Parthasarathi Karthigayan (1956- ) is an Indian historical researcher who prepared a paper for the 2005 Atlantis Conference on Melos entitled ‘The Origin of the Atlantis Civilisation through Tamil literary evidences’, but circumstances prevented his attendance and delivery of the paper.
Karthigayan begins with the proposal that intelligent humans existed ‘several million years ago’! He claims this technologically advanced civilisation were the ancestors of the Atlanteans and that “it is strongly believed that the land of the Tamils, in and around India, could be the remains of the origin of the ancient glorious Atlantis.”
*[Karthigayan has now self-published History of Medical and Spiritual Sciences of Siddhas of Tamil Nadu in which he expands on his ideas.]*
Philippe Potel-Belner is a French historian, archaeologist and philologist(c), who is convinced that India was home to Atlantis. He specifies the long western coastal plain of India(a), which is beyond the Pillars of Heracles, identified by him as Bal-el-Mandeb(b).
*[He also suggests(c) that the events recorded in the Atlantis texts probably took place in the 4th millennium BC and are an account of the history of the Dravidian civilisation.
(a) http://www.academia.edu/3480936/Atlantis_myth_legend_History (French)(offline Nov. 2015)
(b) http://www.academia.edu/3339364/PLATO_revisited_what_he_precisely_said_about_Atlantis (French)(Offline Nov.2015)]*
(c) http://www.langue-et-histoire.com/ (French)
Diffusion is the anthropological term used to describe how similar customs, beliefs and artefact designs are spread between cultures through migration, invasion or trade. Diffusion is not just a ‘one-way street’ as history has shown that ideas have travelled in all directions, while in fact most ancient civilisations can be demonstrated to have absorbed cultural elements from a multiplicity of foreign societies. Today, globalisation has increased exponentially the variety of influences that all societies now experience. Not only is the number of these influences greater but the rate of increase is apparently accelerating. The ubiquity of Coca-Cola, T-shirts, Irish pubs, Japanese cameras, German cars, English language, Guinness, Chinese toys, ABBA, AK-47s etc., etc., etc., are indicative of the global reach of commercial ‘empires’ today. In older civilisations trade was more concerned with commodities such as metals, olive oil, wine, amber, obsidian, or timber, so the technologies involved in their production or exploitation were also exchanged.
The development of agriculture also saw techniques spread, which had to be modified to suit different climates, although recent studies indicate that agriculture started around the same time in a number of centres(I).
*[in the Fertile Crescent as far north as the Zagros Mountains. Further north, on the steppes of Russia, horses were domesticated and apparently there also the use of chariots originated. A book by David W. Anthony also attributes the region with being the source of what is known as the Proto-Indo-European family of languages.]*
Societal concepts, religious or legal were no different as their geographical spread can also be traced over time. Consider the different strands of the Abrahamic faiths, beginning with Judaism,which spawned Christianity and later was joined by Islam through Muhammad, who claimed to be a descendant of Abraham. Similarly, democracy has slowly evolved and spread over time and still has a long way to go.
Since early man left Africa, he has had ample time to settle all over our planet and exploit it resources, moving from being a hunter-gatherer to becoming a settled farmer, developing urban centres (city states), then empires and the inevitable wars. Wars, then like today, led to the develop of new technologies, chariots, longbows, armour, to be copied and if possible improved upon, by each side.
My view is that initially, technology and techniques were freely exchanged between peoples, until eventually the idea of monopoly entered the human psyche, eventually leading to the paranoia and greed associated with the ownership of ‘intellectual property’ today. I would speculate that a freer and possibly gentler diffusion of ideas lasted until, at the earliest, the first millennium BC.
In 2014, the University of Connecticut published the result of studies that human technological innovation occurred intermittently throughout the Old World, rather than spreading from a single point of origin, as previously thought(j).
Egerton Sykes, a leading 20th century Atlantologist, was a committed diffusionist, describing it as “the lifeblood of civilisation”(h).
