The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven and later in a paper(l) published in Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and he contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen has added further support for Wilkens theory(k).
However. controversy has surrounded various aspects of the War since earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed an historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II, proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in fact a ship. This is blamed on the mistranslation of one word in Homer.
Various attempts have been made to determine the exact date of the ten-year War, using astronomical dating relating to eclipses noted by Homer. In the 1920’s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.*According to Eratosthenes the conflict lasted from 1193 to 1184 BC(m).*
In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.
A new dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return as 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].
However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) http://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (offline) see Archive 2401
Hans-Pény Hirmenech was the author of a 1906 book, in French, in which he reviewed possible connections between the Celts, Basques and Atlantis. He claimed that Atlantis had been situated in the North Sea and that Helgoland was a remnant of it.
Hirmenech expressed the wild idea that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War!
Hirmenech was a founding member of la Société Préhistorique Française (The Prehistoric Society of France)(a).
[I’m indebted to Stelios Pavlou for some details above.]
Homer (c. 8th cent. BC) is generally accepted as the author of the Iliad and the Odyssey, regarded as the two greatest epic poems of ancient Greece. A recent study of the Greek used by Homer has enabled scientists from the University of Reading to confirm that the language used is compatible with that used in the 8th century BC, in fact dating it to around 762 BC(i).
It should also be noted that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings(s). George Edwin Howes (1865-1942), an American classicist, produced a dissertation on Homeric quotations in Plato and Aristotle.
Almost nothing is known of his life. He has been variously described as mad, blind and even mythical. Andrew Dalby, the English linguist, has gone so far as to claim that the author of the two famed epics was in fact a woman! While in 1897 Samuel Butler, the novelist, was even more specific when he proposed that Homer was a Sicilian woman(j).
For centuries it was assumed that the content of these Homeric poems was the product of his imagination, just as the historical reality of Homer himself has been questioned. In 1795, F.A. Wolf, a German academic declared that ‘Homer’ was in fact a collective name applied to various poets whose works were finally combined into their present form in the 6th century BC. Wolf’s ideas sparked furious argument among Greek scholars that still resonates today. Now (2015), historian, Adam Nicholson has claimed that the author ‘Homer’ should not be thought of as a person but instead as a ‘culture’(o).
The identification of the site at Hissarlik in modern Turkey as Troy by Heinrich Schliemann led to a complete re-appraisal of Homer’s work and, of course, further controversy. Homer’s Iliad is the story of the Trojan War and it has been suggested that in fact he had compressed three or more Trojan wars into one narrative. What is not generally known is that there are also ancient non-Homeric accounts of the Trojan War(q).
Kenneth Wood and his wife Florence have built on the research of his mother-in-law, the late Edna Leigh, and produced, Homer’s Secret Iliad, a book that attempts to prove that the Iliad was written as an aide memoire for a wide range of astronomical data.
Allied to, but not directly comparable with, is the astronomical information identified in the Bible by the likes of E. W. Maunder (1851-1928).
Guy Gervis has adopted some of their work and specifies a date of around 2300 BC for the events described in the Iliad and Odyssey, based on an analysis of this astronomical data(n). Harald A.T. Reiche held similar views which followed some of the ideas expressed in Hamlet’s Mill by Santillana & Dechend who were colleagues of Reiche at M.I.T. They also claimed that “myths were vehicles for memorising and transmitting certain kinds of astronomical and cosmological information.”
*Much has been written about the historicity of Homer’s epic accounts, including a good overview on Wikipedia(ab). Many have concluded that Homer did use real events, even if they were frequently dressed in mythological clothing compatible with the literary conventions of his day. I consider Plato to have treated the story of Atlantis in a similar manner.*
A recent study of solar eclipses recorded in Odyssey using data from NASA has apparently confirmed that Odysseus returned to Ithaca on 25th of October 1207 BC(r).
