An A-Z Guide To The Search For Plato's Atlantis

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K.T. Frost

Frost, K. T. (L)

Kingdon Tregosse Frost (1877-1914) was born in Cornwall and educated at Oxford. He worked in Egypt with the renowned Sir Flinders Petrie from 1904 to 1905. From 1909 was a professor of history at Queen’s University, Belfast, in fact he was the first lecturer in archaeology at that university. He is best known as the author of an anonymous article entitled The Lost Continent in The Times (of London) 12/2/1909* where he outlined the parallels between Atlantis and the Minoan empire. Pierre Vidal-Naquet includes the text of Frost’s newspaper article as an appendix in his book The Atlantis Story[581].

This article was followed up four years later in a more formal publication[304] where Frost admitted to his authorship of the original newspaper article although he incorrectly dated it as 19th January 1909. He argued forcefully against those sceptical of the Atlantis story in particular Benjamin Jowett.

Frost considered Plato’s Atlantis to be a typical mixture of pure fact and myth describing an actual historical occurrence. He highlighted to the apparently related bull cults in both societies. Frost was probably the first to publicly articulate the possibility of Atlantis being east of the Pillars of Heracles rather than west, so that from an Egyptian perspective it was “in front of the Pillars”. He also questioned the 9,000 years stated by Plato as the date for Atlantis’ demise prior to Solon’s visit to Sais.

Unfortunately, the Theran eruption of the same period was unknown to Frost, consequently he concentrated on a political explanation for the disappearance of Atlantis and so his conclusion was to blame the Mycenaeans invasion of Crete .

Sadly, Frost, like so many other talented young men, died in the First World War, although it was not until 1994 that his grave was finally identified in Wiheries cemetery in Belgium.


K T FrostAlso See: Louis Figuier

Minoan Hypothesis

TheMinoan Hypothesis proposes an eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic king Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans).*Evans thought that the Minoans had originated in Northern Egypt and came to Crete as refugees. However, recent genetic studies seem to indicate a European ancestry!*

It is MinoanWorldclaimed(a) that Minoan influence extendedas far as the Iberian Peninsula as early as 3000 BC and is reflected there by what is now known as the Los Millares Culture. Minoan artifacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artifacts with some Linear A inscriptions near the site of the old trading town of Rungholt, destroyed by a flood in 1362(f).

The Hypothesis had it origin in 1872 when Louis Guillaume Figuier was the first to suggest[296] a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise,  in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.

The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the Theran eruption was fully appreciated by modern science.

As early as April 1909 media speculation was already linking the discoveries on Crete with Atlantis(h), in spite of Jowett’s highly sceptical opinion.

Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meson(between)as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out[750.173] that “for Egyptians the world of their ‘traditional’ enemies was divided in two: To the west there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.

It has been ‘received wisdom’ that the Minoans were a peace-loving people, in fact Dr. Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was in fact a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”

In 1939 Spyridon Marinatos published, in Antiquity, his opinion that the eruption on Thera had led to the demise of the Minoan civilisation. However the editors forbade him to make any reference to Atlantis.

The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought[0842] that the Minoan theory offered a credible solution to the Atlantis mystery.

Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his own support for an Atlantic location for Atlantis.

The hypothesis remains one of the most popular ideas with the general public although it conflicts with many elements in Plato’s story. A few examples of which are: where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the Elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story.

Plato describes the Atlanteans as invading from their western base (Tim.25b & Crit.114c); Crete/Santorini are not west of either Egypt or Athens

Gavin Menzies has now become the standard bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis[780] he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America (p.245). He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Missssippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry.

*Tassos Kafantaris has also linked the Minoans with the exploitation of the Michigan copper, in his paper, Minoan Colonies in America?(k) He claims to expand on the work of Menzies, Mariolakos and Kontaratos. Another Greek Professor, Minas Tsikritsis, also supports the idea of ancient Greek contact with America. However, I think it more likely that the Minoans obtained their copper from Cyprus, whose name, after all, comes from the Greek for copper.* Continue reading

Crete (L)

Crete was until recently thought to have been first settled around 7000 BC. However, excavations at nine sites in 2008 and 2009 have revealed double-edged hand axes dated to “at least” 130,000 years ago. This discovery has suggested(a) that Stone Age man had developed seafaring abilities.

By general consensus Crete was known as Keftiu to the ancient Egyptians.

Sir Arthur Evans, knighted for his archaeological finds on Crete, excavated at Knossos from 1900-1905 leading to the discovery of the famous ‘palace’ there. Evans saw Knossos as an administrative centre although it had no defensive features, which might be expected. In the 1970’s Hans Georg Wunderlich (1928-1974) following the views of Oswald Spengler, proposed in The Secret of Crete[826] , that the ‘palace’ was in fact a mortuary temple. This idea has more recently been considered by the late Philip Coppens(c).

As early as 1910 the Rev. James Baikie suggested Crete as the location of Atlantis. A year earlier K.T. Frost outlined parallels between Atlantis and the Minoan empire. In the 1920’s Joseph McCabe a former Catholic priest was also comvinced that Crete was the location of Atlantis. More decades were to pass before Dr Angelos Galanopoulos developed the idea further[0263][0264]. There has been doubt that the decline of the Minoan civilisation in the 2nd millennium BC was linked with Theran explosion. Nevertheless, Bacon and Galanopoulos admit that a Minoan explanation for the Atlantis story ‘is correct in all points’ except date, dimensions and location of ‘Pillars’! Many commentators have added reasons to support the Minoan Hypothesis.


Crete3James Mavor records[265] how a stone was discovered on Thera with the name Eumelos inscribed on it in archaic Greek. However, it would be unwise to read too much into a single isolated object.

