Sergey Teleguin is a Russian professor of Philology and a leading advocate of the idea that the city of Tripura (Triple City) in Vedic tradition was the original inspiration behind Plato’s city of Atlantis. In support of his contention he has outlined a number of parallels between Plato’s account and the sacred texts of India, the Puranas and Mahabharata, in an extensive English excerpt(a) from his 2005 Russian book, Anatomy of a Myth.
A further claim by Teleguin is that the Popol Vuh, the sacred book of the Maya gives clears evidence that they came from the far north – Ultima Thule. He goes further and attributes a North Pole origin to both the Maya and the Indo-Europeans(b).
He has recently outlined his ideas further in an article for (Nov/Dec 2013) Issue 102 of Atlantis Rising magazine.
He recently reiterated, in an email, his view that Plato’s Atlantis story should only be accepted literally or not at all. It is difficult to accept that an academic could write such nonsense. He cannot be unaware that Plato’s narrative is composed of mythology, history and within the bounds of literary licence, some embellishment of his own. Otherwise, according to Teleguin, we are expected to believe that Clieto actually gave birth to five sets of male twins, that Athens fought a war before it existed and that Poseidon and Atlas were real people! The same absence of critical thinking allows people to believe that the world was created in seven days.
A recent book, by Whispering Wind and the late Flying Eagle and claims to have identified the Sea of Azov, north of the Black Sea, as the resting place of Atlantis. They further identify the Acropolis of Atlantis with the Hill of Mithridat in the presentday Crimean city of Kerch. In addition, our feathered friends assert that the Mediterranean did not burst into the originally smaller, freshwater Black Sea but that the Black Sea rushed into the Mediterranean. This would have been fine except that as you plunge deeper into the book’s website(a) you encounter benign alien astronauts establishing Atlantis and so on.
The book has only 168 pages but contains over ‘200 colourful images, graphics and maps’, which certainly leave little space for any useful text. The authors are best described by the blurb on the website for the book; “Flying Eagle, great grandson of the famous American Indian Chieftain, Quanah Parker, is a dynamic lecturer, a philosopher, a geologist, an artist, an astrologer and an ad-lib piano composer. Whispering Wind is an artist, counsellor, a dancer, an actress and an adventurer. These two inseparable scientists have extensively researched throughout the entire Earth, to finally solve the world’s greatest mystery; the location of the ancient civilization of ATLANTIS. This 28 year research has opened doors into the innumerable quandaries of almost every field of science. Their research has created a demand for seminars and lectures. They are formulating the nucleus of a worldwide cultural superstructure; The Cosmic Vortex family. This rapidly expanding multinational family is composed of dedicated persons who possess a strong desire to find their true identity and purpose, to facilitate the harmonious rejuvenation of our cultural heritage and to restore balance to our beautiful Earth and ATLANTIS-MOTHERLAND”. This is definitely one for the feeble-minded!
*Ukraine is also home to the Association of Ukrainian Mythologists and Atlantologists (AMAU)(b). The site includes a few interesting papers (use your translator), but unfortunately the content does not appear to have been updated for some time.*
*(b) http://atlantida.primordial.org.ua/ (Ukrainian/Russian)*
Sexual Undertones in the Atlantis narrative have been identified by J. Warren Wells, who maintains that Clieto or Kleito in Greek is the diminutive of Kleitoris, which is rendered clitoris in English. He further contends that the name of her husband, Poseidon, can have its constituent elements, Pos and Eidon, translated as ‘penis idol’(a). His ideas have been supported by Ulf Erlingsson(b).
Sex at a more blatant level was achieved by John Grant with his Sex Secrets of Ancient Atlantis delivered with all the accuracy and sincerity we could expect from tabloid journalism.
(a) http://greekatlantis.warpco.com/Sexcentric.html (offline 1.07.14)
(b) http://atlantisinireland.com/ (Jan. 2017 – “site under construction”!)
Poseidon was one of the twelve Olympians of ancient Greek mythology. He was also the Greek god of the sea who was given the island of Atlantis as his realm. The Romans later knew Poseidon as Neptune. Herodotus (II.50.2) claimed that the Greek gods were imported from Egypt with a few exceptions including Poseidon. Some have suggested that the ancient Egyptian god Sobek was the equivalent of Poseidon, but the connection seems rather tenuous.
*Poseidon is also credited with having been the first to tame horses.* Others, such as Nienhuis, have equated Poseidon with Sidon referred to in Genesis 10:15.
The Phoenician sea god Melqart is frequently seen as the son of Poseidon whereas others, such as Jonas Bergman, consider them to be identical. The Nordic sea god Aegir is also seen as a mirror of Poseidon. In Portugal, Saint Bartholomew is considered a Christianised Poseidon, where statues of him are similar to those of Poseidon including a trident.
