Tanit was a Carthaginian and Phoenician goddess. Immanuel Velikovsky claimed that the name of modern Tunis, near the site of Carthage, is a cognate of Tanit. She was also adopted by the Berbers and claims have been made that Tanit was also a Hyksos goddess.
The Egyptian city of Sais where Solon first learned of Atlantis had it principal temple dedicated to the goddess Neith, whom the Egyptian priests identified with Athene. In turn, Neith is also associated with the Libyan goddess Tanit.
The whole matter of the relevance of Saïs to the Atlantis story has been challenged by the theory(a) that Saïs and Tanis, named after Tanit, were in fact the same location. A starting point is the fact that the current village of Sa el Hagar adjacent to the ruins of Saïs has a counterpart at Tanis where there is a village called San el Hagar. Drawing on the writings of Strabo, Herodotus and the Bible some have concluded that the two cities were one. Velikovsky also proposed this idea in his Ramses II and His Time[0832.209], noting that “Tanis is mentioned in Scriptures as the capital of Egypt when. according to both the conventional plan and this reconstruction, Saïs was the capital.”
The island of Es Vedra off the west coast of Ibiza, the third largest of the Balearics, has had a number of imaginative myths, old and new, associated with it, including one that it is supposed to be the birthplace of Tanit!
Robert S. (Bob) Fritzius is a retired electrical engineer. He is also a Velikovskian catastrophist and additionally is the author of a short article on his website apparently supporting the Atlantis opinions of Olof Rudbeck(a) with the comment that “I see no fault with his thesis, and so far, no contradiction with what is known of Swedish ancient history and Baltic geography.”
Fred Warshofsky is an American science writer and film director. In 1977, he published Doomsday: The Science of Catastrophe in which he reviews the catastrophist literature of his day, particularly the work of Velikovsky. He also fleetingly touches on the subject of Atlantis[1146.87] noting “the increasing evidence that Atlantis was an island city in the Aegean”, namely Santorini, which matches Atlantis “in startling detail.”
Ralph Franklin Walworth (1921-2000) was English geologist and author of Subdue the Earth, which gives an overview of catastrophism not too long after Velikovsky had generated a storm of controversy with the publication of his Worlds in Collision. Walworth covers subjects such as plate tectonics, mountain building and ice age theory. Perhaps inevitably, he devotes a section of his work to the subject of Atlantis and considers the Atlantic as its most likely location.
Klimasturz(e) is a word, coined by Rutger Sernander (1866-1944) a Swedish botanist and archaeologist, meaning a ‘plunge’ in climate that leads to major or minor ice ages. It is a term used by some writers to describe a rapid climate deterioration such as the Younger Dryas.
Immanuel Velikovsky entitled chapter 11 of his Earth in Upheaval ‘Klimasturz’ as it is concerned with evidence of rapid climate changes resulting from the global catastrophes that he claims occurred in both the 15th and 8th centuries BC.
Baalbek, situated in the Bekka Valley in Lebanon, undoubtedly presents us with what I consider to be one of the greatest mysteries of the ancient world. It was the site of a most impressive Roman temple complex dedicated to Jupiter. However, the very name Baalbek suggests an earlier connection with the Caananite/Phoenician god Baal.
One commentator has even suggested a link with Indian yogis!(t)
Although the Roman remains are still impressive, it is some blocks in the lower and presumably earlier courses(d), that have continued to stump archaeologists, three of which are of cut limestone and are estimated to weigh up to 800 tons(c). (compare with content of link(k))
An article(q) by Gian J. Quasara regarding this strange masonry is worth a read.
Even more disturbing is a block still lying in a nearby quarry, where it was cut, and which has been calculated to exceed 1000 tons and named The Stone of the Pregnant Woman. Another block, in the same quarry, was only discovered in the 1990’s and is thought to be even heavier at 1200 tons(g).
*In 1997, Andrew Collins ventured to suggest that Baalbek because of its high elevation “hints at the fact that it once served as some kind of platform for the observation of celestial and stellar events”(v). Collins expanded on his views in two later papers on his website(w)(x).*
Hugh Newman, a self-described ‘megalithomaniac’(r), has produced a paper(s) on the enormous Baalbek monoliths, in which he cites Graham Hancock speculatively dating the Baalbek megaliths at 12,000 years or more old.
