Peter (Petrus) Van Eys was an 18th century Dutch scholar, who wrote in his 1715 PhD dissertation on Plato, of the connections he percieved between Moses and the story of Atlantis. This led him to conclude that Atlantis had been situated in the Holy Land, a view popular at that time.
[The above information was generously supplied by Stelios Pavlou]
Heracles (Herakles) was a Greek mythical hero(c), later known to the Romans as Hercules.He is one of a number of mythical heroes who were reportedly abandoned as babies(f). He has also been identified with biblical Samson(a), the Phoenician Melqart and the Mesopotamian Gilgamesh(b). Dos Santos has decided that Hercules was originally the Hindu hero Vishnu[320.129], quoting Megasthenes (350-290 BC), the Greek geographer, in support of his contention. Others have referred to Megasthenes identifying Hercules with Krishna(e)(g).
He is usually portrayed as brandishing a club and wearing a lion’s head as a helmet, probably because he, like Samson, reputedly unarmed, overcame lions and since lions were not part of the fauna of ancient Greece it reasonable to assume that at least this part of the tale had an Asian or African origin, but the similarities don’t end there(a).
Euhemerists has suggested that he was a real historical figure, possibly a former king of Argos.
A more controversial suggestion has been made by Emmet J. Sweeney, in his 2001 book, Arthur and Stonehenge, in which the blurb for the book claims that “Arthur himself, he was the primitive bear-god “Artos”, the Celtic version of Hercules. Originally portrayed with a bear-skin over his head and shoulders and carrying a great oaken club, he became the prototype of the Greek Hercules when Hellenic traders, braving the wild waters of the Atlantic in search of tin, heard his story from the Britons.” However, Sweeney also identifies Moses “as an alter ego of Hercules.” in his Atlantis: The Evidence of Science[700.198].
There appears to have been a cult of Heracles that may have extended as far as Britain, where the Cerne Abbas chalk figure is sometimes claimed to represent him(d).
The term ‘Pillars of Heracles’ was used by the ancient Greeks to define the outer reaches of their limited seagoing range. This changed over time as their nautical capabilities improved. Some of the earlier ‘Pillars’ were located at the entrance to the Black Sea and the Strait of Sicily and the Strait of Messina. Later the term was applied exclusively to the Strait of Gibraltar.
(a) http://www.aeonjournal.com/articles/samson/samson.html (offline Jan. 2018) See Archive 3444
Rand and Rose Flem-Ath live in British Columbia, Canada. Both are librarians and have spent several years in the British Museum assembling evidence that they believe supports their contention that Antarctica was the home of Plato’s Atlantis. Together they wrote a highly controversial book, When the Sky Fell , promoting the Antarctic location, which included an Introduction by Colin Wilson.
In 2000, Rand published his second book, co-authored with the late Colin Wilson on the subject of ancient civilisations including Atlantis. However, Wilson subsequently changed his views and switched his support to Robert Sarmast’s theory of Atlantis being located off Cyprus. Wilson revealed later, in a 2007 edition of From Atlantis to the Sphinx [p381], that he was unhappy with the final content of The Atlantis Blueprint stating that “it did not represent his views” and wrote an account in Fortean Times(f) of how that book evolved.
In 2014, the Flem-Aths published Killing Moses, which is a speculative account of the life and particularly the death of Moses, even identifying his killer(e). Their narrative builds on ideas originally expressed by Sigmund Freud . In 2017, they published From Atlantis to the Promised Land 1594], which is a recycling of a variety of material published by them over the past forty years.
Rose Flem-Ath is also a thriller writer.
The Flem-Aths used to maintain an interesting and well illustrated website(a). It recently included a paper on their theory of crustal displacement written over twenty years ago(d).
Professor Steven Earle at the Geology Department of Malaspina University in British Columbia uses the Flem-Ath’s Crustal Displacement hypothesis as the basis for his students to write an essay on its inconsistency with our current understanding of crustal and mantle processes(b).
Further criticism of the Flem-Ath’s work is offered by David L. Mohn(c), a Christian writer.
A new revised and expanded hardcopy edition of When the Sky Fell, entitled Atlantis Beneath the Ice, was published in 2012.
To put the Flem-Ath theory in historical context see my Antarctica entry, where I show that they were not the first to suggest the southern pole as the location of Atlantis, a distinction that belongs to Roberto Rengifo, nearly a century ago.
