An A-Z Guide To The Search For Plato's Atlantis

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Goti, Marco


Marco Goti is the Italian author of The Island of Plato[1430 in which he attempts to demonstrate that Atlantis was situated in Greenland. I say attempts, because in my opinion he fails dismally. He starts by locating the Pillars of Heracles in the Atlantic, with one side being the basaltic columns at the Giants Causeway in Northern Ireland and their counterparts across the sea in Scotland’s Isle of Staffa.*This idea was touted by W. C. Beaumont over sixty years earlier(a).*

Goti then moves on to Iceland, which he identifies as Thule and spends too much time describing a variety of unpronounceable locations there. He eventually heads for Greenland, which he contends must be Atlantis as it is greater than Libya and Asia combined, ignoring that Plato was referring to might rather than size. Goti posits the huge plain apparently described by Plato to have been situated in the centre of Greenland, ignoring the fact that ice cores dated to over 100,000 years have been identified there, and apart from which the huge island is not submerged.

Felice Vinci, who clearly offered some inspiration to Goti, wrote the Foreword to the book and also provided Goti with an archaic Athens in Sweden!

Goti decries other promoters of Atlantis theories for ignoring details in Plato’s account that don’t fit their particular ideas and then he moves Athens to Sweden, has Atlantis above water for hundreds of thousands of years, no elephants, no two annual crops and does not explain how Greenland Atlanteans controlled southern Italy as far as Tyrrhenia, all of which demands a thumbs down from me.


National Geographic

National Geographic or Nat Geo are registered trademarks of the National Geographic Society and are now, sadly, part of the Murdoch communications empire. Its magazine and TV channel enjoy global recognition. Undoubtedly, NG has enhanced our view of the world around us. One piece of NG trivia is that the word ‘tsunami’ first appeared in an English language publication in the September 1896 edition of National Geographic Magazine.

Generally, NG has avoided controversy, but not always(a) , so it will be interesting to see how its new chief James Murdoch, a climate change denier(b), will deal with the NG views on the subject up ’til now(c) . However, for me, it was something of a surprise when NG tackled the subject of Atlantis.

In 2004 NG News published a short article(d) highlighting the theories of Ulf Erlingsson and Rainer Kühne, who, respectively, were advocates for Ireland and Spain as Atlantis locations. Also in 2004, Zeilitsky and Weinzweig claimed to have found submerged man-made structures near Cuba and subsequently sought US government funding for further research there. It has been suggested that NG objected and further exploration did not take place! In 2006 NG gave the Atlantis in America theory of Zapp & Erikson an airing(e).

*In 2011 a short article(l)., NG trotted out the now generally abandoned idea that Atlantis had been a continent. The idea was obviously later dumped by NG as well, when James Cameron et al went looking for Atlantis in Malta, Sardinia and Santorini in 2016.*

December 2012 saw NG publish an article on Doggerland, without any reference to the suggestion that there might be an Atlantis connection. NG has also voiced the scepticism of well-known commentators, such as Robert Ballard and Charles E. Orser jnr(f).

*However, I find that the NG treatment of Atlantis inconsistent. In October 2011 an anonymous article(k) on one of their sites, entitled The Truth Behind Atlantis: Facts, declared that Atlantis was continental in size (and so must have been located in an Ocean?) This is based on a misinterpretation of the Greek word meison. Nevertheless last year NG had Simcha Jacobovici, remotely guided by James Cameron, scouring the Mediterranean, from Spain to Sardinia, Malta, and Crete for evidence of Atlantis. This attention-seeking exercise found nothing a few stone anchors that proved nothing and inflicted on viewers an overdose of speculation!*

NatGeo TV aired a documentary(g) in 2015 relating to earlier excavations in the Doñana Marshes of Southern Spain by a Spanish team and partly hijacked by Richard Freund. A new NG documentary, hyped with the involvement of James Cameron and Simcha Jacobovici, was filmed in 2016, and later broadcast at the end of January 2017. Initially, it was thought by Robert Ishoy to be in support of his Atlantis location of Sardinia, but at the same time Diaz-Montexano was convinced that his Afro-Iberian theory was to be the focus of the film. To coincide with the airing of the new documentary D-M has published a new book, NG National Geographic and the scientific search for Atlantis[1394] with both English and Spanish editions.

Jason Colavito was promised a screener but had the offer subsequently withdrawn. One wonders why?

