National Geographic or Nat Geo are registered trademarks of the National Geographic Society and are now, sadly, part of the Murdoch communications empire. Its magazine and TV channel enjoy global recognition. Undoubtedly, NG has enhanced our view of the world around us. One piece of NG trivia is that the word ‘tsunami’ first appeared in an English language publication in the September 1896 edition of National Geographic Magazine.
Generally, NG has avoided controversy, but not always(a) , so it will be interesting to see how its new chief James Murdoch, a climate change denier(b), will deal with the NG views on the subject up ’til now(c) . However, for me, it was something of a surprise when NG tackled the subject of Atlantis.
In 2004 NG News published a short article(d) highlighting the theories of Ulf Erlingsson and Rainer Kühne, who, respectively, were advocates for Ireland and Spain as Atlantis locations. Also in 2004, Zeilitsky and Weinzweig claimed to have found submerged man-made structures near Cuba and subsequently sought US government funding for further research there. It has been suggested that NG objected and further exploration did not take place! In 2006 NG gave the Atlantis in America theory of Zapp & Erikson an airing(e).
In 2011 a short article(l)., NG trotted out the now generally abandoned idea that Atlantis had been a continent. The idea was obviously later dumped by NG as well, when James Cameron et al went looking for Atlantis in Malta, Sardinia and Santorini in 2016.
December 2012 saw NG publish an article on Doggerland, without any reference to the suggestion that there might be an Atlantis connection. NG has also voiced the scepticism of well-known commentators, such as Robert Ballard and Charles E. Orser jnr(f).
However, I find that the NG treatment of Atlantis inconsistent. In October 2011 an anonymous article(k) on one of their sites, entitled The Truth Behind Atlantis: Facts, declared that Atlantis was continental in size (and so must have been located in an Ocean?) This is based on a misinterpretation of the Greek word meison. Nevertheless last year NG had Simcha Jacobovici, remotely guided by James Cameron, scouring the Mediterranean, from Spain to Sardinia, Malta, and Crete for evidence of Atlantis. This attention-seeking exercise found nothing a few stone anchors that proved nothing and inflicted on viewers an overdose of speculation!
NatGeo TV aired a documentary(g) in 2015 relating to earlier excavations in the Doñana Marshes of Southern Spain by a Spanish team and partly hijacked by Richard Freund. A new NG documentary, hyped with the involvement of James Cameron and Simcha Jacobovici, was filmed in 2016, and later broadcast at the end of January 2017. Initially, it was thought by Robert Ishoy to be in support of his Atlantis location of Sardinia, but at the same time Diaz-Montexano was convinced that his Afro-Iberian theory was to be the focus of the film. To coincide with the airing of the new documentary D-M has published a new book, NG National Geographic and the scientific search for Atlantis with both English and Spanish editions.
Jason Colavito was promised a screener but had the offer subsequently withdrawn. One wonders why?
Once again NG promotes the region of the Doñana Marshes as a possible location for Atlantis(i), based on rather flimsy evidence, such as six ancient anchors found just outside the Strait of Gibraltar. They estimate the age of the anchors at 3,000-4,000 years old but. unfortunately, they are not marked ‘made in Atlantis’. Rabbi Richard Freund, never afraid to blow his own shofar, makes another NG appearance. Jacobovici throws in the extraordinary claim that the Jewish menorah represents the concentric circles of the Atlantis capital cut in half, a daft idea, already suggested by Prof. Yahya Ababni(k).
What I cannot understand is why this documentary spends time dismissing Santorini and Malta as possible locations for Plato’s Atlantis and at the same time ignoring the only unambiguous geographical clue that he left us, namely that the Atlantis alliance occupied part of North Africa and in Europe as far as Tyrrhenia (Tuscany) and presumably some of the islands between the two.
Overall, I think the NG documentaries have done little to advance the search for Atlantis as they seem to be driven by TV ratings ahead of truth. Perhaps, more revealing is that Cameron is not fully convinced by the speculative conclusions of this documentary.
Jason Colavito, an arch-sceptic regarding Atlantis has now published a lengthy scathing review(j) of NG’s Atlantis Rising, which is well worth a read. While I do not agree with Colavito’s dismissal of the existence of Atlantis, I do endorse the litany of shortcomings he identified in this documentary.
