The Moon and its origin have been the subject of speculation for centuries, many of which are reviewed below. Professor Robert M. Hazen of George Mason University tells us in The Origin and Evolution of the Earth(ad) that “three competing theories—the fission theory, the capture theory, and the coaccretion theory—were all in contention prior to 1969, but the treasure trove of Apollo Moon rocks provided the answer: None of the pre-1969 theories worked……….The Moon is now thought to have formed as the result of an epic impact with a Mars-sized planet that was competing for the same solar system real estate as Earth. Earth was bigger and won, but the Moon was formed from the debris of the impact.”
The Moon has little connection with Plato’s Atlantis story apart from the more extreme speculations of some writers. One of the wildest is that the Atlanteans had established a research facility on the Moon(a), an idea rivalled by that of Alan Butler & Christopher Knight in their book, Who Built the Moon, in which they propose that the Moon was ‘constructed’! This idea has now been revived by Rob Shelsky. In 1965, the Umland brothers proposed that the Moon was a communications relay station for the Maya to make contact with their home planet!
In his recent book, Dead Men’s Secrets [1910.299], Jonathon Gray suggested that ancient texts support the idea that man has visited the Moon in the distant past! This is available as a pdf file(ac).
In 1970, Michael Vasin and Alexander Shcherbakov, of what was then the Soviet Academy of Sciences, advanced a hypothesis that the Moon is a spaceship created by unknown beings.(k) These ideas inspired the title of Don Wilson’s 1976 book, Our Mysterious Spaceship Moon . Two years later Arnold L. Lieber published The Lunar Effect  in which he put forward his theory of ‘biological tides’ that proposes that the Moon affects human behaviour. This seemed to reinforce the popular belief that aggression and even suicides were affected by the phases of the Moon. Commenting on Lieber’s theory at the time, astronomer Dr Nicholas Sanduleak debunked his claims(aa).
The idea that the Moon was to some extent hollow was given impetus in the 1970s when a study of moonquakes revealed that the Moon ‘rang like a bell’ (i). Now, nearly half a century later, Wallace Thornhill, a leading Electric Universe proponent, has endorsed the hollow Moon idea and seems sympathetic to the idea of a hollow earth. This was expressed at a recent EU conference and be viewed at the 40-minute mark of a YouTube video.(j)
Neal Adams, a respected graphic artist(s), is probably best known for his work on the DC Comics characters Batman and Green Arrow. He is a vocal supporter of the Expanding Earth Hypothesis(t), but, he has gone further and also proposed a growing Moon as well(u)(r). Not content with that, he has extended his expansion investigations to other bodies in our Solar System, such as Mars, Ganymede & Europa(v). Adams considers the term “Expanding Earth” a misnomer and has named his proposed expansion process ‘pair production’!
The origins of the Moon have also been the subject of extensive controversy with one side claiming that it had been ‘captured’ by the earth, while the other extreme argues that it had been ‘expelled’ from our planet. The expulsion theory posits(b) that a collision with another celestial body tore material from the Earth, which in time became our Moon(h). Nils Olof Bergquist writing in the 1940s supported the expulsion scenario and had his original Swedish book on the subject translated into English as The Moon Puzzle.
Aloys Eiling (1952- ) is a German researcher who has offered a variation on the Moon capture theory, suggesting that it took place when our planet was already populated – somewhere between 40,000 and 13,000 BC. He notes(ab) that “the capture of the Moon caused worse than a flood; it changed the geography of the world. Earth’s surface was devastated, millions died, and life in total was brought to the brink of extinction. In the collective memory of mankind, the event indelibly remained in the myths about a Deluge.”
The most radical of the captured moon school was Hanns Hörbiger, who proposed that there had been a series of Moon captures. Many of his ideas were adopted by H.S. Bellamy, who added that the capture of our current satellite had destroyed Atlantis. Nikolay Bonev, the astronomer, caused a stir in 1961 when he expressed the view that our Moon had once been an independent planet(d) that had experienced violent volcanic eruptions that were powerful enough to have produced a ‘recoil’ effect, which nudged it towards our Earth’s orbit and was eventually captured as our satellite.
