Stuart L. Harris
Marduk & Tiamat were two of the leading gods of the Babylonian pantheon (a). The controversial writer Zecharia Sitchin, in The Twelfth Planet , identifies Marduk and Tiamat as planetary bodies that were involved in a re-odering of the solar system through catastrophic collisions some millions of years ago (b). However, his proposed Sumerian cosmology includes another planet in our solar system, ‘Nibiru’ with an orbital period of 3,600 years, whose inhabitants visited Earth during their previous close encounters and genetically manipulated the development of humans!
Now, Stuart L. Harris has published a paper(c) naming a body, Marduk/Nibiru, that had a number of close encounters with Earth causing global catastrophes, which included the destruction of Atlantis in 9577 BC, which he believes had been situated in the North Atlantic near Rockall. He proposes that this event generated a tsunami 1,500 metres high that swept across Europe. Harris also credits Marduk with the destruction of the planet Tiamat, which led to the creation of the asteroid belt.
The Babylonian Marduk is frequently associated with the Greek Phaëton.
Stuart L. Harris is an American researcher, self-described as an linguist, historian and archaeologist. He has contributed over eighty papers to the Migration & Diffusion website(a) and dozens to the Academia.edu site(b). He has touched on a wide variety of subjects; from Comet Encke to Glozel and Newgrange to Noah’s Flood. Although I am not a linguist, I think that that Harris’ penchant for ‘finding’ evidence of the Finnish language in locations as far apart as Dacia, Gaul, Teotihuacan and Hawaii is highly questionable, but I shall leave it to others, more skilled than I, to comment.
Inspired by Felice Vinci, Harris has promoted the idea of Troy in Finland, but until lately he had not directly addressed the question of Atlantis, but in recent private correspondence with me, he has claimed that Plato’s lost island had been situated in the vicinity of Rockall and destroyed around 9577 BC.*He later published these ideas in a paper on the Academia.edu website(c) in which he proposed that a close encounter with Nibiru that resulted in a number of its satellites impacting the Earth, causing devastation which included the demise of Atlantis. The article contains a lot of wild speculations including the suggestion that Nibiru on a return to Earth in 9417 BC, lost another of its satellites, which became our Moon!*
The Moon has little connection with Plato’s Atlantis story apart from the more extreme speculations of some writers. One of the wildest is that the Atlanteans had established a research facility on the Moon(a), an idea rivalled by that of Alan Butler & Christopher Knight in their book, Who Built the Moon, in which they propose that the Moon was ‘constructed’! This idea has now been revived by Rob Shelsky.*In 1965, the Umland brothers proposed that the Moon was a communications relay station for the Maya to make contact with their home planet!*
In 1970, Michael Vasin and Alexander Shcherbakov, of what was then the Soviet Academy of Sciences, advanced a hypothesis that the Moon is a spaceship created by unknown beings.(k)
The idea that the Moon was to some extent hollow was given impetus in the 1970’s, when a study of moonquakes revealed that the Moon ‘rang like a bell’ (i). Now, nearly half a century later, Wallace Thornhill, a leading Electric Universe proponent, has endorsed the hollow Moon idea and seems sympathetic to the idea of a hollow earth. This was expressed at a recent EU conference and be viewed at the 40-minute mark of a YouTube video.(j)
The origins of the Moon have also been the subject of extensive controversy with one side claiming that it had been ‘captured’ by the earth, while the other extreme argues that it had been ‘expelled’ from our planet. The expulsion theory posits(b) that a collision with another celestial body tore material from the Earth, which in time became our Moon(h). Nils Olof Bergquist writing in the 1940’s supported the expulsion scenario and had his original Swedish book on the subject translated into English as The Moon Puzzle.
The most radical of the captured moon school was Hanns Hörbiger, who proposed that there had been a series of Moon captures. Many of his ideas were adopted by H.S. Bellamy, who added that the capture of our current satellite had caused the destruction of Atlantis. Nikolay Bonev, the astronomer, caused a stir in 1961 when he expressed the view that our Moon had once been an independent planet(d) that had experienced violent volcanic eruptions that were powerful enough to have produced a ‘recoil’ effect, which nudged it towards our Earth’s orbit and was eventually captured as our satellite.