Scholars have generally supported the idea that Homer’s works have a Mediterranean backdrop with regular attempts to reconcile his geography with modern locations, such as the claim in 2005 by Robert Brittlestone, a British investigator to have located the site of Ithaca, the homeland of Odysseus, on the Greek island of Cephalonia. This popular idea should be put alongside the views of Zlatko Mandzuka who maintains that all the locations mentioned in the Odyssey can be identified in the Adriatic.
Nevertheless, there has been a growing body of opinion that insists that this Mediterranean identification is impossible. A range of alternative regions has been proposed(f) as the setting for the epics, which extend from Portugal as far northward as the Baltic.
In his Odyssey (VII: 80), Homer wrote about the island of Scheria in the western sea. His description of the island has been compared with Plato’s description of Atlantis and has led to the theory that they refer to the same place. There is little doubt that both the detailed geography and climatic descriptions given by Homer cannot be reconciled with that of the Mediterranean. Consequently, the Odyssey has had many interpretations, ranging from Tim Severin’s conclusion that it refers entirely to the Eastern Mediterranean to Iman Wilkens’ book, Where Troy Once Stood, that has the voyage include the west coast of Africa, then across to the West Indies and following the Gulf Stream returns to Troy which he locates in Britain. Location is not a problem exclusive to the writings of Plato. Wilkins views are a reflection of similar ideas expressed by Théophile Cailleux in the 19th century. Gilbert Pillot has also argued for voyages of Ulysses having taken him into the North Atlantic. In 1973, Ernst Gideon (? – 1975) wrote in a similar vein in Homerus Zanger der Kelten, reprinted later as Troje Lag in Engelan.
An interesting overview of the various attempts to transfer the Odyssey from the Mediterranean to Northern Europe is available(w).* Damien Mackey has also endorsed the idea of a Northern European backdrop to Homer’s Odyssey(aa).*
Another researcher who places all of Odysseus’ travels in the eastern Atlantic is Gerard. W.J. Janssen of Leiden University on the academia.edu website(v).
E.J. de Meester also argues for the British Isles as the location of many of Homer’s references. It struck me as quite remarkable that the level of debate regarding the date, source and geographical details of Homer’s works is rather similar to the controversy surrounding Plato’s Atlantis in Timaeus and Critias. The late Edo Nyland was another researcher who had also opted for a Scottish backdrop to the Odyssey and had recently published his views.
Felice Vinci also supports a Northern European background to the Iliad and Odyssey. However, in Vinci’s case, Scandinavia, and in particular the Baltic Sea, is identified as the location for the adventures in Homer’s classics. An English language synopsis of his book is available on the Internet. The persuasiveness of Vinci’s argument has recently renewed interest in the idea of a Baltic Atlantis. The assumption being that if Troy could be located in the Baltic, so might Atlantis. Vinci’s views are comparable with those of J. Rendel Harris expressed in a lecture delivered in 1924(p) in which he claims that “we are entitled to take Homer and his Odysseus out of the Mediterranean or the Black Sea, and to allow them excursions into Northern latitudes.”
However, a scathing review of Vinci’s book can be found on the Internet(d) and in issue 216 (2006) of Fortean Times written by Marinus Anthony van der Sluijs.
Further support for a Northern European Troy has come from the historian Edward Furlong, a former naval navigation officer, who has advocated for over twenty years that the journey of Odysseus went as far north as Norway. His particular views are outlined on the Internet(c) .
Other writers, such as the late Henrietta Mertz [0396/7], , have suggested that Homer’s epic refers to a trip to North America. Professor Enrico Mattievich Kucich of Lima University is also certain that the ancient Greeks discovered America America. However revolutionary this idea may seem it shows how this particular subject is growing and would probably justify a reference book of its own.
The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf, continues to write extensively on his Homeros Explorations website(x) regarding many of the specifics in Homer’s accounts.