A more extreme view is the concept of ‘hyperdiffusion’, which is the idea that there was a single ‘mother-culture’ which led to the development of all major civilisations. Ignatius Donnelly was a hyperdiffusionist, advocating Atlantis as the mother culture. Similarly James Churchward proposed his invention, Mu, as an alternative hyperdiffusion centre.*[Perhaps better known is the work of W. J. Perry who was convinced  that an archaic civilisation had begun in Egypt and gradually spread eastward through Asia and Polynesia, eventually reaching the Americas.]*Ben Urish published a paper(d) in 1986 that offers a critical overview of hyperdiffusion.
Konrad Kulczyk promotes a hyperdiffusionist theory that places his proto-civilisation, New Atlantis, just south of the Aral Sea(e).
Ivar Zapp proposes a global seafaring civilisation thousands of years before the Greeks, Egyptians or Sumerians(k) in an as yet unpublished book, Babel Deciphered.
Hyperdiffusion is clearly a seductive theory having attracted the attention of researchers such as Richard Cassaro, who has produced an impressive collection of visual cultural similarities between ancient Egypt and pre-Columbian America(a). While the idea is not new, Cassaro’s images highlight the concept of diffusion very effectively, although he has, in my opinion overinterpreted the evidence in order to support hyperdiffusion.
Cassaro published The Missing Link in 2016 in which he expands on the widespread distribution of what he refers to as the ‘godself icon’. Although he clearly demonstrates that the motif has an extensive geographical spread it is equally obvious that the appearance of the icon is spread over a vast period of time apparently coinciding with the emergence of civilisation in different places at very different times, which, in my view, is not fully compatible with the concept of hyperdiffusion, as I would have expected a ‘mother-culture’, if such existed, to have spread its global influence far more rapidly.
A comparable discovery has been made by Ozgür Baris Etli, who has drawn attention(o) to carved hands at Göbekli Tepe that have counterparts in many other parts of the world where hands meeting at the navel are similarly depicted.I recently came across an image of(q) a megalithic statue in the Indonesian Bada Valley showing its hands in a similar position.
Equally intriguing is the ‘Three Hares’ motif, found across Europe, the Middle East and as far as China(p) and now the subject of a book by Greeves, Andrew & Chapman. Another stylised symbol is that of the rosette found in the Mediterranean and spread as far as India(r)(s).
In a similar vein Jim Allen has devoted chapter three of his latest book to outlining what he entitled Bolivia and the Sumerian Connection(b). Arguably even more impressive is the array of images presented by Allen(c) suggesting that the civilisations of America were greatly influenced by ancient cultures in both east and west. It is obvious that a number of artifacts can be developed independently, but at some point the number of similar items produced by two separate cultures can exceed the number that can be reasonably put down to coincidence. The number of similarities presented by Allen alone clearly exceeds that threshold, demonstrating that the Americas were influenced by different sources, ruling out Americas as the home of a mother-culture.
The whole subject of diffusion is wide ranging and complex and well beyond my competence to do it justice in this short entry. However, for those interested in pursuing the subject further, I would like to recommend a 1997 paper(l) by David H. Kelley (1924-2011), available on Dale Drinnon’s website.
Egypt is frequently mentioned in this regard being seen as the influence behind Neolithic megalith building AND the pyramids of Central America, in spite of the fact that Newgrange was constructed before the Egyptian Pyramids and the New World pyramids were built thousands of years after those in Egypt. Atlantis is regularly suggested as another mother- culture but without a single piece of evidence to support this speculative contention. For decades the idea that the pyramids of Egypt and those in the Americas were the consequence of diffusion from a common source, namely Atlantis situated in the Atlantic was heavily promoted. However, we can now more closely identify the pyramids of America with the step-pyramids of China!
Consequently, for me, hyperdiffusion is not convincing. History has clearly shown that inventions have frequently been independently developed at the same time in different countries,while even in prehistoric times it has been demonstrated(f) that the evolution of stone tools took place as a result of the innovative abilities of local populations, addressing the same needs. Even today technologies are developed independently throughout the world, but not in complete isolation, because of the instant worldwide communications available.
As a result of global marketing, in Ireland now we drive German, British and Japanese cars, use US computer technology and play with Chinese toys. However, being generous by nature, we gave the world the Irish pub, Riverdance and Guinness.
A two-part blog(m)(n) highlighting the many weaknesses in the concept of hyperdiffusion should be required reading for anyone interested in the subject.
