The Bee and its place in many cultures from prehistoric times is outlined in three lengthy articles(a)(b)(c) by Andrew Gough. Much of what he has written is news to me as I’m sure it will be to most readers here.
Its medicinal and nutritional qualities have been identified in ancient societies as far apart as early Aboriginal Australia and Sumeria. The bee also featured “as the symbol of the constellation presently occupied by Libra” in the zodiac of the Dogon of Mali. Gough deals extensively with the place of the bee in ancient Egypt where the bee ideogram represents honey, and “Intriguingly, Northern Egypt – the land stretching form the Delta to Memphis was known as “Ta-Bitty”, or “the land of the bee”. Similarly in the bible, the Lord promises to bring the Israelites out of Egypt and into a land flowing with milk and honey.”
Gough, who had earlier been attracted to the Minoan Hypothesis, noted that the Minoans of Crete also, like the Egyptians, also venerated the bee and added that “Although speculative, the notion of Atlantis as a centre of bull and Bee worship is alluring, and based on the evidence, not entirely unfounded.”(a) Throughout his three articles, Gough touches briefly on the subject of Atlantis including the books of Jürgen Spanuth and his North Sea Atlantis. In the same way, I should point out that in the case of another Atlantis candidate, Malta, its name is generally thought to be derived from the Greek word for honey meli and was later known to the Romans as Melita, the Latin equivalent. Malta was renowned in ancient times for the quality of its honey, which may explain why the light-fingered, 1st century BC Roman governor, Verres, stole 400 amphorae of it (about 2800 gallons) over a three-year period.
All three of Gough’s papers are highly informative and worthy of a read.
Peter Paulsen (1902-1985) was a German professor of archaeology, who belonged to the Ahnenerbe-SS and was heavily involved in the plundering of museums and libraries in Poland after the German invasion. Heather Pringle records his wartime activities in great detail in The Master Plan[0032.196].
He had a keen interest in Norse mythology, which led to the publication of Axt und Kreutz in 1939. So it is not surprising that after the war when Jürgen Spanuth published his theory of a North Sea Atlantis and identified the Sea Peoples as the ‘North Sea Peoples’, Paulsen was quick to describe Spanuth’s work as “very significant and valuable research which should in every way be supported.” Another former member of Ahnenerbe, Professor Otto Huth is also recorded[1339.217] by Felix R. Paturi as supporting Spanuth’s work.
Elsewhere(a) we are told “After the war Peter Paulsen did his best to bury his past and in 1981 landed a prestigious job as a medieval expert in Würtemberg”.
Alain Moreau is a French writer who has written a series of articles debunking a number of the suggested locations for Atlantis including, the North Sea(a), Antarctica & Spartel Island(b), Socotra(c) and Santorini(d). Throughout his criticisms he loses no opportunity to promote his own preferred Atlantis location. in the Atlantic Ocean.
Horned Helmets have been worn by various warrior groups from ancient times but , in spite of popular belief, not by the Vikings. Jürgen Spanuth, the leading proponent of a North Sea Atlantis, has identified the Sea Peoples who attacked the Egyptians as North Sea Peoples. The attack was recorded by the Egyptians on the walls of Medinet Habu and where they depicted some of the invaders with horned helmets. Spanuth claimed that “The only known Bronze Age horned helmets come from north Europe”[0015.55]. The illustrations from the Danish National Museum used by Spanuth[0015.31] were more likely to have been for ceremonial use and show no signs of having been used in battle.*A January 2018 article highlights a horned figure on the so-called Oseberg Tapestry, who appears to be leading a religious procession, contributing to the theory that the few horned helmets found so far were probably used for ceremonial purposes(e). Another textile fragment found at the same site also depicts a horned person, which to my mind is more reminiscent of a nordic shaman than a warrior.*
Furthermore, he was incorrect in claiming that horned helmets were only used in northern Europe during the Bronze Age. Archaeologist Roger Grosjean (1920-1975) has demonstrated(a) that the Torreans of Corsica did use such helmets during that period. The Sherden/Shardana, considered to be one of the Sea Peoples depicted at Medinet Habu are shown as wearing horned helmets and in every instance, except three, they include a round additional piece on the crest. The Shardana are generally accepted to be from Sardinia and are possibly related to the Torreans on neighbouring Corsica. However, the Sardinian examples do not appear to have the accoutrement at the helmets’ crest depicted at Medinet Habu.
In conclusion, I think Spanuth’s horned helmet evidence is flawed but also that the Sardinian theory is not watertight. Furthermore, his core claim of an invasion from the North Sea into the Eastern Mediterranean is equally untenable. Bronze Age territorial expansion was always into adjacent or nearby territory. A journey of over 4,000 miles from Heligoland to attack Egypt makes no sense.
