{"id":1708,"date":"2010-05-25T16:37:13","date_gmt":"2010-05-25T16:37:13","guid":{"rendered":"https:\/\/atlantipedia.ie\/samples\/mnemosyne\/"},"modified":"2025-11-01T08:39:15","modified_gmt":"2025-11-01T08:39:15","slug":"mnemosyne","status":"publish","type":"post","link":"https:\/\/atlantipedia.ie\/samples\/mnemosyne\/","title":{"rendered":"Mnemosyne"},"content":{"rendered":"<p><strong>M<\/strong><strong>nemosyne<\/strong> the Greek goddess of the mind is suddenly invoked in <em>C<\/em><em>ritias <\/em>(<a href=\"https:\/\/atlantipedia.ie\/samples\/critias-text-108c-121c\/\">108d<\/a>) to assist with the <a href=\"https:\/\/atlantipedia.ie\/samples\/wp-content\/uploads\/2010\/05\/Mnemosyne.jpg\" rel=\"attachment wp-att-29944\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-29944\" src=\"https:\/\/atlantipedia.ie\/samples\/wp-content\/uploads\/2010\/05\/Mnemosyne-145x300.jpg\" alt=\"Mnemosyne\" width=\"145\" height=\"300\" srcset=\"https:\/\/atlantipedia.ie\/samples\/wp-content\/uploads\/2010\/05\/Mnemosyne-145x300.jpg 145w, https:\/\/atlantipedia.ie\/samples\/wp-content\/uploads\/2010\/05\/Mnemosyne-768x1588.jpg 768w, https:\/\/atlantipedia.ie\/samples\/wp-content\/uploads\/2010\/05\/Mnemosyne-495x1024.jpg 495w, https:\/\/atlantipedia.ie\/samples\/wp-content\/uploads\/2010\/05\/Mnemosyne.jpg 1399w\" sizes=\"auto, (max-width: 145px) 100vw, 145px\" \/><\/a>recollection of the details of the Atlantis story. This has been seen by some, such as James Bramwell,\u00a0as being in conflict with Plato\u2019s explicit statement <em>C<\/em><em>ritias<\/em> (<a href=\"https:\/\/atlantipedia.ie\/samples\/critias-text-108c-121c\/\">113b<\/a>) that he was working from Solon\u2019s written notes. Plato was advancing in years when he wrote <em>C<\/em><em>ritias<strong>, <\/strong><\/em>so when he declares that as a child he memorised the names of the first <a href=\"https:\/\/atlantipedia.ie\/samples\/kings-of-atlantis\/\">kings of Atlantis <\/a>it is quite natural that he expressed the hope that his memory was still reliable.<\/p>\n<p>To my mind, if Plato had invented the Atlantis story he would have had no reason to depend on childhood memories. In fact, unless we are to attribute very great deviousness to Plato, his very reference to Mnemosyne reinforces the credibility of his narrative.<\/p>\n<p>However, as Nicholas G. Carr (1959- ) has explained<sup>(a)<\/sup>, in the early 4<sup>th<\/sup> century BC Greece, writing was something of a novelty and viewed negatively by some, including Socrates. Although he was a writer, Plato was familiar with the important place that oral transmission had in Athenian culture. In fact, Plato discusses the subject of oral versus written in <em>Phaedrus, <\/em>in which &#8216;Socrates&#8217; discredits writing as inferior to memory because it cannot be probed by questioning and so offers <em>\u201cthe appearance of wisdom, not true wisdom.\u201d<\/em><\/p>\n<p><sup>(a)\u00a0 <\/sup><a href=\"https:\/\/atlantipedia.ie\/samples\/archive-3049\/\">http:\/\/web.archive.org\/web\/20191216233039\/https:\/\/atlantipedia.ie\/samples\/archive-3049\/<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mnemosyne the Greek goddess of the mind is suddenly invoked in Critias (108d) to assist with the recollection of the details of the Atlantis story. This has been seen by some, such as James Bramwell,\u00a0as being in conflict with Plato\u2019s explicit statement Critias (113b) that he was working from Solon\u2019s written notes. Plato was advancing [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[2594,3778,4580,6073,4672,132,1978],"class_list":["post-1708","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-james-bramwell","tag-kings-of-atlantis","tag-mnemosyne","tag-nicholas-g-carr","tag-phraedus","tag-plato","tag-socrates"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/posts\/1708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/comments?post=1708"}],"version-history":[{"count":1,"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/posts\/1708\/revisions"}],"predecessor-version":[{"id":65072,"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/posts\/1708\/revisions\/65072"}],"wp:attachment":[{"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/media?parent=1708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/categories?post=1708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/atlantipedia.ie\/samples\/wp-json\/wp\/v2\/tags?post=1708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}