The Labyrinth and the double-headed axe, the labyris, are usually associated with Minoan culture. However, the labyrinth is an ancient symbol found around the world in locations such as Italy, India(g), Egypt(h), England, Finland and*[even in the New World as Evan Hadingham has shown[1309.261] at Pacatnamú in Peru. In Scandinavia they are known as Troy Towns – Trojeborgar. Sweden has the greatest number with 200(e).
The largest example in Sweden was discovered at the Mesolithic site on Blå Jungfrun Island(j).
India’s second largest example, measuring 56 feet by 56 feet, was partly uncovered in Gedimedu near Pollachi(i) in 2015. It is estimated to be 2,000 years old and has a design similar to those found on clay tablets found at Pylos, Greece, from 1200 BC.
It has been suggested by a number of writers that the labyrinth had some connection with Atlantis(a)(b). This suggestion is interesting but highly speculative. J. D. Brady touches on this in his book, Atlantis as well as Lewis Spence in The History of Atlantis. What I find interesting is that so many widespread examples of the labyrinth retain the irregular elements of the symbol even when depicted in a rectangular rather than a rounded style. An extensive website covering all aspects of labyrinths and mazes is worth a visit(c). There is also The Labyrinth Society(f) to further whet your appetite.
Some researchers have attempted to link the outline of the labyrinth with the concentric design of the harbour of Plato’s capital city. The harbour was described as a series of perfectly concentric circular features ‘as if created on a lathe’ (Critias 113d), whereas the labyrinth is more spiral with a slightly offset entrance. My conclusion regarding the labyrinth is; fascinating– yes, Atlantis – probably not.
The persistent use of this ancient symbol was highlighted by an aerial image, sent to me by Hank Harrison, of a Catholic school in California.
Bab-el-Mandeb, which means gate of tears, is the name given to the strait at the southern end of the Red Sea and identified by some researchers as the location of the Pillars of Heracles referred to by Plato. This idea is advocated by Jacques Hébert, Thérêse Ghembaza and Sunil Prasannan who have respectively located Atlantis at Socotra, Meroë and Sundaland.
A fictional account of the destruction of Atlantis in the Red Sea and its relationship with the biblical Deluge by Orson Scott Card is now available on the Internet(a).
(b) http://www.academia.edu/3480936/Atlantis_myth_legend_History (French) (offline Nov. 2015)
(c) http://www.academia.edu/3339364/PLATO_revisited_what_he_precisely_said_about_Atlantis (French) (offline Nov.2015)
The Sphinx (at Giza) is considered by many to be considerably older than the usually accepted 3rd millennium BC. Its construction has been generally attributed to the Fourth Dynasty ruler Khafre, circa 2500 BC, whose head is believed to be currently represented on the Sphinx.
The controversial French scholar Rene Schwaller de Lubicz carried out an investigation of a number of Egypt’s ancient monuments. He was probably the first to remark on the apparent water erosion, on the Sphinx, as evidence of an earlier date for its construction than was previously accepted. He first voiced his views in 1949 and expanded his theories in 1957 . His work has now been translated into English(a).
A recent article(h) on the Giza for Humanity website reveals the work of Shérif El Morsi, an Egyptian researcher, who has documented evidence of ‘relatively recent’ incursion by seawater onto the Giza Plateau.
Michael Baigent has pointed out[141.167] that Dr. Zahi Hawass in 1992 ‘reported that analysis of the rear leg of the Sphinx proved the earliest level of masonry around the body dated instead from the Old Kingdom period , that is from about 2700 BC to 2160 BC. The pyramids were constructed in the middle part of this period…….. For if Khafre had built the Sphinx along with his pyramid around 2500 BC, and if repairs to its heavily eroded body were made before 2160 BC, then this severe erosion covered up by the facing stones must have occurred in only 340 years – perhaps less: an extremely unlikely event. In practical terms, given the extent and depth of the erosion, it seems impossible.’
John Anthony West was inspired by the writings of de Lubicz and enticed the American geologist Robert Schoch to inspect the Sphinx and give his professional assessment of the age of the monument. Schoch‘s conclusion was that the Sphinx had suffered extensive water erosion and should be dated no later than 7000 to 5000 BC. On a second trip to the Sphinx Schoch and West brought Thomas Dobecki, a geophysicist, to carry out additional tests. The results reinforced Schoch’s initial conclusions. However, Colin Reader, an English geologist, disputes Schoch’s conclusion(I) and explains why in an extensive 1997/9 paper(j).
