reading for anyone interested in the subject.
Although Donnelly and his contemporaries, focused on the possibility of Old World influences in the New World, today, there is less of a Mediterranean centred or Eurocentric approach to diffusionism. Instead, there is greater acceptance that the Americas have also had extensive cultural influences from Asia.
(l) See: Archive 3563
*(u) Atlantis Rising No.110 March/April 2015 p.41*
Russian Atlantology was quite unknown to the general reader in the West until the fall of communism. This was mainly due to a combination of the strictures of the communist regime and the language barrier. A recent submission to Wikipedia on the subject of Russian Atlantology was rejected but can be read here(i).
It is accepted that Russian Atlantology began in the 18th century with brief references in a number of technical and poetic works. However it was not until the 19th century that Avraam Norov attempted the first serious scientific attempt to locate Atlantis. Following a study of Greek and Arabic sources, Norov was convinced that Plato’s lost civilisation had been situated in the Eastern Mediterranean.
Later in the same century a new element was introduced to the subject with the ‘revelations’ of Elena Blavatsky and the creation of Theosophy. To this day her esoteric waffle is quoted and accepted unthinkingly by many otherwise rational beings. The renowned Russian novelist Alexei Tolstoy devoted an episode in his novel Aelita to the subject of Atlantis.
In 1912, Vladimir Bogachev, a noted geologist published a short work on the geology of Atlantis entitled Atlantida. Bogachev lectured at the University of Dorpat in Estonia and is often labelled ‘the father of Russian Atlantology’. A few years later, the poet and historian, Valery Bryusov, wrote of Atlantis flourishing at the end of the last Ice Age. In 1923 the geographer, Boris Bobrynin, identified the Guanches of the Canaries as the descendants of the Atlanteans.
The doyen of Russian atlantologists in the latter half of the 20th century was undoubtedly Nikolai Zhirov whose studies over many years were published in English in 1970 and again in 2001. It is a work of great erudition although it is a little dated as most of the material was originally published in Russian in the 1950’s. Zhirov uncompromisingly determined to promote the Atlantic as the original location of Atlantis.
More recently Viatcheslav Koudriavtsev published his thesis regarding the location of Atlantis on the Internet(a). He is convinced that it was located on the Celtic Shelf near the Scilly Isles. Vladimir Pakhomov is another supporter of the ‘Atlantis in the Atlantic’ school of thought and also promotes his views on the Internet(b).
In 1994 Vlaceslav Jurikov proposed that Atlantis had been located near the Lipari Islands and its refugees fled to the Ukraine resulting in the modern symbol of the Ukraine being the trident of Poseidon. Coincidentally, the Ukrainian connection has also received support from non-Russians, the exotic sounding Flying Eagle and Whispering Wind(c) and the Schoppes(d).
The late Alexander Voronin was the president of the Russian Society ror Studying the Problem of Atlantis [ROIPA], which has held three congresses on the subject. At the last congress, Alexander Gorodnitsky, a member of the Russian Academy of Sciences, spoke controversially of the existence of highly advanced civilisations in the distant past. Voronin was also the chief editor of Atlantis: Problems, Searches, Hypotheses.
Konstantin Dukarev has written a review of scientific Atlantology with particular reference to Russian studies(e). Although the paper is in Russian it translates well, but without paragraphs, making it more difficult to read.
A hyperdiffusionist view of Russia as the world’s mother culture, employing a level of hyperbole not endured since the days of Stalin, can be now read(f) online for your added enjoyment.
There are aspects of modern Russian nationalism that seem to employ some of the rhetoric of the Nazi regime as well as their ideas of an Arctic homeland and even more worryingly, anti-Semitism(g). The linkage of Atlantis with this Arctic homeland was highlighted a few years ago on the Pravda website(h).
(g) See: Archive 2415
*(i) See: Archive 3918*