Younger Dryas also known as Dryas III was a mini Ice Age that lasted from around 10,700 BC until around 9600 BC. It is named after a wildflower called Dryas octopetala that flourished during this relatively short period. In Ireland the period is known as the Nahanagan Stadial and in Britain as the Loch Lomond Stadial. For about thirteen hundred years the glaciers had been slowly retreating until within a short timespan temperatures dropped and they began to advance again. The cause of this cooling is not absolutely clear. One view is that a sudden release into the North Atlantic of vast quantities of fresh water that had been contained by huge ice dams is assumed to have closed down the Gulf Stream, resulting in a twelve hundred year lowering of global temperatures. There is evidence that the change only took one or two decades. The same threat is said to exist today with the possibility of the melting of the Greenland ice cap. It also seems that this YD cooling ended with the same rapidity.
A recent application of archaeoastronomy by Martin Sweatman and Dimitrios Tsikritsis led them to conclude that the carved symbols at Göbekli Tepe recorded an encounter involving the explosion or impact of part of Encke’s Comet around 13,000 years ago, which triggered the Younger Dryas Event that provided the impetus for the Neolithic Revolution. Sweatman later expanded their work in his book Prehistory Decoded  and in an article on the Ancient Origins website(k).
Kevin A. & Patrick J. Casey maintain that a globally catastrophic event occurred 13,000 years ago(j). The kernel of their theory is that originally the Earth had two moons that at some later point collided, producing our current Moon, while the remnant of the second one eventually exploded over North America kick-starting what we refer to as the cooler Younger Dryas period. They are adamant that it was not a comet or asteroid that caused the devastation, and so clash with the conclusions of Richard Firestone and his colleagues.
A completely different view is expressed in Rod (Carl) Martin’s latest book , where he proposes that the Younger Dryas ended as a result of a catastrophic event. Is it possible that there were two cataclysmic episodes? John Ackerman, a keen follower of Immanuel Velikovsky claims that there were two such events related to “the capture of the Moon into its current orbit,” marking the beginning and the end of the Younger Dryas period(q).
In 2015, a paper constraining the impact date to within 100 years using Bayesian statistical analyses, now proposed as 12,835 -12,735 years ago(h).
Coincidentally, Emilio Spedicato independently arrived at the conclusion that it was a cometary impact in the North Atlantic that was responsible for the Younger Dryas. Subsequently, when temperatures rose again it resulted in the flooding of vast areas of low-lying landmasses that in Spedicato’s opinion included Atlantis, which he locates in Hispaniola.
Conflicting evidence regarding the possibility of the Younger Dryas being caused by such an impact is impartially outlined on the internet(a).
The November 2013 issue of the BBC Focus magazine (p.30) had a brief article on the impact theory, noting that the northern hemisphere saw a drop of as much as 15°C around 11,000BC. In the absence of a suitable impact crater of the right age, there is still much scientific scepticism(b).
However, in early 2017, further possible evidence of an impact at the start of the Younger Dryas was offered by a team led by Christopher Moore of the University of South Carolina, when they identified a distinct layer of platinum in the soil that coincided with the start of YD. Commenting on this anomaly Moore noted that “Platinum is very rare in the Earth’s crust, but it is common in asteroids and comets.”(e) In 2019, Moore published further data(m) supporting the extraterrestrial impact theory, based on studies carried out on sediments, which date back 20,000 years, from White Pond Lake, situated in southern Kershaw County, South Carolina. “Other examples of excessive platinum grains have been found across Europe, western Asia, Chile, South Africa(r) and North America.” (n)
In early 2018, two papers were published online(i), reinforcing the YD impact theory and adding evidence that the event resulted in a conflagration that “may have consumed ?10 million km2, or ?9% of Earth’s terrestrial biomass.” Related to this is a paper by Andrew Collins that draws attention to the ‘Usselo horizon’, a charcoal-rich layer of between 1 and 8 inches, found on all continents, indicating widespread fires, now dated to 12,900 years ago(l).
Ice cores from Greenland indicate a further cooling period circa 6200 BC that may be related to the abandonment of many Neolithic settlements during this period. Other periods of abrupt climate change have been identified from 3800 BC to 3500 BC and 2800 BC to 2000 BC.
The fact that Plato’s apparent date for the demise of Atlantis, circa 9600 BC, roughly corresponds with the current, best estimate for the date of the Younger Dryas is interesting but unfortunately not conclusive proof of any direct connection. In the absence of any supportive archaeological evidence, a linkage between Atlantis and the Younger Dryas will have to remain a matter of faith rather than fact. Interesting but inconclusive.
