An A-Z Guide To The Search For Plato's Atlantis

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  • NEWS September 2023

    NEWS September 2023

    September 2023. Hi Atlantipedes, At present I am in Sardinia for a short visit. Later we move to Sicily and Malta. The trip is purely vacational. Unfortunately, I am writing this in a dreadful apartment, sitting on a bed, with access to just one useable socket and a small Notebook. Consequently, I possibly will not […]Read More »
  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
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Euhemerus

Euhemerus (330-260 BC) was a Greek philosopher and was the best known of the classical writers to rationalise mythology as history and who gave his name to this method of rationalising. Comparable views have also been identified in the writings of a number of early authors including. Xenophanes, Herodotus, Hecataeus of Abdera and Ephorus.

Among his contentions was one that identified Zeus as a king who died on Crete(b). Euhemerism particularly saw the ‘gods’ in Greek mythology as glorified manifestations of early kings and cultural heroes from a distant past. Support for this idea has waxed and waned over the centuries, with fewer followers today. An interesting paper(a) by Professor William Harrison on this subject is worth reading.

>Another Greek writer about whom very little is known was Palaephatus, although there is evidence that he wrote in Athens in the late 4th century BC and was also famous for rationalising myths(c).<

(a) See: https://web.archive.org/web/20190501113737/https://wayback.archive-it.org/6670/20161201173100/http:/community.middlebury.edu/~harris/

(b) Zeus Is Dead: Euhemerus and Crete, S. Spyridakis, The Classical Journal, Vol. 63, No. 8, May, 1968, pp. 337-340.

>(c) https://www.academia.edu/35501801/The_reception_history_of_Palaephatus_1_On_the_Centaurs_in_Ancient_and_Byzantine_texts<