In 1973 James Bailey proposed in his well-received The God-Kings and the Titans that the Odysseus recorded a trans-Atlantic trip. Evidence exists for large-scale mining in the Americas as early of the 5th millennium BC. Bailey maintained that the Europeans imported enormous quantities of copper and tin from Central and South America to feed the demands of the Old World Bronze Age, an idea that was later heavily promoted by Frank Joseph and in great, if overly speculative, detail by Reinoud de Jong(y).
Finally, the Atlantis connection with this entry is that if, as now appears to be at least a possibility, Homer’s Odyssey was about a journey to the North Sea then the possibility of a North Sea setting for the Atlantis story is somewhat reinforced.
A recent book by Steven Sora has developed the Atlantic notion further with the suggestion that not only was Troy located outside the Strait of Gibraltar but that both Homer’s Trojan war and Plato’s Atlantean war are two versions of the same war with the understandable distortions and embellishments that can occur with a narrative, probably involving some degree of oral transmission and then written down hundreds of years after the events concerned.
Ukraine is soon to be added to the growing list of alternative locations for the setting of Homer’s epics with the publication of Homer, The Immanent Biography, a book by A.I. Zolotukhin(g). He claims that Homer was born in Alibant (Mykolayiv, Ukraine) on September 14, 657 BC(t). He follows the views of Karl Ernst von Baer (1792-1876) who believed that most of Odysseus’s travels took place in the Black Sea rather than the Mediterranean. Additionally, he locates Atlantis in the western Crimean area of Evpatoria(l). His 60-page book is available on his website(m).
An interesting paper(e) by the German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. One of the earliest maps of the travels of Odysseus was produced by Abraham Ortelius in 1597(u) , in which the adventures of Odysseus all take place within the Central and Eastern Mediterranean, arguably reflecting the maritime limits of Greek experience at the time of Homer’s sources!*Another website(z) by Jonathan S. Burgess, Professor of Classics at the University of Toronto offers further information on this, including some informative bibliographical material.*
In 2009, Wolf published, Homers Reise: Auf den Spuren des Odysseus a German language book that expands on the subject, also locating all the travels of Odysseus within Central and Eastern Mediterranean.
Wolf’s ideas were enthusiastically adopted by Wolfgang Geisthövel in his Homer’s Mediterranean, who also concurs with the opinion of J.V. Luce , who proposed that Homer was “describing fictional events against authentic backgrounds.” This would be comparable to a James Bond movie, which has an invented storyline set in actual exotic locations around the world.
Perhaps the most radical suggestion has come from the Italian writer, Michele Manher, who has proposed(h) that Homer’s Iliad originated in India where elements of it can be identified in the Mahabharata!
In August 2015, a fifteen hour reading of the Iliad was performed in London.
(k) https://web.archive.org/web/20180320072706/http://www.nwepexplore.com (see ‘n’)
Iman Jacob Wilkens (1936- ) was born in the Netherlands but worked in France as an economist until retiring in 1996. In 1990 he threw a cat among the pigeons when he published Where Troy Once Stood which located Troy near Cambridge in England and identified Homer’s Trojan War as an extensive conflict in north-west Europe. He follows the work of Belgian lawyer, Théophile Cailleux, who presented similar ideas at the end of the 19th century just before Schliemann located his Troy in western Turkey, pushing Cailleux’s theories into obscurity until Wilken’s book a century later.
Felice Vinci also gave Homer’s epic a northern European backdrop locating the action in the Baltic. Like Wilkens he makes a credible case and explains that an invasion of the Eastern Mediterranean by northern Europeans also brought with them their histories as well as place names that were adapted by local writers, such as Homer
Wilkens claims that the invaders can be identified as the Sea Peoples and were also known as Achaeans and Pelasgians who settled the Aegean and mainland Greece. This matches Spanuth’s identification of the Sea Peoples recorded by the Egyptians as originating in the North Sea. Spanuth went further and claimed that those North Sea Peoples were in fact the Atlanteans.
