Migration & Diffusion
The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven and later in a paper(l) published in Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and he contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen has added further support for Wilkens theory(k).
However. controversy has surrounded various aspects of the War since earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed an historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II, proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in fact a ship. This is blamed on the mistranslation of one word in Homer.
Various attempts have been made to determine the exact date of the ten-year War, using astronomical dating relating to eclipses noted by Homer. In the 1920’s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.*According to Eratosthenes the conflict lasted from 1193 to 1184 BC(m).*
In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.
A new dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return as 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].
However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) http://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (offline) see Archive 2401
Catherine Acholonu-Olumba (1951-2014 ) was from Orlu in Nigeria and well known as a writer(d), researcher and former lecturer on African Cultural and Gender Studies. She was a frequent contributor to the migration-diffusion website(b). In a recent paper(a) she proposed “that ancient West Africans nurtured a high civilization that was an off-shoot of the fall of Atlantis and the migrations of its peoples in search of new lands.” She also maintained that the West African Igbo language was, in earlier times, a global lingus franca.
“By 208,000 BC human evolution was interrupted and Adam, a hybrid, was created through the process of genetic engineering. However, our findings reveal that the creation of Adam was a downward climb on the evolutionary ladder, because he lost his divine essence, he became divided, no longer whole, or wholesome. All over Africa and in ancient Egyptian reports, oral and written traditions maintain that homo erectus people were heavenly beings, and possessed mystical powers such as telepathy, levitation, bi-location, that their words could move rocks and mountains and change the course of rivers. Adam lost all that when his right brain was shut down by those who made him.”
Acholonu was one of the authors of They Lived Before Adam: Pre-Historic Origins of the Igbo which includes some rather wild Igbo-centric claims.
Christine Pellech (1947- ) attained her Ph.D. at the University of Vienna in 1974. She is a trained ethnologist and an ardent diffusionist. She was inspired by the work of Henriette Mertz, who bravely suggested in Dark Wine Sea that Homer’s Odyssey was a description of a very early voyage from the Mediterranean to America. Pellech expanded on Mertz’s theory in a book of her own, in which she claims that the core narrative in Homer’s Odyssey is a description of the circumnavigation of the globe in a westerly direction.
Unfortunately, the book was only published in German, as are her other books on the subject. She has written a synopsis of her theory on the Atlantisforschung.de website, which can be easily translated(c).
Pellech has published Die Entdeckung von Amerika(The Discovery of America) in which she “deals with the discovery of the Americas starting from Egypt via Asia across land and sea.”(d)
However, Pellech has established an English language journal, Migration & Diffusion, together with an associated website(a).>In 2020, she added two papers to the M & D website regarding Odysseus and ancient maps(f)(g).<
Pellech’s starting point are prehistoric maps drawn on cave walls in Spain and France(b) that have been dated to 12,000 BC, which she interprets as an indication of early sea links between Europe and America. I am unaware that Pellech refers directly to Atlantis, but she does claim that the Caribbean had been the centre of an extensive maritime trading culture, millennia before Columbus. This idea has been used by Norman Frey to underpin his theory of Atlantis having been located off the coast of Cuba at the end of the Ice Age. In a joint paper(b) by Pellech and Frey they offer support for America as the location of Plato’s Atlantis.
>Something completely different is offered by Pellech in a paper involving the Irish myth of Hy-Brasil, a famous UFO incident and a Catalan map of 1375(e)!<