More recently Emilio Spedicato expressed similar ideas(c), claiming that material taken from another large extraterrestrial body around 9450 BC became our Moon, but that the event also led to the destruction of Atlantis.*Stuart L. Harris has proposed(m) that the planet Nibiru had a close encounter with our Earth in 9577 BC that resulted in the destruction of Atlantis, followed by another visit in 9417 BC during which it lost one of its satellites, which became our Moon!*
Gary Gilligan, the catastrophist, also supports the concept of moon capture but dated this event to as recent as 2000 BC(f) and then later advanced it to 1200 BC(g). Researcher, Mark Andrew commenting on Gilligan’s claims wrote that “Although Gilligan promises more evidence to come, his theory has to contend with the varied evidence of an earlier Moon, including the earliest known written myth of the Moon’s death and rebirth, the epic poem Descent of Inanna (dating from 1750 BC), and also the oldest known map of the moon (dating from 2800 BC).”(l)
Unexpectedly, the orbital speed of the Moon appears to vary on its trip around the Earth(e).
(a) http://www.hiddenmysteries.org/themagazine/vol6/samsel.shtml (link broken Oct. 2018) See: Archive 3334
Felice Vinci (1946- ) is an Italian nuclear engineer with a background in Latin and Greek studies and is a member of MENSA, Italy. It is his belief that Greek mythology had its origins in Northern Europe.
His first book on the subject in 1993, Homericus Nuncius, was subsequently expanded into Omero nel Baltico and published in 1995.and has now been translated into most of the languages of the Baltic as well as an English version with the title of The Baltic Origins of Homer’s Epic Tales. The foreword was written by Joscelyn Godwin.
*However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr. Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy.(m)*
He offers a compelling argument for re-reading Homer’s Iliad and Odyssey with the geography of the Baltic rather than the Mediterranean as a guide.A synopsis of his research is available on the Internet(a).
His book has had positive reviews from a variety of commentators(j). Understandably, Vinci’s theory is not without its critics whose views can also be found on the internet(d)(b).and in particular I wish to draw attention to one extensive review which is quite critical(k).
Stuart L. Harris has written a number of articles for the Migration and Diffusion website(c) including a number specifying a Finnish location for Troy following a meeting with Vinci in Rome. M.A. Joramo was also influenced by Vinci’s work and has placed the backdrop to Homer’s epic works to northern European regions, specifically identifying the island of Trenyken, in Norway’s Outer Lofoten Islands, with Homer’s legendary Thrinacia.
Jürgen Spanuth based his Atlantis theory on an unambiguous identification of the Atlanteans with the Hyperboreans of the Baltic region. As a corollary to his own theory, Vinci feels that the Atlantis story should also be reconsidered with a northern European origin at its core. He suggests that an island existed in the North Sea between Britain and Denmark during the megalithic period that may have been Plato’s island. He also makes an interesting observation regarding the size of Atlantis when he points out that ‘for ancient seafaring peoples, the ‘size’ of an island was the length of its coastal perimeter, which is roughly assessable by circumnavigating it’. Consequently, Vinci contends that when Plato wrote of Atlantis being ‘greater’ than Libya and Asia together he was comparing the perimeter of Atlantis with the ‘coastal length’ of Libya and Asia.
A 116 bullet-pointed support for Vinci from a 2007 seminar, “Toija and the roots of European civilization” has been published online(h). In 2012 John Esse Larsen published a book expressing similar views.
An extensive 2014 audio recording of an interview with Vinci on Red Ice Radio is available online(f). It is important to note that Vinci is not the first to situate Homer’s epics in the Atlantic, northern Europe and even further afield. Henriette Mertz has Odysseus wandering across the Atlantic, while Iman Wilkens also gives Odysseus a trans-Atlantic voyage and just as controversially locates Homer’s Troy in England. Edo Nyland has linked the story of Odysseus with Bronze Age Scotland.
Christine Pellech has daring proposed in a 2011 book, that the core narrative in Homer’s Odyssey is a description of the circumnavigation of the globe in a westerly direction(i). These are just a few of the theories promoting a non-Mediterranean backdrop to the Illiad and Odyssey. Obviously they cannot all be correct and probably all are wrong. Many have been seduced by their novelty rather than their provability. For my part I will, for now, stick with the more mundane and majority view that Homer wrote of events that took place mainly in the central and eastern Mediterranean. Armin Wolf offers a valuable overview of this notion(g).
*(m) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747*
Troy is generally accepted by modern scholarship to have been situated at Hissarlik in what is now northwest Turkey.
Confusion over the site being Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities! In the 18th century many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy. The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarl?k with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high profile authorities such as Sir Moses Finley (1912-1986) have denounced the whole idea of a Trojan War as a fiction in his book, The World of Odysseus. In 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans, also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view it caused quite a stir. In essence, Zangger proposed(g) that Plato’s story of Atlantis was a retelling of the Trojan War.
