Ignatius Loyola Donnelly (1831-1901), was an Irish-American born in Philadelphia, Pennsylvania. He studied law and was admitted to the bar in 1852. He moved to Minnesota in 1857, where he was elected Lieutenant-Governor when it became a state in 1859, at the age of twenty-eight and was re-elected in 1861. He served as a Congressman from 1863 until 1869 and was a state senator from 1874 to 1878. The People’s Party, of which he was a founder, nominated him for Vice-President of the United States. He was a political liberal, being in favour of women’s suffrage and against slavery.
Donnelly was also a journalist and the author of a number of books. In 1882 he published his most famous work on the subject of Atlantis, which is still in print today, although many of the more recent editions have been heavily edited to exclude some of Donnelly’s more outlandish ideas. Bill Lauritzen has remarked that Donnelly’s legal background led him to limit his case for the existence of Atlantis to a discussion of the ‘pros’ while ignoring the cons’.
The public reaction to Donnelly’s book was reflected in the New Orleans ‘Mardi Gras’ of 1883 having had an Atlantis theme.
Donnelly concluded that Atlantis was real and located in the Atlantic. He suggested “the gods and goddesses of the ancient Greeks, the Phoenicians, the Hindus, and the Scandinavians were simply the kings, queens, and heroes of Atlantis; and the acts attributed to them in mythology are a confused recollection of real historical events.” Similar ideas have been developed by the late Joseph Robert Jochmans.
Donnelly’s book contains a list of thirteen theses (See: Atlantis: The Antediluvian World), which he then proceeds to ‘prove’, drawing on Plato’s text and the scientific knowledge of this period, not to mention a generous helping of pure conjecture. J.V. Luce remarked that “Donnelly bemuses his readers into a mood of infinite credulity” [0120.29].
*In 2017, Stephen P.Kershaw includes a brief critique of Donnelly’s work in A Brief History of Atlantis and concludes that Donnelly is unquestionably the most influential writer on Atlantis since Plato. I would argue that even though his ideas are more bizarre than Donnelly’s, Edgar Cayce is probably more quoted today than Donnelly. This is just a reflection of the number of gullible people that are out there. Donnelly’s influence has been greatly diminished over the decades as many of his theses have been undermined by later researchers. Cayce’s influence will only diminish if critical thinking becomes more widespread. In the meanwhile there are a few highly qualified dedicated Atlantis investigators who are slowly closing in on a solution.*
Many have followed his thinking since then and in 1886, Donnelly published a sequel, Ragnarok to his work on Atlantis that dealt with the idea of a cometary impact with the earth. In fact, in 1883 twelve years after the Great Chicago Fire, Donnelly proposed(g) that Mrs. O’Leary’s cow was not responsible for the conflagration but instead was the result of the impact of a meteor fragment, with Comet Biela as the prime suspect.
Following the remarkable reception that his books received, Donnelly was elected to membership of the American Association for the Advancement of Science. However, it did not take long before critics emerged. One was John Francis Arundell also known as Lord Arundell of Wardour (1831-1906) who published his criticism in book form in 1885 in which he claimed that Plato’s Atlantis story was based on the account that we have relating to the Voyage of Hanno.* It can be read or downloaded online(c).
Donnelly also wrote a 1,000-page work that attempted to prove that Shakespeare had not written all that he has been credited with. Obviously a man with time on his hands, he also published a number of works of fiction under the name of Edmund Boisgilbert MD.
Thirty years ago Marjorie Braymer wrote of Donnelly’s work in the following manner[198.65], “Modern editions of Atlantis: The Antediluvian World are streamlined and heavily revised; whole sections have been scissored out and dropped. The reason is clear: Donnelly offered many theories as known and established facts that science did not support even then and wholly discredits today.” Some consider aspects of his ideas to be somewhat racist! However, his influence is still pervasive, exemplified by the fact that the first translation of his Atlantis in Sinhala, the principal language of Sri Lanka, was only published in 2014(d).
Donnelly also questioned the authorship of the works attributed to William Shakespeare in The Great Cryptogram. The Shakespeare debate has raged for two centuries and now the editors of The New Oxford Shakespeare are convinced, on the basis of computer analysis, that Christopher Marlowe was a co-author of several plays credited, until now, solely to Shakespeare(h). Coincidentally, another Atlantologist Comyns Beaumont held similar views, which he published nearly half a century later in The Private Life of the Virgin Queen, considered to be the least controversial of his literary output!
At the end of the 19th century, a Mrs Donnelly, a fortune-teller from San Francisco, adopted the professional name of ‘Madame Atlantis’!
There is a wealth of Internet material relating to Donnelly e.g. (a)(b).
Donnelly’s Atlantis is now also available as a free audio book(e).
Sir Francis Bacon (1561-1626) was born in London and died at Highgate. Bacon was a statesman, philosopher and essayist and he is also frequently referred to as the father of modern science. Although he was not a great scientist, his promotion of the Inductive Method(a) of reasoning did help scientific advancement.
He was a lawyer and later a judge. In 1621 he was accused of taking bribes, a practice common among judges of the day. He confessed to some of the charges, but because he had the support of King James I, the fine of £40,000 was remitted.
In 1626, Bacon published The New Atlantis(c), generally accepted as a political fable, in which he located his fictional Atlantis off the west coast of America. In the same book he also describes a number of later inventions which probably also makes Bacon the first science fiction writer. However, David Hatcher Childress claims[620.221] that Bacon believed that ‘North Africa and the coast of Morocco’ to be Atlantis, but unfortunately provides no source or reference.
Bacon, who also received some land in America, has been linked with the strange Oak Island Mystery, regarding which it has been suggested that he had hidden there evidence of his authorship of Shakespeare’s plays! Both Ignatius Donnelly and Comyns Beaumont were supporters of this Baconian Hypothesis.
It is sometimes inaccurately(b) claimed that in 1620 Bacon also commented of the close fit of the South American continent with the outline of West Africa presaging the inspiration behind Snider-Pellagrini and Alfred Wegner’s continental drift.
Michel de Montaigne (1533-1592) was an influential leader of the French Renaissance. He had studied law but abandoned it to devote himself to writing, producing three volumes of essays(a) on a wide range of subjects. For over four centuries Montaigne has influenced western philosophy and literature.*[Ignatius Donnelly ascribed the essays of Montaigne as well as the plays of both William Shakespeare and Christopher Marlowe to Francis Bacon!]*
In one of his essays, On Cannibals, he referred to Plato’s Atlantis and apparently accepted its reality. However, he did not express any opinion on the date of the lost civilisation or its location, apart from ruling out America, except to interpret Plato as saying that Atlantis was “situate directly at the mouth of the Straits of Gibraltar”. Modern commentators such as J. Warren Wells have also pointed out that in describing the location of Atlantis, Plato used the Greek word ‘pro’ means before and “that this in turn implies closeness.”[783.79] This conflicts with the idea that Atlantis was situated on or near the Azores, Canaries or Cape Verde archipelagos or further afield in the Americas or Antarctica.
Another small point is that Montaigne refers to ‘Africa and Asia combined’ (Timaeus 24e) rather than ‘Libya and Asia’ confirming that scholars in the 16th century understood that ‘Libya’ in Plato’s time had a broader meaning than just the territory west of Egypt.