Knossos was one of a number of cities found on Crete that were not fortified, leading to the suggestion that their construction was carried out during a period of peace. This is in sharp contrast with the defensive design of the Atlantean capital and the warlike attitude of the latter-day Atlanteans as reported by Plato. This single fact somewhat undermines the identification of Minoan Crete with Atlantis.
2016 brought reports(a)(b) that Knossos was three times the size previously thought by archaeologists and had thrived into the Iron Age.
Crete was until recently thought to have been first settled around 7000 BC. However, excavations at nine sites in 2008 and 2009 have revealed double-edged hand axes dated to “at least” 130,000 years ago. This discovery has suggested(a) that Stone Age man had developed seafaring abilities.
There is a general consensus Crete was known as Keftiu by the ancient Egyptians.
Sir Arthur Evans, knighted for his archaeological finds on Crete, excavated at Knossos from 1900-1905 leading to the discovery of the famous ‘palace’ there. Evans saw Knossos as an administrative centre although it had no defensive features, which might be expected. In the 1970’s Hans Georg Wunderlich (1928-1974) following the views of Oswald Spengler, proposed in The Secret of Crete , that the ‘palace’ was in fact a mortuary temple. This idea has more recently been considered by the late Philip Coppens(c).
As early as 1910 the Rev. James Baikie suggested Crete as the location of Atlantis. A year earlier K.T. Frost outlined parallels between Atlantis and the Minoan empire. In the 1920’s Joseph McCabe a former Catholic priest was also convinced that Crete was the location of Atlantis. More decades were to pass before Dr Angelos Galanopoulos developed the idea further. There has been doubt that the decline of the Minoan civilisation in the 2nd millennium BC was linked with Theran explosion. Nevertheless, Bacon and Galanopoulos admit that a Minoan explanation for the Atlantis story ‘is correct in all points’ except date, dimensions and location of ‘Pillars’! Many commentators have added reasons to support the Minoan Hypothesis.
*Atlantis was the way to other islands. This is an accurate description of Crete as the gateway to the Cyclades and Greece.
*The palace of the Atlanteans is on a low hill 50 stadia inland and near to a fertile plain is a good description of Knossos.
*The description of the land fits perfectly with the southern coast of Crete.
*There were bulls hunted without weapons, which is characteristic of Minoan Crete.
*The construction of the buildings matches Knossos.
Marjorie Braymer highlights the fact that the Cretan Mesara Plain is oblong in shape and one tenth of the dimensions of the plain mentioned by Plato. A fact that gains in importance if a tenfold exaggeration of the dimensions by Plato is accepted.
J. G. Bennett has gone further and argued strongly for a linkage of the destruction of Minoan civilisation, with the Flood of Deucalion, the Biblical Exodus and the obliteration of Plato’s Atlantis. Bennett quotes Plato’s Laws (705.15), which speaks of a significant migration from Crete, as evidence for a major catastrophe on the island.
In April 2004, a BBC Timewatch programme looked at a possible link between Crete and Atlantis focussing on evidence of ancient tsunami damage on the island that they linked to the eruption of Thera. This idea has been refuted by W. Shepard Baird who offers a pyroclastic surge as a more credible explanation(b). In 2010, the BBC broadcast another documentary supporting the Minoan Hypothesis, although not very convincingly in the opinion of this compiler.
On the other hand, Peter James points out that there is no connection in Greek mythology between Crete and Atlas. Further objections include the fact that no ancient canals have been found on Crete, the island did not sink and the failure of Plato to simply name Crete as the location of his Atlantis.
Recently Gavin Menzies has, unsuccessfully, in my view, attempted to breathe new life into the Minoan Hypothesis in The Lost Empire of Atlantis.
An even less impressive effort to support a Minoan Atlantis is a slender work by Lee R. Kerr entitled Griffin Quest – Investigating Atlantis , who also published an equally useless sequel, Atlantis of the Minoans and Celts.
(c) http://www.philipcoppens.com/crete_dead.html (offline Mar. 2018 see Archive 2133)
Rodney Castleden (1945- ) has been researching prehistory for the past twenty-five years and has written over forty books on such diverse subjects(a) as Stonehenge, Knossos and the Mycenaeans as well as criminology. He is the author of a well-received volume, Atlantis Destroyed in which he advocates the idea that the destruction of Minoan Crete provided the inspiration for Plato’s Atlantis.
His book is also available on the academia.edu website(b).
The Indus Valley civilisation is dated to 2600-1900 BC (preceded by the Mehrgarh People) and is now referred to as the Harappan civilisation. To date, over a thousand settlements and five cities have been identified, but only 10% have been excavated(v).
The origins of the Indus people has been debated for some time, but a DNA study of four skeletons discovered, some years ago, at Rakhigarhi, in India, may offer some clues. However, three years later the results have still not been made public(z)(aa)!
