They have promoted what became known as ‘Coherent Catastrophism’, which envisions encounters between our Earth and large comets, events that are recorded in ancient history and mythology. They claim, for example, that the biblical Exodus story contains an early reference to Halley’s Comet! Among other encounters, they date the story of Phaëton, mentioned by Plato, to 1369 BC and also discuss catastrophic close encounters with Encke’s Comet or a proto-Encke.
Although Clube & Napier do not refer to Atlantis, from time to time, some commentators have claimed some connection between the demise of Atlantis and encounters with comets named and unnamed.
Philip R. “Pib” Burns has an excellent overview(a) of Clube and Napier’s work on his excellent website.
Marduk & Tiamat were two of the leading gods of the Babylonian pantheon (a). The controversial writer Zecharia Sitchin, in The Twelfth Planet , identifies Marduk and Tiamat as planetary bodies that were involved in a re-ordering of the solar system through catastrophic collisions some millions of years ago (b). However, his proposed Sumerian cosmology includes another planet in our solar system, ‘Nibiru’ with an orbital period of 3,600 years, whose inhabitants visited Earth during their previous close encounters and genetically manipulated the development of humans!
Now, Stuart L. Harris has published a paper(c) naming a body, Marduk/Nibiru, that had a number of close encounters with Earth causing global catastrophes, which included the destruction of Atlantis in 9577 BC, which he believes had been situated in the North Atlantic near Rockall. He proposes that this event generated a tsunami 1,500 metres high that swept across Europe. Harris also credits Marduk with the destruction of the planet Tiamat, which led to the creation of the asteroid belt.
The Babylonian Marduk is frequently associated with the Greek Phaëton.
Charles A. Rogers is the author of a fully illustrated paper(a) in which he locates the city of Atlantis on the Tunisian River Triton, which led from Chott el Jerid (formerly Lake Tritonis?) to the Gulf of Gabes. He dates the demise of Atlantis to 1404 BC based on a possible connection with a close encounter with Phäeton, which in turn he identifies as what was later to be known as Halley’s Comet. He also combines all this with the eruption of Thera that generated a tsunami, which ran across the Mediterranean to the Gulf of Gabes and destroyed the city of Atlantis and in Egypt wiped out the Pharoah and his men during the biblical Exodus. There seems to be too many coincidences required here.
With regard to the location of Atlantis, the satellite imagery used by Rogers is, in my view, not very convincing and although I am sympathetic to the existence of Atlantis in that region, I think only investigation on the ground will offer real evidence.
Holger Kalweit is a German psychotherapist and ethnologist and something of a conspiracy theorist. In his Irrstern über Atlantis (Inferno over Atlantis) he follows Spanuth in identifying Heligoland as a remnant of Atlantis, which he claims was destroyed in 1222 BC by the comet Phaëton.
He sees Atlantis as the home of the white Nordic people. After the catastrophe he believes that the survivors fled en masse south to the Mediterranean, where they settled in what was later known as the Levant and Greece. According to Kalweit they were responsible for the Hellenic culture, whose influence is still felt today.
At this point most people would think that his ideas were questionable enough, but unfortunately there was worse to come. He goes on to claim that the Nordic gods were also brought to Greece, “but, unfortunately, their gods were not human beings, but reptiloid aliens.” Anyone for therapy?
Walter Stender (1905-2000) was a Latvian aero engineer who lived and worked most of his life in Germany. He had a variety of interests that included Atlantis. He was attracted to Spanuth’s theories and wrote a widely regarded article on Phaeton and its place in the Atlantis story 1n 1997. This is freely available online(a) and although in German, it translates reasonably well into English with the Google translator. A more extensive biography is available on the Atlantisforschung.de website(b).
*(a) http://www.efodon.de/html/archiv/vorgeschichte/stender/phaeton.htm (link broken Dec. 2018)*
The Cygnus Constellation was the location of a supernova which inspired the story of Phaeton, as related to Solon by the priests at Sais, according to Michael A. Cahill in his two-volume Paradise Rediscovered [818/9].
Andrew Collins has also written on the place of the constellation Cygnus in prehistoric consciousness. Arising from this study, it appears that the position of the Cygnus stars correlate more accurately with the Giza pyramids than those of Orion, which was proposed some years ago by Robert Bauval. Collins continues with the Cygnus-Giza connection in a subsequent offering, Beneath the Pyramids. Derek Cunningham has echoed(a) some of Collins’ work suggesting that there existed in ancient times a World Map based on the Cygnus constellation!
Anthony Murphy and Richard Moore have also written(b) about the Cygnus Constellation and a possible link with Ireland’s Newgrange.
*Freddy Silva has endeavoured to link Cygnus with the Osirion in Abydos in a 2019 article(c) in which he dated the structure to 10,500 BC.*
Michael A. Cahill (1961- ) is an Australian Lecturer in Biochemistry & Cell Biology, author of multiple patents, and scientific cofounder of the biotechnology company ProteoSys AG. He is also the author of an extensively researched two-volume work(b)(c), published in 2012, entitled Paradise Rediscovered: The Roots of Civilisation[818/9]. This offering of over 1100 pages is, by the author’s own admission, controversial. In it he puts forward the radical idea that “the long forgotten high society of Atlantis existed in the pre-Diluvian Stone Age at the mouth of the Black Sea [the location of present day Istanbul] and that its legends have come down to us in Indo-European and Middle Eastern mythologies (including the biblical Genesis account)”(d).