J. V. Luce lists a number of interesting similarities between Crete and Plato’s description of Atlantis[120].

*Atlantis was the way to other islands. This is an accurate description of Crete as the gateway to the Cyclades and Greece.

*The palace of the Atlantians is on a low hill 50 stadia inland and near to a fertile plain is a good description of Knossos.

*The description of the land fits perfectly with the southern coast of Crete.

*There were bulls hunted without weapons, which is characteristic of Minoan Crete.

*The construction of the buildings matches Knossos.

Rodney Castleden[0225] uses statistics to demonstrate that Minoan Crete was closer to Plato’s description of Atlantis than previously thought.

Marjorie Braymer[198] highlights the fact that the Cretan Mesara Plain is oblong in shape and one tenth of the dimensions of the plain mentioned by Plato. A fact that gains in importance if a tenfold exaggeration of the dimensions by Plato is accepted.

J. G. Bennett has gone further and argued strongly for a linkage of the destruction of Minoan civilisation, with the Flood of Deucalion, the Biblical Exodus and the obliteration of Plato’s Atlantis. Bennett quotes Plato’s Laws (705.15), which speaks of a significant migration from Crete, as evidence for a major catastrophe on the island.

In April 2004 a BBC Timewatch programme looked at a possible link between Crete and Atlantis focussing on evidence of ancient tsunami damage on the island that they linked to the eruption of Thera. This idea has been refuted by W. Shepard Baird who offers a pyroclastic surge as a more credible explanation(b). In 2010 the BBC broadcast another documentary supporting the Minoan Hypothesis, although not very convincingly in the opinion of this compiler.

On the other hand, Peter James points out that there is no connection in Greek mythology between Crete and Atlas. Further objections include the fact that no ancient canals have been found on Crete, the island did not sink and the failure of Plato to simply name Crete as the location of his Atlantis.

Recently Gavin Menzies has, unsuccesfully, in my view, attempted to breathe new life into the Minoan Hypothesis in The Lost Empire of Atlantis.

An even less impressive effort to support a Minoan Atlantis is a slender work  by Lee R. Kerr entitled Griffin Quest – Investigating Atlantis [807], who also published an equally useless sequel, Atlantis of the Minoans and Celts[1104].




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Identity of the Atlanteans (m)

The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.

The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem being that most of the places suggested have endured successive invasions over the millennia by different peoples.

It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.

A final point to consider, is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, wheras military coalitions are frequently more disparate.


Basques: William Lewy d’Abartiague, Edward Taylor Fletcher

Berbers: Alberto Arecchi, Alf Bajocco, Ulrich Hofmann, Jacques Gossart, Ibn Khaldun

British: William Comyns Beaumont, E. J. de Meester, Donald Ingram, George H. Cooper, Anthony Roberts, Paul Dunbavin.

Cro-Magnons: R. Cedric Leonard, Theosophists, Georges Poisson, Robert B. Stacy-Judd,  Kurt Bilau, Louis Charpentier

Guanches: B. L. Bogaevsky, Bory de Saint Vincent, Boris F. Dobrynin, Eugène Pégot-Ogier

Irish: Ulf Erlingsson, George H. Cooper, John Whitehurst, Thomas Dietrich, Padraig A. Ó Síocháin, Lewis Spence,

Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair. 

Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,

Megalith Builders: Lucien Gerardin, Paolo Marini, Sylvain Tristan, Jean Deruelle, Alan Butler, Alfred deGrazia, Helmut Tributsch, Hank Harrison, Walter Schilling, Robert Temple, Manuel Vega

Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.

Persians: August Hunt, Pierre-André Latreille, William Henry Babcock, Hans Diller.

Phoenicians: Jonas Bergman, Robert Prutz,

Sardinians: Paolo Valente Poddighe, Robert Paul Ishoy, Sergio Frau, Mario Tozzi, Diego Silvio Novo, Antonio Usai, Giuseppe Mura.

Sicilians: Phyllis Young Forsyth, Thorwald C. Franke, Axel Hausmann,  Peter Jakubowski, Alfred E. Schmeck, M. Rapisarda,

Swedes: Johannes Bureus, Olaf Rudbeck

*[Trojans: Eberhard Zangger, Erich vonDäniken?]*

Vera, Vicente (L)

Vicente Vera was a professor at the Spanish Royal Geographical Society.  In 1925 he published an essay[667] on Atlantis, geology and the ancient Minoan civilisation of Crete. This would have been a follow-up to the work of the likes of Frost and Baikie who had been the earliest proponents of a link between Atlantis and Crete. This was later expanded by Spyridon Marinatos to incorporate the 2nd millennium eruption of Thera as the mechanism for the destruction of Atlantis.

Baikie, Rev. James (L)

Rev. James Baikie (1866-1931) was a prolific writer[142147] in the early part of the 20th century on subjects such as, astronomy, the Bible and ancient history.

A hundred years ago, in 1910, Baikie had suggested Minoan Crete as Atlantis in one of his earliest books, The Sea-Kings of Crete[142], which is now freely available to read or download online(a). Even then, while Arthur Evans was still reporting his amazing finds on Crete, Baikie was drawing parallels between Atlantis and Knossos. The science journal Nature(c) in December 1910[Vol.85.235] dismissed the book as having “no scientific value”.

The only drawback that Baikie considered his theory to have, was Plato’s reference to the Pillars of Heracles. However, he speculates that this was due to some misinterpretation by Solon.

A year earlier K. T. Frost had anonymously published similar views in The Times of London. This ‘first’ was generously acknowledged by Baikie in his book.

There is now available a free Kindle edition of The Sea-Kings of Crete(b) .