Tyrrhenia was the Greek name for that part of modern Italy formerly occupied by the Etruscans, who were known as Tusci by the Romans, from which we get its current name, Tuscany. Plato twice described (Tim.25B & Crit.114C) Tyrrhenia together with Libya providing the northern and southern boundaries of the sphere of influence of the oAtlanteans. Anton Mifsud points out that the present Maltese Islands, were considerably more extensive in prehistoric times and being situated between these two locations adding considerable credence to his claim that the Maltese Islands are probably the remnants of Atlantis. Some ancient maps mark the sea to the west of the Strait of Messina between Sicily and Italy as the ‘Atlantic Ocean’. Furthermore, this strait has also had the title of ‘the Pillars of Heracles’.
One dissenting voice is that of R. McQuillen who is convinced(a) that the Platonic tale refers to another Tyrrhenia, in Turkey, while Taylor Hansen considered the Tyrrhenians to have moved east where they were known as Phoenicians[0572.34]. However, there are persistent claims that the Tyrrhenians did originate in Anatolia with Troy, Lemnos and Lydia being frequently mentioned. There are also counterclaims based on the conflicting account by classical authors(a). The matter remains unresolved.
The Tyrrhenians were also known to the Greeks as Tyrsenians and some have identified them with the Teresh, one of the Sea Peoples(c).
Lake Tritonis is frequently referred to by the classical writers.* Ian Wilson refers to Scylax of Caryanda as having “specifically described Lake Tritonis extending in his time over an area of 2,300 km2.” He also cites Herodotus as confirming it as still partly extant in his time, a century later, describing it as a ‘great lagoon’, with a ‘large river’ (the Triton) flowing into it.[185.185]*
Lake Tritonis was considered the birthplace of Athene, the Greek Goddess of Wisdom, after whom Athens is named. The exact location of the lake is disputed but there is some consensus that the salty marshes or chotts of central Tunisia and North-East Algeria are the most likely candidates. It appears that these marshes were originally formed a large inland sea connected to the Mediterranean but due to seismic activity in the area were cut off from the sea. Diodorus Siculus records this event in his third book.
*I should also mention that Lake Tritonis along with the Greek island of Lemnos and the river Thermodon in northern Turkey, now known as Terme Çay, have all been associated with the Amazons(d).*
Edward Herbert Bunbury, a former British MP, included a chapter(a) on Lake Tritonis in his 1879 book on the history of ancient geography[1531.v1.316].
In 1883, Edward Dumergue, published a brief study of the Tunisian chotts, which he concluded were the remnants of an ancient inland sea that had been connected to the Mediterranean Sea at the Gulf of Gabes.
Lucile Taylor Hansen in The Ancient Atlantic, has included a speculative map taken from the Reader’s Digest showing Lake Tritonis, around 11.000 BC, as a megalake covering much of today’s Sahara, with the Ahaggar Mountains turned into an island. Atlantis is shown to the west in the Atlantic.
In modern times, Alberto Arecchi has taken the idea further and suggested that the inland sea, where the chotts are now, was the original ‘Atlantic Sea’ and that the city of Atlantis was situated on an extended landmass to the east of Tunisia and connected to Sicily due to a lower sea level. Arecchi’s identification of the chotts with Lake Tritonis has now been adopted by Lu Paradise in a May 2015 blog(c). The Qattara Depression of Northern Egypt also contains a series of salt lakes and marshes and is believed by others to have been Lake Tritonis.
Cindy Clendenon is the author of a book on hydromythology in which she concludes that “the now-extinct Lake Tritonis once was a Cyrenaican lagoon-sabkha complex near today’s Sabkha Ghuzayyil and Marsa Brega, Libya.”(b).
The Bible offers no direct reference to Atlantis, but this is not to be seen as proof of its non-existence, when you consider that in spite of the fact that the Hebrews were in Egypt for hundreds of years, the Bible does not mention the pyramids either and they most certainly did and still do exist.
The Bible has been invoked as justification for everything from war to slavery. It has been one of the most divisive books ever, having been instrumental in the creation of hundreds, if not thousands, of competing Christian sects over the last two millennia. It is assumed that any theory, religious or secular that can be shown to have a biblical foundation will automatically have enhanced credibility.
Jean De Serres, the 16th century historian, was probably the first to link Atlantis with the Bible when he wrote that Atlantis had been located in the Holy Land. Lewis Spence[259.33] accused Huet, Borchart and Vossius, in the 16th and 17th centuries of using ‘ingenious misreading of the Pentateuch’ to claim that the Platonic story of Atlantis was in reality a version of patriarchal history. In a similar vein, in 1726 a French lawyer, Claude Olivier, wrote of his conviction that the ten tribes of Israel were to be equated with the ten kingdoms of Atlantis.
The Book of Genesis in particular has inspired speculation regarding a possible link between the Bible and the Atlantis narrative.