(b) See: https://web.archive.org/web/20190502052353/http://serc.carleton.edu/files/nagt/jge/abstracts/Earle_v51n3p290.pdf
(c) See Archive 2858
(d) See Archive 2893
The Biblical Exodus has been linked by some with the time of the destruction of Atlantis. J. G. Bennett has firmly identified the 2nd millennium BC eruption of Thera with the destruction of Atlantis(f) and in turn the effect of the volcanic fallout on the Egyptian nation generating the Plagues of Egypt recorded in Exodus.
Dr. Hans Goedicke, a leading Austrian Egyptologist, expressed a similar view regarding an Exodus link in a 1981 lecture, leading to quite a media stir(c). Ian Wilson, best known for The Turin Shroud, has calculated that the volcanic plume from the Theran eruption would have been clearly visible from the Nile Delta[979.112].
Riaan Booysen believes(b) that there were two Exodus events that can be linked with three possible Theran eruptions and has identified the Israelites as the Hyksos. Ralph Ellis has also linked the biblical Exodus with the expulsios of the Hyksos and devoted a short book to the idea.
Immanuel Velikovsky and others believed that the controversial Ipuwer Papyrus provides evidence in support of the biblical Exodus as well as the ‘Plagues of Egypt’(d).
Emilio Spedicato links the biblical Exodus with the explosion of Phaëton in 1447 BC, without any reference to the destruction of Atlantis, which, based on his interpretation of Plato’s text, he associates with a much earlier catastrophe(a).
Alfred de Grazia offers a radical interpretation of the Exodus in God’s Fire , in which he saw the Exodus as a highly organised, rather than an opportunistic event. He also attributed some level of electrical knowledge to Moses, whom he credits with the construction of the Ark of the Covenant, if not the ‘invention’ of Yahweh himself!
Perhaps the most extreme Exodus theory has been presented if by Finkelstein & Silberman, who have claimed that “the saga of Israel’s Exodus from Egypt is neither historical truth nor literary fiction” [280.70]. However, the same disbelieving Finkelstein is now going on a search for the Ark of the Covenant(e) !
Flavio Barbiero has now produced an extensive paper(g) in which he precisely dates the Exodus to the night between the 14th and 15th of July of 1208 B.C. (2/3 July of today).
Flavio Barbiero was born in 1942 in Pula, Croatia. He entered the Naval Academy at Livorno in 1961. He pursued his scientific studies at Pisa’s University from where he graduated as an engineer in 1967. He has spent most of his professional life in the Research Centre of the Italian Navy, working on interdisciplinary projects, where he became a specialist in gyroscopic phenomena. He retired in 1998 with the rank of Admiral.
Barbiero is quite clearly a cultured man with a wide range of interests and has been fortunate in being able to combine his naval career with his other activities as a researcher, writer, and lecturer. He has organized and led two scientific expeditions to the Antarctic (in 1976 and 1978). As a member of the Italian Scientific Institution – Centro Camuno di Studi Preistorici, he participated in archaeological researches in Israel. Barbiero is the author of many articles and books on a variety of subjects, ranging from geology to the Bible. His most recent book, La Bibbia Senza Segreti, is still to be released in an English translation under the title The Book of the Law.
*He has also written a paper(f) on the location of Mt. Sinai, which he places in the Negev Desert at Har Karkom, following the work of Prof. Emmanuel Anati*
Since 1974, Barbiero has, been an ardent promoter of the controversial idea of Atlantis being located in Antarctica. This belief is the result of his studies into the possibility of a rapid pole shift. He submitted a paper on the subject to the 2008 Atlantis Conference in Athens. Some excerpts are available online(b) with an English translation provided. A more extensive paper in support of his views was published on Graham Hancock’s website in 2006(a).
It is worth noting that although his book predates the more widely publicised work of the Flem-Aths, it was published in Italian and was probably unknown to them when they published their own book and as far as I can determine, Barbiero’s original work, Una civiltà sotto ghiaccio, (One Civilisation Under the Ice), is still only available in Italian. Like the Flem-Aths, Barbiero has also proposed a Pole Shift that was caused by an impact with an asteroid or comet(d).
*In 2007, Barbiero delivered a paper(e) to the 2007 Conference on Quantavolution in the Swiss town of Kandersteg. The theme of his address concerned the possible effects of an asteroidal or cometary impact with the Earth with particular reference to pole shifts. He has some interesting comments, but for many, such as myself, the section with the mathematical formulae is rather daunting.*
However, in 2010 he published, in English, The Secret Society of Moses , in which he investigates the disappearance of Moses’ descendants from the historical record.
Barbiero has also written an extensive paper(c) in which he precisely dates the biblical Exodus to the night of the 14th and 15th of July of 1208 B.C.
