The Moon and its origin have been the subject of speculation for centuries, many of which are reviewed below. Professor Robert M. Hazen of George Mason University tells us in The Origin and Evolution of the Earth(ad) that “three competing theories—the fission theory, the capture theory, and the coaccretion theory—were all in contention prior to 1969, but the treasure trove of Apollo Moon rocks provided the answer: None of the pre-1969 theories worked……….The Moon is now thought to have formed as the result of an epic impact with a Mars-sized planet that was competing for the same solar system real estate as Earth. Earth was bigger and won, but the Moon was formed from the debris of the impact.”
The Moon has little connection with Plato’s Atlantis story apart from the more extreme speculations of some writers. One of the wildest is that the Atlanteans had established a research facility on the Moon(a), an idea rivalled by that of Alan Butler & Christopher Knight in their book, Who Built the Moon, in which they propose that the Moon was ‘constructed’! This idea has now been revived by Rob Shelsky. In 1965, the Umland brothers proposed that the Moon was a communications relay station for the Maya to make contact with their home planet!
In his recent book, Dead Men’s Secrets [1910.299], Jonathon Gray suggested that ancient texts support the idea that man has visited the Moon in the distant past! This is available as a pdf file(ac).
In 1970, Michael Vasin and Alexander Shcherbakov, of what was then the Soviet Academy of Sciences, advanced a hypothesis that the Moon is a spaceship created by unknown beings.(k) These ideas inspired the title of Don Wilson’s 1976 book, Our Mysterious Spaceship Moon . Two years later Arnold L. Lieber published The Lunar Effect  in which he put forward his theory of ‘biological tides’ that proposes that the Moon affects human behaviour. This seemed to reinforce the popular belief that aggression and even suicides were affected by the phases of the Moon. Commenting on Lieber’s theory at the time, astronomer Dr Nicholas Sanduleak debunked his claims(aa).
The idea that the Moon was to some extent hollow was given impetus in the 1970s when a study of moonquakes revealed that the Moon ‘rang like a bell’ (i). Now, nearly half a century later, Wallace Thornhill, a leading Electric Universe proponent, has endorsed the hollow Moon idea and seems sympathetic to the idea of a hollow earth. This was expressed at a recent EU conference and be viewed at the 40-minute mark of a YouTube video.(j)
Neal Adams, a respected graphic artist(s), is probably best known for his work on the DC Comics characters Batman and Green Arrow. He is a vocal supporter of the Expanding Earth Hypothesis(t), but, he has gone further and also proposed a growing Moon as well(u)(r). Not content with that, he has extended his expansion investigations to other bodies in our Solar System, such as Mars, Ganymede & Europa(v). Adams considers the term “Expanding Earth” a misnomer and has named his proposed expansion process ‘pair production’!
The origins of the Moon have also been the subject of extensive controversy with one side claiming that it had been ‘captured’ by the earth, while the other extreme argues that it had been ‘expelled’ from our planet. The expulsion theory posits(b) that a collision with another celestial body tore material from the Earth, which in time became our Moon(h). Nils Olof Bergquist writing in the 1940s supported the expulsion scenario and had his original Swedish book on the subject translated into English as The Moon Puzzle.
Aloys Eiling (1952- ) is a German researcher who has offered a variation on the Moon capture theory, suggesting that it took place when our planet was already populated – somewhere between 40,000 and 13,000 BC. He notes(ab) that “the capture of the Moon caused worse than a flood; it changed the geography of the world. Earth’s surface was devastated, millions died, and life in total was brought to the brink of extinction. In the collective memory of mankind, the event indelibly remained in the myths about a Deluge.”
The most radical of the captured moon school was Hanns Hörbiger, who proposed that there had been a series of Moon captures. Many of his ideas were adopted by H.S. Bellamy, who added that the capture of our current satellite had destroyed Atlantis. Nikolay Bonev, the astronomer, caused a stir in 1961 when he expressed the view that our Moon had once been an independent planet(d) that had experienced violent volcanic eruptions that were powerful enough to have produced a ‘recoil’ effect, which nudged it towards our Earth’s orbit and was eventually captured as our satellite.
In 1948, an amateur astronomer, L.C. Suggars, endorsed the idea of the Moon as a captured planet, based on its diameter/density ratio, which was consistent with that of the other minor planets (Mercury, Mars, Venus & Earth).(w)
More recently Emilio Spedicato expressed similar ideas(c), claiming that material taken from another large extraterrestrial body around 9450 BC became our Moon, but that the event also led to the destruction of Atlantis. Stuart L. Harris has proposed(m) that the planet Nibiru had a close encounter with our Earth in 9577 BC that destroyed Atlantis, followed by another visit in 9417 BC during which it lost one of its satellites, which became our Moon!
