Bruce Jeffries-Fox is an American musician, who recently completed a musical based on the content of Sumerian cunieform tablets. influenced by the writings of Zechariah Sitchin!
His Enduring Mysteries website contains a number of interesting essays on ancient history subjects, which includes two(a)(b) devoted to the possibility of Atlantis in France, based on the ideas of Marcel Mestdagh and Philip Coppens’ book, The Lost Civilization Enigma .
Troy is generally accepted by modern scholarship to have been situated at Hissarlik in what is now northwest Turkey.
Confusion over the site being Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities! In the 18th century many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy. The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarl?k with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high profile authorities such as Sir Moses Finley (1912-1986) have denounced the whole idea of a Trojan War as a fiction in his book, The World of Odysseus. In 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans, also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view it caused quite a stir. In essence, Zangger proposed(g) that Plato’s story of Atlantis was a retelling of the Trojan War.
For me the Trojan Atlantis theory makes little sense as Troy was to the north east of Athens and Plato clearly states that the Atlantean invasion came from the west. In fact what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)
Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea, places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.
However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr. Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy.(n)
*Most recently (May, 2019) historian Bernard Jones(q) has joined the ranks of those advocating a Northern European location for Troy in his book, The Discovery of Troy and Its Lost History . He has also written an article supporting his ideas in the Ancient Origins website(o). For some balance, I suggest that you also read Jason Colavito’s comments(p).*
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigates the claim of an Italian Odyssey(l).
Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then, when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia Herezgovina, was the ‘real’ location of Troy in his Homeric Whispers.
More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in hisbook Naša Troja (Our Troy). “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.
Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy.
(k) Atlantis Rising Magazine #64 July/Aug 2007 See: Archive 3275
(l) Atlantis Rising Magazine #74 March/April 2009 See: Archive 3276
(n) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747 See: https://archive.org/stream/opencourt_aug1918caru/opencourt_aug1918caru_djvu.txt
The Shardana (or Sherden) is usually accepted as another name for one of the groups that comprised the maritime alliance of Sea Peoples. The earliest reference to the Shardana is in the Amarna Letters (1350 BC). However, they are also recorded as mercenaries in the Egyptian army. Since a number of writers have linked the Sea Peoples with the Atlanteans, the Shardana may be legitimately included in any comprehensive search for the truth of the Atlantis story.
The Shardana do appear to have a more complicated history than we are initially led to believe. They are first mentioned in the Amarna Letters (14th century BC.) where they are depicted as part of an Egyptian garrison, after that, some of them were part of the personal guard of Rameses II, later still they are listed as part of the Sea Peoples. A subsequent reference describes them occupying part of Phoenicia.
They are generally identified with the ancient Sardinians, who were the builders of the Nuraghi. Leonardo Melis, a Sardinian, has written extensively on the subject. Links have also been proposed between the Shardana and the lost tribe of Dan and even the Tuatha De Danaan who invaded Ireland.
Trude & Moshe Dothan in their People of the Sea identify the Shardana as part of the ‘Aegean Sea Peoples’, who settled on the coast of Caanan[p.214]. They also note that “There was as well linguistic and archaeological evidence connecting them with the island of Sardinia, where Mycenaean IIIC:1b pottery was found. Sardinia may have been either their original homeland or, more probably, one of their final points of settlement.”
D’Amato & Salimbeti concluded that ” on the basis of the combined evidence from Corsica and Sardinia, it is difficult to conclude with any confidence if the Sherden originated from or later moved to this part of the Mediterranean.” They find the second theory “more reasonable.”[1152.17]
*David Rohl has suggested that the Shardana had originated in Sardis in Anatolia, but “ended up settling in the western Mediterranean, first on the Italian coastal plain west of the Apennines and then in Sardinia – which is, of course, named after them – and Corsica. Their name was clearly pronounced ‘Shardana.'” [229.410]*
DNA testing has shown links between Sardinia and Anatolia in Turkey. The late Philip Coppens also noted that the Sardinians are genetically different to their neighbours on Corsica and the mainland of Europe and suggested an Eastern Mediterranean origin for them.(a)
Giovanni Ugas an archaeologist at the University of Cagliari has written extensively on the subject of the Shardana, who he claims were the builders of the nuraghi. Ugas has also touched on the subject of Atlantis, which he locates in northwest Africa(b), across Morocco, Algeria and Tunisia.