In 1948, an amateur astronomer, L.C. Suggars, endorsed the idea of the Moon as a captured planet, based on its diameter/density ratio, which was consistent with that of the other minor planets (Mercury, Mars, Venus & Earth).(w)
More recently Emilio Spedicato expressed similar ideas(c), claiming that material taken from another large extraterrestrial body around 9450 BC became our Moon, but that the event also led to the destruction of Atlantis. Stuart L. Harris has proposed(m) that the planet Nibiru had a close encounter with our Earth in 9577 BC that destroyed Atlantis, followed by another visit in 9417 BC during which it lost one of its satellites, which became our Moon!
John Ackerman, a keen follower of Immanuel Velikovsky claimed that there were two catastrophic events related to “the capture of the Moon into its current orbit,” marking both the beginning and the end of the Younger Dryas period(p). Although Ackerman was an admirer of Velikovsky’s work, he was also critical of some of his conclusions(x).
The Moon controversies continue with the recent suggestion by Erik Asphaug, a professor of earth and planetary sciences at the University of California, Santa Cruz, who claims that originally the Earth had two moons that coalesced into a single satellite (n)! A few years earlier, Dr Martin Jutzi from the University of Bern, Switzerland put forward a similar theory involving a smaller second moon that had a slow-motion collision with the larger satellite. He proposed that this event explains “why the near side of the Moon – the one visible from Earth – is flat and cratered while the rarely-seen far side is heavily cratered and has mountain ranges higher than 3,000m.”(z) Jutzi thought that samples from the far side of the Moon might confirm the theory.
Gary Gilligan, a catastrophist, also supports the concept of moon capture but dated this event to as recent as 2000 BC(f) and then later advanced it to 1200 BC(g). He claims that he can “show that the moon could not have existed during prehistory as evidenced by the absence of the moon in Neolithic artwork and artefacts.” A comment that ignores the maxim ‘absence of evidence is not evidence of absence.’
Researcher, Mark Andrew commenting on Gilligan’s claims wrote that “Although Gilligan promises more evidence to come, his theory has to contend with the varied evidence of an earlier Moon, including the earliest known written myth of the Moon’s death and rebirth, the epic poem Descent of Inanna (dating from 1750 BC), and also the oldest known map of the moon (dating from 2800 BC).”(l)
Ticleanu, Constantin & Nicolescu in their paper delivered to the 2008 Atlantis Conference very briefly touched on the origin of the Moon. They claim that our Moon, a former planet, was captured by our Earth sometime within the last 40,000 years [750.368].
A variation on the Moon capture idea was recently offered by the German researcher Aloys Eiling in a lengthy illustrated paper(y) on the Graham Hancock website. The additional element is his claim that in the process of capturing the moon, its arrival generated the biblical Deluge and was recent enough to be witnessed by Homo Sapiens and remembered in their mythologies.
Unexpectedly, the orbital speed of the Moon appears to vary on its trip around the Earth(e).
Some of the ideas above regarding the origin of the Moon are extremist and are far more radical than a recent theory regarding the Sun proposed by Ev Cochrane, a comparative mythologist, in a YouTube clip(o), where he offers evidence that the Sun as observed in ancient times seemed quite different to how we see it today. This is borne out by the related mythologies and petroglyphs from our ancient past and show a global consistency that cannot be explained by imagination.
Professor Neil F. Comins of the University of Maine challenged his students with the question ‘what if the Moon didn’t exist?’ The responses were interesting (no eclipses) and amusing (a new word for ‘lunatic would be required), but not always correct (no tides). One important consequence would be an eight-hour day(q).
(a) See: Archive 3334
(w) Atlantean Research, Vol.1, No.2, September/October 1948