For me the Trojan Atlantis theory makes little sense as Troy was to the north east of Athens and Plato clearly states that the Atlatean invasion came from the west. In fact what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)
Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea, places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.
*However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr. Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy.(n)*
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigates the claim of an Italian Odyssey(l).
Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then, when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia Herezgovina, was the ‘real’ location of Troy in his Homeric Whispers.
More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in hisbook Naša Troja (Our Troy). “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.
Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy.
(h) http://www.philipcoppens.com/troy.html (Offline March 2018) See: Archive 2482
(k) Atlantis Rising Magazine #64 July/Aug 2007
(l) Atlantis Rising Magazine #74 March/April 2009
*(n) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747*
Floods on a catastrophic scale have been recorded in the mythologies and histories of all ancient civilisations. There are various possible causes for such devastating floods. Undoubtedly, many of these legends originated with the raising of sea levels that followed the de-glaciation at the end of the last Ice Age.
Other floods may have been caused by tsunamis resulting from underwater earthquakes or storegga. Quite recently it was discovered(a) that around 6000 BC a calamitous tsunami was generated in the Mediterranean when Mt. Etna in Sicily sent approximately 6 cubic miles of rock and rubble crashing into the sea. One could be forgiven for speculating that this event may have triggered the flooding of the Black Sea, which is dated to this same period.
Since writing, as we know it, did not develop until long after de-glaciation, it is virtually impossible to precisely identify the date, location or extent of any of the early myths relating to these possible de-glaciation inundations.
Flood Myths are found throughout the world and for centuries were seen as confirmation of the reality and universality of the Biblical Flood of Noah. However, when it was discovered that the Earth had endured a series of Ice Ages and that following each of these, the melting ice caps led to worldwide inundations with a consequent immortalisation of these events through locally developed myths, it led to speculation that Noah’s Flood may have been just a regional but nonetheless a catastrophic event. It is also probable that separate regional inundations would have occurred as deglaciation continued at the end of the last ice age, so when recounted through mythology many centuries later they may appear to refer to a single global event. It is also probable that separate regional inundations would have occurred as deglaciation continued at the end of the last ice age, so when recounted through mythology many centuries later they may appear to refer to a single global event.
Nevertheless, megafloods are not necessarily only caused by tsunamis and melting glaciers. “A 43-day storm that began in December 1861 put central and southern California underwater for up to six months” a catastrophic event that is now generally forgotten. An extensive 2013 article(f) in Scientific American has full details.
China has its own ‘Great Flood’ tradition, which in the August 2016 edition of Science journal had its reality given strong support in a paper(e) by a mainly Chinese team of researchers. They date the event to 1920 BC.
Recent years have seen the above-mentioned flooding of the Black Sea or even more controversially, the flooding of the Mediterranean basins, following the breaching of a suggested landbridge at Gibraltar, proposed as possible sources of the story of Noah in the Bible. These inundations are dated at around 5600 BC and their memory should have survived in the traditions and mythologies of the region. In addition to that, the Persian Gulf is also accepted by many to have been dry during the last Ice Age but also began to flood around 5000 BC. In Northern Europe, the Baltic Sea and the Celtic Shelf both suffered post-glacial inundations, while around the same time in the South China Sea the enormous Sunda Shelf suffered extensive flooding.
Plato’s Atlantis story contains a curious reference in Timaeus (23a-c) to a series of floods having apparently occurred in the Eastern Mediterranean. If based on historical fact, on its own, the Biblical Flood or the breach of a land bridge cannot explain this succession of inundations, but suggests that there could be a much more complex story, still to be revealed, that was spread over millennia.
Anastasios Stamou presented a paper[0750.183]to the 2008 Atlantis Conference in which he reviewed the evidence relating to three floods that befell ancient Greece and alluded to by Plato. Drawing on ancient Greek texts including the Parian Marble, he places these events in chronological order beginning with the flood of Ogyges, then Deucalion’s and finally that of Dardanos.
Stamou accepts that convention wisdom has it that these flood events occurred in the 2nd millennium BC and based his paper on that assumption. However he expressed serious doubts about this dating suggesting a much earlier date for some inundations and promising a future paper dealing with this revision.
*In an August 2017 paper, on the Migration & Diffusion website(g), Stuart L. Harris has put forward his reasons for dating the Flood of Noah to 3161 BC and the Exodus Flood to 1445 BC.*
An extensive and more general collection of Flood myths can be found on the internet(b). A USGS list of the world’s greatest floods, ancient and recent, is available as a pdf file(c). Similarly, a website by Mark Isaak offers an extensive overview of flood myths around the world, although the site does not appear to have been updated for some years(d).
