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NEWS October 2024
OCTOBER 2024 The recent cyber attack on the Internet Archive is deplorable and can be reasonably compared with the repeated burning of the Great Library of Alexandria. I have used the Wayback Machine extensively, but, until the full extent of the permanent damage is clear, I am unable to assess its effect on Atlantipedia. At […]Read More »
Joining The Dots
I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
Imanuel Velikovsky
Keftiu – Caphtor
Caphtor is a place referred to in the Bible (Jeremiah 47.4, Amos 9.7) and located by traditional Hebrew sources to have been near Pelusium in the eastern Nile Delta. Some think that Jeremiah’s reference to “the coasts of Caphtor” implied that Caphtor was an island. The late Walter Baucum also identified Caphtor with the Egyptian Kaft-ur in the Delta, once occupied by the Philistines [183.309]. A. H. Sayce, a respected 19th century Assyriologist, among others, also placed Caphtor in the Delta.
Keftiu was an Egyptian placename and since the 18th century has been frequently associated with Crete. Half a century ago James E. Jennings of Akron University wrote a paper in which he concluded that “it appears that there is sufficient evidence to support the contention that Caphtor was Crete”(f).
While many commentators today equate Caphtor with Crete, the evidence is far from clear. As Manuel Robbins points out [856.316], the identification of Caphtor with Crete “is based on not one but a string of assumptions. If any of these assumptions are wrong, the conclusion fails, and these assumptions are shaky.”
Baucum offers evidence that the Egyptians also used Keftiu when referring to north of the Orontes River (Syria), Cyprus, Cilicia (S.W. Turkey) as well as Crete. He also attributes the exclusive association of Caphtor with Crete to Champollion’s guessed at identification of the Philistines as the Sea Peoples! A chapter in a book [1057] by Nissim Raphael Ganor that bluntly states that “The Philistines and the ‘Sea Peoples’, not the same entity” is worth reading for anyone studying this particular controversy(i).
Manuel Robbins has concluded [p336] that the most likely location for Keftiu was either Cyprus, Syria or Eastern Anatolia, but that it is essentially a mystery.
In Ramage’s Atlantis: Fact or Fiction? [0522.105] J. Rufus Fears points out that the land called Keftiu was in a tributary relationship with the Egyptian pharaoh.
Matters become confused when we find that there is also a popular theory that Caphtor and Keftiu referred to the same place. Robbins disputed such an identification. He offers pictorial evidence from tombs on the west bank of the Nile opposite Thebes that might equally suggest Syria as the home of Caphtor [p334], but this is also far from conclusive.
Frankly, I find all the competing opinions(h) extremely confusing and unsatisfactory and believe that a solution to these conflicting ideas is far from a resolution.
Some others have been in favour of identifying Keftiu with Cyprus, among whom, Immanuel Velikovsky argued(g) that if Cyprus was not Caphtor, then it is the only island of any importance in the Eastern Mediterranean not mentioned in the Bible [039.210]. Caphtor/Keftiu: A New Investigation [1052] by John Strange also supports this identification with Cyprus. Walter Baucum claims that “Keftiu was the coastline from Tyre northwards to Anatolia, and included the islands of Crete and Cyprus” [p107].
Yair Davidy in his Introduction to Baucum’s book[183.x] and his own Lost Israelite Identity [1375.208] claims that there was another Keftiu in Northern Europe. Jürgen Spanuth claimed that Caphtor and the Norse ‘holmr Asgard’ mean the same [015.94], namely, “the island of the heaven-pillar”. More recent support for a Northern Europe Caphtor is offered by Eckart Kahlhofer who, like Spanuth, also claims it as the location of Atlantis and adds that it was also the home of the Philistines!
Making matters worse was the introduction of Atlantis into the discussion, bringing with it its own range of conflicting ideas. There is also a number of commentators, including Bruce Wayne(d) and Alex Hawk(e), who take Keftiu to be another name for Minoan Crete and equate it with Atlantis. Robert Ishoy considers Nuragic Sardinia as Keftiu/Atlantis(b).
Although Plato was the first to use the term ‘Atlantis’, there are antecedents to his account of a drowned civilisation. There is an Egyptian legend, which Solon probably heard while travelling in Egypt, and was passed down to Plato years later. It concerns the island nation of Keftiu, home to one of the four pillars that held up the sky. It was said to be a glorious advanced civilization, which was destroyed and sank beneath the ocean. It has been suggested that Plato embellished Solon’s story from “the land of the four pillars that held up the sky” into “the land of the Titan, Atlas, who held up the sky.” The Egyptian legend refers to an island west of Egypt, but not necessarily west of the Mediterranean. It may be relevant to point here that Crete is more northerly of Egypt whereas some of the suggested Atlantis locations such as the Maltese Islands or Sardinia are in fact located westward.
It seems that the debate(a) regarding the identification of Keftiu is set to continue for some time. Muddying the waters further is a serious claim of a Minoan connection with Japan(c) with a particular reference to the Linear A script!
(a) https://en.wikipedia.org/wiki/Caphtor
(b) http://www.atlantisdiscovered.org/thesis.htm
(c) http://atlantipedia.ie/samples/archive-3930-2/
(d) http://atlantipedia.ie/samples/archive-2868/
(e) http://www.angelfire.com/hi/alhawk/atlanthira.html
(f) https://biblicalstudies.org.uk/pdf/grace-journal/12-2_23.pdf
(g) https://www.varchive.org/ce/baalbek/caphtor.htm
(h)Archive 2403l
Ragnarok: The Age of Fire and Gravel
Ragnarok: The Age of Fire and Gravel [022] by Ignatius Donnelly, who took the title of his book from the word ‘Ragnarök’, which in Scandinavian mythology describes the destruction of the world of men and gods. He claims 
to have written this 450-page book in seven weeks in 1882. Some later editions have misleadingly added The Destruction of Atlantis to the original title, as Atlantis is only peripheral to the subject in a book title will always help to inflate sales.
>A number of contemporary press reviews of Ragnarok when it was originally published have been made available on the Atlantisforschung website(e).<
Coincidentally, just two centuries earlier Edmund Halley had also speculated that a cometary encounter with the Earth had led to the biblical Deluge(d). William Whiston offered a related theory[1162].
Donnelly seems to have anticipated the work of Immanuel Velikovsky when he wrote of a close encounter or actual impact with the Earth by a comet. He presents an array of geological evidence to support this contention. In addition, he proposes that this celestial clash is also a displacement of the poles. Again this is an idea that was taken up by a number of writers in the succeeding century and is still strongly supported today. Like Velikovsky, Donnelly postulated that the resulting catastrophes were recorded in mythology and biblical texts. One of the specific consequences of this encounter was the destruction of Atlantis, which he expanded on in his previous book, Atlantis, concerning Plato’s sunken civilisation. Both of Donnelly’s books are available on the Internet(a).
The catastrophism of Donnelly’s Ragnarok can be seen as anticipating aspects of the more recent theories of Richard Firestone and his colleagues that have come to be known as the Younger Dryas Impact Hypothesis (YDIH).
In 2013 experts in Norse mythology announced that a Viking apocalyptic ‘Ragnarok’ was due on February 22nd 2014! (b) The claim, which I suspect was a publicity stunt, was downplayed on February 23.
(a) Ragnarok: The Age of Fire and Gravel Index (archive.org)
(d) https://www.jasoncolavito.com/halley-on-noahs-comet.html