(c) http://www.salimbeti.com/micenei/helmets1.htm (Also see helmets2 & helmets3)
John Lock is presented as the ‘author’ of The Mystery of Atlantis. The book is very badly presented with strange formatting, many page numbers missing, no title page etc, etc. It was published by CreateSpace, an Amazon company.
As I read through the book, there small hints that it was written decades before the publication date of 2015. The content of the book supported the North Sea as the location of Atlantis, a concept given great exposure in the 1950’s by Jürgen Spanuth (1907-1998). Further investigation revealed that the text was word for word taken from Spanuth’s Atlantis:The Mystery Unravelled which in turn was the English translation of Das Entraselte Atlantis (Atlantis Revealed). It is obvious that the text was just badly scanned, resulting in the poor formatting, numerous typos and missing images.
This is the most blatant case of printed plagiarism that I have encountered, which may also be a breach of copyright.
The Faroe Islands are a small archipelago in the North Atlantic between Norway and Iceland. It has been proposed that they contained the island of Ogygia, the home of Atlas’ daughter Calypso. Plutarch recorded that Ogygia was five days sailing from Britain and has been incorporated into the theories of a number of writers supporting a North Sea Atlantis, such as Felice Vinci and later John Esse Larsen.
*Larsen contends that Odysseus means ‘Isse from the island Od’, a former Danish island, which is now a peninsula. In fact he interprets Homer’s Odyssey as a description of a trip around the Baltic Sea(c). Furthermore the Pillars of Herakles have also been identified by Larsen with the village of Eide on the Faroes(a).*
In November 2018, I was directed to a German website(b) which also refers to the Faroe Islands as having an Atlantean connection, but in this case, Jan, its author, proposes that Atlantis was located between Spitsbergen and Franz Josef Land explaining that “It looks like our Earth is Atlantis, and in the northern part of the Earth was hyperborea, Greenland might have been Mu, and Antarctica was Lemuria. It was a pole shift that caused Atlantis to go down. At that time Spitzbergen was probably at the height of the Canary Islands and the Antarctic must have been located at the height of today’s Philippines.”
*(b) https://ich-fand-atlantis.org/atlantis/ (link broken Sept. 2019)
John Esse Larsen is an independent Danish researcher who has expressed similar views to Felice Vinci regarding the Baltic origins of Homer’s epic tales, Iliad and Odyssey, in his 2012 book, Odysseus: Isse fra Od. He identifies many of the placenames recorded by Homer with Baltic and North Sea locations.
Larsen has an English language website(a) where many of his ideas are outlined, including an identification of the Pillars of Heracles with the Faroe Islands and Atlantis with the Wadden Sea region of the North Sea(b), Kirsten Bang had suggested the same location for Atlantis a few years ago.
The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven and later in a paper(l) published in Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and he contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen has added further support for Wilkens theory(k).
However. controversy has surrounded various aspects of the War since earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed an historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II, proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in fact a ship. This is blamed on the mistranslation of one word in Homer.
Various attempts have been made to determine the exact date of the ten-year War, using astronomical dating relating to eclipses noted by Homer. In the 1920’s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.*According to Eratosthenes the conflict lasted from 1193 to 1184 BC(m).*
In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.
A new dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return as 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].
However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) http://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (offline) see Archive 2401
Arvid Gustaf Högbom (1857-1940) was a leading Swedish professor of geology, who was reported by Gunnar Rudberg[881.25] to have located Atlantis in the North Sea. This presaged the work of Jürgen Spanuth which received much attention in the 1960’s and 70’s, although I’m not aware of Spanuth referring to his work, apart from an inclusion of his paper(a) in the bibliography of Das enträtselte Atlantis
(a) Die Atlantisliteratur unserer Zeit, in: Bulletin of the Geol.Institution of University of Upsala. Upsala, 1941
Rudolf Czeppan (1923-2003) was an ardent supporter of Jürgen Spanuth’s theory of Atlantis in the North Sea(a). Czeppan proposed that an impact by an extraterrestrial body south of Heligoland caused the sinking of Atlantis.
There have suggestions that Spanuth was more than a mere nazi ‘sympathiser’ and consequently had access to Ahnenerbe files relating to their Atlantis research. This might partly explain why Czeppan, a convicted neo-nazi, was so enthusiastic in his endorsement of Spanuth.
(a) http://www.vho.org/VffG/2001/4/Czeppan374-381.html (German)