A Bull Cult is noted by Plato as one of the characteristics of the culture of Atlantis. Unfortunately it does little to identify the location of Atlantis since the bull featured prominently in the culture of so many ancient peoples and continues today, principally in the bullfights of Spain, Portugal, and Mexico.
In northern Italy there was a Gaulish tribe called the Taurini during the first and second centuries BC. The bull was also a symbol of the southern Italic tribes, in a region which Plato informs us was occupied by Atlanteans(e).*In Sicily, modern Taormina was formerly known as Tauromenium in Roman times, which may suggest an even earlier association with a bull cult!*
Mithraism, which originated in Iranian mythology and developed rapidly in Italy in the first century AD, included in its beliefs, the killing of a bull by the deity Mithras(g).
Writing in Egerton Sykes’ Atlantis in 1955 (Vol.8 No.3), Vera Howe outlined the extent of the bull cults which ranged from Assyria, across the Mediterranean and up to the British Isles. In the February 1963 (Vol.16 No.1) edition of the samejournal, it is recounted that Ireland had bull feasts and bull-fighting in ancient times. There is also evidence of a bull cult among the Picts of Scotland(h). Let us not forget that the Israelites began to worship a golden bull-calf when they thought that they had been abandoned by Moses(b).
It is generally accepted that the bull was also associated with lunar religions(a) as the horns resembled the crescent Moon. Even today the crecent is one of the principal icons of the Islamic faith.
At the 2005 Atlantis Conference, Professor Stavros Papamarinopoulos delivered a paper(i) outlining the Bronze Age bull rituals in Egypt and the Aegean and their parallels in Iberia. In the Temple of Seti at Abydos there is a well-known wall carving depicting Seti I and his son Ramses II roping a bull and further along the wall sacrificing it.
Robert Ishoy had pointed out bull carvings in Sardinia. The Minoan bull jumpers on Crete are widely known. The Egyptians had a cult of Apis the Bull, a fact mentioned by R. McQuillen in support of his Egyptian Atlantis theory. When the Israelites rebelled they worshipped a golden calf or more correctly a young bull (Exodus 32). Exodus 29.36 also instructs the priests that “Each day you shall offer a bull as a sin offering for atonement.“
In the seventeenth century Olof Rudbeck associated the ancient Swedish custom of sacrificing a bull to Odin with the bull immolation described in Plato’s Atlantis.
Carvings of bulls’ heads decorated the home of ancient Anatolia in modern Turkey. There are bull carvings to be seen at Tarxien in Malta and not far away in Northern Tunisia ancient carvings of bulls are also to be found(c). The ancient Celts also included bulls in their ceremonies. The Assyrians had a bull-god as their guardian. The oldest church in Toulouse is dedicated to St. Taur, a possible reference to an earlier bull cult. Further afield, in India, there is a bull taming sport, jallikattu, which is practiced annually in the villages of the southern state of Tamil Nadu and recently the subject of a failed attempt to ban it(f).
Dhani Irwanto, who claims a Sundaland location for Atlantis has proposed that Plato’s mention of bulls was the result a distorted account of the original Atlantis narrative brought by refugees from Indonesia and was a reference to the local water buffalo!
Peter James in a short appendix to his book, The Sunken Kingdom supports a Lydian origin for the Atlantis tale argued that Plato’s text makes no reference to the bull-leaping game depicted in Minoan art. However, quoted the studies of the British anthropologist Jane Harrison(1850-1928) who discovered that a coin from Troy’s Roman period depicted a bull being sacrificed in exactly the same manner as Plato’s description, namely, suspended from a pillar. The Roman bull sacrifice ritual was known as ‘taurobolium’.
James also provides other instances of possible Atlantean style bull worship in the same region which also contains his proposed location for Atlantis, ancient Sipylus.
In conclusion therefore, it must be obvious from the above that Plato’s reference to bull rituals is no definitive guide to finding an exclusive location and so probably has limited value in any quest for Atlantis.
(c) http://encyclopedieberbere.revues.org/1697 (French)
(e) Timaeus 25b & Critias 114c
Graham Phillips is a British investigator with a number of books  on ‘alternative history’ to his credit. One of them  originally entitled Act of God was republished in the USA with the title of Atlantis and the Ten Plagues of Egypt. This 358-page volume contains just TWO pages on Atlantis where the author suggests that the 2nd millennium BC eruption of Thera was the cause of the destruction of Atlantis. This unscrupulous retitling is a sad reflection on the standards of the American publishers.