Once again NG promotes the region of the Doñana Marshes as a possible location for Atlantis(i), based on rather flimsy evidence, such as six ancient anchors found just outside the Strait of Gibraltar. They estimate the age of the anchors at 3,000-4,000 years old but. unfortunately, they are not marked ‘made in Atlantis’. Rabbi Richard Freund, never afraid to blow his own shofar, makes another NG appearance. Jacobovici throws in the extraordinary claim that the Jewish menorah represents the concentric circles of the Atlantis capital cut in half, a daft idea, already suggested by Prof. Yahya Ababni(k).

What I cannot understand is why this documentary spends time dismissing Santorini and Malta as possible locations for Plato’s Atlantis and at the same time ignoring the only unambiguous geographical clue that he left us, namely that the Atlantis alliance occupied part of North Africa and in Europe as far as Tyrrhenia (Tuscany) and presumably some of the islands between the two.

Overall, I think the NG documentaries have done little to advance the search for Atlantis as they seem to be driven by TV ratings ahead of truth. Perhaps, more revealing is that Cameron is not fully convinced by the speculative conclusions of this documentary.

Jason Colavito, an arch-sceptic regarding Atlantis has now published a lengthy scathing review(j) of  NG’s Atlantis Rising, which is well worth a read. While I do not agree with Colavito’s dismissal of the existence of Atlantis, I do endorse the litany of shortcomings he identified in this documentary.







(g) &






Flambas, P.P.

P.P. Flambas is the author of Plato’s Caribbean Atlantis[1368]. The self-explanatory title makes Dr. Flambas’ objective clear. The book was published in Australia and is a hefty 932 pages and is also available as a Kindle ebook. The book is so enormous that a full critique would require another book.

In my opinion, the book has many flaws and is just a case of quantity masquerading as quality. One of my first gripes is that the author places Atlantis in the 10th millennium BC, a period during which there is NO archaeological evidence for any structured societies in either Egypt or Athens.

Even more ridiculous is his suggestion that the Atlantean Empire was centred in the Caribbean and included what are now the U.S. states around the Gulf of Mexico, all of MesoAmerica and all the countries along the northern coast of South America. Then realising that Plato had also described Atlantean territory that included parts of Europe and North Africa, Flanbas added them as well for good measure. Flambas accepts that the Atlantean territory included parts of Europe and North Africa but that, apparently unknown to Plato, the capital of this empire was in the Caribbean! I don’t find that credible, but readers will have to decide for themselves.

Eleven millennia later Europe could not keep control of its American colonies even with improved navigation, vessels and weaponry, so how did his Caribbean Atlantis manage the control its European territory?

Furthermore, Flambas is incorrect in saying that Plato noted that part of Atlantean territory extended as far as the Tyrrhenian Sea, in fact, he said that they controlled as far as Tyrrhenia (Timaeus 25b & Critias 114c), in other words they held part of southern Italy. Even without that, if parts of the Western Mediterranean had been occupied by Atlanteans from the Caribbean, it is hard to believe that some knowledge of the existence of the Americas was not well known throughout the whole Mediterranean region, sailors not being known as the most tight-lipped people. But Flambas claims that this knowledge was not available to Europeans until Columbus, eleven thousands years.

Flambas has a large section on empires and their development through the occupation of contiguous territory, which I fully agree with, yet he proposes that these ancient Atlanteans preferred to expand across the wild Atlantic to colonise the Mediterranean rather than the easier option of pushing either north into North America or south into the equally valuable South America with shorter supply lines. Expansion across the Atlantic makes no sense.

On a more positive note, as a layman, I think that Dr. Flambas has done creditable original work with his “Hydraulic Hypothesis” which relates to a modification of our view of Plate Tectonics. The extensive geological research carried out by him is admirable, but for me, his attempt to link it with Plato’s story of Atlantis is just a speculation too far.

Finally, his book is well illustrated, but to produce a volume of this size without an index is unforgivable. I was also disappointed to find that much of Flambas’ Chronology of Atlantis Theories was copied from this site, including errors, without any attribution!


Heupel, DuWayne (t)

DuWayne Heupel is the author of Atlantis in Context[1230] in which he concludes that the Atlantis story was an invention by Plato to promote his concept of an ideal form of government and “demonstrate the dangers of national hubris.” However, it would seem to fail as a morality tale when Plato also included the demise of the ‘righteous’ Athenians in his narrative. This is compounded by his reference to another ideal city, Magnesia, in Laws. Why did he need to create two model cities?