When Schoch announced his findings they were greeted with hostile criticism from conventional Egyptologists. However, experts in Schoch’s discipline have agreed in growing numbers with his published views, but the debate is far from over. For an overview of the case for an early date follow this link(b).
One Egyptologist who postulated an early date for the Sphinx was Cairo-born Moustafa Gadalla, who concluded that “there is no other rational answer except that the water erosion occurred at the end of the last Ice Age c.15,000-10,000 BCE”(e).
The German researcher Klaus Aschenbrenner has added his support for an early date for the Sphinx. He claims that the water erosion was caused by acid rain resulting from a 7600BC asteroid impact postulated by Alexander Tollman.
These proposed early dates pale into insignificance when contrasted with the claims made by two Ukrainian researchers at a conference in Sofia in 2008, when they proposed a date of 800,000 years ago(n).
There is by now little doubt that the head of the Sphinx that we see today is quite different from its original size and shape. West had a New York City police artist compare the head of the Sphinx with a known head of Khafre and demonstrated that they had totally different facial structures. Comparative photographs are to be found in one of West’s books. A further anomaly is the fact that the head of the Sphinx is disproportionately smaller than the rest of the body suggesting a radical recarving of a larger head in antiquity. Robert Schoch has an interesting article(c) on his website, written by his colleague, Dr. Colette Dowell, regarding the shape of the Sphinx’s head. Colin Reader, who disagrees with Schoch’s dating of the Sphinx does, however, share his view regarding the size of the Sphinx’s head(l), an opinion that is also held by historical architect, Dr Jonathan Foyle(k).
The late Alan Alford argued that the commonly accepted idea that the Sphinx represents a lion may be incorrect and that in fact it is a model of a dog, possibly intended as an image of Anubis the divine guardian of the Earth and the Underworld. This idea was recently endorsed and investigated extensively in a fascinating book by Robert Temple, who has also pointed out(m) other anomalies with the shape of the Sphinx apart from the size of the head.
Bassam el Shamma, an Egyptian Egyptologist, has recently promoted the idea of the previous existence of a second sphinx on the Giza Plateau. His theory, based on a range of evidence, is outlined on the Atlantis Online website(d). The idea of a second Sphink is also supported by Gerry Cannon and Joseph P. J. Westlake in a paper also available online(f).
It should also be kept in mind that sphinxes were found in a number of other cultures particularly Mesopotamia (see image right). Further east in India we have the Purushamriga, while in Burma the sphinx is known as a Manussiha. Back in the Mediterranean many images of sphinxes have been found in Greece, where lately (2014) two sphinxes were recently found in a 300 BC tomb(g), each weighing about 1.5 tons. However, in my opinion, the claim(o) of a huge sphinx in Romania’s Carpathian Mountains is nothing more than a case of mistaken identity, an example of pareidolia.
Closer to home the Welsh Griffon (Gryphon) is clearly a local form of sphinx. Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis, in which he sought support for the Minoan Hypothesis based on his pre-supposed link between griffins and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” I don’t see it.
(e) http://www.egypt-tehuti.org/sphinx.html (offline Nov.2016) see Archive 2937
(j) http://www.ianlawton.com/as1.htm (offline Nov. 2015) see Archive 2646
The Sea Peoples is the name given to an unidentified group of allies who invaded Egypt in the 2nd millennium BC. The coining of the phrase in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularised by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790 –1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats. Just a few years after Maspero the German classical scholar, Wilhelm Christ, was the first to identify the Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century.
The Sea Peoples’ exact origin has been a matter of intense speculation. The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonised to the satisfaction of all. There is some agreement that the Sea Peoples mounted two invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
The earliest book devoted to the Sea Peoples, that I am aware of, was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focussed on dating the invasion of the Sea Peoples rather than identifying their origins.
The Oxford Companion to the Bible is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines.
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v).
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the radical idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke published in his India in Greece.
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt, which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers in varying alliances that constituted the Sea Peoples is highlighted.
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian states(w), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis, he is also implying that a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is clearly wrong with his theory.