However Atlantis is only a tangent to main theme of this book, which opens with Solon in the Temple of Neith at Sais from Plato. Cahill recognised that the myth of Phaeton related by the old Egyptian priest actually referred to a supernova in the constellation of Cygnus. This was confirmation that the Atlantis account referred to the transmission of actual historical information by Plato, rather than fictional imagination, inspired further investigation.
For Cahill the inundation of Atlantis would have corresponded to the biblical Deluge, which Ryan and Pitman’s Noah’s Flood equated with the Black Sea Flood, dated at 6400 BC(e) after the breaching of the Bosporus. This date is around 1,200 years earlier than that suggested by Christian & Siegfried Schoppe, while Cahill’s proposed location for Atlantis, namely in the vicinity of modern Istanbul, is south of the Schoppe’s proposed Snake Island in the Black Sea. This location has, understandably, some local support from Adrian Bucurescu(g) and more recently from George K. Weller (h).
Linguistics analysis had suggested the origin of the Indo-European languages in Anatolia (i.e. next to the Black Sea) around 6400 BC. Cahill looked for and found otherwise unlikely traces of Indo-European words in flood accounts, such as Genesis, The Book of Enoch, and The Epic of Gilgamesh. He has published a summary of the arguments in a poster presented at the 2011 Atlantis Conference in Santorini, Greece. Based upon the society reconstructed from the written flood accounts, from Indo-European comparative mythology, and from a host of other sources, the book concludes that this society was dominated by god-kings who commanded secret scientific Neolithic knowledge, possibly including an elixir which extended the life-span of the elite(f).From the Stonehenge-like circular Atlantis complex at the Bosporus the “gods” exerted a monopoly on power until 200 of them defected, revealing secret knowledge to “the daughters of man” to start a new farming culture that spread across Europe with its Indo-European languages. Paradise Rediscovered certainly poses challenging questions for many established social and archaeological paradigms. Whether or not this shadowy reconstruction is correct, and even Cahill does not insist that it is(d), it is well researched and its elaborate arguments are surprisingly plausible. (The above synopsis was written by Cahill at my request. TO’C)
Cahill has had problems with selling his books through Amazon and offers an alternative source for purchasers(h).
*(g) https://sfinxredivivus.wordpress.com/tag/etnograful-adrian0-bucurescu/ (Link broken)*
Claude Frédérick-Armand Schaeffer (1898-1982) was a French archaeologist who is probably best known for his work at the Ras Shamra site in Syria which he identified as the ancient port city of Ugarit. He worked on and wrote about the site from 1929 until his death.
Schaeffer enter the arena of catastrophism in 1948 when he declared that during the Bronze Age on at least five occasions widespread catastrophic destructions has taken place throughout the Middle East. He attributed these events to seismic activity,which was perhaps related to the ‘seismic storm’ referred to by Stavros Papamarinopoulos in his paper, Plato and the seismic catastrophe in the 12th century BC Athens(b).
Plato recorded how the priests of Sais told Solon of a succession of catastrophes that befell the region, including earthquakes, inundations such as the Flood of Deucalion and the fall of Phaeton adding historical support for the theories of Schaeffer, Velikovsky and Gallant inter alia.
*Schaeffer and Velikovsky exchanged correspondence(a).
George Michanowsky (1920-1993) was a science writer and linguist, from New York, who produced a ground-breaking book in 1977, The Once and Future Star, which explored the link between a supernova in the Vela constellation and the development of civilisation as a consequence of its radiation. He has been described as a specialist in Mesopotamanian astronomy, who believed that this spectacular event was witnessed and recorded by the Sumerians around 4000 BC(b).
A refutation of Michanowsky’s views by Duane Hamacher of Missouri University is available online(a). Ian Wilson in The Exodus Enigma refers to further controversy that Michanowsky was involved in when he accused the renowned Egyptologist, Dr. Hans Goedicke of falsifying a translation of hieroglyphics that possibly related to the tsunami that followed the eruption of Thera[0979.137].
His book goes much further and claims that the Sumerians had known Atlantis under the name of NI-DUK-KI, known today as Dilmun. The renowned Henry Rawlinson interpreted this name to mean ‘blessed hill’ or ‘blessed isle’. While Michanowsky’s suggestion is highly speculative, if correct, it would be the earliest known reference to Atlantis.
Nearly twenty years later Allan & Delair published When the Earth Nearly Died (later republished as Cataclysm), in which they also nominate the Vela supernova as the source of ejecta which nearly destroyed our Earth. However, they date the event to 9500 BC and that its encounter with Earth was recorded in mythology, for example known as Phaëton by the Greeks and referred to by Plato. Allan & Delair did not mention Michanowsky’s book.
Axel Famiglini is by profession a mechanical engineer and a former member of the Italian Liberal Party. He also has a passionate interest in antediluvian civilisations including Atlantis, which he has studied intently. His views are fairly conventional placing Atlantis in the mid-Atlantic and being destroyed around 9500 BC as a result of a meteorite impact. He believes that this impact is reflected in the myth of Typhon(b). He also thinks that this collision was responsible for the ending of the last Ice Age and the extinction of many species. His views are only available on Italian websites(a).
(a) http://xoomer.virgilio.it/pantarhei/antidiluviane/atlantis.htm#fineatlantide (Offline Nov. 2017) see Archive 2427
(b) http://xoomer.virgilio.it/pantarhei/antidiluviane/tifone.htm (Offline Nov. 2017) see Archive 2426