*(d) http://news.nationalgeographic.com/news/2004/08/0819_040819_atlantis.html (link broken August 2018) See: Archive 3582)*
Cancho Roano is a Spanish archaeological site near Zalamea de la Serena in Badajoz province. A feature of the site is that it “appears to have been ritually burned and sealed in rammed earth in a manner similar to Etruscan ceremonies”(a). When I read this I was reminded of Göbekli Tepe which was also deliberately buried!
Richard Freund considers Cancho Roano to be a ‘memorial city’ constructed to represent the lost city of Tartessos, which Freund considers to have been Atlantis. This idea is born of nothing but Freund’s fertile imagination and three concentric circles on a stele. Plato describes the capital of Atlantis as circular while Cancho Roano seems to be a large single square building!
George (Jorge) Edward Bonsor (1855-1930) was born in France of British parents, but spent most of his life working as an artist and archaeologist in Spain. In the 1920’s Bonsor and Adolph Schulten searched in The Doñana Marshes for Tartessos. An account of Bonsor’s work is available online(a), in Spanish, but it translates quite well with Google. In spite of comments recently attributed to Professor Richard Freund(b), I have no evidence that Bonsor equated Tartessos with Atlantis as Schulten did.
*Karl Juergen Hepke has written an extensive paper (in English) on the work of Bonsor (c).*
*(b) http://latino.foxnews.com/latino/lifestyle/2011/03/15/atlantis-spain/ (offline Dec.2018)
Dr. Richard Freund is the latest academic to enter the Atlantis debate. Freund is a rabbi and the director of the Greenberg Centre for Judaic Studies at the University of Hartford. He is the author of Digging Through the Bible in which he recounts his experiences excavating in the Middle East.
Freund ‘led’ (see below) an expedition of Spanish, American and Canadian scientists in 2009 and 2010 to investigate satellite the images of the Doñana Marshes, showing circular and rectangular features, discovered by Werner Wickboldt in 2003. National Geographic have included the findings of the expedition in a 2011 documentary entitled Finding Atlantis(a).
Another documentary, along with a transcript, which also ‘stars’ Freund, entitled “Atlantis – The Lost City” is available(e). Freund has also inveigled his way in to the 2017 National Geographic documentary, Atlantis Rising.
*Frank Joseph, the former leader of the American Nazi Party, probably jealous of the media coverage that Rabbi Freund got, following the 2011 documentary, disputed Freund’s conclusions in an article in the Atlantis Rising magazine Number 88.*
Freund believes that these structures discovered at Doñana are related to Atlantis/Tarshish. Freund has pointed out that the large amounts of methane emanating from the site suggests that only a tsunami could have suddenly trapped the large quantities of organic matter required to generate that quantity of methane!
However, a more sober view is presented by by Juan Villarias-Robles a Spanish anthropologist working with the Spanish team investigating the Doñana site. He recounts(b) how Professor Freund spent less than a week on the site and was not the leader of the Hinojos Project. With regard to the features identified by Wickboldt, Villarias-Robles explains that so far anything found has been smaller than anticipated or dated to the Muslim period. He declares that no remains of Tartessos or Atlantis have been found. Equally moderate are the comments of archaeologist Philip Reeder from the University of South Florida, who is also unconvinced that Atlantis has been found(c).
Furthermore, the respected Greek historian Ephorus described Tartessos in his day (4th century BC) as still being a rich source of tin, copper and gold(d). Since he wrote this long after Solon’s visit to Egypt, and even longer since the sinking of Atlantis, it would appear to rule out identifying Atlantis with Tartessos.
Freund also believes that the Phoenicians were descendants of the Atlanteans. No doubt these contentious claims will be explored in greater detail in his book Digging Through History: From Atlantis to the Holocaust.
^ Link broken Nov. 2018 – See: https://www.amazon.co.uk/Atlantis-Lost-City-OH-Krill/dp/B01MED39GY*
The Doñana Marshes, a National Park in the valley of the Andalusian Guadalquivir River was linked with Atlantis over 400 years ago by José Pellicer. George Bonsor and Adolph Schulten searched the area for evidence of Tartessos during the 1920’s. After that interest in the marshes waned until a few years ago when Werner Wickboldt identified circular and rectangular features in the Park from satellite images, which he claimed a possibly Atlantean.
Richard Freund, a professor from the University of Hartford, claims to have led a team to study the area and has had work included in a March 2011 National Geographic documentary, Finding Atlantis. However, Spanish anthropologist Juan Villarias-Robles who has worked on the site for some years has declared that Freund did not lead the investigations on the site and in fact spent less than a week there. Wickboldt’s images turned out to be either smaller than expected or were from the Muslim period. Evidence for Tartessos or Atlantis has not been found.