Nevertheless, Heupel includes a lot of historical background to Athens and the people referred to by Plato, although by his own admission, he does engage in some speculative conclusions. He also claim that elements in Plato’s story were possibly inspired by real places, like Carthage, Atalanta and Thera and real events such as the Persian and Peloponnesian Wars. What I find strange about that is that the places listed by Heupel are not mentioned at all by Plato, but locations, such as Tyrrhenia and Libya, which are included in the text, are apparently not considered to be relevant by Heupel. It seems clear that Heupel accepts that there are actual historical underpinings to the Atlantis story, but in my opinion has chosen the wrong ones.

The late Anthony N. Kontaratos, listed twenty-two direct and indirect instances, in Timaeus and Critias, where Plato has asserted the truthfulness of the Atlantis story. As far as I’m aware, there is nothing comparable with this anywhere else in Plato’s writings. This alone should persuade listeners/readers that at least Plato believed he was transmitting a true story. However, Plato did have some reservations regarding details in Solon’s narrative, as expressed in Critias 118c-d. If Plato had invented the whole story, it is highly unlikely that he would create exaggerations in an invented tale and then draw attention to them, unless, of course, he was engaging in a double bluff! For my part, I believe that this is highly improbable and that his reluctance to blindly accept all that was transmitted to him was outweighed by the trustworthiness of Solon, his source. Solon was held in such high regard by the people of Athens that for a writer to invoke his name as an informant, without good reason, would be comitting literary suicide. This would be similar to unjustifiably quoting George Washington or Nelson Mandela. It is equally improbable that Plato would invoke the names of his family in support of a hoax.

Therefore, it is not unreasonable to assume that Plato, in good faith, wrote down the story of Atlantis as recorded by Solon. Unfortunately, trust in Solon is not enough to explain away the difficulties in the narrative, including the very item that raised the initial doubts in Plato’s own mind.

For my part, I believe that the balance of probabilities favours the acceptance of the reality of Atlantis and worthy of continuing research.






Two Crops a Year

Two Crops a year is one of the characteristics of Atlantean agriculture according to Plato (Critias 118e).

The North African climate was slightly wetter at the time of Hannibal (2nd & 3rd cent. BC), later, Algeria, Egypt and particularly Tunisia, were the ‘breadbasket’ of Rome(b) and may also have been so for the Atlanteans who earlier had control from North Africa to Tyrrhenia! Even today well-irrigated plains in Tunisia can produce two crops a year, usually planted with the autumnal rains and harvested in the early spring and again planted in the spring and harvested in late summer. The Berbers of Morocco produce two crops a year—cereals in winter and vegetables in summer(a).

*It is worth noting that Mago, the Carthaginian author of a 28-book work on the agricultural practices of North Africa. had his books brought to Rome after the destruction of Carthage in 146 BC, where they were translated from Punic into Latin and Greek and were widely quoted. It is clear that Mago’s work was a reflection of a highly developed agricultural society in that region, a description that could also be applied to Plato’s Atlantis!*

Although two crops are possible annually in other parts of the world, I must emphasise that North Africa is the only part of the Atlantean territory referred to by Plato (Timaeus 25b) that was so productive and continued to be so until the Romans, who depended on it and Egypt to feed Rome.



Tyrrhenian Sea (L)

The Tyrrhenian Sea was clearly an important part of the Atlantean domain. Plato clearly states that Atlantis controlled Europe as far as Tyrrhenia (Critias 114c), which implies that dominated the southern half of the Italian peninsula. The Sea is surrounded by the islands of Corsica, Sardinia, Sicily and the Lipari Islands as well as continental Europe in the form of the Italian mainland. Not only does it contain islands with an adjacent continent (see Timaeus 24e). It is also accessed through the straits of Messina and Sicily, both of which have been identified as locations for the Pillars of Heracles before Eratosthenes applied that appellation to the region of Gibraltar.

Timaeus 24e-25a as translated by Bury reads “there lay an island which was larger than Libya and Asia together; and it was possible for the travellers of that time to cross from it to the other islands, and from the islands to the whole of the continent over against them which encompasses that veritable ocean (pontos=sea). For all that we have here, lying within the mouth of which we speak, is evidently a haven having a narrow entrance; but that yonder is a real ocean (pelagos=sea), and the land surrounding it may most rightly be called, in the fullest and truest sense, a continent.” Similarly, Lee and Jowett have Tyrrhenian Seamisleadingly translated both pontos and pelagos as ‘ocean’, while the earliest English translation by Thomas Taylor correctly renders them as ‘sea’. Modern translators such as Joseph Warren Wells and a Greek commentator George Sarantitis are both quite happy to agree with Taylor’s translation. However, Peter Kalkavage translates pontos as ‘sea’ but pelagos as ‘ocean’!