The Celtic god of the sea was known as Manannán Mac Lir who is frequently associated with the Isle of Man in the Irish Sea.
*When the Greek gods divided the world among themselves, Poseidon received Atlantis as his share. He fell in love with a mortal, Clieto, who bore him five sets of twin boys, of whom Atlas was the first born and primus inter pares. Atlantis was then shared between them.
In December 2017, Anton Mifsud, Malta’s leading Atlantologist, published an intriguing suggestion(a) , when he pointed out that on the ceiling of the Sistine Chapel, painted by Neo-Platonist Michelangelo, something odd can be perceived in the central panel, known as The Creation of Adam. There, we find ‘god’ surrounded by five pairs of flightless ‘cherubs’. This is reminiscent of Poseidon’s five pairs of twin sons. Atlantis. However, Christian iconography invariably shows cherubs with wings, so it begs the question; why this departure from the norm? Mifsud contends that together with other aspects of the fresco, this depiction is closer to Plato’s ‘god’, Poseidon, than that of the Mosaic creator in Genesis!
Plato (c. 428-347 BC) came from an aristocratic family; his father, Ariston, was descended from the early kings of Athens and his mother, Perictione, was related to the renowned Solon, who was to play a major role in the Atlantis story. In turn, Solon’s ancestry is traced back to Poseidon. Furthermore, classical Greek mythology has claims of a virgin birth for Plato(c)!
Plato and his elder brother, Glaucon, were students of Socrates until the latter’s death in 399 BC at the hands of the Athenian authorities. After Socrates’ demise, Plato travelled extensively, including visits to Egypt and Sicily.
While in Sicily he angered the king, Dionysios, who had him seized and brought to the island of Aegina to be sold as a slave, but fortunately Plato was recognised by a fellow Athenian, who bought his freedom and sent him home.
After returning to Athens in 387 BC Plato founded the Academy, a school of science and philosophy, that was to become the model for the university of today. The Academy lasted nearly a thousand years until Emperor Justinian closed it in 529 AD. Perhaps the most famous student of the Academy was Aristotle whose teachings have had a tremendous impact on philosophy right up to the present.
Although many of Plato’s works have survived, we do not have any original Greek texts but are limited to Greek translations of Latin translations of earlier Greek transcriptions, now lost. His extant writings are in the form of letters and dialogues, of which The Republic is considered the most famous. It is two of his dialogues, Timaeus and Critias that contain the earliest unambiguous references to Atlantis.
June 2010 saw Dr. Jay Kennedy, a science historian at the University of Manchester, announce(b) that he had discovered a hidden code in the writings of Plato. “It is a long and exciting story, but basically I cracked the code. I have shown rigorously that the books do contain codes and symbols and that unraveling them reveals the hidden philosophy of Plato. This is a true discovery, not simply reinterpretation.”
In the opinion of many, Saint Augustine plagiarised some of Plato’s philosophical concepts, effectively ‘Christianising’ him posthumously.
An extensive bibliography of publications relating to all of Plato’s work is available on the Internet(a).
Sadly, Plato’s grave, reputed to have been situated in the grounds of his Academy, has not been located.
(c) Origen, Against Celsus, Book 1, Chapter 37.
Dr. Anton Mifsud is a Maltese consultant paediatrician who has devoted most of his limited spare time to the study of the prehistory of his native island. Dr. Mifsud has been author and co-author of a number of works relating to ancient Malta in general and Atlantis in particular. He is co-author with Charles Savona Ventura of a number of books and articles on Maltese prehistory[210–214] as well as a lecture on Palaeolithic Man and his Environment in Malta, which is available on the Internet(a). Both Mifsud and Savona have written about the unusually shaped skulls found in some of the ancient Maltese temples. The similarity between these and similar skulls from pre-dynastic Egypt have been noted by Andrew Collins on his website(b). Mifsud is continuing his study of the Atlantis-Malta connection and is expected to publish further material in this regard. It is not unreasonable to say that Mifsud is today’s leading authority on the Malta-Atlantis theory. His work has been featured on television in the USA, the UK and Japan as well as his native Malta.
*2017 saw two Atlantis-related papers published by Mifsud on the Academia.edu website. The first concerns Michelangelo’s famous fresco, in the Sistine Chapel, called The Creation of Adam, which is also the title of Mifsud’s paper(e). After outlining interesting background material on Michelangelo’s magnificent work, Mifsud focuses on the image of ‘god’ in the fresco, which he suggests more closely conforms to Plato’s ‘god’, Poseidon, rather than that of Moses. This contention seems to be supported by the depiction of the five pairs of flightless cherubs that surround ‘god’. This is reminiscent of Poseidon’s five pairs of twin sons that ruled Atlantis. Christian iconography invariably shows cherubs with wings, so it begs the question; why this departure from the norm? Mifsud makes a valid case, which should not be dismissed lightly.