In March 2014, it was widely reported(e) that even heavier megaliths had been identified on Siberia’s Mount Shoria. However, the images I have seen suggest to me a natural origin(f). A short video clip is available(j).
We do not know how such huge objects were made or moved in ancient times. I often think that the bigger question is why did they bother to cut such large blocks! An online article(b) tells how the ingenuity of our ancestors produced the most powerful hand crane in history which multiplied the force of its operator 632 times. However, just because we do not yet know precisely how the Baalbek blocks were manipulated, does not justify wild claims that they were moved by high-tech Atlanteans or extraterrestrials. I may not know how stage magicians saw ladies in half, but that does not compel me to label them Atlantean or alien.
The most persistent question relating to all megalithic structures is “how did they manage to build them using such large heavy rocks and blocks”? Many ingenious solutions are on offer, but perhaps the most remarkable is that proposed by W. T. Wallington who has demonstrated that using basic materials, which were available to the Egyptians, one individual can manipulate a 4500kg stone block. His website includes a remarkable video clip of his method. A review(n) of this video is worth a read. Another or comparable technology may have been used by Edward Leedskainin when he single-handedly built Coral Castle in Florida City(o). What is certain is that Leedskainin had no help from intergalactic visitors.
The late Alan Alford wrote an extensive paper on Baalbek(a).*Immanuel Velikovsky and others have supported the idea that Baakbek was in fact the location of the biblical city of Dan, recorded as the most northern city of ancient Israel. Furthermore, the earlier notes on the subject by Velikovsky are also available online(i) in which he suggested that Baalbek was the temple built by Jeroboam in the north of the former Kingdom of Israel to compete with Solomon’s temple in Jeusalem in the south.*
December 2014 found the latest estimate for the weight of the largest dressed stone found at Baalbek calculated to be 1650 tons(h).It is clear that some explanation is required, hopefully, something better than the implication of extraterrestrial intervention. I would like to think that if we had alien visitors that their technology would be in advance of the ‘stone’ age. Surely they would have something better to produce than enormous foundation stones, which to my puny mind does not smack of the best that a civilisation capable of travelling across the cosmos would have to offer! I find the claims of Graham Hancock or Erich von Dániken equally unconvincing in this instance.
A sober well-referenced article outlining the arguments in favour of identifying the megaliths as Roman is available online(k) as well as supportive blogs from Frank Dörnenburg(m).
A UNESCO sponsored hitech survey of the Baalbek site as part of a Risk Preparedness Strategy is now proposed so that the most appropriate remedial action can be taken in the event of natural deterioration or even war damage(l).
Brian Foerster’s website(p) has some remarkable images of the Baalbek masonry.
*There are a number of YouTube videos featuring the Baalbek ruins(u).*
(a) See: Archive 3414
(k) See: Archive 2653
(s) See: Archive 3409
Nibiru was a Sumerian astronomical term used to describe a planetary body that periodically approached Earth. This account was hijacked by the late Zechariah Sitchin to construct his Planet X theory in which he claimed that this planet had an orbit which took it to the outer limits of the solar system returning every 3600 years to the vicinity of Earth. Sitchin claimed that during one of these visits some of its inhabitants came to earth and become the ‘gods’ of the Sumerians. However, Sitchin failed to explain how the inhabitants of this Planet X survived the lack of heat and light that it would have had to endure as it moved away from the proximity of the Sun. For us inhabitants of Earth a drop of just a few degrees is fatal.
However, Emilio Spedicato has a radically different and certainly more rational view of this Sumerian planet. He ascribes a much shorter orbital period of 20 years to Nibiru and claims that close encounters with this planet (and its satellites) had a dramatic physical effect on the prehistory of our planet including the capturing of our Moon, the destruction of Atlantis and later the biblical Exodus! His scenario has elements that can be traced to Velikovsky, Ackerman and Hörbiger.
Professor Spedicato’s November 2012 paper, From Nibiru to Tiamat, an Astronomic Scenario for Earliest Sumerian Cosmology, can be read or downloaded from the excellent Diffusion and Migration website(1). A number of his other papers can be found on the same website and are certainly worth studying.