Recent discoveries in northern Sudan of dozens of skeletons, the majority of whom were apparently killed by flint-tipped arrows, have led to the suggestion(c) they were the result of food shortages resulting from the Younger Dryas that in turn led to warfare over diminished food availability.
I note that Robert Schoch claims that there is no evidence to support the Younger Dryas impact theory, instead he believes that “it was most likely due to reduced solar activity at that time, a solar shut-down.”(o) Schoch’s wide-ranging critique has been refuted by the Comet Research Group.(p)
Richard Firestone together with his co-authors Allen West and Simon Warwick-Smith have written one of the most impressive accounts of a cosmic collision that led to the extinction in North America of large mammals such as the mammoth and sabre-toothed tiger and the concurrent disappearance of the Clovis people at the end of the last Ice Age.
>Before what has become known as the Younger Dryas Impact Hypothesis (YDIH) was formulated, Firestone and William Topping speculated that North America was impacted by intense cosmic rays from a supernova in a 2001 paper entitled Terrestrial Evidence of a Nuclear Catastrophe in Paleoindian Times(l).<
The YDIH also offers a credible explanation for the Carolina Bays. However, they propose that this collision had catastrophic global consequences. The three scientists are prepared to consider the possibility that Plato’s Atlantis story, however garbled, is related to the same episode[0110.328]..
Since the publication of their book some evidence(a)(k) has emerged that would appear to conflict with their core thesis. This criticism appears to be gaining support according to a May 2011 report(b)(d). However, in September 2012 it was reported that further intensive investigation has revealed flaws in the evidence gathering of Firestone’s critics(f). The interdisciplinary team of scientists from seven U.S. institutions concluded that “a disregard of three critical protocols, including sorting samples by size, explains why a group challenging the theory of a North American meteor-impact event some 12,900 years ago failed to find iron- and silica-rich magnetic particles in the sites they investigated.”
Strong resistance to the Firestone claims continued into 2013 when the Royal Holloway and the Sandia National Laboratories along with 13 other universities across the United States and Europe mounted further challenges(g).
The waters were muddied further when it was revealed that Allen West was formerly known as Allen Whitt, who was convicted in California of posing as a state-licensed geologist(b) and fined $4,500! He legally changed his name in 2006. His respected co-authors were apparently unaware of his history and as a consequence of West’s central role in the data gathering, the hypothesis is considered by some to be tainted. This may be a case of shooting the messenger instead of the message, a view discussed at length on the Internet(e).A spirited defence of both West in particular and the theory of the team in general has also been written(c) and should be read in order to get a more balanced view of this particular controversy.
The core debate has rumbled on ever since. In July 2015 the University of California, Santa Barbara, released the results(h) of research, led by James Kennett, which again supported the impact theory and “has narrowed the date to a 100-year range, sometime between 12,835 and 12,735 years ago.”
The battle has continued, apparently inconclusively, with more papers being published by all sides. July 2018 saw an update of the controversy published on the Science News website(i), with no sign of the war ending.
Nevertheless, in late 2019, further evidence has emerged that appears supportive of Firestone’s theory. Where previously nanodiamonds were an important feature in the presentation of his ideas the latest studies focus on platinum as an important marker(j).
Inspiration resulting from an interview with Firestone led Kevin Curran to a study that ended with the publication of Fall of a Thousand Suns, in which he investigates the effect of extraterrestrial encounters on the development of early religious beliefs.
Orichalcum is one of the many mysteries in Plato’s Atlantis narrative. It is mentioned five times in the Critias [114e, 116c-d, 119c] as a metal extensively used in Atlantis. I am not aware of any reference to it anywhere else in his writings, a fact that can be advanced as evidence of the veracity of his Atlantis story. Plato took the time to explain to his audience why the kings of Atlantis have Hellenised names. However, he introduces Orichalcum into the story without explanation suggesting that the metal was something known to the listeners. It is therefore natural to expect that metals might play an important part in determining the credibility of any proposed Atlantis location.
Bronze was an alloy of copper and tin, while brass was a mixture of copper and zinc, their similarity is such that museums today refer to artefacts made of either refer to them as copper alloys.
