Italy seems to have an uncertain etymology; Thucydides claims that Italos, the Sicilian king gave his name to Italy, while more recently Emilio Spedicato(h) considers that ”the best derivation we believe to be the one proposed by the Italian nuclear engineer Felice Vinci (1998), in his monograph claiming a Baltic setting for the Homeric epic: he derives Italia from the rare Greek word aithalia, meaning the smoking one.” This is thought to be a reference to Italy’s many volcanoes.
Italy today is comprised of territory south of the Alps on mainland Europe including a very large boot-shaped peninsula, plus Sicily, Sardinia and some smaller island groups, which along with the French island of Corsica virtually enclose the Tyrrhenian Sea.
The earliest proposal that Italy could be linked with Atlantis came from Angelo Mazzoldi in 1840 when he claimed that before Etruria, Italy had been home to Atlantis and dated its demise to 1986 BC. Mazzoldi expressed a form of hyperdiffusion that had his Italian Atlantis as the mother-culture which seeded the great civilisations of the eastern Mediterranean region(b).
Some of Mazzoldi’s views regarding ancient Italy were expanded on by later scholars such Camillo Ravioli, Ciro Nispi-Landi, Evelino Leonardi, Costantine Cattoi, Guido DiNardo and Giuseppe Brex. Ravioli sought to associate the Maltese island of Gozo with his proposed Atlantis in Italy.
The Italian region of Lazio, which includes Rome, has had a number of very ancient structures proposed as Atlantean; Monte Circeo (Leonardi), Arpino(a) (Cassaro). Another aspect of Italian prehistory is the story of Tirrenide, which was described as a westward extension of the Italian landmass into the Tyrhennian Sea during the last Ice Age, with a land bridge to a conjoined Sardinia and Corsica.. At the same time there were land links to Sicily and Malta, which were all destroyed as deglaciation took place and sea levels rose.
It is surprising that so few researchers have commented on Italy’s part in Plato’s Atlantis narrative considering that he twice, without any ambiguity, informs us that the Atlantean domain extended as far as Tyrrhenia (modern Tuscany).
Crit.114c. So all these, themselves and their descendants, dwelt for many generations bearing rule over many other islands throughout the sea, and holding sway besides, as was previously stated, over the Mediterranean peoples as far as Egypt and Tuscany. Tim.25a/b. Now in this island of Atlantis there existed a confederation of kings, of great and marvellous power, which held sway over all the island, and over many other islands also and parts of the continent; and, moreover, of the lands here within the Straits they ruled over Libya as far as Egypt, and over Europe as far as Tuscany. (Bury)
The quotation from Timaeus is most interesting because of its reference to a ‘continent’. Some have understandably but incorrectly claimed that this is a reference to America or Antarctica, when quite clearly it refers to southern Italy as part of the continent of Europe. Moreover, Herodotus is quite clear (4.42) that the ancient Greeks knew of only three continents, Europe, Asia and Libya.
Philo of Alexandria (20 BC-50 AD) in his On the Eternity of the World(g) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” (v.139). The name ‘Italy’ was normally used in ancient times to describe the southern part of the peninsula(e). Some commentators think that Philo was quoting Theophrastus, Aristotle’s successor. This would push the custom of referring to Italy as a ‘continent’ back near to the time of Plato. More recently, Armin Wolf, the German historian, when writing about Scheria relates(f) that “Even today, when people from Sicily go to Calabria (southern Italy) they say they are going to the ‘continente’.” This continuing usage is further confirmed by a current travel site(d) and by author, Robert Fox[1168.141]. I suggest that Plato used the term in a similar fashion and can be seen as offering the most rational explanation for the use of the word ‘continent’ in Timaeus 25a.
When you consider that close to Italy are located the large islands of Sicily, Sardinia and Corsica, as well as smaller archipelagos such as the Egadi, Lipari and Maltese groups, the idea of Atlantis in the Central Mediterranean can be seen as highly compatible with Plato’s description.
If we accept that Plato stated unambiguously that the domain of Atlantis included at least part of southern Italy and also declared that Atlantis attacked from beyond the Pillars of Heracles, then this appellation could not be applied at that time to any location in the vicinity of the Strait of Gibraltar, but must have been further east, probably not too far from Atlantean Italy. This matches earlier alternative locations recorded by classical writers who placed the ‘Pillars’ at the straits of Messina or Sicily. I personally favour Messina, unless there is stronger evidence that some of the islands in or near the Strait of Sicily such as the Maltese or Pelagian Islands or Pantelleria were home to the ‘Pillars’.
(c) http://www.giardinodidiana.com/storia-e-archeologia.html (Italian)
Katherine Fordham Neer is an American writer, editor and researcher. She appears to accept the existence of Atlantis having published a brief paper(a) with the odd title of Shocker: 9 Reasons Atlantis May Have Been Real, which simply recounts the existence of natural catastrophic events such as tsunamis, earthquakes, volcanic eruptions and floods. Disappointingly, Neer offers nothing to support the existence of Plato’s Atlantis exemplified by number 8 of her ‘reasons’ entitled ‘The Ocean is Really, Really Big’!