Obviously further research is required to try to establish with greater certainty the exact origins of the Shardana and their links, if any, with Sardinia and/or Atlantis.
(a) http://www.philipcoppens.com/sardinia.html (Offline Dec. 2017) (See Archive 2131)
The Minoan Hypothesis proposes an eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic king Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans). Evans thought that the Minoans had originated in Northern Egypt and came to Crete as refugees. However, recent genetic studies seem to indicate a European ancestry!
It is claimed(a) that Minoan influence extendedas far as the Iberian Peninsula as early as 3000 BC and is reflected there by what is now known as the Los Millares Culture. Minoan artifacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the Academia.edu website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artifacts with some Linear A inscriptions near the site of the old trading town of Rungholt, destroyed by a flood in 1362(f).
The advanced shipbuilding techniques of the Minoans are claimed are claimed to have been unmatched for around 3,500 years until the 1950’s(l).
The Hypothesis had it origin in 1872 when Louis Guillaume Figuier was the first to suggest a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise, in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.
The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the Theran eruption was fully appreciated by modern science.*In 1917, Edwin Balch added further support to the Hypothesis.*
As early as April 1909 media speculation was already linking the discoveries on Crete with Atlantis(h), in spite of Jowett’s highly sceptical opinion.
Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meson(between)as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out[750.173] that “for Egyptians the world of their ‘traditional’ enemies was divided in two: To the west there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.
It has been ‘received wisdom’ that the Minoans were a peace-loving people, in fact Dr. Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was in fact a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”
In 1939 Spyridon Marinatos published, in Antiquity, his opinion that the eruption on Thera had led to the demise of the Minoan civilisation. However the editors forbade him to make any reference to Atlantis.*In 1951, Wilhelm Brandenstein published a Minoan Atlantis theory, echoing many of Frost’s and Marinatos’ ideas, but giving little credit to either.*
The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought that the Minoan theory offered a credible solution to the Atlantis mystery.*More recently Elias Stergakos has proposed in an overpriced 68-page book, that Atlantis was an alliance of Aegean islands that included the Minoans.*
Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his own support for an Atlantic location for Atlantis.
The hypothesis remains one of the most popular ideas with the general public although it conflicts with many elements in Plato’s story. A few examples of which are: where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the Elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story.
Gavin Menzies has now become the standard bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America (p.245). He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Mississippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry.
Tassos Kafantaris has also linked the Minoans with the exploitation of the Michigan copper, in his paper, Minoan Colonies in America?(k) He claims to expand on the work of Menzies, Mariolakos and Kontaratos. Another Greek Professor, Minas Tsikritsis, also supports the idea of ancient Greek contact with America. However, I think it more likely that the Minoans obtained their copper from Cyprus, whose name, after all, comes from the Greek word for copper.
Frank Joseph has criticised[802.144] the promotion of the Minoan Hypothesis by Greek archaeologists as motivated by nationalism rather than genuine scientific enquiry. This seems to ignore the fact that Nicaise and Figuier were French, Frost, Baikie and Bacon were British, Luce was Irish and Mavor was American.
Furthermore, Crete has quite clearly not sunk beneath the waves. Henry Eichner commented, most tellingly, that if Plato’s Atlantis was a reference to Crete, why did he not just say so? The late Philip Coppens was also strongly opposed to the Minoan Hypothesis.(g)
Excavations on Thera have revealed very few bodies resulting from the 2nd millennium BC eruptions there.The understandable conclusion was that pre-eruption rumblings gave most of the inhabitants time to escape. Later, Therans founded a colony in Cyrene in North Africa, where you would expect that tales of the devastation would have been included in their folklore. However, Eumelos of Cyrene, originally a Theran, opted for the region of Malta as the remnants of Atlantis. How could he have been unaware of the fame of his homeland?
A 2008 documentary, Sinking Atlantis, looked at the demise of the Minoan civilisation(b). There is also an interesting article from James Thomas, who has published an extensive study of the Bronze Age, with particular reference to the Sea Peoples and the Minoans(j).
(e) https://www.academia.edu/7256326/r_r_r_KOM_M_E_NTA_R_Eine_unendliche_Geschichte (offline 1/7/14)
Marcel Mestdagh, (1926-1990) was a Belgian historian whose curiosity was sparked by a discovery of unusual street patterns in the Belgian city of Ghent. This led to a lifelong interest in the Viking culture that had settled on both sides of the English Channel. It was this study of the Vikings that led him to realise that they had knowledge, now forgotten, of the purpose of many of the megalithic monuments which Mestdagh identified as a form of road system, laid out in giant ovals with radials. At the centre of these ovals was the ancient city of Sens where the greatest concentration of megalithic monuments in France existed.