Therefore, I advise that any new scriptural interpretation must be treated with extreme caution. With that in mind, I mention that an American researcher, J. D. Brady, who claims to be a scriptural scholar and as such has identified Atlantis, drawing on chapters 26-28 of Ezekiel. He refers to the Atlanteans as Tyrrhenians and names their leader as Satan! He claims that the Tyre referred to in these chapters was in fact an island named Tyrus that Plato knew as Atlantis. He offers a range of data to suggest that this Tyrus was not the Tyre we know today located in Lebanon. Brady claims with great certainty that the remains of Atlantis are to be found in the Bay of Troy! A 2014 book by David Hershiser, Beyond the Pillars of Hercules, has taken up this idea that the reference in Ezekiel was concerned with Atlantis.
Not content with identifying Atlantis, Brady also claims to know the location of the Ark of the Covenant, saying that “It is currently secreted in an underground treasure crypt on Lemnos Island.”(b)
H.S. Bellamy, the Austrian researcher, also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is in fact a coded description of the catastrophes that accompanied the capture of our Moon. He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story.
However, R Cedric Leonard does offer(a) an interesting comparison of a passage in the Old Testament with the classical writers:
“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose…
There were giants in the earth in those days; and also after, when the sons of God came in unto the daughters of men, and they bare children to them, the same mighty men (heroes) which were of old, men of renown.” (Genesis 6:1-2,4)
Leonard points out that this coincides with Plato’s history of the Atlanteans and highlights that Hesiod referred to the Titans, of which Atlas was one, as the ‘sons of heaven’.
Leonard also offers a more rational translation of Job 26:5-6 that strengthens this view that the Atlanteans and Titans are identical:
“The Titans tremble beneath the waters and the inhabitants thereof. Hell is naked before him, and destruction hath no covering”.
2011 saw the publication of Atlantis: The Eyewitnessesby Walter Parks in which he also quoted extensively from the Book of Job, having claimed that it was written in 9619 BC and contained an eyewitness account of the catastrophe that destroyed Atlantis!
Thorwald C. Franke has reviewed a range of theories that have sought to associated various aspects of Bible history with elements of the Atlantis story. Most are rather speculative, but Franke concludes(d) that “the Bible should not be underestimated: There could indeed be indirect hints to Plato’s Atlantis in the Bible!”
The biblical references to Tarshish is also used by those who equate it with Tartessos and in turn identify it as Atlantis. The location of Tarshish is a highly contentious issue with scholars unable to arrive at any clear consensus. However, there is some agreement that Tartessos had been located in Southern Spain. Some proponents of that idea not only consider Tarshish identical with Tartessos, but with Atlantis as well. Richard Freund is a proponent of a Spanish Tartessos, which he also identifies with Atlantis and of course with the biblical Tarshish. This Bible connection was taken further in the 2017 James Cameron’s 2017 (a documentary, Atlantis Rising, shows Simcha Jacobovici offering as ‘evidence’ for a linkage between Atlantis and the Jewish Temple, the design of the Hebrew menorah(g), which he claims is a representation of one half the concentric rings of Plato’s city of Atlantis. This foolish idea is not new, as it has already been suggested by Prof. Yahya Ababni(f).
Turning the tables on the idea of the Bible supporting the story of Atlantis, Marjorie Braymer[198.30]wrote that Cosmas Indicopleustes (6th cent. AD) was the first to use Plato’s Atlantis to support the veracity of the Bible.
Another line of investigation might be the suggested parallels between Greek mythology and Genesis(c).
A paper on the Academia.edu website(e) by M. De Rosa argues that Atlantis was the ‘Beast’ in the Book Of Revelations!
*(a) http://www.atlantisquest.com/Myth.html (offline March 2018)
Joseph Daniel Brady is an American researcher with a particular interest in scripture related non-fiction mysteries. He has now turned his attention to the question of Atlantis. In a somewhat complicated theory he makes a distinction between the Phoenician Tyre and the Tyre (Tyrus) whose destruction is described by Ezekiel (26 &27). He compares the demise of Ezekiel’s Tyre with Plato’s destruction of Atlantis. Brady proceeds to identify the Plain of Troy, formerly a bay, as the final resting place of Atlantis.
In 2010 Brady published his ideas in a book with the ingenious title of Atlantis, which was available as a paperback and an ebook. He also claims to have located the Garden of Eden as well as having found evidence within the Bible of life on other planets!
Helena Blavatsky was possibly the first to link the biblical Tyrus with Atlantis in The Secret Doctrine. Brady’s idea that Ezekiel’s Tyrus was not the Phoenician city of Tyre has been taken up by David Hershiser in a 2015 article in Atlantis Rising magazine(d), reprising his book Beyond the Pillars of Hercules. However, while Brady locates his Tyrus/Atlantis at Troy, Hershiser has placed his Tyrus/Atlantis in the Atlantic just beyond the Strait of Gibraltar.
In 2014 Brady published a revised edition of his book with a new title, Atlantis: The Renamed Island, in which he claims that Atlantean gold treasure was hidden in a labyrinth on the Greek island of Lemnos. He further claims that Plato located Atlantis between Lemnos and Troy, in front of the Dardanelle Straits!(b) Jason Colavito has reviewed Brady’s claim of treasure(c).
*(d) https://atlantisrisingmagazine.com/article/atlantis-ezekiel/ See Archive 3395*