An A-Z Guide To The Search For Plato's Atlantis

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Los Millares

Fernandez, Sandra

Sandra Fernandez is a Spanish researcher who has opted for Almería in southeast Spain as the location of Atlantis. She identifies the plain south of the Sierra de Alhamilla as the plain referred to by Plato. Her website has a number of blogs devoted to Atlantis(a). Unfortunately, the site is in Spanish and I find that Google translator does not give a clear translation. Fernandez sees the Los Millares culture centred north west of Almería as preceding the Atlanteans.

I note that at the eastern end of the Gulf of Almería there is Cabo de Gata, while inland to the west of the plain lies Gádor, both of which might be variations of Gades!


Aldamiz, Luis

Luis Aldamiz (aka Maju) is an independent Basque researcher who has 666concluded that the Atlantean Empire was at the centre of the VNSP (Vila Nova de São Pedro) culture in ancient Portugal(a)(b).  Its capital Zambujal was situated near the modern city of Torres Vedras, just north of Lisbon. He bases his idea on a number of topographical and historical parallels between the VNSP region and Plato’s description of Atlantis.

In order to have Plato’s account of the Atlantean War conform to his location theory, he suggests that the Mycenaean Greeks fought alongside the El Argar people in southeast Spain against VNSP Atlanteans! The evidence for such a military alliance is at best tenuous or more likely, purely speculative.

VNSPHowever, the idea is not as farfetched as it might seem when combined with the views of W.Sheppard Baird who claims that Minoans had been the colonisers of Los Millares  in Andalusia as early as 4000 BC. In due course the culture of Los Millares was superseded by that of El Argar. This begs the question as whether the Mycenaeans who had succeeded the Minoans on Crete also replaced them in their Andalusian colonies!

Nevertheless, no matter how interesting the theories of Aldamiz and Baird may be, they have still to explain Plato’s claim that the Atlanteans ‘controlled’ the Western Mediterranean as far as Tyrhennia, before their eastward invasion! Furthermore, the part that Egypt played in their alliance with Athens in the war with Atlantis is totally ignored by them.



Los Millares (m)

Los Millares is the name given to a culture situated in Andalusia, Spain which flourished during the Copper Age which lasted until around 1800 BC before the introduction of bronze. It was discovered at the end of the 19th century and excavation continues today. The step pyramid of Monte d’Accoddi on Sardinia has been compared to the Los Millares architecture. It is also claimed that Los Millares along with other Iberian sites were Minoan colonies(a) dating from the late 4th millennium BC. Inevitably, some commentators have tried to suggest a link with Atlantis based on the existence there of a series of three concentric of battlements. However, Los Millares fails to match Plato’s description on a number of counts; it’s not an island, it’s not submerged, it had no writing, etc. It might be worth mentioning that Los Millares as the location of Atlantis does not fit with the assumption that the Pillars of Heracles were situated at Gibraltar as Los Millares is not ‘beyond’ the Pillars.

*[Sheppard Baird in a paper on the Sea Peoples(b) maintains that the Los Millares culture lasted until 2200 BC and was succeeded by the Agaric named after the el Argar site. He also claims the Argaric watchtowers known as ‘motillas’ inspired the development of the ‘nuraghi’ on Sardinia.]*



Minoan Hypothesis

TheMinoan Hypothesis proposes an eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic king Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans).

It is MinoanWorldclaimed(a) that Minoan influence extendedas far as the Iberian Peninsula as early as 3000 BC and is reflected there by what is now known as the Los Millares Culture. Minoan artifacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artifacts with some Linear A inscriptions near the site of the old trading town of Rungholt, destroyed by a flood in 1362(f).

The Hypothesis had it origin in 1872 when Louis Guillaume Figuier was the first to suggest[296] a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise,  in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.

The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the Theran eruption was fully appreciated by modern science.

As early as April 1909 media speculation was already linking the discoveries on Crete with Atlantis(h), in spite of Jowett’s highly sceptical opinion.

Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meson(between)as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out[750.173] that “for Egyptians the world of their ‘traditional’ enemies was divided in two: To the west there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.

It has been ‘received wisdom’ that the Minoans were a peace-loving people, in fact Dr. Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was in fact a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”

In 1939 Spyridon Marinatos published, in Antiquity, his opinion that the eruption on Thera had led to the demise of the Minoan civilisation. However the editors forbade him to make any reference to Atlantis.

The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought[0842] that the Minoan theory offered a credible solution to the Atlantis mystery.

Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his own support for an Atlantic location for Atlantis.