Philip Coppens informs us[1275.184] that a further strange discovery by Mestdagh was that the ancient road network he identified, centred on Sens, was mirrored by a similar network of roads in England centred on Nottingham!
In the course of his investigations Mestdagh discovered an aspect of the Stonehenge-Avebury complex that had been overlooked, namely that the two sites were situated on the circumference of a huge oval. He further discovered that this oval was on a scale 1/10th of the ovals that he had discovered in France.
The late Filip Coppens, following Mestdagh’s work, has persuasively argued that Atlantis was the centre of a far-flung megalithic civilisation with its centre located where the ancient city of Sens now stands. Coppens returned to Mestdagh’s theories in his 2012 book,The Lost Civilisation Enigma, which in turn led to two supportive essays from Bruce Jeffries-Fox in 2015*(c)(d), who includes the observation that while Coppens was initially happy to follow Mestdagh and identify Sens as Atlantis he executed a volte-face and declared that “from c. 4500 to 1200BC, a major civilization existed in Europe about which we know very little.”*
A YouTube clip(b) also gives some idea of Mestdagh’s theory.
(a) http://www.kunstgeografie.nl/mestdagh1.htm (Dutch) (offline Dec. 2015)
Glozel is a village about 20km from Vichy in the centre of France. In 1924 a seventeen-year-old boy, Émile Fradin (1906-2010)(b), discovered a number of artefacts including inscribed tablets with writing similar to ancient Phoenician scripts. Some of the pottery depicted animals extinct in the area for over 10,000 years. A group of academics were assembled in 1927 to decide on the authenticity of the find. The experts decided that the whole collection were forgeries. It must be remembered that at the time the Piltdown controversy was at its height leaving any reputation conscious scientist very wary.
Nearly fifty years passed until, in 1975 using a new dating method known as thermoluminescence, the antiquity of the Glozel objects was confirmed as ranging from 300 BC to 1300 AD, exonerating the then 68-year-old Émile Fradin from any suggestion of fraud.
Discoveries of similar objects have been found at other nearby sites, for example at Moulin Piat, 2.5km south, at Guerrier 3 km away on the right bank of the River Vareille (some pieces can be found at the Earth Science Museum of Villeurbanne University); at Puyraval 10 km upstream. In recent times an extensive Neolithic site with a remarkable megalithic alignment composed of over 100 stones was discovered near Glozel.
The Atlantis perspective on this is that Glozel appeared to offer evidence of ancient cultural development, including writing, in this part of Europe, far earlier than previously thought possible. The initial claims were seen as possible support for the 9600 BC date given by Solon for Atlantis.
However, it does not appear to me that it is credible that 10,000 year old inscriptions exist that are similar to Phoenician scripts. The intervening 8,000 years would have altered the shape of the characters out of all recognition just as our modern Roman script is totally different to its antecedents in the Eastern Mediterranean just three thousand years ago. The thermoluminescence tests support this view but the Glozel writing still has value as examples of ancient scripts.
Alice Gerard, a retired archaeologist from New York, has spent the last decade studying the mystery of the Glozel site and has written of her efforts to verify the authenticity of the discoveries there and dispel the initial response of scientists who dismissed it as a hoax. Her book is supported by a website(a).
The excellent Migration and Diffusion website has a paper(c) written by the American Donald B. Buchanan, Secretary of The Epigraphic Society, which offers a preliminary decipherment of the Glozel script. Paulo Stekel has built on Buchanan’s work and offers a couple of papers of his own(d)(e). A (French) site dedicated to Glozel translation attempts is also available(f).
Philip Coppens on the internet(g) and later in The Lost Civilisation Enigma, reviews[1275.16] the early years of the Glozel debate in which his account reflected very badly on the professional archaeologists of the day and later. While the evidence now indicates that no fraud by Fradin was involved, there are still questions outstanding, relating to the mixed datings of the artefacts themselves.
*(a) http://www.glozel.net/ (offline May 2017)*
Marsilio Ficino (1433-1499) is not a name with instant recognition today, although most of us are familiar with the phrase ‘platonic love’, which was coined by him. However, it is largely due to his efforts that we are aware of Plato’s Atlantis story. He was the first translator of Plato’s complete works into Latin in the 15th century, while under the patronage of Cosimo di Medici. Unfortunately, the original Greek documents used by him are now lost. It is claimed that a comparison of Ficino’s translation with that of the partial translation by Chalcidius’ of Timaeus reveals a somewhat casual approach on the part of both men, a possible source of some of the problems encountered in the search for Atlantis.