(b) http://blogs.courant.com/roger_catlin_tv_eye/2011/03/muddying-up-atlantis.html (offline: June 2016) see Archive 2122
Tartessos or Tartessus is generally accepted to have existed along the valley of the Guadalquivir River where the rich deposits of copper and silver led to the development of a powerful native civilisation, which traded with the Phoenicians, who had colonies along the south coast of Spain(k).
It is assumed by most commentators that Tartessos was identical with the wealthy city of Tarshish that is mentioned in the Bible. There have been persistent attempts over the past century to link Tartessos with Atlantis. The last king of Tartessia, in what is now Southern Spain, is noted by Herodotus to have been Arganthonios, who is claimed to have ruled from 630 BC until 550 BC. Similarly, Ephorus a 4th century BC historian describes Tartessos as ‘a very prosperous market.’ However, if these dates are only approximately true, then Atlantis cannot be identified with Tartessos as they nearly coincide with the lifetime of Solon, who received the story of Atlantis as being very ancient.
The existence of a ‘Tartessian’ empire is receiving gradual acceptance. Strabo writes of their system of canals running from the Guadalquivir River and a culture that had written records dating back 6,000 years. Their alphabet was slightly different to the ‘Iberian’. The Carthaginians were said to have been captured Tartessos after the reign of Arganthonios and after that, contact with Tartessos seems to have ended abruptly!
The exact location of this city is not known apart from being near the mouth of the Guadalquivir River in Andalusia. The Guadalquivir was known as Baetis by the Romans and Tartessos to the Greeks. The present day Gulf of Cadiz was known as Tartessius Sinus (Gulf of Tartessus) in Roman times. Cadiz is accepted to be a corruption of Gades that in turn is believed to have been named to after Gaderius. This idea was proposed as early as 1634 by Rodrigo Caro, the Spanish historian and poet, in his Antigüedades y principado de la Ilustrísima ciudad de Sevilla, now available as a free ebook(i).
In 1849, the German researcher Gustav Moritz Redslob (1804-1882) carried out a study of everything available relating to Tartessos and concluded that the lost city had been the town of Tortosa on the River Ebro situated near Tarragona in Catalonia. The idea received little support.
The German archaeologist Adolf Schulten spent many years searching unsuccessfully for Tartessos, in the region of the Guadalquivir. He believed that Tartessos had been the centre of an ancient culture that was Atlantis or at least one of its colonies. Schulten also noted that Tartessos disappeared from historical records around 500 BC, which is after Solon’s visit to Egypt and so could not have been Atlantis.
Otto Jessen also believed that there had been a connection between Atlantis and Tartessos. Jean Gattefosse was convinced that the Pillars of Heracles were at Tartessos, which he identifies as modern Seville. However, Mrs E. M. Whishaw, who studied in the area for 25 years at the beginning of the 20th century, believed that Tartessos was just a colony of Atlantis. The discovery of a ‘sun temple’ 8 meters under the streets of Seville led Mrs Whishaw to surmise that Tartessos may be buried under that city. Edwin Björkman wrote a short book,The Search for Atlantis in which he identified Atlantis with Tartessos and also Homer’s Scheria.
More recently Karl Jürgen Hepke has written at length, on his website(a), about Tartessos. Dr. Rainer W. Kühne, following the work of another German, Werner Wickboldt, had an article published in Antiquity that highlighted satellite images of the Guadalquivir valley that he has identified as a possible location for Atlantis. Kühne published an article(b) outlining his reasons for identifying Tartessos as the model for Plato’s Atlantis.
Although there is a general consensus that Tartessos was located in Iberia, there are a number of refinements of the idea. One of these is the opinion of Peter Daughtrey, expressed in his book, Atlantis and the Silver City in which he proposes that Tartessos was a state which extended from Gibraltar around the coast to include what is today Cadiz and on into Portugal’s Algarve having Silves as its ancient capital.
It was reported(c) in January 2010 that researchers were investigating the site in the Doñana National Park, at the mouth of the Guadalquivir, identified by Dr. Kühne as Atlantis. In 2011, Professor Richard Freund of the University of Hartford garnered a lot of publicity when he visited the site and expressed the view that it was the location of Tartessos which he equates with Atlantis.