The hypothesis remains one of the most popular ideas with the general public although it conflicts with many elements in Plato’s story. A few examples of which are: where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the Elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story.

Plato describes the Atlanteans as invading from their western base (Tim.25b & Crit.114c); Crete/Santorini are not west of either Egypt or Athens

Gavin Menzies has now become the standard bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis[780] he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America (p.245). He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Missssippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry.

Frank Joseph has criticised[802.144] the promotion of the Minoan Hypothesis by Greek archaeologists as motivated by nationalism rather than genuine scientific enquiry. This seems to ignore the fact that Nicaise and Figuier were French, Frost, Baikie and Bacon were British, Luce was Irish and Mavor was American.

Furthermore, Crete has quite clearly not sunk beneath the waves. Henry Eichner commented, most tellingly, that if Plato’s Atlantis was a reference to Crete, why did he not just say so? The late Philip Coppens was also strongly opposed to the Minoan Hypothesis.(g)

Eberhard Zangger,who favours Troy as Atlantis, disagrees strongly[484] with the idea that the Theran explosion was responsible for the 1500 BC collapse of the ‘New Palace’ civilisation.

Excavations on Thera have revealed very few bodies resulting from the 2nd millennium BC eruptions there.The understandable conclusion was that pre-eruption rumblings gave most of the inhabitants time to escape. Later, Therans founded a colony in Cyrene in North Africa, where you would expect that tales of the devastation would have been included in their folklore. However, Eumelos of Cyrene, originally a Theran, opted for the region of Malta as the remnants of Atlantis. How could he have been unaware of the fame of his homeland?

A 2008 documentary, Sinking Atlantis, looked at the demise of the Minoan civilisation(b).





(e) (offline 1/7/14)



(h) discovered&searchLimits=sortby=dateAsc





Dating The Atlantis War

Dating the Atlantis War is one of the most contentious difficulties faced by Atlantology. The critical problem is to identify the time of the Atlantean War and that of the later destruction of Atlantis itself; two events apparently separated by a time span not recorded by Plato. This entry is only concerned with the date of the war. However, it should be pointed out that Plato also reveals that the Atlantis story has a very long history before the war, back to a time when ships and sailing did not yet exist (Crit.113e), so it is understandable when Plato filled the historical gap with mythological characters, namely fives sets of twins sired by Poseidon. Of course, Poseidon being a sea god did not require a boat to get to the island of Atlantis! Plato also informs us that the twins and their descendants lived on the island for ‘many generations’ and extended their rule over many other islands in the sea (Crit.114c).

There are roughly three schools of thought regarding this important detail. The first group persist in accepting at face value Plato’s reference to a period of 9,000 solar years having elapsed since the War with  Atlantis up to the time of Solon’s visit around 550 BC. The second group are convinced that the 9,000 refers to periods other than solar years, such as lunar cycles or seasons. The third group seeks to identify the time of Atlantis by linking it to other known historical events.

Desmond Lee has commented[0435] that “the Greeks, both philosophers and others…….seem to have been curiously lacking in their sense of time-dimension.”

[1.0] 9550 BC is factually correct

This view has a slowly dwindling number of supporters among serious investigators. In order to defend this date they cite a wide range of evidence to suggest the existence of advanced cultures in the 10th millennium BC. Matters such as an earlier than conventionally accepted date for the Sphinx, early proto-alphabets a la Glozel or apparently anomalous structures such as the Lixus foundations or the controversial Baalbek megaliths have all been recruited in order to support an early date for Atlantis, many, if not all, have their dates hotly disputed. Apart from the contentious dates there is NOTHING to definitively link any of them with Plato’s Atlantis.

In common with most nations, the Egyptians competitively promoted the great antiquity of their own origins. Herodotus reports that while in Egypt he was told of a succession of kings extending over 17,000 years. The priests of Memphis told him firmly that 341 kings and a similar number of high priests had until then, ruled their country. (Herodotus, Book II, 142). Even an average reign of 20 years would give a total of nearly 7000 years whereas a more improbable 26-year average would be required to span the necessary 9000 years.

It is therefore obvious that the 17,000 years related to Herodotus is not credible raising a question regarding the trustworthiness of the 9000 years told to Solon.

In The Laws Plato refers to Egyptian art going back 10,000 years, seemingly, indicating a consistency in his belief in great antiquity of civilisation and fully compatible with his date for Atlantis. However, I have discovered that in Plato’s time ‘ten thousand’ was frequently used simply to express a large but indefinite number.