His most recent book  offers evidence of a close encounter between the earth and a comet in 1485 BC that produced an apparition that may have appeared twenty times the size of a full moon. Phillips claims that it had a profound effect on those that witnessed it and led to widespread forms of monotheism, including that of Moses and Akhenaten. What is even more radical is his claim that the comet’s tail contained an amino acid such as vasopressin that can make humans more aggressive and which led to a simultaneous outbreak of wars in many parts of the world between nations that had previously lived in harmony with each other. This particular aggressive phase appears to have subsided after a period of about ten years.
Graham Phillips has also an official website(a).
The Ark of the Covenant is one of the most enduring mysteries that originated in the Old Testament. It was recorded there, in great detail (Exod.25:10-22; 37:1-9), how the Ark was constructed in order to house the tablets of stone inscribed with the Ten Commandments given to Moses. King Solomon built the First Jerusalem Temple with the primary purpose of providing a suitable home for the Ark. Some time before the 6th century BC the Ark disappeared and so for at least two and a half millennia the search for it has been ongoing.
In 1982, Yehuda Getz, the rabbi in charge of Jerusalem’s Wailing Wall claimed to have knowledge of the Ark’s location to within 2 or 3 metres, under the Dome of the Rock and the al-Aqsa Mosque. Political considerations have prevented any excavation at the site(d). The late Ron Wyatt also claimed to have discovered the Ark in 1982, under the old city of Jerusalem(f). A 2017 claim is that the Ark is situated near Jerusalem at Kiryat Ye’arim, where excavations will begin soon(g).
One of the best known books recounting a personal search for the Ark in modern times was by Graham Hancock in the shape of The Sign and the Seal , which ended with a frustrated author outside a church in Axum, Ethiopia. Oddly, Hancock touches on the subject of Atlantis in this book (p.319) where he dismisses the idea of an Atlantic home for Atlantis.
Hancock’s experiences in Ethopia were repeated by Paul Raffaele and recounted in a 2007 article in the Smithsonian magazine(b). However, there is a short report(c) that in 1869, Isaac de Karpet, Armenian Patriarch of the library of the monastery of St. James in Jerusalem, along with his brother Dimoteo Sapritchian, gained access to the church in Axum thanks to the intervention of the Abyssinian crown prince Kasa. They concluded that the ‘Ark’ in the church were wooden tablets (tabots) inscribed with the Ten Commandments dating from the 13th or 14th centuries AD.
The de Karpet report was recently echoed by an account(m) of the inside of the Aksum church having been seen by one Edward Ullendorff during WW2 and who much later gave an interview to the Los Angeles Times in 1992 in which he revealed that there was only a replica of the ‘Ark’, which is to be found in churches throughout Ethiopia.
A recent website article(a) offers newly discovered evidence for considering Yemen as the hiding place of the Ark. However, closer to home we have a book by Graham Phillips suggesting that the Ark had been brought back to England, to Temple Herdewyke, near Stratford-upon-Avon. He partly bases this idea on the work of Jacob Cove-Jones, a British historian(e), who died before he could complete his own quest for the Ark.
Other suggested locations include Mount Pisgah in Jordan(h), East Prussia(i) and Ireland’s Hill of Tara(j). The fruitless excavations at Tara around 1900 by British-Israelites in now recounted in a recent book by Mairéad Carew .
Expanding the possible locations further west is the suggestion by J. Chamberlain, following the theories of J.P. Noel(l) who proposed in a convoluted tale, that St. Croix in the Caribbean U.S. Virgin Islands as the final resting place of the Ark .
Equally entertaining is the hint from the late Philip Coppens that the Bugarach mountain, near the Rennes-le-Chateau, was also, through rumour, the location of the ‘Ark’. In a colourful article Coppens, links, President Mitterrand, Nazis, Mossad and Steven Spielberg(k).
A number of other books and TV documentaries charting the search for the Ark continue to be produced. However, there is also another trend becoming more obvious, which is that there is an increasing number of instances, particularly on the Internet, of the Ark being linked to Atlantis. There is, of course, no evidence ever offered to support such speculation. One of the most recent of these is Opening the Ark of the Covenant, co-authored by Frank Joseph, where he traces the Ark back to Atlantis.
There are probably few people that don’t accept that the Ark had been a real artefact, while many doubt the reality of Atlantis. It is possible that by linking the two, authors hope to achieve credibility transference from one to the other!
Spencer Alexander McDaniel, an American researcher, has published a lengthy article about the Ark and concluded that while it is possible that it did exist, it is unlikely, for a number of reasons, that it survived(n). *McDaniel is an Atlantis sceptic, who has suggested that it was the destruction of Helike that possibly inspired Plato to invent the story(o).*
(c) See: Archive 2479
(d) Brisbane Courier Mail, 29th January 1992
(k) Atlantis Rising, No. 88, July/August 2011