A minority view is that Tarshish is related to Tarxien (Tarshin) in Malta, which, however, is located some miles inland with no connection to the sea. Another unusual theory is offered by Luana Monte, who has opted for Thera as Tartessos. She bases this view on a rather convoluted etymology(e) which morphed its original name of Therasia into Therasios, which in semitic languages having no vowels would read as ‘t.r.s.s’ and can be equated with Tarshish in the Bible, which in turn is generally accepted to refer to Tartessos. Giorgio Valdés favours a Sardinian location for Tartessos(f). Andis Kaulins has claimed that further south, in the same region, Carthage was possibly built on the remains of Tartessos, near the Pillars of Heracles(j).
A more radical idea was put forward in 2012 by the Spanish researcher, José Angel Hernández, who proposed(g)(h) that the Tarshish of the Bible was to be found on the coast al region of the Indus Valley, but that Tartessos was a colony of the Indus city of Lhotal and had been situated on both sides of the Strait of Gibraltar!
There is an extensive website(d) dealing with all aspects of Tartessos, including the full text of Schulten’s book on the city. Although this site is in Spanish, it is worthwhile using your Google translator to read an English version.
Spain has been a favoured as a probable location of Atlantis by a sizeable number of investigators, principally Spanish and other Europeans. For about a century attention has been focused on the region of Andalusia although one writer, Jorge María Ribero-Meneses, has opted for Cantabria in Northern Spain. The most vocal proponent today of a Spanish Atlantis is arguably Georgeos Diaz-Montexano who has just begun the publication of a series of books on the subject.
Richard Freund is a latecomer to the question of Atlantis and recently foisted himself on the excavators in the Doñana Marshes, announcing that the site was related to Atlantis/Tarshish and garnering widespread publicity ahead of the publication of his own book on Atlantis!
One commentator has suggested that the origin of the name of Spain itself was derived from the Semitic language of the Phoenicians who arrived in Spain around 1500 BC. Apparently they referred to the region as ‘span’ or ‘spania’ which means hidden! Cadiz, equated with Plato’s Gades, is frequently cited as the oldest colony of the Phoenicians. The date appears to be based on tradition rather than hard evidence. Archaeology puts the date closer to 800 BC.
The oldest Phoenician remains, found in the vicinity of Malaga, were discovered during the recent building of a second runway. Occupation of the site is dated at around 700-600 BC.
In September 2012 a report(a) revealed that at the La Bastida site in Murcia, Spain, fortifications dated to 2,200 BC had been discovered and heralded as “Continental Europe’s First Bronze Age City” and “is comparable only to the Minoan civilisation of Crete”.
Late November 2018 saw Merlin Burrows, a British surveying company, claim to have found Atlantis in Spain close to the Doñana National Park (b). M.B.’s head of research, Tim Akers, claimed that “laboratory analysis of material recovered from Spain showed evidence of a type of cement not seen before.” This and evidence of ancient mettallurgy was enough for him to conclude that it has come from Atlantis! So now it seems that if something previously unknown is found, it must come from Atlantis! That something has been found is not doubted, but it is more likely to have been Phoenician who extensively exploited the rich mineral deposits in the region. Another website offers a more extensive report from Merlin Burrows(g) as well as a review of other failed Atlantis claims.
The report contains wild speculation, particularly when claiming that this new discovery dates back to the end of the Last Ice Age, when Athens or Egypt did not have structured societies and so could not refer to Plato’s Atlantis. There is little doubt that a number of interesting sites over the 100-mile stretch have been located, but they do not include Atlantis. Expect a flurry of media responses (c) for a while as they await the next wild claim. Meanwhile Merlin Burrows have had their publicity.
The Doñana National Park was extensively investigated some years ago and was the subject a National Geographic documentary, Finding Atlantis. In fact nothing remotely Atlantean was found. For my part, I prefer to follow Plato and point to the only territory named by him as Atlantean, namely Southern Italy, N.W. Africa and some of the many islands in the region.
The Doñana story took a new turn yesterday (22.11.18) when Georgeos Diaz-Montexano published a paper on the Academia.edu website, in Spanish and English (d)(e), which completely debunks the foundations of the Merlin Burrows claim. It is interesting to read of the arrogance of the video makers when challenged by Diaz-Montexano. The following day Díaz-Montexano re-posted (f) the paper with additional comments by Professor César Guarde-Paz, a distinguished Spanish academic, who also denounced the Merlin Burrows claims.