*A Bible study site tells us that The use of definite numerical expressions in an indefinite sense, that is, as round numbers, which is met with in many languages, seems to have been very prevalent in Western Asia from early times to the present day.”(h)*

The acceptance of Plato’s 9,000 years as literally correct defies both commonsense and the archaeological evidence, which demonstrates that neither Athens nor a structured Egypt existed at such an early period.

[2.0] 9000 refers to units of time other than solar years

Advocates of this view, understandably point out, that the Atlantis described in such detail by Plato belongs to the Bronze Age and could not have existed at an earlier date. It is worth noting that the technology is coincidental with the most advanced known to Plato and his audience. For those who argue that mankind has been destroyed on one or more occasion and has had to start again from scratch, it is not credible that if this was the case, that the culture and technology described by Plato as existing in 9500 BC is precisely what he would have experienced himself. There is nothing in the Atlantis texts to connect it with a pre-Bronze Age society, nor is there anything to suggest any technology or cultural advance beyond that of the 4th century BC. Plato’s tale tells of the existence of at least three major nations before the destruction of Atlantis: Egypt, Athens and Atlantis. There is no archaeological evidence to indicate anything other than Neolithic cultures existing in Egypt or Athens around 9500 BC. In fact, the currently accepted date for the beginning of Egyptian civilisation is circa 3100 BC and also for the existence of a primitive culture around Athens at about the same time. This would parallel the time of the western European megalithic builders.

It may be worth noting the comments of Israel Finkelstein and Neil Silberman who have argued[280] for a 7thcentury BC date for the final draft of the Exodus narrative rather than during the 2nd millennium BCas suggested by the text.

“In much the same way that European illuminated manuscripts of the Middle Ages depicted Jerusalem as a European city with turrets and battlements in order to heighten its direct impact on contemporary readers” (p68). Similarly,  it is quite possible that Plato added architectural and technological details of his day to a more ancient tale of a lost civilisation in order to make a more powerful impression on his audience.

According to Bury’s translation, Plato mentions (Crit. 119e) that iron was used for utensils and weapons in Atlantis and so forcing us to look to a date later than 2000 BC for its destruction. Olaf Rudbeck spotted this reference around 1700.


Diaz-Montexano claims that the ‘9000 years’ in Critias has been mistranslated. He refers to the earliest versions of Critias that are available and insists that the texts permit a translation of either ‘9 times in a 1000 years’ or ‘1009’, the first being the more rational! Frank Joseph has also used this 1009 number, quoting private correspondence from Kenneth Caroli, in his 2015 regurgitation[1074] of Atlantis and 2012. Diaz-Montexano has also drawn attention to the commentary on Timaeus by Proclus,writing in the 5th century AD, where he treats Plato’s use of 9000 as having symbolic rather than literal meaning. It should also be kept in mind that many cultures, ancient and modern use specific numbers to indicate indefinite values(e).

[2.2] 900 not 9000 years

In order to address these apparent conflicts, some have suggested that the stated 9000 years, which allegedly elapsed since the catastrophe, are the result of incorrect transcription by someone along what is a very long chain of transmission and that hundreds have somehow been confused with thousands and that the correct figure should be 900 years. Another suggestion is that the Egyptian hieroglyphics for ‘hundred’ and ‘thousand’ are easily confused. This explanation does not hold water, as there is little room for confusion between these hieroglyphics as illustrated below.

However, 900 years earlier than Solon would place the conflict with the Atlanteans during the XVIIIth Dynasty and would have been well recorded. More recently Diaz-Montexano put forward the idea that the Egyptian words for ‘100’ and ‘1000’ when spoken sounded similar leading to Solon’s error. This idea has now been taken up by James Nienhuis and in greater detail by R. McQuillen(a) .

Another explanation offered by James W. Mavor Jnr. is that the original Egyptian story emanated from Crete where it may have been written in either the Linear A or Linear B script where the symbols for 100 and 1000 are quite similar. In both scripts the symbol for 100 is a circle whereas the symbol for 1000 is a circle with four equally spaced small spikes or excrescences projecting outward.

However, the most potent argument against the ‘factor ten’ solution is that if the priests did not intend to suggest that Egypt was founded 8000 years before Solon’s visit but had actually meant 800 years, it would place the establishment of Egypt at around 1450 BC, which is clearly at variance with undisputed archaeological evidence.

[2.3] 9000 months not years

As early as 1572 Pedro Sarmiento de Gamboa suggested the application of lunar ‘years’ rather than solar years to Plato’s figures. Augustin Zárate expressed the same view in 1577, quoting Eudoxus in support of it. 

