The Phoenicians or Canaanites are linguistically regarded as a Semitic people, who among their many achievements are credited with giving us our alphabet (without vowels). Both Strabo and Herodotus claim that they originally came from Bahrain(p), but this origin is denied by the phoenicia.org website(q). The correctness of these two writers has been heavily criticised(r).
The Phoenicians flourished during the 1st and 2nd millennia BC. The late Joseph Robert Jochmans has suggested(c) that similarities between Phoenician names and those of the sons of Poseidon are more than coincidental. The descendants of the Phoenicians are still to be found in great numbers in modern Lebanon as well as elements of the Phoenician language. Contrary to popular belief the Maltese language is more related to Phoenician than Arabic(g). Similarly, in a mountainous and isolated north-east corner of Asia Minor its people still speak Greek in a dialect known as Romeyka(l). Dr Ioanna Sitaridou of Queen’s College, Cambridge explains that ‘Although Romeyka can hardly be described as anything but a Modern Greek dialect, it preserves an impressive number of grammatical traits that add an Ancient Greek flavor to the dialect’s structure – traits that have been completely lost from other Modern Greek varieties.’
A more radical view of the Phoenicians has been expressed by Professor Josephine Quinn(o) who declared “the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” In a lengthy article she suggests that “‘‘Phoenician’ was just a generic label invented by ancient Greek authors for the Levantine sailors they encountered in their own maritime explorations. Although some of these Greek writers entertain a mild stereotype of these Phoenicians as rather cunning or tricksy, they never use the term as a description of a distinct ethnocultural community.”
The Phoenicians have been frequently identified as the Atlanteans of Plato’s narrative. James Nienhuis has recently identified Canaanites as Atlanteans(m)! The supporters of a Bronze Age date for the invasion of the Atlanteans see in the Phoenicians the powerful far flung maritime civilisation described by Plato. However, this identification is in conflict with Plato’s statement that Atlantis or its influence extended as far as Tyrrhenia and Libya, whereas the Phoenicians had their original base further east in the region of modern Lebanon and Israel. It also runs counter to Plato’s clear account of the Atlanteans attacking from their bases in the Central Mediterranean (Tim.25b & Crit.114c).
The Phoenicians were never unilaterally at war with Greece and/or Egypt, but their successors, the Carthaginians, whose main military campaigns were directed against the Roman Empire, did clash with the Greeks in Sicily.
It is accepted that the Phoenician commercial empire began with the three cities of Tyre, Sidon and Byblos. They expanded with the establishment of trading settlements along the Mediterranean coast of North Africa usually separated by a day’s rowing – somewhere between 30 to 60 miles.
It is claimed that the Phoenicians together with the Egyptians had an influence on the development of the Minoan culture(e).
Jonas Bergman recently presented a paper to the 2005 Melos Atlantis Conference on the subject of a Phoenician association with the Atlantis story. He outlined how Plato’s description of Atlantis was similar to the western colonies of the Phoenicians.
Joaquín Lorenz Villanueva (1757-1837) was a Spnish historian, who moved to Dublin in later life, where he wrote Ibernia Phœnicea  , which was an attempt to prove that Ireland had been colonised by the Phoenicians. This was translated into English and published by Henry O’Brien in 1833 as Phoenician Ireland  .
Some German writers in the 19th century such as Robert Prutz and later Jakob Kruger have advocated the idea that Phoenicians had discovered America, where he also placed Atlantis. However, in spite of the fact that there is widespread support for this concept and the even more extreme claim of Phoenicians in Australia, a Lebanese website (now offline), in the original home of Phoenicia, discounted all such claims for lack of evidence. Nevertheless, attention-seeking Rex Gilroy persists in promoting the idea of Phoenicians in Australia(h).
A paper by Christian C. Karam, who believes that Atlantis had been located in the Atlantic has expanded on the idea of a Phoenician presence in Brazil three thousands years ago(n).
In 1886, the American novelist Ann Eliza Smith (1819-1905) published a fantasy novel(j), Atla, that tells the tale of the discovery of the Atlantis civilization by the Phoenicians.
In 1889, Enrique Onffroy de Thoron proposed that Atlantis had been Phoenician and situated in America. Indeed, claims still persist that the Phoenicians did reach South America(f). However, Onffroy was not the first to suggest this, as he was preceded by Robertus Comtaeus Nortmannus as early as 1644 and Georg Horn in 1652 . Arguably, the best known exponent of the ‘Phoenicians in America’ school of thought was Bernardo Silva Ramos(i).
In his 2009 book, Uncovering Archaeology, Dennis Cassinelli outlines in some detail his Atlantis theory, which he locates in Central America(s). He suggests that Phoenicians landed in Central America and on seeing the Mayan cities concluded that they had landed in Atlantis. Not unexpectedly, Jason Colavito had a few words to say about this idea(t).
Hugh Fox (1932-2011) wrote of the early peoples of the Americas in his well-received Gods of the Cataclysm. The ‘cataclysm’ referred to is the biblical Deluge, in respect of which he follows the ideas of Velikovsky and the christian catastrophist Donald W. Patten (1929-2014), who attributed Noah’s Flood to a close encounter with a massive extraterrestrial body around 2800 BC. Fox explicitly claims that before the Flood, transoceanic travel was commonplace, with the Chinese in America, Indian theology in the Mediterranean and that after the Flood we had the Phoenicians and Odysseus in America.
The late Sabatino Moscati, a renowned linguist and archaeologist, wrote a highly regarded work on the subject of the Phoenicians. Additionally, there is an invaluable website(a) on offer from Salim George Khalaf, a modern Phoenician from Lebanon. This huge site with its 2,000 pages that covers all aspects of Phoenician culture. This same site(b), drawing on the work of Ignatius Donnelly, identifies the kings of Atlantis with the Phoenician pantheon and claims that the gods of the Greeks were also the deified Atlantean kings.
Jacques Hébert, who places Atlantis in the Indian Ocean on the island of Socotra, suggests that the Atlanteans had a colony in the Eastern Mediterranean whose inhabitants developed into the Phoenicians!
(g) See: Archive 2852
(h) http://www.mysteriousaustralia.com/pyramid-sequel/chapter16.html (reinstated)
(i) http://pt.wikipedia.org/wiki/Bernardo_de_Azevedo_da_Silva_Ramos (Portuguese)
The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.
The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem being that most of the places suggested have endured successive invasions over the millennia by different peoples.
It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.
A final point to consider, is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, wheras military coalitions are frequently more disparate.
Basques: William Lewy d’Abartiague, Edward Taylor Fletcher
Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair.
Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,
Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.