According to James Bramwell[195.91], Albert Rivaud demonstrated that the term ‘orichalcum’ was known before Plato and not just invented by him. Similarly, Zhirov notes that both Homer and Hesiod refer to the metal[0458.46], , as does Ibycus, the 6th century BC poet, who compares its appearance to gold suggesting a brasslike alloy. Thomas Taylor (1825) noted that in a fragment from a lost book of Proclus, he seems to refer to orichalcum under the name of migma(c). Wikipedia also adds that “Orichalcum is also mentioned in the Antiquities of the Jews – Book VIII, sect. 88 by Josephus, who stated that the vessels in the Temple of Solomon were made of orichalcum (or a bronze that was like gold in beauty). Pliny the Elder points out that the metal had lost currency due to the mines being exhausted. Pseudo-Aristotle in ‘De mirabilibus auscultationibus’ describes orichalcum as a shining metal obtained during the smelting of copper with the addition of ‘calmia’, a kind of earth formerly found on the shores of the Black Sea, which is attributed to be zinc oxide.”
Orichalcum, or its equivalent Latin Aurichalcum, is usually translated as ‘golden copper’ referring to either its colour or composition (80% copper and 20% zinc) or both. However, Webster’s Dictionary translates it as ‘mountain-copper’ from ‘oros’ meaning mountain and ‘chalchos’ meaning copper.
Sir Desmond Lee described the metal as ‘imaginary’ without explaining away the classical references or the fact that ”In numismatics, orichalcum is the name given to a brass-like alloy of copper and zinc used for the Roman sestertius and dupondius. Very similar in composition to modern brass, it had a golden-yellow color when freshly struck. In coinage, orichalcum’s value was nearly double reddish copper or bronze. Because production cost was similar to copper or bronze, orichalcum’s formulation and production were highly profitable government secrets.”(m)
Modern writers have offered a range of conflicting explanations for both the origin and nature of orichalcum. A sober overview of the subject is provided by the Coin and Bullion Pages website(d).
In 1926 Paul Borchardt recounted Berber traditions that recalled a lost City of Brass. Salah Salim Ali, the Iraqi scholar, points out that a number of medieval Arabic writers referred to an ancient ‘City of Brass’ echoing the Orichalcum covered walls of Plato’s Atlantis.
Ivan Tournier, a regular contributor to the French journal Atlantis proposed that orichalcum was composed of copper and beryllium. Tournier’s conclusion seems to have been influenced by the discovery in 1936 at Assuit in Egypt of a type of scalpel made from such an alloy(e).
An unusual suggestion was made by Michael Hübner who noted that “small pieces of a reddish lime plaster with an addition of mica were discovered close to a rampart” in his chosen Atlantis location of South Morocco. He links this with Plato’s orichalcum, but does so without any great enthusiasm.
Jim Allen, promoter of the Atlantis in Bolivia theory, claims that a natural alloy of gold and copper is unique to the Andes. Tumbaga is the name given by the Spaniards to a non-specific alloy of gold and copper found in South America. However, an alloy of the two that has 15-40% copper, melts at 200 Co degrees less than gold. Dr. Karen Olsen Bruhns, an archaeologist at San Francisco State University wrote in her book, Ancient South America, “Copper and copper alloy objects were routinely gilded or silvered, the original colour apparently not being much valued. The gilded copper objects were often made of an alloy, which came to be very important in all of South and Central American metallurgy: tumbaga. This is a gold-copper alloy which is significantly harder than copper, but which retains its flexibility when hammered. It is thus ideally suited to the formation of elaborate objects made of hammered sheet metal. In addition, it casts well and melts at a lower temperature than copper, always a consideration when fuel sources for a draught were the wind and men’s lungs. The alloy could be made to look like pure gold by treatment of the finished face with an acid solution to dissolve the copper, and then by hammering or polishing to join the gold, giving a uniformly gold surface”.
Enrico Mattievich also believed that orichalcum had been mined in the Peruvian Andes(b).
Jürgen Spanuth tried to equate Orichalch with amber. Paul Dunbavin links Orichalcum with Wales. Robert Ishoy implies a connection between obsidian and Orichalcum, an idea also promoted by Christian & Siegfried Schoppe, while Felice Vinci equates it with platinum.
Albert Slosman thought that there was a connection between Moroccan oricalcita, a copper derivative, and Plato’s orichalcum. Peter Daughtrey has offered [893.82] a solution from a little further north in Portugal where the ancient Kunii people of the region used ori or oro as the word for gold and at that period used calcos for copper.
