The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven and later in a paper(l) published in Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and he contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen has added further support for Wilkens theory(k).
However. controversy has surrounded various aspects of the War since earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed an historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II, proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in fact a ship. This is blamed on the mistranslation of one word in Homer.
Various attempts have been made to determine the exact date of the War, with astronomical dating relating to eclipses noted by Homer. In the 1920’s astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.
A new dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return as 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
*Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].*
However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) http://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (offline) see Archive 2401
Linear A (1800-1450 BC) is the designation given to one of two scripts used by the Minoans. Although Linear B, which has been deciphered, is similar to Linear A, there have been many failed attempts to decipher it, variously linking it to the Greek, Etruscan, Tyrhennian, Anatolian or Persian(d) languages.
However, there is some evidence that a writing system was in use in Greece as far back as the sixth millennium BC and was not adopted from the Phoenicians(h).
Patrick Archer moved further east for a solution, claiming that Linear A is possibly related to Chinese pictographs! One of the more exotic solutions was offered by the American, Stuart Harris, who identified the language as being related to Finnish(a)(f)(g). Harris also quotes the controversial Oera Linda Book as evidence that the Cretans spoke Finnish (e). He follows Felice Vinci in identifying the Baltic as the source of much of Greek culture including Homer’s epics(b), in which connection they both locate Troy in Finland.
So far, no single translation theory has gained general acceptance.
Nevertheless, I have always been surprised that the British who managed to unravel the workings of the German Enigma Machine during World War II have failed to decipher Linear A, even though today’s supercomputers are so far ahead of what Alan Turing had to work with, Linear A remains undecoded!
In 2018, Brent Davis, one of the leading experts on Bronze Age Aegean scripts and languages published a paper in which “based on a close statistical analysis, shows that the while both the Phaistos Disc and Linear A are undeciphered writing systems, he can demonstrate that the both are, with a high degree of certainty, encode the same language!”(i)
Encke’s Comet has the shortest orbital period of just over three years and was the second comet after Halley’s to have its period determined. It is named after the German astronomer Johann Franz Encke (1792-1865) who announced its periodicity in 1819. More information about Encke’s Comet is available on Kevin Curran’s website(f), which promotes his book, Fall of a Thousand Suns, in which he analyses the effects that cometary encounters have had on religious beliefs.
One website(c) suggests that Encke was only part of an even larger comet, proto-Encke, sometimes identified as Tiamat in Babylonian mythology and that Encke gave birth to the Taurid meteor shower.
Victor Clube and Bill Napier published their groundbreaking book in 1982 in which they identify Encke’s Comet or more correctly its larger progenitor as having had catastrophic close encounters with the earth in the past. They expanded their book in 1990.
*Martin Sweatman is a University of Edinburgh scientist and the author of Prehistory Decoded . Building on the work of Clube & Napier he believes that around 10,900 BC an encounter with a fragment of Encke that led to catastrophic climate change of the Younger Dryas and kick-started the Neolithic Revolution. After an in-depth study of the carvings at Göbekli Tepe he believes that they record astronomical events and in a 2017 joint paper with Dimitrios Tsikritsis, published in Mediterranean Archaeology and Archaeometry, (Vol. 17, No 1) offers an illustrated outline of this theory.(g)*
A number of investigators, including Frank Joseph have adopted their findings and have attributed the destruction of Atlantis, among other disasters, such as the eruption of Thera, to the repeated near misses by proto-Encke. In his latest literary recycling Joseph claims that Comet Encke in 1198 BC “scores a number of meteoric hits along the Mid-Atlantic Ridge and possibly on Atlantis itself, which perishes ‘in a single day and night’, according to Plato. The catastrophe is global, encompassing the destruction of the biblical Sodom and Gomorrah.” Joseph bases this claim on the conclusions of two Swedish geologists, Thomas B. Larsson and Lars Franzén.
Another writer, Martin Gray, claimed that in 3113 BC proto-Encke collided with asteroids in the asteroid belt between Mars and Jupiter causing extensive meteor showers that punctuated the Bronze Age, including the partial destruction of Atlantis(a) . Without hard evidence we must treat this as nothing more than interesting conjecture.
A fully illustrated article detailing an encounter with Comet Encke is offered by Stuart Harris(b) who dates this event to 8366 BC and which led to catastrophic destruction across Europe. Harris also offered the possibility of a return visit during August-September 2012, if the Cluster still exists. He added further data in 2013(d).
Graham Hancock has gone further and suggested that 2030 will possibly have another catastrophic encounter with Encke, hidden in the Taurid meteor shower. This ‘prediction’ in his Magician of the Gods(e) will do no harm to sales figures!
John Ackerman was born in Philadelphia and studied at the John Hopkins University, where he received a degree in physics. After 35 years concerned with satellites and lasers, he retired early to study the work of catastrophist Immanuel Velikovsky and is now a leading exponent of that school of thought.
Ackerman has developed with his own particular brand entitled ‘cyclical catastrophism’(b). This particular aspect is developed in his book, Egyptian Astrophysics, which explores the Egyptian texts relating to the cyclical close encounters of the Earth with Mars and Venus between 3700 and 687 BC.
*Velikovsky claimed a number close encounters with Mars in the 7th and 8th centuries BC. The idea was taken up by, among others, Donald Patten (1929-2014) and more recently expanded upon by Stuart Harris(c).*
He claims to have identified two celestial events that occurred some 11,640 and 10,340 years ago, which had a profound effect on the Earth and its in habitants. Students of the Atlantis question cannot fail to note that the older date coincides exactly with the date that was apparently given to Solon for the demise of Atlantis.
Excerpts from Ackerman’s books are available on his website(a) where he outlines a bizarre view of Atlantis that closely mirrors that of Alan Alford, marrying it with the more extreme ideas of Velikovsky, placing it on Mars during a close encounter with the earth, with “its location now buried under the northern icecap on Mars”.