Jürgen Spanuth,not surprisingly, referred to them as the North Sea Peoplesand offered a range of evidence from Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi[1339.218]. Quite recently Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis.
Prior to the development of these Bronze Age seafarers there was a history of Northern Boat-peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plankboats and logboats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Quite a number of writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such early identification was by Spyridon Marinatos.
One of the latest to join this school is Dr. Rainer W. Kühne,who not only makes the same identification, but using satellite images, he believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans and Sea Peoples(a) which is worth consideration.
Erick Wright, a regular contributor to Atlantis Rising forums, has now concluded(b) that Atlantis was located in modern southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC.
Another Atlantis Rising forum(e)on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea People.
The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis. On the other hand Egerton Sykes was of the opinion that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the legendary cities of the de Danann had been located in Bimini. This is highly speculative as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Federico Bardanzellu offers a number of papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Another unexpected twist is the claim, by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
The most radical suggestion regarding the Sea Peoples has come from Jim Allen who has drawn attention to the similarity of their headgear with that of Amazonian ‘Indians’(c).
Speculation regarding the identity of individual tribes in the federation can be found on a number of websites(i)(j). One of the most comprehensive is provided by two Italians military historians, Raffaele D’Amato & Andrea Salimbeti in a 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website has also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
(b) http://forums.atlantisrising.com/ubb/Forum1/HTML/000855.html (link broken 14.06.14)
(e) http://forums.atlantisrising.com/ubb/Forum1/HTML/000911.html (link broken 14.06.14
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(q) http://www.lessonfromthepast.com/?p=941 (offline Dec. 2016) See Archive 2759
Also see: Shardana
R. Cedric Leonard (1934- ) is from Oklahoma and has worked as an electronic technician, initially in the U.S. Navy and later in private industry, from which he retired in 1990. He has studied Comparative Religion, Sanskrit and Classical Greek and has a B.A. in Anthropology from the University of Oklahoma. He is also self-taught in Egyptian, Canaanite and Phoenician inscriptions. He has also speculated on the possibility of the Phoenician alphabet having its origins in Atlantis and possibility of a connection with the Glozel Tablets(c).
His Sanskrit studies led him to investigate stories of the vimanas or ancient Hindu flying machines. He has produced several booksand scientific papers on the subject of Atlantis and ancient India. He has also written on the existence of UFO’s in ancient Egypt(d) and the Bible, particularly the Book of Ezekiel(e). He has also written a paper(f) about archaeological mysteries in general.
He locates Atlantis along The Mid-Atlantic Ridge and offers geological, mythological, linguistic and paleontological evidence to support this idea and for its destruction following worldwide catastrophes around 10000 BC. He has also written a paper(g) on the asteroid/comet impact around the same time, which created the Carolina Bays and its possible connection with the destruction of Atlantis. This encounter was brought to the notice of a wide audience by Richard Firestone and his colleagues by their book, The Cycle of Cosmic Catastrophes.
Leonard himself recognises that his belief in prehistoric flying machines may lead some readers to dismiss his carefully thought out theory on Atlantis, but he is adamant that both existed. Nevertheless, it is fair to say that Leonard is one of the few writers on the subject who has produced original material to support the idea of Atlantis’ existence.
Some of Leonard’s work can be found plagiarised on the Internet, most blatantly by the artist, Charles Alexander Moffat(b).
Advanced Technology is regularly claimed by ‘fringe’ writers to have existed in ancient times. Technology can be defined as techniques, skills, methods and processes, usually intended to improve human lifestyle. ‘Advanced’ is a relative term implying superiority over what had previously existed – wheeled vehicles were an improvement on sleds or bronze tools were better than copper ones.
When such writers refer to advanced technology, they really mean apparent anachronistic technology, which is frequently inferred from the existence of structures that cannot be duplicated with today’s technology. It is argued by proponents of ancient advanced technology that many ancient monuments, such as Stonehenge, Lixus, Baalbek or the Pyramids, could not have been built without some unknown power source, frequently attributing the existence of such technologies to extraterrestrials from the planet ‘Zog’.