Wilkens original book had a supporting website(a), while the 2005 edition is also supported by a website(b) as well as a companion DVD. A lecture entitled The Trojan Kings of England is also available online(c).
Eberhard Zangger was born in Switzerland in 1958. He is a geoarchaeologist who has written a number of books and articles on ancient civilisation. He is the leading proponent of the controversial idea that Troy and Atlantis are the same. In 1989, he initially advanced the idea while working for Cambridge University. Shortly afterwards his views were published in English as The Flood From Heaven.
It seems rather odd to me that Zangger ended this book with eight counter-arguments and shortcomings relating to his thesis. Whether this was an expression of open-mindedness or doubt, I shall leave others to decide.
He followed that a decade later with a second book that in part returns to the subject. In The Future of the Past Zangger matches a range of features in the Atlantis narrative with the available description of Troy. He then describes how he applied an objective statistical analysis system known as a ‘Monte-Carlo Method’, to these matching details, as well as those of other popular theories, and found that his theory, which situates Atlantis at Troy, scored the highest probability rating as its location. While I do not doubt the neutrality of the system’s results, I would have some misgivings regarding the objectivity of the data entered, a view supported by Zangger himself. For example, if Zangger has entered the location of the Pillars of Heracles as the Dardanelles and ignores the Straits of Messina and Gibraltar, then the results must be considered biased. Consequently, I would suggest that the exercise be repeated by a number of disinterested mathematicians and then collate their results.
*Zangger claims that Plato’s Atlantis narrative is a distorted recollection of the Trojan War, including the earthquake and sudden flooding of Mycenaean Tiryns around 1200 BC morphing into the demise of Atlantis(k). However, the Tiryns inundation is just one of a number of other flooded Greek cities, such as Helike or Atalanta that are also claimed as the inspiration for Plato’s flooded Atlantis.*
Zangger points out that the library of books and articles relating to Atlantis all stem from two excerpts from Plato’s Dialogues that amount to no more than 6,000 words, many of which he claims to be mistranslated.
There is a scholarly critique of Zangger’s work by Edmund F. Bloedow to be found on the Internet(a).
Zangger has also entered the debates surrounding the Sea Peoples. He contends that their movements were unrelated to climate change as suggested by some. His views on the subject have been contested(d).
Zangger together with archaeologist Serdal Mutlu have investigated the little known ancient Luwian civilisation of Anatolia. They believe “that Trojans and many of the people who sided with the Trojans in the Trojan War were Luwians.” They also claim that remains of Troy has even lower levels still unexcavated(b). A website devoted to the subject is available(c).
Zangger has now expanded further on the subject with the publication The Luwian Civilisation, which bears the subtitle of The Missing Link in the Aegean Bronze Age. In the book [p.20] he makes the interesting point that “Sea Peoples with feather crowns bear the name Tekker, which is reminiscent of ‘Teucer’, a term commonly used for the Trojans after 1200 BCE.”
In May 2016, Zangger, President of Luwian Studies, introduced the results of recent investigation of the Luwian speaking peoples, who now appear to have been an alliance of small independent states in Turkey, west of the Hittite Empire.
Zangger also adds a video clip(e) in which he compares a history of the Trojan War by the 13th century Italian writer, Guido de Columnis, with Homer’s account. Some aspects of Guido’s description of the city of Troy are evocative of Plato’s description of Atlantis (f).
Zangger’s proposed ancient conflict in the Eastern Mediterranean was reported in New Scientist (i) and dubbed ‘World War Zero’, a soundbite that attracted wider media attention(j).
(d) See: Archive 2681
Troy is believed to have been founded by Ilus, son of Troas, giving it the names of both Troy and Ilios (Ilium) with some slight variants.
