Joseph-François Lafitau (1681-1746) was a French Jesuit, who was engaged in missionary work among the Iroquois in North America during the early 18th century. Unlike Francisco López de Gómara who considered the native Americans as descendants of refugees from Atlantis, Lafitau attributed their origins to have been eastern Mediterranean. He specifically linked the language of the Iroquois with that of Lycia. Lafitau is sometimes referred to as an early diffusionist [1285/6].
Edgar Cayce (1877-1945) was born in Hopkinsville, Kentucky. He was reared a Christian and even taught Sunday school. He considered becoming a minister, but a lack of both education and funds prevented him from taking this course. The story goes that at the age of around 20, Cayce (pronounced KC) lost his voice and through self-hypnosis cured himself. He eventually found that he could cure others while in a trance and eventually his fame spread to such an extent that he was reported in the New York Times of 9th October 1910.
In due course Cayce’s trances were producing prophetic utterances or ‘readings’, that produced ideas totally at variance with his Christian upbringing, such as reincarnation and contact with the dead. During his lifetime over 14,000 ‘readings’ were recorded. In 1931 the Association for Research and Enlightenment (A.R.E.) was founded by Cayce to manage a depository of his ‘readings’.
Towards the end of 1944, Cayce became very ill and on New Year’s Day, 1945 he ‘prophesised’ that he would be miraculously healed of his illness. He died three days later. Arguably, an even more disappointing prognostication was his claim that Jesus Christ would come again in 1998. The Cayce Petroleum Company was another failure in the 1920’s when Cayce and his associates unsuccessfully searched for the ‘Mother Pool’ of oil in Texas based on some of his ‘readings’.
Robert Bauval in his Secret Chamber reveals that Cayce seemed to have had a photographic memory and worked for up to fifteen years in a bookstore where, no doubt, he had access to the the works of Donnelly, Steiner, Blavatsky and others (p158). The terminology employed by those writers is frequently used by Cayce in his ‘output’! His Reading 364-1(e) reveals quite clearly that he was acquainted with theosophical literature as well as other works of fiction such as A Dweller on Two Planets.*It is, therefore, a clear possibility that this familiarity may have influenced his sub-conscious and his later prognostications.*
A number of these ‘readings’ related to Atlantis and have been published in a separate volume, Edgar Cayce on Atlantis. He is most famously known for his claim that Atlantis would rise again in 1968 or 1969. Dr. Mason Valentine discovered the so-called Bimini Road. A suggestion that this underwater feature had been known to members of A.R.E., years before its ‘discovery’, has been made by Picknett & Prince in The Stargate Conspiracy.
John Gribbin, the British science writer has imaginatively suggested[1029.91] that “if Cayce was indeed perceiving the future during his psychic trance, what he ‘received’ was a distorted version of the newspaper accounts of this story, which he duly reported in his own words in 1940.” On a more scientific note Gribbin explains (p.93) that “we can say beyond that Atlantis will not rise again from the Atlantic floor – there is no continental crust there to rise”.
K. Paul Johnson has written Edgar Cayce in Context, a well-balanced book that investigates in detail Cayce and his prognostications. In 1922 Cayce gave a lecture to the Birmingham Theosophical Society. Johnson relates how one Arthur Lammers, a theosophist, stayed with Cayce in 1923, during which sojourn, it appears that Theosophy was extensively discussed. Around the same time Cayce was developing a friendship with one Morton Blumenthal, also an ardent theosophist. Coincidentally, it was in 1923 that some of Cayce’s ‘readings’ began to display great similarities with some of the views expressed in Madame Blavatsky’s ‘revelations’. A further interesting fact is that Alexander Strath-Gordon met Edgar Cayce on a number of occasions in the 1920’s prompting speculation that he may have ‘influenced’ some of Cayce’s Atlantis readings, an idea that must be considered a possibility.
Cayce added that the Atlanteans discovered electricity and also had ships and aircraft powered by a mysterious form of energy crystal. He tells us that these flying machines were made of elephant skins! (Reading 364-6)(f) and that they could also travel through water!
With all this technology at their disposal it is incredible that they could have lost a war with anyone, particularly the relatively primitive Athenians. The 17th century fictional work of Sir Francis Bacon, The New Atlantis, contains many references to advanced technology not realised until the last century. An encounter with this widely available work could easily have coloured any ‘readings’ while in a trance. Therefore, it would appear that there is sufficient evidence to suggest the possibity of ‘contamination’ of Cayce’s subconscious to throw doubt on the possible value of any of his ’readings’, without impugning the honesty of Edgar Cayce himself. Since the much-quoted prophecy of ‘Atlantis rising’ in the late ‘60’s is quite possibly the result of such contamination, it cannot be considered as evidence of anything. The Bimini Road itself is still the subject of controversy.
Cayce was also wrong regarding other historical details(d), such as the date of the biblical Exodus, which he declared to be 5500 BC (reading 470-22)(g), an error of about 4,000 years!
William B. Stoecker has written an article, which is highly critical of Cayce’s work(b). Nevertheless, it must be conceded that in one respect Cayce did offer one remarkable suggestion which claims that the Atlantean survivors fled to a number of locations (i) The Pyrenees – Home to the Basques (ii) Morocco – Berber country (iii) Egypt and (iv) North America – forming the Iroquois Nation. Coincidentally, the Berbers, Basques and Iroquois all share a specific DNA type(a).
Unfortunately, Plato is hardly mentioned at all by Cayce except for a brief reference to “the few lines given by Plato.” (Reading 364-1)(g).
(c) http://www.christophervolpe.com/strath/strath.html (8/6/14 offline)