David Hershiser is the author of Beyond the Pillars of Hercules: Atlantis and Tyrus in Plato’s Writings, Biblical Verses, and the Works of Helena Blavatsky, Edgar Cayce, and Ruth Montgomery. In it he adopts the idea of J. D. Brady that Ezekiel’s Tyrus was not the Phoenician city of Tyre, but it can be identified as Atlantis. In a 2015 article in Atlantis Rising magazine(a) Hershiser discusses the core of this theory. Unlike Brady, who proposed that Tyrus/Atlantis was to be identified with Troy, Hershiser places his Tyrus/Atlantis in the Atlantic just outside the Strait of Gibraltar.
The Luwians according to the excellent Luwian Studies website(a) were “the people who lived in western Asia Minor during the 2nd millennium BCE between the Mycenaeans in Greece and the Hittites in Central Anatolia.” The Luwian city of Troy have been controversially linked with Atlantis by Eberhard Zangger, who has gone further and proposed that some of the petty kingdoms in the Luwian territory were part of the ‘Sea Peoples’.
*Zangger’s claimed that a Luwian linkage with the Sea Peoples had been strongly supported by the work of British archaeologist, James Mellaart (1925-2012). However, after Mellaart’s death it was found that he had supported much of what he wrote with forged documents. Zangger has offered the sequence of events that led to this discovery and points out that his Sea Peoples theory predates his involvment with Mellart(b).*
Thrace was an ancient kingdom, which according to Greek mythology was named after Thrax, the son of Ares, the Greek god of war. Some push back the origins of the Thracians to 3000 BC(b). Homer described the Thracians as allies of Troy. Today Thrace would occupy southeast Bulgaria along with adjacent parts of Greece and Turkey. Some have attempted to link Thrace with Atlantis(a). Abraham Akkerman suggests in Phenomenology of the Winter City[1179.98] that the inspiration for “Plato’s layout of his Ideal City on the island of Atlantis” may be found in Thrace. Keep in mind that situated just north of Thrace was Dacia, part of Romania, another Atlantis candidate.
Dr. Albert Gruhn was reported to have placed Atlantis in the Western Mediterranean Basin, according to a report in New Zealand’s North Otago Times of August 8th 1911(a). Apparently it was quoting from the ‘North German Gazette’ where he stated his belief that the Western Basin had once been dry land and that Atlantis had been situated between the Balearic Islands and Sardinia or in what is now the Tyrrhenian Sea.
A couple of years earlier he had disputed(b) that Homer’s Troy had been located at Hissarlik, instead he opted for Duden.
Mario la Ferla is the author of L’uomo di Atlantide in which he investigates the ‘suspicious’ death and its aftermath of Spryidon Marinatos on Santorini(a). He has also written a sympathetic paper on Zangger’s theory that identifies Atlantis as Troy(b). I was disappointed that Ferla appeared to accept the claims of Paul Schliemann as factual rather than the crude hoax that they were.?
(a) http://www.mondogreco.net/libri/laferla_atlantide.htm (Italian)
(b) http://www.lostinn.com/lworld/troiaatl.htm (Italian)
Costas Socratous is a Cypriot author and no stranger to controversy as some years ago he claimed that Umberto Eco’s celebrated book, The Name of the Rose, had been based on a work of his, O Aforismenos. He lost his legal challenge.
In 2010, when Enrico Mattievich published his Journey to the Mythological Inferno in which he claimed that the ancient Greeks had discovered America, Socratous alleged that he had made the same claim in a 1995 book(a), apparently unaware that Mattievich had originally published his book in Portuguese in 1992 and in 1986 had delivered his preliminary findings in a lecture(b). Apart from which Henriette Mertz had published the same idea in the early 1960s. Oops!
Socratous’ book places Atlantis in the Atlantic with Troy as its capital!
Ernle Bradford (1922-1986) served in the Royal Navy during the Second World War, after which he settled in Malta. He then undertook the task of retracing the route taken by Ulysses starting from Troy and recounted in his book, Ulysses Found.
He made only one passing reference to Atlantis (p.57) which may be of interest to supporters of a Central Mediterranean Atlantis. When discussing the Egadi Islands off the west coast of Sicily he describes Levanzo, the smallest of the group as being “once joined to Sicily, and the island was surrounded by a large fertile plain. Levanzo, in fact, was joined to more than Sicily. Between this western corner of the Sicilian coast and the Cape Bon peninsula in Tunisia there once lay rich and fertile valleys-perhaps, who knows, long lost Atlantis?”*This would seem to be close the views of Alberto Arecchi and others.*
Jason and the Argonauts and the quest for the Golden Fleece is recorded by Apollonius of Rhodes in his epic poem Argonautica. Although there are variants of some of the details in versions recounted by other authors, many researchers have felt that there was a kernel of truth in the story. Tim Severin was one of them and was inspired to retrace the voyage of the Argo in a replica of the ship, which led to the publication of The Jason Voyage. Decades later Dr Marcus Vaxevanopoulos of the Geology Department of the University of Thessaloniki in Greece expressed his belief that there is some reality behind the story of Jason and the Argonauts(a).