“According to new evidence obtained from excavations, archaeologists say that the ancient city of Troy in northwestern Turkey may have been more than six centuries older than previously thought. Rüstem Aslan, who is from the Archaeology Department of Çanakkale Onsekiz Mart University (ÇOMU), said that because of fires, earthquakes, and wars, the ancient city of Troy had been destroyed and re-established numerous times throughout the years.” This report pushes the origins of this famous city back to around 3500 BC.(s)
The city is generally accepted by modern scholarship to have been situated at Hissarlik in what is now northwest Turkey. Confusion over the site being Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities! In the 18th century many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy. The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarl?k with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high profile authorities such as Sir Moses Finley (1912-1986) have denounced the whole idea of a Trojan War as a fiction in his book, The World of Odysseus . In 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans , also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view  it caused quite a stir. In essence, Zangger proposed(g) that Plato’s story of Atlantis was a retelling of the Trojan War.
For me the Trojan Atlantis theory makes little sense as Troy was to the north east of Athens and Plato clearly states that the Atlantean invasion came from the west. In fact what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)
Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea, places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.
However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr. Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy.(n)
Most recently (May, 2019) historian Bernard Jones(q) has joined the ranks of those advocating a Northern European location for Troy in his book, The Discovery of Troy and Its Lost History . He has also written an article supporting his ideas in the Ancient Origins website(o). For some balance, I suggest that you also read Jason Colavito’s comments(p).
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigates the claim of an Italian Odyssey(l).
Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then, when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia Herezgovina, was the ‘real’ location of Troy in his Homeric Whispers.
More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in hisbook Naša Troja (Our Troy). “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.
Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy.
It is thought that Schlieman has some doubts about the size of the Troy that he unearthed, as it seemed to fall short of the powerful and prestigious city described by Homer. His misgivings were justified when many decades later the German archaeologist, Manfred Korfmann (1942-2005), resumed excavations at Hissarlik and eventually exposed a Troy that was perhaps ten times greater in extent than Schliemann’s Troy(r).
(k) Atlantis Rising Magazine #64 July/Aug 2007 See: Archive 3275
(l) Atlantis Rising Magazine #74 March/April 2009 See: Archive 3276
(n) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747 See: https://archive.org/stream/opencourt_aug1918caru/opencourt_aug1918caru_djvu.txt
The Flood from Heaven , by Eberhard Zangger, takes a radical look at the Atlantis story and daringly suggests that Troy was the location of Atlantis. The author, a respected geoarchaeologist, has used his expertise to reconstruct the landscape of the plain of Troy, as it was during the Bronze Age, and compares it with the description of Plato’s Atlantis. Zangger is convinced that Plato refers to Trojan War in a disguised form.
Zangger undoubtedly ruffled a few academic feathers, but undeterred he returned to the subject in a subsequent book.
The Sea Peoples is the name given by modern scholarship to a group of allies who caused havoc among the nations of the Eastern Mediterranean including Egypt which they invaded at least twice in the 2nd millennium BC. The phrase ‘Sea Peoples’ was never used in any ancient accounts. The coining of the term in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularised by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790 –1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats. Just a few years after Maspero the German classical scholar, Wilhelm Christ, was probably the first to identify the invading Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century. Christ’s idea was also supported to varying degrees by Theodor Gomperz, Spyridon Marinatos, John V. Luce, and Herwig Görgemanns.
Cyprian Broodbank in The Making of the Middle Sea  argues that the Sea People “never actually existed as a single people. Instead small roving bands were a symptom of the collapse, not the cause, and they were blown out of proportion by Egyptian propagandists working for Ramasses III.” (ai)
The Sea Peoples’ exact origin continues to be a matter of intense speculation(ad). The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonised to the satisfaction of all. There is some agreement that the Sea Peoples mounted two separate invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
There is a claim that the Sea Peoples also attacked Mycenaean Greece on two occasions and that Athens survived both(ae). Contrast that with the contention that there was a Mycenaean group within the Sea Peoples. The confusion surrounding the Sea Peoples is exemplified by the response to a question on the quora.com website(af).
The earliest book devoted to the Sea Peoples, that I am aware of, was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focused on dating the invasion of the Sea Peoples rather than identifying their origins.