The Deluge is the term usually used when referring to the biblical flood of Noah. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the memory of man. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it a local, regional or global and is the Ark to be found on Mt. Ararat.
The most recent controversy concerns a Babylonian tablet which, unlike the biblical record, describes an ark 70 metres in width and round in shape(c)(e). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to be seriously twisted! This has now been expanded on by Irving Finkel in The Ark before Noah. Another eye-catching theory is that of Thomas J. Krupa (1930- ), author of Biblical Flood: Noah’s Ark and the Star of David, in which he claims that the keel of the Ark was shaped like the Star of David! Equally radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(j)! Commenting on this report, Jason Colavito, pointed out that the concept of a pyramid shaped ark is not new(k).
A life-sized replica of Noah’s Ark is due to cross the Atlantic Ocean from Holland in the summer of 2016(i). It was built over a four year period by carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for animals!
An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(f) by Robert Squillace on the New York University website.
Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of a number of incorrect translations(d). One example being that there is no such material as gopher-wood and that the word ‘gofer’ means lava!
The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of interest to discover its origin.
Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar that eventually collapsed when the waters of the Atlantic rose after the last Ice Age.
Ellul maintained that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, that eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(h).
Alexander and Edith Tollman link the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G. F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical deluge(l). which has also been endortsed by Stuart L. Harris(n).
On a more controversial level, Donald Patten and Samuel Windsor present evidence for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood at 3114 BC and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.
Ancient flood stories are to be found around the world with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm driven or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low land bridges or dams. Again, we have examples, some debatable, such as, the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico and the Sea of Japan. It is very interesting that so many of the deluge stories include a scenario where the ’hero’ is warned beforehand of the impending doom. To me, this would make sense that where a land bridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side.
The flooding of all these worldwide locations would have occurred over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths.
Nick Thom, an Engineering lecturer at Nottingham University, has written The Great Floodwhich gives an overview of Flood myths, but more importantly identifies the emptying of glacial Lake Agassiz around 6250BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures.
A website with a huge collection of worldwide flood myths is available online(b). However, one omission from all such collections is a contribution from Egypt who inexplicably has no such tradition.
Plato’s story of Atlantis makes mention of a number of major floods during the ‘9,000’ years following the war with Atlantis, one of these being the flood of Deucalion. However, it may be worth mentioning that with so many ancient cultures having recorded flood myths, Egypt is notable by having none!
Stephen Oppenheimer mentions three sudden ice-melts, 14,000, 11,500 and 8,000 years ago that would have had a global effect. It should be noted that the earliest date is close to the date given by Plato for the destruction of Atlantis.
As I see it, we are left with two explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a mega tsunami that was on such a scale that it swept around the globe, perhaps a number of times before dissipating or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land(a). I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would have generated floods that ‘covered mountains’ (Gen. vii.19)!
Kirk Kirchev in a recent (April 2018) two-part article(m) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.”
T.R.Holme has an interesting article(g) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas.
(a) http://wapedia.mobi/en/Deluge_(prehistoric) (offline March 2015)
(d) Fortean Times, April 2014, p.55
The Formorians are reputed to have been the earliest occupiers of Ireland after the last Ice Age, according to the Book of Invasions(e). Although the etymology of their name is uncertain a commonly accepted theory is that the term Formorian is supposed to be derived from ‘Firmorrichi’ meaning ‘men of Morocco’ conforming to a tradition that they came from North Africa. Thomas Dietrich is happy to accept the Moroccan connection as he considers early Morocco to have been a colony of Atlantis and so by extension to have brought Atlantean culture to Ireland.
Ignatius Donnelly in Part V, chapter 7(f) of his now rather dated 1882 book, Atlantis: The Antediluvian World also designates Ireland as a former colony of Atlantis. He also disputes the generally accepted etymology for the name ‘Formorian’, preferring to adopt the views of Col. Francis Wilford to support his contention that it means ‘from the west’, which according to Donnelly could only be a reference to Atlantis in the Atlantic.
However, the Irish Annals of Clonmacnoise(g) claim that the Formorians were descended from Noah’s youngest son Cham who according to the Bible was born 100 years before the Flood (Genesis 7).
The Ancient Pages.com website had an article in July 2017 with the misleading headline of “Fomorians: Supernatural Race Of Giants Who Came From Atlantis”, without a single mention of Atlantis in the body of the text(h). Readers can draw their own conclusions about the reliability of A. Sutherland, the author.
