Francis J. Ward (1922- ) & Francis P. Ward (1951- ) are an American father and son team who have taken up the idea of Ireland being Plato’s Atlantis(a). They quote from Ulf Erlingsson, Cedric R. Leonard and the eccentric Conor MacDari in support of their view, which is that “Atlantis was a global, maritime empire based in Ireland”. They also modestly claim that “Among other ancient mysteries, we have solved the hidden message of the Great Pyramid(b), and the riddles of King Arthur and the Knights of the Roundtable, the Fisher King, Pahana—the Lost White Brother, the Kalki incarnation of Vishnu, and the fulfillments of the Star, Branch, and World Ruler Prophecies.”
Their first book, The Truth Against the World-Red Phoenix Rising & the Return of the Thunder Gods, but their supporting website(c) is currently offline, which may not be a bad thing!
A Ron Fletcher, according to Rodney Castleden[225.189], saw the Roman Orpheus Mosaic in Woodchester(a), Gloucestershire and concluded that it depicted a map of Atlantis. Not content with that, he also claimed it as a star map as well as King Arthur’s Round Table, ignoring the fact that King Arthur is reputed to have lived long after the Romans left Britain. It is silly statements such as Fletcher’s that discredits serious Atlantis researchers. I have no other information regarding Fletcher,*[ apart from the fact that he appears to have self-published his ideas in a short book.
Ronan Coghlan (1948- ) was born in Dublin and now lives in Bangor, Northern Ireland. He has been a teacher at a number of schools and has published books on a variety of subjects ranging from Fairies to King Arthur to Atlantis. His best-selling Illustrated Encyclopedia of Arthurian Legends is reported to have sold 120,000 copies!
Coghlan has also produced a Companion to Atlantis and Other Mystery Lands, which is an A-Z guide to Plato’s island as well as the more contentious Mu and Lemuria. My principal objection to this work is the inclusion of too many references to the ramblings of so many self-proclaimed psychics, obvious psychotics and downright fraudsters. It would be nitpicking to go any further but on the positive side I found this book more informative than the A-Z Guide published by Simon Cox and without the ancient America bias of Frank Joseph’s offering. .
Hank Harrison (1941- ) is an American writer and publisher and sometimes better known as the father of the singer, Courtney Love and father-in-law of the late Kurt Cobain. Among a range of subjects he has expressed great interest in Megalithic Europe in two of his books, The Stones of Ancient Ireland(a) and Finding Atlantis. In the latter, he supports the idea of a megalithic Atlantis with its centre of power probably located in the Morbihan area of Brittany.
Another recent book by Harrison is Arthur the God(b).
(a) http://www.arkives.com/soai/soai.pdf (offline Mar.2016) see Archive 2930)
Emmet John Sweeney is a Scottish historian, who graduated from the University of Ulster in Northern Ireland. He has followed the lead of Immanuel Velikovsky and produced a number of books arguing for a radical revision of the generally accepted chronologies of the early civilisations of the Eastern Mediterranean.
He controversially claims that “all the civilisations on both sides of the Atlantic arose more or less simultaneously, sometime between 1100 and 1200 BC” [700.202]. He further claims that Atlantis was destroyed around 800 BC! This date is significant as it coincides with an event that led to devastation in Southern Germany and the Alps involving huge inundations and tilting of lake shorelines which could only be brought about by a very powerful seismic upheaval(b).
He has also tackled the Arthurian legend, regarding which he considers Stonehenge to have been Arthur’s ‘round table’. The blurb for his 2001 book Arthur and Stonehenge goes further stating that “As for Arthur himself, he was the primitive bear-god “Artos”, the Celtic version of Hercules. Originally portrayed with a bear-skin over his head and shoulders and carrying a great oaken club, he became the prototype of the Greek Hercules when Hellenic traders, braving the wild waters of the Atlantic in search of tin, heard his story from the Britons.”
Sweeney has now ventured beyond his comfort zone and devoted his talents to the Atlantis question. He argues for the existence of a large island in the Atlantic, whose remnants today are Azores. He sees this island as a stepping-stone to the Americas, that is necessary to explain the evidence of transatlantic contacts in the very distant past. He also takes the opportunity to highlight weaknesses in radiocarbon dating (p218).
The Washington Times, which is owned by the ‘Moonies’, gave his book a favourable review(a)! The reviewer, Martin Sieff, a native of Belfast and Velikovskian catastrophist, is accused by Jason Colavito of using his critique to promote Sweeney more as a catastrophist rather than as an atlantologist and does so without revealing Sieff’s own catastrophist
A more critical review of his work can also be found elsewhere on the Internet(c).
(b) H. Gams and R. Nordhagen, Mitteil. der Geograph. Ges. in Munchen, XVI, H. 2 (1923), pp. 13-348. R. Sernander, ‘Klimaverschlechterung, Postglaciale’ in Reallexikon der Vorgeschichte, VII (1926); O. Paret, Das Neue Bild der Vorgeschuchte (1948), p.44.