Then there are some, such as Émile Mir Chaouat and Jürgen Hepke who subscribe to the view that the 9000 ‘years’ recorded by Plato referred to months rather than solar years, as the early Egyptians extensively used a lunar calendar and in fact continued to use it throughout their long history, particularly for determining the dates of religious festivals and since Solon received the Atlantis story from Egyptian priests it would be understandable if they used lunar ‘years’ in their conversations. Eudoxus of Cnidos (c.400 BC- c. 350 BC), mathematician and astronomer, who spent a year in Egypt, declared, “The Egyptians reckon a month as a year”. Diodorus Siculus (1st cent. BC) echoes this statement. (see Richard A. Parker[682]) and Manetho (3rd cent.BC) (Aegyptiaca[1373.40])

This use of months rather than years would give us a total of just 750 years before Solon’s visit and so would place the Atlantis catastrophe around 1300 BC, nearly coinciding with the eruption of Thera and the collapse of the Minoan civilisation.

A similar explanation as been offered by J.Q. Jacobs to rationalise the incredible time spans found in ancient Indian literature, who suggested that numbers referred to days rather than years(b).

[2.4] 5,000 not 9,000 years

A claim was made on Graham Hancock’s website in 2008(c) that Plato did not write 9,000 but instead wrote 5,000, but that the characters for both were quite similar leading to the misunderstanding. This claim was apparently originally made by Livezeanu Mihai. However, my reading of Greek numerals makes this improbable as 9,000 requires five characters ( one for 5,000 and one for each of the other four thousands), while 5,000 needs just the one.

[3.1] Sometime after 9500 BC.

Jonas Bergmancorrectly points out that according to the story related by the priests of Sais to Solon,the Egyptian civilisation was founded 1000 years after Athens was first established in 9600 BC. Plato describes the original division of the earth between the gods of old, Poseidon got Atlantis and Athena got Greece. The implication is that both were founded at the same time, namely 9600 BC. Realistically, the 9000 year time span is better treated as an introductory literary cliché such as ‘once upon a time’ or the Irish ‘fado, fado’ (long, long ago). Plato’s text describes the building of Atlantis and informs us that no man could get to the island ‘for ships and voyages were not yet’. Since Atlantis had twelve hundred warships at the time of the conflict with Athens, the war could not have taken place in 9600 BC. The development of seafaring and shipbuilding would have taken a considerable time. Bergman concludes that the war with Atlantis took place long after 9600 BC.

[3.2] Peter James in Francis Hitching’s The World Atlas of Mysteries[307.138] is reported to have accepted the orthodox date of 3100 BC as the start of Egyptian civilisation and considering the priest’s statement that the events outlined took place one thousand years before the creation of Egypt and so added only 500 years to compensate for nationalistic exaggeration and has concluded that 3600 BC is a more realistic date for the destruction of Atlantis.

[3.3] Early in the 20th century, the German scholar Adolf Schulten and the classicist H. Diller from Kiel, both advocated an even more radical date of around 500 BC, having identified the narrative of Plato as paralleling much of the Persian wars (500-449 BC) with the Greeks. This however would be after Solon’s trip to Egypt and have made little sense of Plato’s reference to him.

[3.4] 4015 BC is the precise date offered by Col. Alexander Braghine who credits the destruction of Atlantis to a close encounter with Halley’s Comet on the 7th June in that year. This is close to the date favoured by deGrazia.

[3.5] 3590-1850 BChas been suggested by the Czech writer Radek Brychta who has developed an ingenious idea based on the fact that the Egyptians who were so dependent on the Nile, divided their year into three seasons related to their river, the flooding, the blossom and the harvest periods. Brychta points out that counting time by seasons rather than solar years was common in the Indus civilisation that occupied part of modern Pakistan. Even today Pakistan has three seasons, cool, hot and wet. Brychta contends that the 9000 ‘years’ related to Solon were in fact seasons and should be read by us as 3000 years which when added to the date of Solon’s Egyptian visit would give an outside date of 3590 BC. If Brychta is correct this 9000 year/season corruption could easily have occurred during the transmission and translation of the story during its journey from the Indus to the Nile valley.

[3.6] 3100 BC asa date for the destruction of Atlantis has been proposed by a number of investigators including, David Furlong, Timo Niroma, and Duncan Steel.