The Oxford Companion to the Bible is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines. A paper(ab) that also links the Philistines with the Sea Peoples from a biblical perspective is available.
A more recent (2017) paper(aa) on a conservative website suggests that the Sea Peoples were ‘early Western Europeans’.
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v).
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
Evidence is mounting that climate change played a significant part in the Late Bronze Age collapse of civilisations in the Eastern Mediterranean region. In fact there is a school of thought that believes that the widespread societal disintegration was more the result of environmental factors rather than the depredations of the Sea Peoples(ag).
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the radical idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke published in his India in Greece.
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt, which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers in varying alliances that constituted the Sea Peoples is highlighted.
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian (Luwian) states(s)(y), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis, he is also implying that a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is clearly wrong with his theory.
Jürgen Spanuth,not surprisingly, referred to them as the North Sea Peoplesand offered a range of evidence from Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi[1339.218]. Quite recently Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis.
Prior to the development of these Bronze Age seafarers there was a history of Northern Boat-peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plankboats and logboats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Quite a number of writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such high profile identification in the 20th century was by Spyridon Marinatos.
One of the latest to join this school is Dr. Rainer W. Kühne,who not only makes the same identification, but using satellite images, he believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans and Sea Peoples(a) which is worth consideration.
Erick Wright, a regular contributor to Atlantis Rising forums, has now concluded(b) that Atlantis was located in modern southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC.
Another Atlantis Rising forum(e)on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea People.
According to Raffaele D’Amato & Andrea Salimbeti [1152.20], the Denyen were one of the major groups of the Sea Peoples and have been known in ancient sources by different names; Danai, Danaoi, Danaus, Danaids, Dene, Danaids, Danuna. Other have linked them with the Danaan of Irish mythology. Velikovsky has an interesting footnote in his Peoples of the Sea [758.4], which reads; “When Ramses III speaks of ‘Peoples of the Sea’ he specifies the Tkeker, the Shekelesh, the Teresh, the Weshesh and the Sherden (or Sardan) ; he specifies the Denyen as ‘Peoples of the Isles.'”
In his book, The Luwian Civilisation [1217.20], Zangger makes the interesting point that “Sea Peoples with feather crowns bear the name Tekker, which is reminiscent of ‘Teucer’, a term commonly used for the Trojans after 1200 BCE.”
The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis. On the other hand Egerton Sykes was of the opinion that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the legendary cities of the de Danann had been located in Bimini. This is highly speculative idea has failed to bear fruit as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Eric Cline has noted that the only member of the Sea Peoples alliance whose identity has been ‘firmly established’ is that of the Peleset who are accepted as Philistines. He also comments that identifying the Shekelesh with Sicily and the Shardana with Sardinia is based in part on the ‘consonantal similarities’[p.4].
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Federico Bardanzellu offers a number of papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Another unexpected twist is the claim, by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
Also related to the carvings at Medinet Habu is an interesting study of the Sea Peoples’ ships depicted there, by the nautical archaeologist Professor Shelley Wachsmann(aj), who also offers evidence that at least some Mycenaeans were involved with the Sea Peoples(ak). Salimbetti’s website has a lengthy paper on Aegean Bronze Age ships(al) as well as the Sea Peoples(am) .
Another site(an) also describes the various ships of the period used by the Egyptians, Greeks and the Sea Peoples. One unusual suggestion on the same site is that some of the Sea Peoples, although allied with groups from across the Mediterranean, came from Britain and Northern Europe(ao)!
The most radical suggestion regarding the Sea Peoples has come from Jim Allen who has drawn attention to the similarity of their headgear with that of Amazonian ‘Indians’(c).