Ficino was a Florentine priest who was a leading light of the Italian Renaissance. He is reputed to have had a prodigious knowledge of the ancient world and in particular early Greek and Egyptian religions. The late Philip Coppens contended(a) that Ficino believed that Christianity was in fact a development of earlier belief systems including the ancient Egyptian cult of Serapis.
Ficino also entered into an arrangement with his close associate Michael Mercator that whoever died first would give a sign to the survivor that there was an afterlife. Ficino was first to depart and allegedly did give such an assurance to his friend(b)
*(a) http://www.philipcoppens.com/ficino_mag.html (offline March 2018) See: Archive 2137*
Crete was until recently thought to have been first settled around 7000 BC. However, excavations at nine sites in 2008 and 2009 have revealed double-edged hand axes dated to “at least” 130,000 years ago. This discovery has suggested(a) that Stone Age man had developed seafaring abilities.
There is a general consensus Crete was known as Keftiu by the ancient Egyptians.
Sir Arthur Evans, knighted for his archaeological finds on Crete, excavated at Knossos from 1900-1905 leading to the discovery of the famous ‘palace’ there. Evans saw Knossos as an administrative centre although it had no defensive features, which might be expected. In the 1970’s Hans Georg Wunderlich (1928-1974) following the views of Oswald Spengler, proposed in The Secret of Crete , that the ‘palace’ was in fact a mortuary temple. This idea has more recently been considered by the late Philip Coppens(c).
As early as 1910 the Rev. James Baikie suggested Crete as the location of Atlantis. A year earlier K.T. Frost outlined parallels between Atlantis and the Minoan empire. In the 1920’s Joseph McCabe a former Catholic priest was also convinced that Crete was the location of Atlantis. More decades were to pass before Dr Angelos Galanopoulos developed the idea further. There has been doubt that the decline of the Minoan civilisation in the 2nd millennium BC was linked with Theran explosion. Nevertheless, Bacon and Galanopoulos admit that a Minoan explanation for the Atlantis story ‘is correct in all points’ except date, dimensions and location of ‘Pillars’! Many commentators have added reasons to support the Minoan Hypothesis.
*Atlantis was the way to other islands. This is an accurate description of Crete as the gateway to the Cyclades and Greece.
*The palace of the Atlanteans is on a low hill 50 stadia inland and near to a fertile plain is a good description of Knossos.
*The description of the land fits perfectly with the southern coast of Crete.
*There were bulls hunted without weapons, which is characteristic of Minoan Crete.
*The construction of the buildings matches Knossos.
Marjorie Braymer highlights the fact that the Cretan Mesara Plain is oblong in shape and one tenth of the dimensions of the plain mentioned by Plato. A fact that gains in importance if a tenfold exaggeration of the dimensions by Plato is accepted.
J. G. Bennett has gone further and argued strongly for a linkage of the destruction of Minoan civilisation, with the Flood of Deucalion, the Biblical Exodus and the obliteration of Plato’s Atlantis. Bennett quotes Plato’s Laws (705.15), which speaks of a significant migration from Crete, as evidence for a major catastrophe on the island.
In April 2004, a BBC Timewatch programme looked at a possible link between Crete and Atlantis focussing on evidence of ancient tsunami damage on the island that they linked to the eruption of Thera. This idea has been refuted by W. Shepard Baird who offers a pyroclastic surge as a more credible explanation(b). In 2010, the BBC broadcast another documentary supporting the Minoan Hypothesis, although not very convincingly in the opinion of this compiler.
On the other hand, Peter James points out that there is no connection in Greek mythology between Crete and Atlas. Further objections include the fact that no ancient canals have been found on Crete, the island did not sink and the failure of Plato to simply name Crete as the location of his Atlantis.
Recently Gavin Menzies has, unsuccessfully, in my view, attempted to breathe new life into the Minoan Hypothesis in The Lost Empire of Atlantis.
An even less impressive effort to support a Minoan Atlantis is a slender work by Lee R. Kerr entitled Griffin Quest – Investigating Atlantis , who also published an equally useless sequel, Atlantis of the Minoans and Celts.