Indus has recently received a number of nominations as the original source of the Atlantis story. Dr. Ashok Malhotra has identified the submergence of the city of Dwarka as the inspiration for the story, which was then brought to Sumeria and later Egypt before transmission to Greece.
A 2014 blogger offered similar ideas with a paper(n) entitled ‘Atlantis was Indus valley plateau?’ but then proceeds to describe Indonesia as the hyperdiffusionist source for the great civilisations “such as those of the Egyptians, the Greeks, the Cretans and the Mesopotamians. These also included the Jews, the Phoenicians, and the Aryans, driven away from their ancestral lands in Indonesia and Southeast Asia.”
In Thorwald C. Franke’s Newsletter No.119 he draws attention to a review by Ptofessor Heinz-Günther Nesselrath of a new over-priced book by Erika Daniels-Qasim. Although the book is published in German, Nesselrath’s highly critical review is in English(ac), Nesselrath reveals that this is just another useless attempt to link Plato’s Atlantis with the Indus Valley civilisation. Franke describes it as a ‘sad book’.
Although the ‘ancient alien’ idea has nothing to back it up, the claim that a very ancient nuclear war destroyed the Indus civilisation has had some support(ad). However, Jason Colavito has also debunked the story of the ‘radioactive skeleton’ there(ab).
In 2012, the Spanish researcher, José Angel Hernández, proposed that the Tarshish of the Bible was to be found on the coast al region of the Indus Valley, but that Tartessos was a colony of the Indus city of Lhotal and had been situated on both sides of the Strait of Gibraltar! He also compared the bull cult of Plato’s Atlantis with that of the Indus civilisation(f)(g).
The central Indus city of Mohenjo-Daro was only rediscovered in 1922(m) and a curious more recent discovery there, was that 10% of artifacts found there related to play! Clusters of game pieces suggested the use of communal social centres. Unrelated, but perhaps more relevant to our study is the fact that there is a dearth of weaponry fortifications or evidence of warfare in the Indus culture(d), which is in sharp contrast to the belligerent Atlantean society described by Plato.
A frequently referred to anomaly at Mohenjo-Daro is evidence of vitrification and radioactivity that some have attributed to attacks by ancient aliens. A more balanced view(k)(l) can be found online. A 2015 article on this subject is also worth a look(o). Jason Colavito has unearthed(ab) the origin of this claim, tracing it back to the 1960’s and an unreliable Russian writer, Alexander Gorbovsky, compounded by later distortions by ‘fringe investigators.
A 2012 conference on Harappan archaeology saw the origins of that culture pushed back to the 7th millennium BC, contemporary with that of Sumer(j). The same conference saw linguistic connections between the two cultures under discussion. However, despite numerous attempts over the past century the Indus Valley script remains undeciphered(p), although there are regular claims of successful decipherment, 2007(q), 2009(r), 2011(s), 2013(t), to-date totalling nearly 100, somewhat reminiscent of the constant flow of Atlantis theories. Now linguists are turning to computer technology to finally solve the problem(x).
A radical theory regarding Mohenjo-Daro has been proposed by an Indian researcher, Jeyakumar Ramasami, in which he claims that the city was in fact a necropolis and not a metropolis. His book on the subject can be down loaded as a free Word file(e). A similar theory was proposed by Hans Georg Wunderlich regarding the Minoan ‘palace’ of Knossos on Crete.
A comprehensive website(a) with many photos and diagrams relating to the Indus Valley civilisation is available. A related article by Patrick Chouinard is also of interest(b).
A recent discovery off the Konkan Coast in the State of Maharashtra in western India has revealed a remarkable structure that based on sea level changes may be 8,000 years old(c). A wall 24 km long, 2.7 metres high and 2.5 metres in width was discovered in just three metres of water. Speculation has centred on the possibility of it being evidence of a completely unknown civilisation that could pre-date that of the Indus Valley. A second site, thought to be pre-Harappan, located in Rakhigarhi village in Haryana’s Hisar district, over 200 km from Chandigarh, is now under investigation.
A 2008 article(i) adds further information about the Indus Valley, which includes a reference to Neolithic site at Mehrgarh a precursor to the Indus civilisation and dated to 7000 BC, a date that has now been pushed back to 8000 BC according to a paper published(u) in the May 25th 2016 edition of Nature.
A recent paper(w) has revealed how the Indus people coped with the consequences of climate change when their civilisation was at its height around. 2500-1900 BC. Until recently it was thought that many the Indus settlements had been dependent on a major Himalayan river, the Ghaggar-Hakra, now dried up. However, recent studies(y) indicate that this river changed course over 8,000 years ago suggesting that “when the Indus people settled the area, there was only an abandoned large river valley occupied by seasonal monsoon river flow instead of a large Himalayan river.” So it seems that unlike the Egyptian and Mesopotamian civilisations the Indus people did not require a substantial permanent river!
(l) See: Archive 3516
(n) See: Archive 3617
(q) http://www.hindunet.org/hvk/articles/0207/56.html (offline Nov. 2016)