(a) http://roohit.com/b5495a (offline Jan. 2018)
The Red, White and Black stone which Plato said had adorned the buildings of its port city, have led Atlantis seekers to eagerly follow up this apparently obvious clue. However, as with so many aspects of the Atlantis story, this particular detail does not provide us with anything like a clear pointer to any specific location.
Jürgen Spanuth relates[015.125] how the ancient Canarians decorated their temple with red, white and black rock, the colours of tufa, pumice and lava. The cliffs of Santorini are also known to display red, white and black rock. These three materials are frequently found in the vicinity of volcanoes(b) and may be considered a valuable clue to the location of Atlantis.*[However, this combination of rock colours is not exclusive to volcanic localities as Jim Allen has demonstrated at Pampa Augallas in the Andes and Peter Daughtrey at his Silves site in Portugal[0893.120].]*
Although Atlantis was destroyed by an earthquake, volcanoes are often located in the same general region such as in the Central Mediterranean which is both seismically and volcanically very active and, in my opinion, the prime candidate as the home of Atlantis. This view is endorsed by Plato himself who twice (Tim.25b & Crit.114c) told us that the territory of the Atlantean alliance stretched from North Africa as far as Tyrrhenia in Italy. I further propose that this was on a north/south axis.
Jim Allen has found the same three rock colours at his Bolivian site and further afield, Ian Wilson points out that red, white and black bricks were used extensively in Çatal Hüyük. Not to be excluded, Diaz-Montexano has produced photos on his website of pre-Roman structures near Gibraltar that incorporate red, white and black blocks in their construction. Jonas Bergman has indicated that similarly coloured stone is to be found in Morocco. Other locations include the Azores, Algeria and Sardinia.
Some(a) have sought to link the red, white and black of the Nazi swastika with Plato’s reference.
An earthquake, not a volcanic eruption resulted in the inundation of Atlantis according to Plato’s account. Although, for those who believe that the destruction of ancient Santorini was the inspiration behind Plato’s Atlantis story, it is not difficult to imagine an earthquake accompanying an eruption such as that which occurred on Thera in the 2nd millennium BC, particularly in an area that had been prone to frequent earthquakes over thousands of years.
Earthquakes were once thought to be a form of divine retribution, so when an earthquake in 1570, causing death, damage and the alteration of the River Po’s course, ‘infallible’ Pope Pius V declared it to be the consequence of god’s wrath against the Jews!(b)
A PhD Dissertation by Jamie Rae Bluestone investigates early understanding of earthquakes, which inevitably touches on the Atlantis story(a).
A recent paper by Marc-Andre Gutscher discussed the Cadiz subduction zone, which appears to be ‘locked’ and consequently liable to generate very strong earthquakes over long return periods. Gutscher offered evidence of deposits dated to 12000 BC which ‘may correspond to the destructive earthquake and tsunami described by Plato’. However, he recognised that Plato describes a Bronze Age society, while Spartel Island in the Strait of Gibraltar would only have been inhabited by ‘simple fishermen’ unlikely to have merited a mention in the records of the Egyptian priests.
In the Mediterranean the Aegean and Turkey are the most seismically active, followed by Italy (including Sicily)(f) and North Africa from Morocco to Tunisia. There is a European Earthquake Catalogue that graphically illustrates earthquake activity over the past 1,000 years(e). Italy is also home to most of the active volcanoes in the Med.
Ben Davidson, promotes the idea that earthquakes are caused by solar activity (c) and offers what he considers compelling evidence on a YouTube clip(d).
*Up-to-date earthquake information is available on the Geofon website(g).*
[The words ‘seismology’ and ‘epicentre’ were coined in 1858 by an Irishman, Robert Mallet (1810-1881)]
Jelle Zeilinga de Boer is anemeritus professor of geology at Wesleyan University in Middletown, Connecticut and co-author of Volcanoes in Human History [together with fellow geologist Donald Theodore Sanders. Chapter three of their book is entitled ‘The Bronze Age Eruption of Thera: Destroyer of Atlantis and Minoan Crete?’ in which they add their weight to the suggestion that the Theran eruption played a part in the development of the story of Atlantis (p.70).
What is remarkable is that the two geologists were apparently so seduced by the Minoan Hypothesis and in spite of Plato’s clear statement that Atlantis was destroyed by an earthquake they were prepared to contradict him and support instead the idea that a volcanic eruption was responsible. They also link the eruption with the Flood of Deucalion. In 2005 they co-authored a companion book, Earthquakes in Human History.
Some of Zeilinga de Boer’s views coincide with those of William Lauritzen as expressed in his recent book, The Invention of God. Haraldur Sigurdsson the volcanologist, has also suggested that volcanic eruptions, particularly Thera, have influenced the development of Greek myths such as Hesiod’s Theogony and Plato’s Atlantis!