(d) ¿LA ATLÁNTIDA FINALMENTE DESCUBIERTA? Leer el artículo en http://atlantisng.com/blog/la-atlantida-finalmente-descubierta-segun-nuevo-documental-britanico-hoax-publicitario-o-el-mayor-de-los-ridiculos/ (link broken Dec. 2018)
(e) http://atlantisng.com/blog/atlantis-finally-discovered-an-analysis-of-the-three-fundamental-cornerstones-of-the-documentary-atlantica-by-ingenio-films/ (link broken Dec. 2018)
Andalusia is the second largest of the seventeen autonomous communities of Spain. It is situated in the south of the country with Seville as its capital, which was earlier known as Spal when occupied by the Phoenicians.
Andalusia probably takes its name from the Arabic al-andalus – the land of the Vandals. Joaquin Vallvé Bermejo (1929-2011) was a Spanish historian and Arabist, who wrote; “Arabic texts offering the first mentions of the island of Al-Andalus and the sea of al-Andalus become extraordinarily clear if we substitute these expressions with ‘Atlantis’ or ‘Atlantic’.”
Andalusia has been identified by a number of investigators as the home of Atlantis. It appears that the earliest proponents of this idea were José Pellicer de Ossau Salas y Tovar and Johannes van Gorp in the 17th century. This view was echoed in the 19th century by the historian Francisco Fernández y Gonzáles and subsequently by his son Juan Fernandez Amador de los Riosin 1919. A decade later Mrs E. M. Whishaw published the results of her extensive investigations in the region, particularly in and around Seville. In 1984, Katherine Folliot endorsed this Andalusian location for Atlantis in her book, Atlantis Revisited.
Stavros Papamarinopoulos has added his authoritative voice to the claim for an Andalusian Atlantis in a 2010 paper(a) delivered to the 12th International Congress of the Geological Society of Greece. He argues that the Andalusian Plain matches the Plain of Atlantis but Plato clearly describes a plain that was 3,000 stadia long and 2,000 stadia wide and even if the unit of measurement was different, the ratio of length to breadth does not match the Andalusian Plain. Furthermore, Plato describes the mountains to the north of the Plain of Atlantis as being “more numerous, higher and more beautiful” than all others. The Sierra Morena to the north of Andalusia does not fit this description. The Sierra Nevada to the south is rather more impressive, but in that region the most magnificent are the Atlas Mountains of North Africa. As well as that Plato clearly states (Critias 118b) that the Plain of Atlantis faced south while the Andalusian Plain faces west!
During the same period, the German, Adolf Schulten who also spent many years excavating in the area, was also convinced that evidence for Atlantis was to be found in Andalusia. He identified Atlantis with the legendary Tartessos.
Dr. Rainer W. Kuhne supports the idea that the invasion of the ‘Sea Peoples’ was linked to the war with Atlantis, recorded by the Egyptians and he locates Atlantis in Andalusiain southern Spain, placing its capital in the valley of the Guadalquivir, south of Seville. In 2003, Werner Wickboldt, a German teacher, declared that he had examined satellite photos of this region and detected structures that very closely resemble those described by Plato in Atlantis. In June 2004, AntiquityVol. 78 No. 300 published an article(b) by Dr. Kuhne highlighting Wickboldt’s interpretation of the satellite photos of the area. This article was widely quoted throughout the world’s press. Their chosen site, the Doñana Marshes were linked with Atlantis over 400 years ago by José Pellicer. Kühne also offers additional information on the background to the excavation(e).
However, excavations on the ground revealed that the features identified by Wickboldt’s were smaller than anticipated and were from the Muslim Period. Local archaeologists have been working on the site for years until renowned self-publicist Richard Freund arrived on the scene, and spent less than a week there, but subsequently ‘allowed’ the media to describe him as leading the excavations.
Although most attention has been focussed on western end of the region, a 2015 theory(d) from Sandra Fernandez places Atlantis in the eastern province of Almeria.
(b) http://antiquity.ac.uk/ProjGall/kuhne/ (offline July 2016) See Archive 3135
The Bible offers no direct reference to Atlantis, but this is not to be seen as proof of its non-existence, when you consider that in spite of the fact that the Hebrews were in Egypt for hundreds of years, the Bible does not mention the pyramids either and they most certainly did and still do exist.
The Bible has been invoked as justification for everything from war to slavery. It has been one of the most divisive books ever, having been instrumental in the creation of hundreds, if not thousands, of competing Christian sects over the last two millennia. It is assumed that any theory, religious or secular that can be shown to have a biblical foundation will automatically have enhanced credibility.