In Mifsud’s second paper(f) he has identified the Maltese promontory of Ras ir-Raheb near Rabat, with its two enormous limestone columns as the Pillars of Herakles. This headland had originally been topped by a Temple of Herakles, confirmed by archaeologist, Professor Nicholas Vella. This a well-illustrated paper, worthy of a read.*
Mifsud is also a member of The Egyptological Society of Malta and has been a contributor to Ancient Egypt magazine(d).
Malta:Echoes of Plato’s Island can now be read or downloaded online(c).
The Kings of Atlantis were, according to Plato, originally the sons of Poseidon and Cleito. They were ten in number and consisted of five sets of male twins. The first-born was Atlas who was given authority over the others, each of whom controlled their own territory. Some commentators reacted with such incredulity to this story, that they have either dismissed this detail or in some cases the entire Atlantis tale as pure fantasy. Of course, it is highly improbable, if not virtually impossible to accept that Clieto had five sets of all male twins. However, we are dealing here with a myth that is an echo of the legends of many other cultures describing their antediluvian origins. Lenormant & Chevallier wrote of this over a hundred years ago:
“…The ten kingdoms of Atlantis are perpetuated in all the ancient traditions. ‘In the number given by the Bible for the Antediluvian patriarchs we have the first instance of a striking agreement with the traditions of various nations. Other nations, to whatever epoch they carry back their ancestors…are constant to the sacred number of ten… In Chaldea (Babylon), Berosus, writing in the third century BC, numerates ten Antediluvian kings whose fabulous reign extended to thousands of years. The legends of the Iranian race commence with the reign of ten Peisdadien (Poseidon?) kings…. In India we meet with the nine Brahmadikas, who, with Brahma, their founder, make ten, and who are called the Ten Petris, or Fathers. The Chinese count ten emperors, partaking of the divine nature, before the dawn of historical time. The Germans believed in the ten ancestors of Odin, and the Arabs in the ten mythical kings of the Adites”.
It may be just coincidence, but Plato tells us that the domain of Atlantis extended as far as Tyrrhenia (modern Tuscany), just south of which was Rome, a city, which according to legend was founded by twin brothers, Romulus and Remus. It has been claimed that the story of their origins are a variation of the story in the Hindu epic Ramayana concerning the twin sons of king Sri Rama, Luva and Kusha(c).
Although Babylon is supposed to have had ten kings before the Flood, it must be noted that they reigned successively rather than concurrently, as was the case in Atlantis.
Attention has been drawn to the fact that Manetho (c. 300 BC), the Egyptian historian called the first sequence of Egyptian god-kings ‘Auriteans’, which has been seen as suspiciously like a corruption of ‘Atlanteans‘.
Some writers have attempted to link these names with specific regions; such as Atlas with Morocco, Eumelos (Gadeiros) with Gades (Cadiz) and Elasippos with Lisbon. Beyond these three there is very little agreement. Lewis Spence correctly points out “Plato expressly states that these names had been Egyptianised from the Atlantean language by the priest of Sais, and subsequently Hellenised in Critias, so that there is little hope that they were transmitted in anything like their original form.” Spence also commented on the similarity of the Phoenician gods and the early kings of Atlantis, an idea suggested earlier by Ignatius Donnelly.
R. Cedric Leonard is convinced that Manetho’s list of Egyptian god-kings is in fact a list of the first kings of Atlantis and expands on this idea on his website(a). However, in his 1979 book, Quest for Atlantis, Leonard has suggested that the kings of Atlantis were human-alien hybrids and that humans are the result of alien genetic experiments!!
Another site(b) identifies the kings of Atlantis with the pantheon of Phoenician gods, an idea first mooted by Ignatius Donnelly(part IV. chap.III). But Donnelly, also suggested, unconvincingly, that the gods of the Greeks were just the deified kings of Atlantis (part IV, chap. II), while it is also possible that they were just personifications of natural phenomena.
An unusual feature of the Atlantean kings is the meeting every fifth and sixth year. Plato explains this as a way of honouring odd and even numbers. However, Bacon & Galanopoulos suggest[263.152] that in fact this may have been the result of an awareness of the eleven-year cycles of rains. I believe that this explanation is equally weak and the subject requires further investigation.
*(a) http://www.atlantisquest.com/Hiero.html (offline March 2018)
Vlaceslav Jurikov, a member of the Russian Academy of Sciences announced in 1994 that Atlantis had been located near the Lipari or Aeolian Islands off the northern coast of Sicily. He specified a point 15km from Cape Peloro at a depth of about 500 feet. This region is also favoured by Winfried Huf as the centre of the Atlantean sphere of influence.