Thorwald C. Franke has suggested[750.174] that two sulphur compounds, realgar and orpiment whose fiery and sometimes translucent appearance might have been Plato’s orichalcum. His chosen location for Atlantis, Sicily, is a leading source of sulphur and some of its compounds. I doubt this explanation as realgar disintegrates with prolonged exposure to sunlight while it and orpiment, a toxin, could not be described as metals comparable with gold and silver as stated by Plato.
Frank Joseph translates orichalcum as ‘gleaming or superior copper’ rather than the more correct ‘mountain copper’ and then links Plato’s metal with the ancient copper mines of the Upper Great Lakes. Joseph follows Egerton Sykes in associating ‘findrine’, a metal referred to in old Irish epics, with orichalcum. However, findrine was usually described as white bronze unlike the reddish hue of orichalcum.
Ulf Erlingsson suggested [319.61] that orichalcum was ochre, which is normally yellow, but red when burnt. He seems to have based this on his translation of the text Critias116b. In fact the passage describes the citadel flashing in a fiery manner, but it does not specify a colour!
Other writers have suggested that orichalcum was bronze, an idea that conflicts with a 9600 BC date for the destruction of Atlantis since the archaeological evidence indicates the earliest use of bronze was around 6000 years later.
Thérêse Ghembaza has kindly drawn my attention to two quotations from Pliny the Elder and Ovid that offer possible explanations for Plato’s orichalcum(n) . The former refers to a Cypriot copper mixed with gold which gave a fiery colour and called pyropus, while Ovid also refers to a cladding of pyropus. She also mentions auricupride(Cu3Au), an alloy that may be connected with orichalcum.
Zatoz Nondik, a German researcher, has written a book about Plato’s ‘orichalcum’, From 2012 to Oreichalkos, in which he describes, in detail, how the orichalcum may be related to Japanese lacquer and suitable for coating walls as described in the Atlantis(b) narrative!
The fact is that copper and gold mixtures, both natural and manmade, have been found in various parts of the world and have been eagerly seized upon as support for different Atlantis location theories. A third of all gold is produced as a by-product of copper, lead, and zinc production.
It is also recorded that on ancient Crete, in the Aegean, two types of gold were found, one of which was a deep red developed by the addition of copper. Don Ingram suggests that the reddish gold produced in ancient Ireland is what Plato was referring to.
Irrespective of what orichalcum actually was, I think it is obvious that it was more appropriate to the Bronze Age than 9,600 BC. Furthermore, it occurs to me that Plato, who was so careful to explain or Hellenise foreign words so as not to confuse his Athenian audience, appears to assume that orichalcum is not an alien term to his audience.
The result of all of this is that Orichalcum has been advanced to support the location of Atlantis in North and South America, Sundaland, Ireland, Britain and the Aegean. Once again an unintentional lack of clarity in Plato’s text hampers a clear-cut identification of the location of Atlantis.
A fascinating anecdote relating to the use of a term similar to ‘orichalcum’ to describe a mixture of copper and gold was used by a metalsmith in Dubai as recently as 2007 and is recounted on the Internet(a) .
The Wikipedia entry(f) for ‘orichalcum’ adds further classical references to this mysterious metal.
2015 began with a report that 47 ingots of ‘orichalcum’ had been found in a shipwreck off the coast of Sicily and dated to around 600 BC(g). What I cannot understand is that since we never knew the exact composition of Plato’s alloy, how can anyone today determine that these recovered ingots are the same metal. Thorwald C. Franke has more scholarly comments on offer(h). Jason Colavito has also applied his debunking talents to the subject(i). In June of the same year, Christos Djonis, in an article(j) on the Ancient Origins website, wrote a sober review of the media coverage of the shipwreck. He also added some interesting background history on the origin of the word ‘orichalcum’.
An analysis revealed(k) that those ingots were composed of 75-80% copper, 15-20% zinc, and traces of nickel, lead and iron, but no proof that this particular alloy was orichalcum. The recovery of a further 39 ingots from the wreck were reported in February 2017 and the excavation of the sunken ship continues.
The most recent explanation for the term comes from Dhani Irwanto who has proposed that orichalcum refers to a form zircon(l) that is plentiful on the Indonesian island of Kilimantan, where he has hypothesised that the Plain of Atlantis was located [1093.110].
(e) Atlantis Research Vol 2. No.6, Feb/Mar 1950, p.86
(g) See: Archive 2460
*(n) See: Archive 3456*