Heracles (Herakles) was a Greek mythical hero(c), later known to the Romans as Hercules.He is one of a number of mythical heroes who were reportedly abandoned as babies(f). He has also been identified with biblical Samson(a), the Phoenician Melqart and the Mesopotamian Gilgamesh(b). Dos Santos has decided that Hercules was originally the Hindu hero Vishnu[320.129], quoting Megasthenes (350-290 BC), the Greek geographer, in support of his contention. Others have referred to Megasthenes identifying Hercules with Krishna(e)(g).
He is usually portrayed as brandishing a club and wearing a lion’s head as a helmet, probably because he, like Samson, reputedly unarmed, overcame lions and since lions were not part of the fauna of ancient Greece it reasonable to assume that at least this part of the tale had an Asian or African origin, but the similarities don’t end there(a).
Euhemerists has suggested that he was a real historical figure, possibly a former king of Argos.
A more controversial suggestion has been made by Emmet J. Sweeney, in his 2001 book, Arthur and Stonehenge, in which the blurb for the book claims that “Arthur himself, he was the primitive bear-god “Artos”, the Celtic version of Hercules. Originally portrayed with a bear-skin over his head and shoulders and carrying a great oaken club, he became the prototype of the Greek Hercules when Hellenic traders, braving the wild waters of the Atlantic in search of tin, heard his story from the Britons.” However, Sweeney also identifies Moses “as an alter ego of Hercules.” in his Atlantis: The Evidence of Science[700.198].
There appears to have been a cult of Heracles that may have extended as far as Britain, where the Cerne Abbas chalk figure is sometimes claimed to represent him(d).
The term ‘Pillars of Heracles’ was used by the ancient Greeks to define the outer reaches of their limited seagoing range. This changed over time as their nautical capabilities improved. Some of the earlier ‘Pillars’ were located at the entrance to the Black Sea and the Strait of Sicily and the Strait of Messina. Later the term was applied exclusively to the Strait of Gibraltar.
(a) http://www.aeonjournal.com/articles/samson/samson.html (offline Jan. 2018) See Archive 3444
Mike Baillie is Emeritus Professor of Palaeoecology in the School of Archaeology and Palaeoecology, Queen’s University, Belfast. He is a dendrochronologist of world renown, who outlined in his recent book  the evidence for catastrophic encounters with asteroids or comets over the past five millennia that opened a whole new chapter in the search for the truth about our past. Baillie ascribes these events to 2354-2345 BC, 1628-1623 BC, 1159-1141 BC, 208-204 BC and 536-545 AD. He touches on a number of legendary and historical events such as the Deluge, the Exodus and King Arthur, but seems to studiously avoid any direct reference to Atlantis. Nevertheless, his theory in conjunction with the suggestions of writers such as Emilio Spedicato enhances the possibility of the destruction of Atlantis being a consequence of a more widespread catastrophe.
In 2004 it was revealed that a very large comet or asteroid, estimated to be ¾ of a mile in diameter, crashed into what is now Germany. The date is calculated at 200 BC, which coincides with one of Baillie’s dated catastrophes. A crater field stretching from the town of Altoetting to Lake Chiemsee is all that remains today.
Perhaps even more relevant to our study was a PowerPoint presentation(b) from Baillie to a Quantavolution Conference in Athens in 2011, which offered compelling evidence for a catastrophic event in 2345 BC. His data reinforces the work of George Dodwell who demonstrated with his study of ancient gnomons, decades earlier, that something dramatic happened to the rotational axis of the Earth in 2345 BC, which is possibly the same 2346 BC encounter with a comet proposed by William Whiston in 1696. At the same conference Baillie also presented evidence for dating the eruption of Thera to 1628 BC.
Baillie is also co-author with Patrick McCafferty of a fascinating work that reinterprets some of the heroes and gods of Celtic mythology as a coded account of our ancestors’ observation of a close encounter or impact of comets with the Earth. However, Baillie’s books should be read in conjunction with an equally compelling volume(a) by David Talbot and Wallace Thornhill who offer a complementary but rather than conflicting interpretation of early man’s perception of highly visible cosmic events. Talbot and Thornhill have linked ancient myths and thousands of petroglyphs with their view of an electric universe, where large-scale plasma phenomena were witnessed and recorded by preliterate man. Their book has drawn extensively on the work of Dr. Anthony Peratt, who has gathered and classified an enormous database of petroglyphs from all over the world that are apparently a record of celestial demonstration(s) of plasma physics.