Speculation regarding the identity of individual tribes in the federation can be found on a number of websites(i)(j). One of the most comprehensive is provided by two Italians military historians, D’Amato & Salimbeti in a 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
Trude & Moshe Dothan have added another valuable book to the Sea Peoples literature with their People of the Sea, which has the interesting sub-title of The Search for the Philistines. Related to their work, is the result of recent excavations at Ashkelon, an important Philistine city, which suggests that the city had received migrants from southern Europe during the Bronze Age, who may have constituted a component of the Sea Peoples(ah). Clearly further investigation wll be required to confirm these indications.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website has also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
The most recent addition to our knowledge of the Sea Peoples appears to be imminent with the publication of a paper in the December 2017 issue of the journal Proceedings of the Dutch Archaeological and Historical Society. Written by Frederik Woudhuizen and Eberhard Zangger, the authors offer a translation of a 3200-year-old inscription That may refer to the Sea Peoples and linking them with western Turkey. You can read more, now, on the Livescience website(z) . In a 2006 paper(ac), The Ethnicity of the Sea Peoples, Woudhuizen included some groups from the Central Mediterranean as part of the Sea Peoples.
There is an extensive bibliography of books and papers relating to the ‘Philistines and other Sea Peoples’ available online. (last updated 16.09.19)(ap)
*(i) See: Archive 2813 *
(k) See: Archive 2337 All Three Parts
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(q) See Archive 2759
(aa) See Archive 3429
(ai) https://www.reddit.com/r/history/comments/c3fm5j/who_were_the_mysterious_sea_people_during_the/ (halfway down page)
Also see: Shardana
The Atlantean Navy consisted of 1,200 ships, according to Plato. Such a fleet would be totally unnecessary unless your potential enemies had a similar force. It is worth noting that that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data. Homer records that the Achaean fleet consisted of 1,186 ships, a number that could be naturally rounded up to 1,200 – a coincidence?
Similarly, Herodotus records that the Persians had a fleet of 1,207 triremes at the Battle of Salamis (480 BC). It is a further remarkable coincidence that of all the military statistics recorded by Plato, the only number that is not an exact thousand, relates to the size of the Atlantean fleet. A number that is the rounded value of the Achaean fleet in the Trojan War and the Persian fleet which attacked Athens just 50 years before Plato was born. It is not improbable that 1,200 was used in this isolated instance as a representation of the ultimate in naval power at that time! A website that reviews the classical sources relating to the Persian fleet in greater detail is available(c).
Since conventional archaeology identifies the Bronze Age Greeks and the Phoenicians in the Eastern Mediterranean as possessors of the earliest navies, the possibility of a naval force of such a great size 9600 BC is considered improbable if not completely impossible. Recent discoveries on Cyprus have provided evidence of primative seafaring in the region as early as 12,000 years ago. However, it appears that occasional travellers from Turkey and Syria who utilised crude stone tools arrived there in rather small boats. We are therefore forced to conclude that Plato’s reference to a powerful navy supporting an extensive merchant fleet is either a heavy embellishment of a real story regarding a prehistoric civilisation or an allusion to an actual Bronze Age thalassocracy.
An interesting series of illustrated articles(a) on ancient ships offers a useful background for the study of the Atlantean Navy.
Plato describes the Atlanteans as using triremes which is quite improbable as they were probably not developed until around the 7th century BC(b). It is more likely that Plato used the term trireme to make his narrative more relevant to his Greek audience.
Aristotle (c.384-322 BC) was born at Stagira, a Grecian colony in Macedonia and died in Chalcis. He became Plato’s pupil at the age of seventeen and developed to become one of the trinity of the greatest Greek philosophers, along with Socrates and Plato. In turn, Aristotle was the tutor of Alexander the Great. However, Aristotle was something of a ‘know-all’, had his own blind spots. Katherine Folliot mentioned that Aristotle ‘held all non-Greeks in utter contempt’ clouding his judgement regarding any story originating in Egypt. John Michael Greer[335.16] points out that Aristotle consistently disagreed with his teacher, Plato. Aristotle’s geographical knowledge is highly suspect, claiming as he did that both the Danube and the Guadalquivir rose in the Pyrenees. However, it was Aristotle, revered by the Church, who maintained that the universe was earth-centred, a view that led to the persecution of Galileo and the burning of Giordano Bruno for their ‘heretical’ cosmological views.