In sharp contrast to the serious work of Spedicato, for the past couple of years we have been subjected to a barrage of silly articles(b) linking Nibiru with the promised 2012 global catastrophes ‘predicted’ by the Mayan calendar.
A debunking of both Sitchin’s scholarship and the existence of Nibiru has been offered by a number of sites(c).
However, some people, such as David Meade (a pen-name) who describes himself as a ‘Christian numerologist’ predicted that Nibiru would collide with Earth on September 23, 2017! When this did not happen he moved the event to October, but again nothing happened. But he persisted and subsequently moved our demise to March 2018, then April, with a final suggestion for the year of between May and December(d).
Claude Frédérick-Armand Schaeffer (1898-1982) was a French archaeologist who is probably best known for his work at the Ras Shamra site in Syria which he identified as the ancient port city of Ugarit. He worked on and wrote about the site from 1929 until his death.
Schaeffer enter the arena of catastrophism in 1948 when he declared that during the Bronze Age on at least five occasions widespread catastrophic destructions has taken place throughout the Middle East. He attributed these events to seismic activity,which was perhaps related to the ‘seismic storm’ referred to by Stavros Papamarinopoulos in his paper, Plato and the seismic catastrophe in the 12th century BC Athens(b).
Plato recorded how the priests of Sais told Solon of a succession of catastrophes that befell the region, including earthquakes, inundations such as the Flood of Deucalion and the fall of Phaeton adding historical support for the theories of Schaeffer, Velikovsky and Gallant inter alia.
*Schaeffer and Velikovsky exchanged correspondence(a).
Astromythology (Astrotheology) is the study of the astronomical origins of religion; how gods, goddesses, and devils are personifications of astronomical phenomena such as lunar eclipses, cometary appearances and planetary alignments, Christianity(c), Islam(d), Judaism, Zoroastrianism, Mithraism, and the ancient Egyptian(b) faith systems are examples of religions that have been influenced by astronomical observations. A series of videos on the subject is available on YouTube(a).
Claude Gétaz, a Swiss researcher, has gone further and claimed that the Atlantis story is an interpretation of celestial events. Alan E. Alford similarly suggests that Plato’s Atlantis story is a recounting of a very ancient and dramatic astronomical event, namely the explosion of a planetary body, witnessed by humans.
Ancient Chronology is a subject fraught with difficulties(a) as well as the focus of intense academic debate, particularly over the past half century.
*Archbishop Ussher (1581-1656) calculated the date of creation to have been October 23rd 4004 BC(d). Incredible as it may seem, even today (2019), there are still people prepared to give further consideration to his ideas (c).*
Sir Isaac Newton (1642-1727) became the first ‘modern’ revisionist of accepted ancient chronology. His work was heavily criticised and little serious advances were made until the development of Egyptology following Napoleon’s invasion of Egypt at the end of the 18th century.
Difficulties with details of Egyptian dating slowly accumulated, particularly when endeavouring to align it with Greek, Minoan and other eastern chronologies. The scholarly debates became very public in the middle of the 20th century with the eventual publication of Ages in Chaos by Immanuel Velikovsky and the attempts made to suppress it altogether. The refining of Velikovsky’s theories followed, with important contributions by S. Talbott, Edward Schorr and John Bimson. The Society for Interdisciplinary Studies (SIS)(b) was founded in 1975 and produces regular publications. This was followed a few years later by important books by David Rohl and Peter James‘, Centuries of Darkness. James also wrote The Sunken Kingdom in which he places Atlantis in Turkey.
One of the most controversial aspects of Plato’s Atlantis story is the old Egyptian priest’s claim that Atlantis was destroyed 9,000 years before Solon’s visit. He also related that Athens, who fought the Atlanteans, was established one thousand years before the Egyptian state or as is more likely, before the foundation of the city of Sais. Apart from anachronisms in Plato’s narrative the archaeological evidence completely contradicts the dates seemingly offered by the priests of Sais. It is interesting that most of the chronology revisionist debate centres on the second millennium BC which is arguably the most rational timeframe for the destruction of Atlantis based on the Bronze Age references in Timaeus and Critias, provided they are not just anachronistic embellishments.