(c) http://www.cais-soas.com/CAIS/Religions/non-iranian/Judaism/Persian_Judaism/book6/pt1.htm (half way down page)
Avalon is the legendary resting place of Britain’s King Arthur. Tradition has it that it was also famous for its apples and this feature led some to link it with the legend of the Hesperides considered another name for Atlantis. This linkage of Avalon with Atlantis is extremely tenuous. The apple connection is also suggested by the Welsh for Avalon which is Ynys Afallon, posibly derived from afal, the Welsh for apple.
Pliny the Elder in his Naturalis Historiae (xxxvii.35) named Helgoland as ‘insulam Abalum’, which has been suggested as a variant of Avalon. Other locations such as Sicily and Avallon in Burgundy have been also been proposed. A series of YouTube clips(a) bravely links Avalon, Mt.Meru and Atlantis, which is supposedly situated in the Arctic!
*[The isle of Lundy in Britain’s Bristol Channel has been speculatively identified as Avalon(b).]*
Lyonesse is a mythical land between Cornwall and the Scilly Isles that reputedly sank into the sea. Ancient maps indicate that most of the Scillies were united in Roman times(a) noted by Peter Stanier in his book about the region. Legend has it that it contained 140 temples. Mordred, is said to have fought his final battle with King Arthur at Lyonesse. This ancient tale has been regularly linked with the destruction of Atlantis.
There is a parallel Breton legend of Kêr-Is (Ker-Ys in French).
A group of rocks called the “Seven Sisters” lies six miles (10 km) off Land’s End, the southernmost tip of Britain. According to legend, these rocks mark the site of a kingdom that once linked Britain to France. The site description fits in with the Cornish myth of the kingdom of Lyonesse – also known as the City of Lions. In the 5th century A.D., Lyonesse was inundated and disappeared beneath the sea. The legend has it that there was only one survivor. Since then, local fishers have caught pieces of buildings and other remains in their nets. They claim that these come from Lyonesse.
Henry Beckles Willson in a 1902 booklet claimed that land now lost, once extended from Land’s End to the Scilly Isles. Contrast that with a speculative map in Lucile Taylor Hansen’s book The Ancient Atlantic, which shows Lyonesse as a large landmass west of the Scillies. She also informed us that the island of Tresco, which today is roughly 2 miles long and a mile across at its widest, had a circumference of ten miles in 1538.
A team of Russian scientists were hoping to answer the two and a half thousand-year-old mystery regarding Plato’s Atlantis, with an investigation of the underwater ‘Celtic Shelf’ beyond the Scilly Isles. Viatcheslav Koudriavtsev, of the Moscow Institute of Meta-history, has used a re-interpretation of the classical Greek texts to locate the possible position of the fabled ancient lands. It is claimed that in the 1990’s the British authorities were set to issue a six-week licence for the exploration of Little Sole Bank, a conical submerged hill lying only 50m below the surface approximately 100 miles south-west of the mainland, but apparently due to a lack of funding nothing has been heard of the project since.
In 2012 the ‘micronation’ selfstyled as the Principality of Lyonesse declared its ‘independence’(b)(c).
Also see: Micropatrology
Geoffrey Ashe (1923- ) is a recognised authority on the Arthurian Legend and has written extensively on the subject. He is the author or co-author of a number of books, including The Quest for Arthur’s Britain, Camelot and the Vision of Albion, The Discovery of King Arthur, and Mythology of the British Isles. He was co-founder and secretary of the Camelot Research Committee that excavated Cadbury Castle in Somerset. He was Associate Editor of The Arthurian Encyclopaedia and The New Arthurian Encyclopaedia; collaborated with Norris Lacy on The Arthurian Handbook, and has held visiting professorships at several American universities.
In the fifth century, the neo-Platonist Proclus, quoting a first-century BC geographer named Marcellus, spoke of three islands of ‘immense extent’ located in the Atlantic Ocean. The inhabitants of the central of these islands was said to have preserved the memory of a former landmass, identified by Proclus with Atlantis, which had existed thereabouts. In 1962, historian Ashe identified Marcellus’ three great islands with the Greater Antilles of the Caribbean. Moreover, he pointed out that the indigenous peoples of the region preserved the memory of a cataclysm, which had split up a former landmass leaving behind the islands that make the archipelagos, we see today. All but a few human beings were drowned in this all-encompassing event.
Could this have been a memory of the destruction of Atlantis preserved in the Caribbean and brought across the Atlantic by ancient mariners such as the Phoenicians and Carthaginians? However, as Andrew Collins noted[072.109] Ashe was not the first to make this connection. In 1885, the American historian Hyde Clarke, in a paper delivered to the Royal Historical Society used the same indigenous legends to identify Hispaniola as the location of Atlantis.
In the late 1950’s it was reported in Sykes’s Atlantis journal that Ashe was planning to emulate St. Brendan’s voyage across the Atlantic in a currach, a feat later achieved by Tim Severin. However, Ashe never made the trip but settled for writing a book on the subject, Land to the West.