Ronan Coghlan has suggested that “the CHAM referred to in the Annals of Clonmacnoise is not SHEM but HAM, noting that in the Vulgate translation of the Bible, Ham is CHAM”!
Robert Stacy-Judd[0607.237] followed Donnelly and accepted that the ancient Irish annals(b) describe the Formorians coming to Ireland ‘before the Deluge’ and having a fleet of sixty ships and a strong army. He also quotes the Annals of Clonmacnois which records that the Formorians ‘were descended from Cham, the son of Noeh and lived by piracy and spoil of other nations and were in those days very troublesome to the whole world.’ Stacy-Judd also speculates that Noah and his sons were Atlanteans!
The reliability of the Irish annals as historical documents is highly questionable, particularly when dealing with very early events.
James I. Nienhuis seems to have adapted some of Dietrich’s ideas for his Dancing from Genesis blog (Nov. 2007)(a) , although he does not seem to be clear on the difference between Ireland and Britain, as he places Newgrange in the United Kingdom and has the Formorians settling in Britain rather than Ireland!
The excellent Migration and Diffusion website(c) has a paper by Stuart L. Harris who puts more flesh on the bones of the idea of the Formorian invasion of Ireland from Galicia in Spain, which he dates at 2186 BC. However, Harris’ claims that “the Formorians spoke and wrote in Finnish” and that “until about 1200 BC, Ireland spoke Finnish, not Gaelic”, reflecting his obsession with the ancient Finns. Such a claim would be guaranteed the raise the eyebrows, if not the hackles, of many Irish academics.
Dale Drinnon has an extensive article on the Formorians in his Frontiers of Anthropology website(d).
(d) http://frontiers-of-anthropology.blogspot.com/2012/03/more-on-fomorians.html (Link broken August 2018) See: Archive 3570
*(e) http://www.maryjones.us/ctexts/leborgabala.html (link broken Oct.2018) See: Archive 3628*
Rockall is an uninhabited islet in the North Atlantic, north west of Donegal in Ireland. It appears to have been first marked on a map in 1640(c). This ostensibly insignificant piece of stone is around 80ft by 100ft at the base and approximately
70ft in height. Nevertheless, its ownership is disputed by Ireland, Iceland, the Faroe Islands and the United Kingdom.
Rocabarraidh which was a mythic island referred to in the folklore of the Lordship of the Isles, a Scottish title, is generally accepted to be an early allusion to Rockall. The Atlantic rock is considered as part of the Hebridean parish of South Harris.
In June 1997, Greenpeace declared Rockall to be the independent state of Waveland(f).
Recently, a new claim has been made in connection with Rockall, namely, that it is a remnant of the Atlantis highlands, with the plain so vividly described by Plato, now situated under the sea to the south west of the rock. Two extensively illustrated French websites(a)(b) expound this theory. Which, however, are somewhat less than convincing. However, a 1938 newspaper report(d) suggests that a proposed linkage with Atlantis goes back much further!
In December 2016, Jonathan Northcote published 16.484ºW 58.521ºN, Atlantis, Found?, in which he offers spirited support for this location using a mass of geological data and underwater topography. He also suggests that Gades may have been Ireland.*In January 2019, Northcote revised his book with additional material and published this second edition with the title of Atlantis, Found? An investigation into ancient accounts, bathymetry and climatology .
Stuart L. Harris, the prolific American researcher, has, in recent private correspondence with me, supported the vicinity of Rockall as the location of Atlantis, dating its demise to around 9577 BC.
At the end of September 2018, the UK’s Daily Star, a well-known comic for adults, tried to revive the idea of Atlantis in Frisland(g) . They based their brief article on the speculations of Matt Sibson, presented as an ‘expert’, who admits that “there are still some questions that need clearing up.” I would like to know why Frislanders in the middle of the last Ice Age would want to attack a non-existent Athens 4,000 km away? If Sibson is considered to be an expert historian, my cat is a brain surgeon. Jason Colavito had a few words to add regarding Sibson’s pathetic claims(h).
Incredibly, a week later the same ‘newspaper’ cited Sibson again, this time claiming that Rockall was the remains of Atlantis(i), an equally silly idea that is not new.
*Kevin A. & Patrick J. Casey have published a series of papers on the Academia.edu website outlining a globally catastrophic event that occurred thirteen thousand years ago, which they refer to as the ’13K Event’, but is more popularly known as the onset of the Younger Dryas period. In February 2019, they published Atantis Revisited (j), in which they claim that Rockall was the location of Atlantis.*
(f) http://www.waveland.org/history.html (link broken Nov.2018) See: https://web.archive.org/web/20180420165734/http://www.waveland.org/history.html