(c) http://www.philipcoppens.com/crete_dead.html (offline Mar. 2018 see Archive 2133)
Philip Coppens (1971-2012) was born in Belgium and until his death was living in North Berwick, Scotland. He began his career as an investigative journalist and eventually took to lecturing and writing articles(i) and books on a wide range of subjects. In on of his last books he investigates the Neolithic alignments of the Lothian region of Scotland.
Another of his books offered support for the theory of Marcel Mestdagh, who postulated that the city of Sens in France was the centre or capital city of an ancient culture, which he believed to be Atlantis. He returned to Mestdagh’s theories in his 2012 book, The Lost Civilisation Enigma.
Coppens had been previously published as Filip Coppens. His website(a) went offline in December 2017.
He also published The New Pyramid Age in which he reviewed the most recent pyramid discoveries such as at Caral and discussed the possible implications of their existence on every continent.
Jason Colavito, a full-time sceptic, has published some harsh words about Coppens’ reliability(b). In October 2012 war continued between the two them(c). This relates to Coppens’ then recent book, The Ancient Alien Question, whose advertising blurb declares that “Philip Coppens demonstrates that there is substantial proof that our ancestors were far more technologically advanced than currently accepted, and that certain cultures interacted with non-human intelligences. Our ancestors were clearly not alone.”(d) Colavito continued his assault with further harsh words regarding Coppens’ more recent publication, The Lost Civilization Enigma(e). A further response continued the battle(f). Readers can follow the ‘debate’ on the relevant blogs.
Coppens died in Los Angeles on December 30th 2012 as a result of angiosarcoma, a rare form of cancer. A poignant report of his last days is available online(g).
Coppens’ widow Kathleen McGowan-Coppens is an author with a number of books exploring the Divine Feminine. She has also contributed to the US Ancient Aliens TV show(h). Jason Colavito has recently (Jan.2015) discussed(j) her claim to be a descendant of Jesus and Mary Magdalene!!!
The aforementioned claim has now apparently landed McGowan with an accusation of plagiarism by a Suzanne Olsson. Colavito has more details on his site(k).
*(a) http://www.philipcoppens.com/ (Offline Dec. 2017)*
(c) http://du103w.dub103.mail.live.com/mail/InboxLight.aspx?n=2008985889&fid=1&fav=1#n=765631167&fid=1&fav=1&mid=25d71cd3-1091-11e2-be42-002264c248a4&fv=1 (offline 12/10/13)
*(d) http://www.philipcoppens.com/aaquestion.html (Offline Dec. 2017)*
*(I) http://www.philipcoppens.com/roadnews.html (Offline December 2017)*
Ray Brown, a naturopathic practitioner from Arizona is constantly referred in books and websites as having found evidence of Atlantis off the Bahamas. The claim is that in 1970 while diving in 135 feet of water near the Bari Islands he discovered a 120ft high pyramid that he described as ‘shining like a mirror’. The story relates that only 90 feet of the pyramid was visible above the sand and that there were the remains of a ruined city around it that stretched for 5 miles.
This is quite an unbelievable tale. If such a pyramid with its tip only 45 feet under water had been found, why has there been no subsequent exploration over the following decades? An organisation such as A.R.E. would have been expected to have pursued the matter without any delay but obviously did not place any credence in it either.
How could Brown have known that the base of the pyramid was 30 ft under sand without digging to that depth? If the base of the pyramid had been covered to a height of 30ft, would not the alleged remains of any ruined city have also been completely covered?
A December 2010 article(a) by Greg Little provided further information on the Ray Brown story and his ‘Atlantean’ crystal and in which he concludes that the whole affair was probably just an attentionseeking hoax. Little also advises us thar Brown died in the mid-1990’s.
The late Philip Coppens also wrote a paper(b) on this controversial subject, which was rather more sympathetic. On the other hand Wolter Smit, whom I expected to have had more carefully honed critical faculties, seems to have been completely taken in by Brown’s fantasy tale[887.182].
In 2012 there was a report that in the same region “oceanographer Dr. Meyer Verlag discovered giant glass pyramids at a depth of two-thousand meters. The use of other devices have allowed scientists to determine that these glass giants are both made of a crystal-like substance, and are nearly 3 times bigger than the pyramid of Cheops in Egypt.” It did not take long before it was realised that Dr. Verlag was non-existent and that the whole story was pure b.s.
*(b) http://www.philipcoppens.com/nap_art15.html (offline March 2018)*