Also in Egypt is the claim that is compelling evidence of powered stone cutting ‘machinery’. Similar evidence is also found in South America. A one hour Russian video with English dialogue, relating to this, is quite thought provoking(g) . While the evidence is strong, we cannot rule out the possible existence of long forgotten techniques rather than mechanical technologies, of which nothing has been found. In the case of ancient Egypt, we have the remains of their primitive tools as well as tomb walls decorated with the same implements. If they had possessed some advanced technology, why did they need those simple tools, which are still available to us, or depict such technology on their tomb walls.
Chris Dunn, famous for his belief that the Great Pyramid was in fact built as a power generator, has also claimed that the ancient Egyptians were capable of advanced machining(k) . Margaret Morris, a respected Egyptologist, took issue with Dunn, challenging him to a debate, which, as far as I can ascertain, never materialised. Morris encapsulated her objections thus(l) : “In short, Chris Dunn’s methodology is so poor that he has resorted to inventing a cataclysm that cannot be scientifically substantiated and he elevates the pyramid builders to the technological level of space travelers, with no physical evidence at all for either assertion.”
For my part, if the 2.9m high red granite head of Amenhotep III was carved by the Egyptians, without alien intervention, Dunn’s claims are pretty shallow.
Sometimes the process is reversed and a simple technology is discovered today, which could have been known in the past, but since lost, which might explain the megalithic structures that still fill us with awe. An example of this is the discovery by W.T.Wallington(j), he calls it a ‘rediscovery’, of a simple method using a lever and a couple of pivots, for moving concrete blocks weighing many thousands of pounds.
While Wallington’s ‘rediscovery’ may not answer all the mysteries of the past it does raise the real possibility that future discoveries may provide unexpected explanations for some of today’s ‘mysteries’.
The idea that advanced technology existed in Atlantis has been regularly claimed by various writers since the latter part of the 19th century. In 1886, Frederick S. Oliver (1866-1899) wrote a channelled book entitled A Dweller on Two Planets in which he attributed a number of technologies to the Atlanteans including anti-gravity and flying machines. This book has been the source of much more recent New Age drivel. Edgar Cayce also spoke of Atlantis having flying machines but he, more entertainingly, had them made of elephant skins!
However, leaving all that speculative nonsense aside, is it not strange that this ‘technologically advanced’ civilisation was defeated by the Athenians and that such a culturally sophisticated society was referred to by Plato as barbarians? Even more important is the fact that Plato, who provided such a detailed description of Atlantis, never gave the slightest hint that the Atlanteans had anything more technologically advanced than the chariot.
Technology worldwide, circa 9600 BC, is generally accepted as having been greatly inferior to that described by Plato in Atlantis. The reconciliation of this conflict is the greatest challenge facing supporters of such an early date for Atlantis. Their stance is quite understandable given that Plato refers to the war with Atlantis occurring 9,000 years before Solon’s visit to Egypt around 600 BC and that Atlantis was destroyed ‘afterwards’.
Plato’s description is totally consistent with a Late Bronze Age society. Not only does Plato’s Atlantis appear to be technologically advanced, in Bronze Age terms, but also their military might implies the existence of equally powerful potential enemies supported by similar technology. Consequently, it is not sufficient to claim that Atlantis disappeared along with its superior skills. It would be reasonable to expect that archaeology would uncover comparable technologies in various locations existing around the same time particularly since imperial Atlantis is supposed to have occupied or at least heavily influenced both north and south of the Mediterranean as far as Tyrrhenia and Libya respectively.
Some authors in an effort to verify Solon’s date have highlighted a number of controversial instances of apparently anachronistic advanced technology to support the possibility of an early Atlantis date. Artefacts such as the Antikythera Mechanism, the Baghdad Battery(a) and even the Ark of the Covenant(b) have all been adduced to give credence to such an idea. Even more daring are the independent claims that both the lighthouses at Pharos in Egypt and Faro in Portugal were powered by electricity. The claim of ancient Egyptian electricity is regularly trotted out(f) and was the subject of a recent book, edited by Larry Brian Radka. In all these instances hard proof is clearly lacking, with the sole exception of the Antikythera Mechanism, which, however, cannot be dated earlier than the 2nd century BC. The ingenuity of our ancestors is often underrated until something such as the Antikythera Mechanism is found and we are forced to modify our view of the past, but not necessarily abandon the accepted view that technology has evolved gradually, even if there are few ‘missing links’ in the chain.