[3.7] 2200 BCis the proposed date put forward by Dr. Anton Mifsud for the end of Atlantis, located in the vicinity of his native Malta. He arrived at this conclusion after studying the comments of Eumelos of Cyrene who dated the catastrophe to the reign of King Ninus of Assyria. Around the same time, in Egypt, unusually low Nile floods led to the collapse of centralised government and generations of political turmoil(f). According to some commentators(g) the Los Millares culture also ended around the same time.

[3.8] 1200 BC is a date favoured by investigators such as Frank Joseph, Eberhard Zangger and Steven Sora. It is dependent on the acceptance of Plato’s 9000 ‘years’ being lunar rather than solar. It is worth noting that this date has also been linked to the suggested close encounter with the Phaëton comet and its destructive effects globally.

[3.9] More than one Atlantis!

It is not unreasonable to consider Plato’s Atlantis narrative as a literary amalgam of two or more historically based stories or myths. One possibility is that the Egyptian priests related to Solon the tale of the inundation of a powerful and advanced culture in the dim and distant past. Such an event did occur, worldwide, when the Ice Age glaciers melted, resulting, for example, in the eastern Atlantic, the flooding the North Sea, the Celtic Shelf and dramatically reducing in size the Canaries and the Azores and creating the British Isles. Obviously, the entire world was affected by this event, so that there were also major inundations in the West Indies and the South China Sea. However, events off the coasts of Europe and Africa would be more likely to become part of folklore on this side of the Atlantic.

Daniel Duvillé suggested, over 70 years ago, that there were two Atlantises, one in the Atlantic and the other in East Africa.

[4.0] My own preference is to treat the use of 9000 by Solon/Plato as an expression of an indefinite number. It is worth noting that the Egyptian hieratic numerals also stopped with the highest value, expressed by a single character, being 9000.

The 1st millennium BC saw the introduction and gradual development of new writing and numerical systems by the Greeks. At an early stage 9000 was the highest number expressed by a single character in Greek and in time it came to be used to denote a large but uncertain number. As the needs of commerce and science demanded ever higher numbers a new character ‘M’ for myriad with a value of 10,000 was introduced. It also was used to indicate a large indefinite number, a practice that continues to this very day. Greek numerical notation was still being developed during Plato’s life.

Today, we use similar expressions such as ‘I have a million things to do’ with no intention of being taken literally, but simply to indicate ‘many’(e).  It is unfortunate that this interpretation of 9,000 does little to pinpoint the date of the Atlantean war, but it is not unreasonable to attribute a value to it of something in excess of 1,000 and possibly a multiple of it.

Diaz-Montexano has drawn attention to the writings of Proclus, who in his commentary on Timaeus declared the number 9,000 to have had a symbolic value (Timaeus 45b-f).

However, having said that, I am also attracted to the ’factor ten’ theory after a study of other numbers in the Atlantis narrative which all seem to be consistently exaggerated by a similar amount, which seems to be a factor of ten!

Andrew Collins in his Gateway to Atlantis[072.52] wrote “a gross inconsistency has crept into the account, for although Critias affirms that Athens’ aggressor came from ‘without’ the Pillars of Hercules, the actual war is here said to have taken place ‘nine thousand years’ before the date of the dialogue, c.421 BC. This implies a date in the region of 9421 BC, which is not what was stated in the Timaeus. Here 9000 years is the time that has elapsed between the foundation of Athens and Solon’s visit to Sais c. 570 BC. Since Egypt was said to have been founded a full thousand years later, and the ‘aggressor’ rose up against both Athens and Egypt, it provides a date post 8570 BC. These widely differing dates leave us with a glaring anomaly that defies explanation. The only obvious solution is to accuse Plato of a certain amount of sloppiness when compiling the text.”

Collins’ suggestion of ‘sloppiness’ is made somewhat redundant if my suggestion that Plato was using 9,000 as a large, but indefinite idiomatic value, could be substantiated.

The late Ulf Richter was quite unwilling to accept Plato’s 9,000 years as reliable after a close study of the relevant texts.

Others have produced evidence to suggest that this period in the Earth’s history saw one or more major catastrophic events that may or may not have been interconnected; (i) a collision or near miss with an extraterrestrial body, (ii) a pole shift, (iii) the melting of the glaciers of the last Ice Age and the consequent raising of sea levels worldwide. This rise provides a credible mechanism that could account for the ’sinking’ of Atlantis.

Mary Settegast, an archaeological researcher, has defended the early date for Atlantis with a remarkable book[545] that delves extensively into Mediterranean and Middle Eastern prehistory and mythologies.