Jean De Serres, the 16th century historian, was probably the first to link Atlantis with the Bible when he wrote that Atlantis had been located in the Holy Land. Lewis Spence[259.33] accused Huet, Borchart and Vossius, in the 16th and 17th centuries of using ‘ingenious misreading of the Pentateuch’ to claim that the Platonic story of Atlantis was in reality a version of patriarchal history. In a similar vein, in 1726 a French lawyer, Claude Olivier, wrote of his conviction that the ten tribes of Israel were to be equated with the ten kingdoms of Atlantis.
The Book of Genesis in particular has inspired speculation regarding a possible link between the Bible and the Atlantis narrative.
Therefore, I advise that any new scriptural interpretation must be treated with extreme caution. With that in mind, I mention that an American researcher, J. D. Brady, who claims to be a scriptural scholar and as such has identified Atlantis, drawing on chapters 26-28 of Ezekiel. He refers to the Atlanteans as Tyrrhenians and names their leader as Satan! He claims that the Tyre referred to in these chapters was in fact an island named Tyrus that Plato knew as Atlantis. He offers a range of data to suggest that this Tyrus was not the Tyre we know today located in Lebanon. Brady claims with great certainty that the remains of Atlantis are to be found in the Bay of Troy! A 2014 book by David Hershiser, Beyond the Pillars of Hercules, has taken up this idea that the reference in Ezekiel was concerned with Atlantis.
Not content with identifying Atlantis, Brady also claims to know the location of the Ark of the Covenant, saying that “It is currently secreted in an underground treasure crypt on Lemnos Island.”(b)
H.S. Bellamy, the Austrian researcher, also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is in fact a coded description of the catastrophes that accompanied the capture of our Moon. He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story.
However, R Cedric Leonard does offer(a) an interesting comparison of a passage in the Old Testament with the classical writers:
“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose…
There were giants in the earth in those days; and also after, when the sons of God came in unto the daughters of men, and they bare children to them, the same mighty men (heroes) which were of old, men of renown.” (Genesis 6:1-2,4)
Leonard points out that this coincides with Plato’s history of the Atlanteans and highlights that Hesiod referred to the Titans, of which Atlas was one, as the ‘sons of heaven’.
Leonard also offers a more rational translation of Job 26:5-6 that strengthens this view that the Atlanteans and Titans are identical:
“The Titans tremble beneath the waters and the inhabitants thereof. Hell is naked before him, and destruction hath no covering”.
2011 saw the publication of Atlantis: The Eyewitnessesby Walter Parks in which he also quoted extensively from the Book of Job, having claimed that it was written in 9619 BC and contained an eyewitness account of the catastrophe that destroyed Atlantis!
Thorwald C. Franke has reviewed a range of theories that have sought to associated various aspects of Bible history with elements of the Atlantis story. Most are rather speculative but Franke concludes(d) that “the Bible should not be underestimated: There could indeed be indirect hints to Plato’s Atlantis in the Bible!”
The biblical references to Tarshish is also used by those who equate it with Tartessos and in turn identify it as Atlantis. The location of Tarshish is a highly contentious issue with scholars unable to arrive at any clear consensus. However, there is some agreement that Tartessos had been located in Southern Spain. Some proponents of that idea not only consider Tarshish identical with Tartessos, but with Atlantis as well. Richard Freund is a proponent of a Spanish Tartessos, which he also identifies with Atlantis and of course with the biblical Tarshish. This Bible connection was taken further in the 2017 James Cameron National Geographic documentary, Atlantis Rising, shows Simcha Jacobovici offering as ‘evidence’ for a linkage between Atlantis and the Jewish Temple, the design of the Hebrew menorah(g), which he claims is a representation of one half the concentric rings of Plato’s city of Atlantis. This foolish idea is not new, as it has already been suggested by Prof. Yahya Ababni(f).
Turning the tables on the idea of the Bible supporting the story of Atlantis, Marjorie Braymer[198.30]wrote that Cosmas Indicopleustes (6th cent. AD) was the first to use Plato’s Atlantis to support the veracity of the Bible.
Another line of investigation might be the suggested parallels between Greek mythology and Genesis(c).
A paper on the Academia.edu website(e) by M. De Rosa argues that Atlantis was the ‘Beast’ in the Book Of Revelations!
*(a) http://www.atlantisquest.com/Myth.html (offline March 2018)