For me, there is a very strong case to be made for identifying the Tyrrhenian Sea as the ‘sea’ referred to by Plato in the passage quoted above. However, it was probably F.Butavand, in 1925, who first proposed the Tyrrhenian as the sea described by Plato in his La Veritable Histoire de L’Atlantide[205] .

Pushing the boat out a little further, I note that Rome is situated in Central Italy and by tradition was founded by the twins Romulus and Remus!

A 1700 map of the Tyrrhenian Sea is available online.

Tyrrhenian Sea 1700






‘Tyrrhenia’ is sometimes used as a geological term to describe a sunken landmass in the Western Mediterranean Basin(b)(c).




Magna Graecia

Magna Graecia is the term applied to those parts of southern Italy and Magna_Graecia_svgSicily that were colonised by the Greeks, beginning as early as the 8th century BC. An interesting fact is that Philo of Alexandria (20 BC-50 AD)  in his On the Eternity of the World(b) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” (v.139). The name ‘Italy’ was normally used in ancient times to describe the southern part of the peninsula(d). Some commentators think that Philo was quoting  Theophrastus, Aristotle’s successor. This would push the custom of referring to Italy as a ‘continent’ back to the time of Plato. More recently, Armin Wolf (1935- ), the German historian, when writing about Scheria relates(a) that “Even today, when people from Sicily go to Calabria (southern Italy) they say they are going to the “continente.” This continuing usage is confirmed by a current travel site(c). I suggest that Plato used the term in a similar fashion and can be seen as offering a more rational explanation for the use of the word ‘continent’ in Timaeus 25a, adding to the idea of  Atlantis in the Central Mediterranean.

Giuseppe Palermo in his 2012 book Atlantide degli italiani is now bravely promoting the idea that Plato’s Atlantis was originally located beneath the town of Acri and the surrounding region of Calabria.*He supports his claim by matching measurements provided by Plato with physical features around Acri(e).* However surprising this idea may seem, it should be pointed out that according to Plato,  Atlanteans had occupied southern Italy as far north as Tyrrhenia (Timaeus 25b & Critias 114c). If all this is not true, as a second prize, Acri can at least claim to be the birthplace of the famous American bodybuilder, Charles Atlas!

The Greeks began their gradual expansion westward between the 9th and 6th centuries BC, a development clearly illustrated on an excellent series of online maps(h). Understandably, they would have taken the shortest route from the Greek mainland to the heel of Italy and later on to Sicily. As they progressed with their colonisation new limits were set, and in time, exceeded. I suggest that these limits were each in turn designated the ‘Pillars of Heracles’ as they expanded. I speculate that Capo Colonna (Cape of the Column) in Calabria may have been one of those boundaries. Interestingly, 18th century maps shown up to five islands near the cape that are no longer visible(g), suggesting the possibility that in ancient times they could have been even more extensive, creating a strait that might have matched Plato’s description. On the other hand the Strait of Messina was one of the locations recorded as the site of the ‘Pillars’ and considering that mariners at that time preferred to hug the coast, I would opt for the Strait of Messina rather than the more frequently proposed Strait of Sicily. A strait is defined as a narrow sea passage, a description that seems inappropriate for the 96 miles that separates Sicily from Tunisia.

For a brief history of the rise and fall of Magna Graecia, have a look at the classical wisdom website(f).

*It is also noteworthy that there are still a number of towns in Calabria where ancient Greek is still spoken(i).*








(h) (offline Feb. 2015)



Elephants are specifically mentioned by Plato as being indigenous to Atlantis. This must have significance for anyone trying to arrive at a credible location for Atlantis. For example, supporters of the Theran Atlantis School cannot show where such large animals could have lived on the small volcanic island. There are no physical remains, no frescos and no historical references. Rodney Castleden who supports the Minoan Hypothesis admits that “no raw elephant ivory has been found (on Thera) and very little in the way of worked ivory”[225.70]. He later speaks of the importation of ivory into Crete[p.172] having bravely denounced Plato’s description (Critias 115a) of herds of elephants on Atlantis as “false”[p.136].