Although this has no direct bearing on the Atlantis story, when you combine these euhemeristic ideas along with Schliemann’s discovery of Troy after viewing Homer’s Iliad in a similar manner, it is understandable that many have sought the truth underlying Plato’s Atlantis narrative.
The Swastika is a symbol that is said to have a 12,000-year-old history(I) and is occasionally suggested as having an Atlantean link. This is highly improbable as modern research has suggested that it was more likely to have originally represented an ancient cometary display in the sky(c), explaining the ubiquity of the symbol around the world. Fernando Coimbra wrote a paper(h)on this subject in 2011.
*In 1896, the Smithsonian Institution published an extensive paper by Thomas Wilson (1832-1902), a curator at the U.S. National Museum, demonstrating the global spread of the swastika symbol.*
Another site demonstrates the widespread use of the swastika and its variants in commercial iconography(d). In April 2014, a well illustrated report(k) revealed that a 7,000-year-old piece of pottery with a swastika on it was discovered in Bulgaria.
I recall that my native Dublin had a firm, founded in 1912 by a Mr. Brittain, called the Swastika Laundry, which had their vans liveried in bright red with a white swastika on a black background. The business lasted into the 1960’s. James Churchward claimed that the swastika was a symbol of his invented civilisation, Mu, while Robert Stacy-Judd speculated[607.243] that it had originated in Atlantis. Others have attempted(e) to link the swastika and its presentation in red, white and black to be in some way connected with Plato’s reference to the colours of the rocks found in Atlantis.Leaving conjecture aside it can be demonstrated that the swastika was an ancient Hindu symbol and also used in the Indus Valley civilisation(b).
While Heinrich Schliemann was excavating Troy at Hissarlik, he discovered many hundreds of swastikas throughout the site and was responsible for bringing what had been, until then, a benign symbol back to Germany, where it was later hijacked by the Nazis and came to represent oppression(n).
The long honourable history of the swastika should not be erased because of its abuse at the hands of the Nazis. The residents of Swastika in Ontario, have for decades steadfastly refused to change the name of their community in use since 1907. Jacques Gossart wrote a book on the history of the swastika and in Denys Eissart’s now inactive website, L’épopée atlante (The Atlantis Epic) he devoted a page to a discussion on the subject(a). More recently Richard Cassaro has published two articles(f)(g) highlighting the extensive use of the swastika. The articles are well illustrated including some fascinating images. He also attempts, unsuccessfully in my view, to suggest a link between swastika and Atlantis. A Reclaim the Swastika website(j) is campaigning for the promotion of the swastika as a spiritual symbol as it had been in the past.
A number of large swastika shaped features have been spotted from the air(m).
(d) http://www.alef.net/ALEFThings/ALEFThings.Asp?Thing=Swastikas (offline Dec.’14)
(j) http://reclaimtheswastika.com/ (offline March 2018)
http://www.gutenberg.org/files/40812/40812-h/40812-h.htm#Page_809* (See Biblio ‘W’)
Linear A (1800-1450 BC) is the designation given to one of two scripts used by the Minoans. Although Linear B, which has been deciphered, is similar to Linear A, there have been many failed attempts to decipher it, variously linking it to the Greek, Etruscan, Tyrhennian, Anatolian or Persian(d) languages.
However, there is some evidence that a writing system was in use in Greece as far back as the sixth millennium BC and was not adopted from the Phoenicians(h).
Patrick Archer moved further east for a solution, claiming that Linear A is possibly related to Chinese pictographs! One of the more exotic solutions was offered by the American, Stuart Harris, who identified the language as being related to Finnish(a)(f)(g). Harris also quotes the controversial Oera Linda Book as evidence that the Cretans spoke Finnish (e). He follows Felice Vinci in identifying the Baltic as the source of much of Greek culture including Homer’s epics(b), in which connection they both locate Troy in Finland.
So far, no single translation theory has gained general acceptance.
Nevertheless, I have always been surprised that the British who managed to unravel the workings of the German Enigma Machine during World War II have failed to decipher Linear A!