He questions Plato’s report that Atlantis was submerged in a day and a night, suggesting instead that it was a much slower process allowing its inhabitants time to emigrate.
Extraterrestrial visitors have been suggested by a few of the more imaginative and sometimes unscrupulous authors and their publishers, as the source of an advanced civilisation in the past, remembered today as Atlantis. Martin Brady makes such a claim in a brief paper available online(h).
However, Professor Emilio Spedicato may have added some degree of respectability to the concept when he wrote(a) “There are significant indications in worldwide traditions that intelligent people from planets within a few hundred light years from Earth visited our planet and intelligently interacted with our biosphere”. He went on to claim that around 5500 BC some of these visitors landed in the Hunza valley of Pakistan where they engaged in a little genetic engineering which led to the ‘creation’ of Adam and Eve!
It should be noted that Plato’s account does not relate any technology beyond that of a Late Bronze Age society, whereas any civilisation founded by alien astronauts should present some evidence of technologies equal to if not more advanced than that of our present day capabilities. Bill Hanson and Bert Thurlings are some of the more recent promoters of this idea of an alien origin for Atlantis.
Hanson has been joined by the German researcher, Dieter Bremer (1952- ), who claims(b) that the winged disks found in Sumerian art represent a space station, which crashed! Bremer also provides a spirited defence of The Manna Machine by George Sassoon and Rodney Dale, combined with some bizarre theories regarding Christ. Incredibly, Bremer was invited to deliver a paper to the 2011 Atlantis Conference on the concentric circles of Plato’s Atlantean capital. He has published two books on his view of Atlantis[1022/3]. A more rational review of The Manna Machine is offered by Frank Dörnenburg(i).
The late Flying Eagle (1920-2007) and his partner Whispering Wind specified the planet Xylanthia(f) in the Sirius star system as the original home of a visitor who fell in love with an earthling and later became known as Poseidon!
The History Channel series entitled Ancient Aliens(d), now in its third season, has been heavily criticised on the Bad Archaeology website(c) and elsewhere. October 2011 saw another claim that the Maya had contact with extraterrestrials and that a documentary providing evidence is planned(e).
A sceptical review of extraterrestrial visitations was published in the 26th January 2014 edition of Ohio’s Columbus Dispatch(g).
I feel compelled to include a quote from the Calvin and Hobbes cartoonist Bill Watterson who wrote “The surest sign that intelligent life exists elsewhere in the universe is that they have never tried to contact us.”
(g) http://www.dispatch.com/content/stories/science/2014/01/26/no-evidence-of-aliens-helping-ancient-cultures.html (link broken June 2018) See: Archive 2098)
The Geographical Dimensions of Atlantis were not fully recorded by Plato, except for a comment that its influence extended as far as Libya and Tyrrhenia. Initially the island of Atlantis was divided among the ten sons of mythical Poseidon and then over time it seems that they acquired other islands as well as some of the nearby continental mainland.
Plato’s descriptions and dimensions relate only to the capital of Atlantis that would appear to have been located on a large island, although this is not absolutely clear. Plato notes that a plain adjacent to the city was 2,000 x 3,000 stadia, (385 x 580 km or 240 x 360 miles). Ulf Richter argued that the unit of measurement employed was in fact the Egyptian khet, which would reduce Plato’s figures by a factor of 3.5, giving us more credible dimensions.
Although these measurements have been disputed as exaggerations resulting from a misinterpretation of the original Egyptian unit of measurement it must be pointed out that Plato also discusses the size of the Atlantean army which indicates a total of around a million men. Such a military force would have to be supported by a civilian population numbering many more millions. Such a figure could not be accommodated on a small island but would require a larger landmass with at least the dimensions recorded by Plato.
To confuse matters further Plato describes Atlantis as being greater (meizon) than Libya and Asia together. This led many Atlantis seekers to search for the remains of a very large island and were forced to assume that it could only have existed in the Atlantic, an idea refuted by modern geology. However, another more credible interpretation is that this refers to the power of Atlantis being greater than Libya and Asia combined.
Thorwald Franke points out that “For Egyptians the world of their “traditional” enemies divided in two: To the west there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the “usual” enemies of Egypt, which was the case with the Sea Peoples‘ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”. If, what is likely, the statement “more powerful” in the Egyptian original had been expressed by the common word “wr”, then the mistake is explained: “wr” is “big” in its basic meaning, but it is widely used in a metaphorical way.
*I note that in a short article(a) in early 2016 and in The Destruction of Atlantis[102.82], Frank Joseph has now adopted Franke’s explanation. Unsurprisingly, Joseph does not credit Franke as the author of this elegant clarification.
(a) http://lost-origins.com/atlantis-no-lost-continent/ (offline Jan. 2018)*