Similarly, Spanuth’s Heligoland location would have been climatically unsuited to elephants. Spanuth himself admits that the elephant reference “is hard to explain“. Nevertheless, Felice Vinci who champions a Northern European origin for Greek mythology is of the opinion that Plato’s elephant reference may be a lingering memory of the woolly mammoths that inhabited Arctic regions as recently as 1700 BC.*In the late 17th century Olof Rudbeck, recognising the problem that Plato’s reference to elephants presented for his Swedish Atlantis, argued that Plato had been speaking figuratively when describing the large voracious animals and had in fact been referring to wolves, the Swedish word for wolf being ‘ulf’, which sounds like the beginning of ‘elephant’!!*

Elephants in Western Europe were undoubtedly represented by mammoths, remains of which have been recovered from the North Sea – Doggerland and dated to around 40,000 years ago. Coincidentally, a tool made of mammoth bone, used for making rope, has also been dated to 40,000 years ago(i)(n). Ashley Cowie recently published an interesting book[1454] on the history of rope-making.

Allied to the demise of the Siberian mammoths is the often repeated fib that when the remains were first discovered, their flesh was still fresh enough to eat, has recently been debunked by Jason Colavito(j). He has also unearthed the truth behind that other canard relating to a Siberian mammoth, namely that fresh buttercups were found in its mouth(j).

Eckart Kahlhofer, in a forthcoming book[715] advocates a North-West European location for Atlantis, suggests that where Plato referred to elephants he really meant deer! Kahlhofer offers, as a simple explanation for this seemingly daft contention, the fact that the Greek for elephant, elephas, is very similar to the Greek elaphos which means deer. A simple transcription error by a scribe could have caused the mix-up. The elk was the largest species of deer to be found in the northern hemisphere and are still to be found in Scandinavia. The Great Irish Deer which died out around 5500 BC had an antler span of 11ft and a maximum height of 10ft. 

Gene Matlock in an attempt to bolster his Mexican location for Atlantis has suggested that Plato’s elephants were in fact the long-snouted tapirs of Meso-America!(c), an idea ‘borrowed’ from Hyde Clarke 

While the elephant issue should not be dealt with in isolation it does serve to illustrate the difficulties involved in analysing Plato’s text. Consider the possibility that the early date of 9600 BC for Atlantis is accepted, then the islands that are too small today to accommodate elephants may have been considerably larger and sometimes connected to each other or a mainland during the Ice Age, when sea levels were lower, and consequently capable of supporting pachyderms. In this regard, Sundaland would have been a most suitable candidate. Not only would to-day’s South China Sea’s archipelagos been a single landmass, but there would have been access to the area from the Asian mainland, home today to large numbers of elephants.

Strangely enough even the Andes, considered by some as the home of Atlantis, reveal the fact that during the last Ice Age a species of elephant called Cuvieronius lived there but became extinct around 8000 BC. These animals are to be found carved on the great Gateway of the Sun in Tiahuanaco suggesting that they were common in the region. Supporters of an Atlantis link with Tiahuanaco have highlighted this fact. James Bailey who supports[149][150] the idea of Atlantis in America believes that Plato’s mention of elephants could be a reference to the American mammoth, generally believed to have died out circa 10,000 BC, although Victor von Hagen, the American explorer, contentiously maintained that they survived as late 2000 BC. A similar idea was presented to the 2005 Atlantis Conference by American researcher, Monique Petersen.

The Schoppes, in support of their theory of Atlantis in the Black Sea region, contend(l) that Indian elephants existed there until 800 BC and support this with a reference to the Egyptian pharoah Thutmosis III who killed 120 elephants ‘there’ around 1200 BC, which is a strange claim as Thutmosis did not venture beyond Syria and he died circa 1426 BC!

Elephas Antiquus (Palaeoloxodon), is a dwarf species whose remains have been found throughout the islands of the Mediterranean from Sardinia to Cyprus. All those found were dated 200,000 BC or earlier! However, Ghar Hasan or Hasan’s Cave on Malta has paleolithic cave paintings that depict elephants, indicating more recent contact with the animals. A small booklet[214] by Dr. Anton Mifsud and Dr. Charles Savona-Ventura describes this cave system.

Nevertheless, if we look again at Plato’s text (Crit.114e & 115a) we find that he describes the elephants as being ‘of its nature the largest and most voracious.’ This is not a description of pygmy elephants and so in all probability is an indication of a North African location or, as some claim, an Asian one! The Atlanteans had control in Europe as far as Tyrrhenia and Egypt, which would have included what is now modern Tunisia, the home of the last recorded wild elephants in that region!

