An A-Z Guide To The Search For Plato's Atlantis

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  • NEWS September 2023

    NEWS September 2023

    September 2023. Hi Atlantipedes, At present I am in Sardinia for a short visit. Later we move to Sicily and Malta. The trip is purely vacational. Unfortunately, I am writing this in a dreadful apartment, sitting on a bed, with access to just one useable socket and a small Notebook. Consequently, I possibly will not […]Read More »
  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »

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Mnemosyne the Greek goddess of the mind is suddenly invoked in Critias (108d) to assist with the Mnemosynerecollection of the details of the Atlantis story. This has been seen by some, such as James Bramwell, as being in conflict with Plato’s explicit statement Critias (113b) that he was working from Solon’s written notes. Plato was advancing in years when he wrote Critias, so when he declares that as a child he memorised the names of the first kings of Atlantis it is quite natural that he expressed the hope that his memory was still reliable.

To my mind, if Plato had invented the Atlantis story he would have had no reason to depend on childhood memories. In fact, unless we are to attribute very great deviousness to Plato, his very reference to Mnemosyne reinforces the credibility of his narrative.

However, as Nicholas G. Carr (1959- ) has explained(a), in the early 4th century BC Greece, writing was something of a novelty and viewed negatively by some, including Socrates. Although he was a writer, Plato was familiar with the important place that oral transmission had in Athenian culture. In fact, Plato discusses the subject of oral versus written in Phaedrus, in which ‘Socrates’ discredits writing as inferior to memory because it cannot be probed by questioning and so offers “the appearance of wisdom, not true wisdom.”

(a)  See: