The Cygnus Constellation was the location of a supernova which inspired the story of Phaeton, as related to Solon by the priests at Sais, according to Michael A. Cahill in his two-volume Paradise Rediscovered [818/9].
Andrew Collins has also written on the place of the constellation Cygnus in prehistoric consciousness. Arising from this study, it appears that the position of the Cygnus stars correlate more accurately with the Giza pyramids than those of Orion, which was proposed some years ago by Robert Bauval. Collins continues with the Cygnus-Giza connection in a subsequent offering, Beneath the Pyramids. Derek Cunningham has echoed(a) some of Collins’ work suggesting that there existed in ancient times a World Map based on the Cygnus constellation!
Anthony Murphy and Richard Moore have also written(b) about the Cygnus Constellation and a possible link with Ireland’s Newgrange.
*Freddy Silva has endeavoured to link Cygnus with the Osirion in Abydos in a 2019 article(c) in which he dated the structure to 10,500 BC.*
Abydos, known locally as Umm el-Qa’ab, is a site in Upper Egypt that contains a variety of structures including the Osirion, which is alleged to be burial-place of Osiris, the Egyptian deity who was the father of Horus and the brother and husband of Isis. It was discovered in 1901/2 by Sir William Flinders Petrie (1853-1942) and Margaret Alice Murray (1863-1963)(c). The Osirion has a number of unusual features that have led some, such as John Anthony West(a) to conclude that it is from a much earlier period than the adjacent Temple of Seti I.
This view is based on at least three observations.
(i) The foundations of the Osirion are much lower than those of the Temple of Seti, a feature that would have been totally unprecedented. It is more likely that structure was originally designed to be built at ground level in a conventional manner. However, after construction, the ground level rose over succeeding years with the deposits of silt from the annual inundation by the Nile. Consequently, when the adjacent Temple of Seti was built, a considerable number of years later, it was erected on much higher ground beside a buried Osirion.
(ii) The Temple of Seti has an unusual unique outline being ‘L’ shaped instead of having the usual rectangular form. This would seem to suggest that during the construction of the temple, the builders discovered the buried Osirion and had to alter the original design.
(iii) For some, the most compelling reason for dating the Osirion differently to Seti’s Temple is that stylistically the structure is totally at variance with anything else from Seti’s era.
*In 1995, Graham Hancock drew attention to this difference in style and in a 2019 article, Freddy Silva also commented on this dissonance(h), but notes that while the Osirion at first sight does not appear to have any obvious astronomical alignment, “only in the epoch of 10,000 BC do connections begin emerge, for the constellation Cygnus appears in full upright ascent over the horizon in conjunction with the axis of the temple, the entrance framing its brightest star, Deneb.”
Silva added that the Osirion “represents a complete departure from standard temple design. However, a geological appraisal contradicts this opinion. In ancient times the level of the Nile was fifty feet lower than today, its course seven miles closer to and beside the Osirion. When North Africa was subjected to major flooding between 10,500-8000 BC, layers of Nile silt gradually compacted and rose inch by inch until they surrounded and covered the Osirion. In other words, the temple was originally a freestanding feature on the floodplain.”
For my part, the apparent absence of contemporary hieroglyphics in the Osirion seems to suggest a preliterate period for its construction. The Valley Temple and the Sphinx Temple at Giza show similiar construction techniques and are also devoid of inscriptions. As I see it, there is no unequivocal evidence on offer to demonstrate that the Osirion could not be much earlier than the nearby Seti Temple. Therefore, I would urge caution before hastily dismissing Hancock, Silva and others in this regard.*
This suggestion of an earlier date, such as in Ralph Ellis’ Thoth, the Architect of the Universe, has added weight to the more general claim that other Egyptian monuments such as the Sphinx and some of the lower courses of the Great Pyramid are also from a predynastic era. This is interpreted by some as evidence of an early civilisation that might be more in keeping with 9600 BC date in the story of Atlantis told to Solon by the Egyptian priests at Sais.
A sceptic’s view of the claimed early date for the Osirion can be read online(d).
Klaus H. Aschenbrenner has produced an Internet article, Giza and Abydos: The Keys to Atlantis, unfortunately in German only, which bravely promotes the idea of an 11th millennium BC date for parts of both Giza and Abydos.
Hieroglyphics in the Temple of Osiris at Abydos have also been seized upon by proponents of ancient technology existing in prehistoric times and possible links to a hi-tech Atlantis. These carvings suggest the outline of a helicopter and a submarine! A refutation of this interpretation, by Margaret Morris(b) and others(e)(f) has demonstrated that the carvings have been reworked and that some of the plaster infill had deteriorated. Furthermore, there is clear evidence that images of the hieroglyphics circulating on the internet were digitally ‘tidied up’.
In November 2016, it was announced that a city was unearthed not far from the Abydos temples, where “it is believed the city was home to important officials and tomb builders and would have flourished during early-era ancient Egyptian times.(g)“
(b) http://www.margaretmorrisbooks.com/atlantis_and_giza.html (Offline May 2018) See Archive 2727
John Anthony West (1932-2018 ) was born in New York City and is often referred to as a maverick Egyptologist. The principal reason for this soubriquet is his contention that the Sphinx is far older than conventionally accepted. He was greatly influenced by the writings of R. A. Schwaller de Lubicz who was the first to question the date of the monument based on what he considered extensive water erosion that could only have occurred many thousands of years earlier than the establishment view. It was at West’s request that Robert Schoch, the American geologist, agreed to investigate the Sphinx. Schoch’s conclusion was that water erosion was indeed evident and he controversially dated the carving of the front of the Sphinx to somewhere between 7000 BC and 5000 BC.
West has also questioned the age of the Osirion at Abydos dating it back to 10,000 BC or earlier. He is convinced that a more ancient Sphinx and Osirion raises the question of a lost civilisation at the end of the last Ice Age that may have been the Atlantis of legend.>In an interview some years ago he revealed that “I’m very careful to use ‘Atlantis’ in inverted quotes, as, let’s say, a name applied to some lost civilization.”(c)<However he supported the idea of Atlantis without specifying a location, declaring that, “Given all this evidence, ‘Atlantis’ can no longer be ignored by anyone seriously interested in the truth.” [0452.230]
Apart from his non-fiction output West has written a book of short stories, a novel, plays and film scripts. His TV documentary on the Sphinx won acclaim in the UK and USA. West also maintains a website(a).
West and Robert Schoch have now formed a documentary production company, Akio Enterprises, that already has a couple of projects in the pipeline.
In January 2017, it was announced that West was suffering from Stage 4 cancer. Athough he won his fight with cancer, his body had been badly weakened and on February 7th 2018, his death was announced(b).
>(c) Atlantis Rising No.1, Nov/Dec 1994, p.18<