However, there is general acceptance that the North African Elephant inhabited the Atlas Mountains until they became extinct in Roman times(e)(h). In fact the New Scientist magazine of 7th February 1985(d) outlined the evidence that Tunisia had native elephants until at least the end of the Roman Empire.

In Elephant Destiny[1301] Martin Meredith records that one of the earliest references to the African elephant came from Hanno, the 5th century BC Carthaginian explorer, who related how he came across marshes at the foot of the Atlas Mountains, which “were haunted by elephants and multitudes of other grazing beasts.” Meredith also mentions that stables for as many as 300 elephants were to be found within the city of Carthage itself.

Nevertheless,  the species of elephant used by Hannibal has been a source of debate for years(f). The Numidians of North Africa (202 BC–46 BC) also used local elephants in warfare(g). It would seem to me that the North African Elephant, rather than the Asian or African species, would have been more suited to the trek across the Alps. Needless to say, the Atlas Mountains were part of the Atlantean sphere of control (Timaeus 25a-b) and so may be the reason that Plato mentioned them.

The latter half of 2010 saw a new piece of nonsense hit the blogosophere when a claim that the Atlanteans had flying machines made of elephant skins suddenly appeared and before you could say “cut and paste” it was ‘adopted’ by a variety of websites(a)(b). So Dumbo was not the first flying elephant! In fact this daft idea was just a recycling of one of Edgar Cayce’s ‘revelations’ (Reading 364-6)(m).

(a)  (Offline October 2017)














Ghembaza, Thérêse (t)

Thérêse Ghembaza is a French researcher who has a website, in French and English, entitled The Great Enigmas of Antiquity(a) in which she discusses matters such as the Hyksos, the identity of Moses and the Kushites. The site also deals with her theory that Atlantis had been situated in Meroë on the Upper Nile, a theory that she developed in  another paper(c), which is  worth a read.

While at first sight this might be seen as a wild claim, Ghembaza offers a well reasoned theory which was presented to the 2nd Atlantis Conference held in Athens in 2008. She has imaginatively linked aspects of Meroitic geography and history with Plato’s story of Atlantis. For example, she identifies Tyrrhenia with Tyre in Lebanon and claims that Tyrrhenia in Italy was a later colony of Tyre! While some of her ideas are convincing I found others a little threadbare. Nevertheless Ghembaza must be applauded for her efforts to construct a scientific explanation for the Atlantis narrative.

In April 2015 Ghembaza offered a short paper(d)  in support of identifying Bab-el-Mandeb as the location of the Pillars of Heracles.

Ghembaza has kindly drawn my attention to two quotations from Pliny the Elder and Ovid  that offer possible explanations for Plato’s orichalcum (see Document 091011). The former refers to a Cypriot copper mixed with gold which gave a fiery colour and called pyropus, while Ovid also refers to a cladding of pyropus, a term often translated as bronze. She also mentions auricupride(Cu3Au), an alloy that may be connected with orichalcum.



(d) See {2526}

Tyrrhenia (L)

Tyrrhenia was the Greek name for that part of modern Italy formerly occupied by the Etruscans, who were known as Tusci by the Romans, from which we get its current name, Tuscany. Plato twice described (Tim.25B & Crit.114C) Tyrrhenia together with Libya providing the northern and southern boundaries of the sphere of influence of the oAtlanteans. Anton Mifsud points out[209] that the present Maltese Islands, were considerably more extensive in prehistoric times and being situated between these two locations adding considerable credence to his claim that the Maltese Islands are probably the remnants of Atlantis. Some ancient maps mark the sea to the west of the Strait of Messina between Sicily and Italy as the ‘Atlantic Ocean’. Furthermore, this strait has also had the title of ‘the Pillars of Heracles’.

One dissenting voice is that of R. McQuillen who is convinced(a) that the Platonic tale refers to another Tyrrhenia, in Turkey, while Taylor Hansen considered the Tyrrhenians to have moved east where they were known as Phoenicians[0572.34]However, there are persistent claims that the Tyrrhenians did originate in Anatolia with Troy, Lemnos and Lydia being frequently mentioned. There are also counterclaims based on the conflicting account by classical authors(a). The matter remains unresolved.

The Tyrrhenians were also known to the Greeks as Tyrsenians and some have identified them with the Teresh, one of the Sea Peoples(c).