According to Diogenes Laertius, Aristotle disagreed with his teacher on philosophical matters while Plato was still alive, causing Plato to remark, “Aristotle has kicked me, as foals do their mothers when they are born.” While there is evidence that Aristotle never lost his high personal regard for Plato, the fact remains, that in his later writings he never mentions Plato except to refute his doctrines, maintaining that the Platonic method is fatal to science.
Thorwald C. Franke refers specifically to Aristotle’s silence on the subject of Atlantis in his Aristotle and Atlantis[0706.30] in the following manner, “After all, if Aristotle were against the existence of Atlantis, one might have expected him to document his disagreement with Plato in some way and dispute the matter at hand. (Ingemar) Düring expresses what every person familiar with ancient literature knows well: ‘in accordance with the prevailing practice of that time, one mentioned the author of an opinion only if one did not agree … when it came to prevailing views with which he agreed, he [Aristotle] never mentioned the author.’
Thus the original argument is turned on its head: Aristotle’s very silence meant – if anything – more that he was for the existence of Atlantis than against it.”
My interest in Aristotle stems from the fact that he is constantly presented as the only classical writer to argue with the existence of Atlantis. A typical example are the comments of David Hatcher Childress who describes[620 .141]Aristotle as sceptical on many matters and that as well as doubting the reality of Atlantis he also appears to have questioned the veracity of Homer’s Trojan War when Strabo quotes Aristotle as saying that the Greek wall of Troy may never have been built but “invented and then demolished by the poet” (Geography XIII.i.36:).
However, Thorwald C. Franke‘s book, now published in English, persuasively disputes this commonly held view that Aristotle did not accept the existence of Atlantis. He points out that the alleged critical comment did not come directly from the writings of Aristotle but from a quotation attributed to Aristotle by Strabo (Geog. II 102). Franke has traced the use of this text as a dismissal of the existence of Atlantis by Aristotle back to 1816, when the French astronomer and mathematician Jean Baptiste Joseph Delambre (1749-1822) misinterpreted the commentary on Strabo’s Geographica by Isaac Casaubon in 1587.
Franke has recently augmented his book with a YouTube video, in English(d) and German(e).
Franke points out that a study of more than twenty passages from Aristotle’s writings relating to Atlantis reveals that he was inclined to accept the Atlantis story as true since he accepted many of its details without expressing any doubt about the core of it.
*Jean Baptiste d’Anville (1697-1782) was a highly regarded geographer and cartographer, and also an Atlantis sceptic. However, as Franke has pointed d’Anville accepted that Aristotle believed in the existence of Atlantis[880.83].*
In May 2016, there was held at the Aristotle University of Thessaloniki, in ancient Stagira and in ancient Mieza, an international conference ‘Aristotle 2400 Years’ at which it was claimed(a) that Aristotle’s long lost tomb had been discovered at Stagira, his birthplace. Understandably, this generated an immediate critical response(b).
Aristotle like others of his era are still highly regarded as philosophers, but unfortunately it took over a millennium before Ibn al-Haytham developed the concept of experimental data and reproducibility of its results. On the other hand, Aristotle, is not an ideal mentor regarding many subjects outside philosophy.
He was happy to justify slavery, as was Athenian society in general.
Aristotle was also a biologist whose work amazed Darwin when William Ogle sent him a copy of The Parts of Animals which he had translated. Now in The Lagoon, a modern biologist, Armand Marie Leroi, reveals more of Aristotle’s wide-ranging scientific investigations and his conclusions, not all of which were correct(c) .
(d) https://www.youtube.com/watch?v=inWb6IVNWFQ (English)
(e) https://www.youtube.com/watch?v=qDG7a09xkZE (German)