Even more worrying is the persistent claim that atomic warfare was engaged in on the Indian sub-continent thousands of years ago. The late Philip Coppens wrote a short paper on this possibility in 2005(c). Equally persistent are claims of flying machines in ancient India which were given impetus by the publication of Aeronautics, a Manuscript From the Prehistoric Past, a translation of the 3,000 year old Vymanika Shastra by G.R.Joyser. A sceptical view of these claims is presented by Jason Colavito(d)(e).
The Indus Valley civilisation is dated to 2600-1900 BC (preceded by the Mehrgarh People) and is now referred to as the Harappan civilisation.*[To date, over a thousand settlements and five cities have been identified, but only 10% have been excavated(v).]*
It has recently received a number of nominations as the original source of the Atlantis story. Dr. Ashok Malhotra has identified the submergence of the city of Dwarka as the inspiration for the story, which was then brought to Sumeria and later Egypt before transmission to Greece.
A 2014 blogger offered similar ideas with a paper(n) entitled ‘Atlantis was Indus valley plateu?’ but then proceeds to describe Indonesia as the hyperdiffusionist source for the great civilisations “such as those of the Egyptians, the Greeks, the Cretans and the Mesopotamians. These also included the Jews, the Phoenicians, and the Aryans, driven away from their ancestral lands in Indonesia and Southeast Asia.”
In 2012, the Spanish researcher, José Angel Hernández, proposed that the Tarshish of the Bible was to be found on the coast al region of the Indus Valley, but that Tartessos was a colony of the Indus city of Lhotal and had been situated on both sides of the Strait of Gibraltar! He also compared the bull cult of Plato’s Atlantis with that of the Indus civilisation(f)(g).
The central Indus city of Mohenjo-Daro was only rediscovered in 1922(m) and a curious more recent discovery there was that 10% of artifacts found there related to play! Clusters of game pieces suggested the use of communal social centres. Unrelated, but perhaps more relevant to our study is the fact that there is a dearth of weaponry fortifications or evidence of warfare in the Indus culture(d), which is in sharp contrast to the belligerent Atlantean society described by Plato.
A frequently referred to anomaly at Mohenjo-Daro is evidence of vitrification and radioactivity that some have attributed to attacks by ancient aliens. A more balanced view(k)(l) can be found online. A 2015 article on this subject is worth a look(o).
A 2012 conference on Harappan archaeology saw the origins of that culture pushed back to the 7th millennium BC, contemporary with that of Sumer(j). The same conference saw linguistic connections between the two cultures under discussion. However, despite numerous attempts over the past century the Indus Valley script remains undecoded(p), although there are regular claims of successful decipherment, 2007(q), 2009(r), 2011(s), 2013(t), somewhat reminiscent of the constant flow of Atlantis theories.
A radical theory regarding Mohenjo-Daro has been proposed by an Indian researcher, Jeyakumar Ramasami, in which he claims that the city was in fact a necropolis and not a metropolis. His book on the subject can be down loaded as a free Word file(e). A similar theory was proposed by Hans Georg Wunderlich regarding the Minoan ‘palace’ of Knossos on Crete.
A comprehensive website(a) with many photos and diagrams relating to the Indus Valley civilisation is available. A related article by Patrick Chouinard is also of interest(b).
A recent discovery off the Konkan Coast in the State of Maharashtra in western India has revealed a remarkable structure that based on sea level changes may be 8,000 years old(c). A wall 24km long, 2.7 metres high and 2.5 metres in width was discovered in just three metres of water. Speculation has centred on the possibility of it being evidence of a completely unknown civilisation that could pre-date that of the Indus Valley. A second site, thought to be pre-Harappan, located in Rakhigarhi village in Haryana’s Hisar district, over 200 km from Chandigarh, is now under investigation.
A 2008 article(i) adds further information about the Indus Valley, which includes a reference to Neolithic site at Mehrgarh a precursor to the Indus civilisation and dated to 7000 BC,*[a date that has now been pushed back to 8000 BC according to a paper published(u) in the May 25th 2016 edition of Nature.]*
(n) http://indiandefence.com/threads/atlantis-was-indus-valley-plateu.45878/ (offline Feb. 2016)
*[(q) http://www.hindunet.org/hvk/articles/0207/56.html (offline Nov. 2016)]*