John Ackerman, a keen follower of Immanuel Velikovsky claimed that there were two catastrophic events related to “the capture of the Moon into its current orbit,” marking both the beginning and the end of the Younger Dryas period(p). Although Ackerman was an admirer of Velikovsky’s work, he was also critical of some of his conclusions(x).
The Moon controversies continue with the recent suggestion by Erik Asphaug, a professor of earth and planetary sciences at the University of California, Santa Cruz, who claims that originally the Earth had two moons that coalesced into a single satellite (n)! A few years earlier, Dr Martin Jutzi from the University of Bern, Switzerland put forward a similar theory involving a smaller second moon that had a slow-motion collision with the larger satellite. He proposed that this event explains “why the near side of the Moon – the one visible from Earth – is flat and cratered while the rarely-seen far side is heavily cratered and has mountain ranges higher than 3,000m.”(z) Jutzi thought that samples from the far side of the Moon might confirm the theory.
Gary Gilligan, a catastrophist, also supports the concept of moon capture but dated this event to as recent as 2000 BC(f) and then later advanced it to 1200 BC(g). He claims that he can “show that the moon could not have existed during prehistory as evidenced by the absence of the moon in Neolithic artwork and artefacts.” A comment that ignores the maxim ‘absence of evidence is not evidence of absence.’
Researcher, Mark Andrew commenting on Gilligan’s claims wrote that “Although Gilligan promises more evidence to come, his theory has to contend with the varied evidence of an earlier Moon, including the earliest known written myth of the Moon’s death and rebirth, the epic poem Descent of Inanna (dating from 1750 BC), and also the oldest known map of the moon (dating from 2800 BC).”(l)
Ticleanu, Constantin & Nicolescu in their paper delivered to the 2008 Atlantis Conference very briefly touched on the origin of the Moon. They claim that our Moon, a former planet, was captured by our Earth sometime within the last 40,000 years [750.368].
A variation on the Moon capture idea was recently offered by the German researcher Aloys Eiling in a lengthy illustrated paper(y) on the Graham Hancock website. The additional element is his claim that in the process of capturing the moon, its arrival generated the biblical Deluge and was recent enough to be witnessed by Homo Sapiens and remembered in their mythologies.
Unexpectedly, the orbital speed of the Moon appears to vary on its trip around the Earth(e).
Some of the ideas above regarding the origin of the Moon are extremist and are far more radical than a recent theory regarding the Sun proposed by Ev Cochrane, a comparative mythologist, in a YouTube clip(o), where he offers evidence that the Sun as observed in ancient times seemed quite different to how we see it today. This is borne out by the related mythologies and petroglyphs from our ancient past and show a global consistency that cannot be explained by imagination.
Professor Neil F. Comins of the University of Maine challenged his students with the question ‘what if the Moon didn’t exist?’ The responses were interesting (no eclipses) and amusing (a new word for ‘lunatic would be required), but not always correct (no tides). One important consequence would be an eight-hour day(q).
(a) See: Archive 3334
(w) Atlantean Research, Vol.1, No.2, September/October 1948
Mike Baillie is an Emeritus Professor of Palaeoecology in the School of Archaeology and Palaeoecology, Queen’s University, Belfast. He is a dendrochronologist of world renown, who outlined in his recent book  the evidence for catastrophic encounters with asteroids or comets over the past five millennia that opened a whole new chapter in the search for the truth about our past. Baillie ascribes these events to 2354-2345 BC, 1628-1623 BC, 1159-1141 BC, 208-204 BC and 536-545 AD. He touches on a number of legendary and historical events such as the Deluge, the Exodus and King Arthur, but seems to studiously avoid any direct reference to Atlantis. Nevertheless, his theory in conjunction with the suggestions of writers such as Emilio Spedicato enhances the possibility of the destruction of Atlantis being a consequence of a more widespread catastrophe.
In 2004 it was revealed that a very large comet or asteroid, estimated to be ¾ of a mile in diameter, crashed into what is now Germany. The date is calculated at 200 BC, which coincides with one of Baillie’s dated catastrophes. A crater field stretching from the town of Altoetting to Lake Chiemsee is all that remains today.
Perhaps even more relevant to our study was a PowerPoint presentation(b) from Baillie to a Quantavolution Conference in Athens in 2011, which offered compelling evidence for a catastrophic event in 2345 BC. His data reinforces the work of George Dodwell who demonstrated with his study of ancient gnomons, decades earlier, that something dramatic happened to the rotational axis of the Earth in 2345 BC, which is possibly the same 2346 BC encounter with a comet proposed by William Whiston in 1696. At the same conference Baillie also presented evidence for dating the eruption of Thera to 1628 BC.
Baillie is also co-author with Patrick McCafferty of a fascinating work that reinterprets some of the heroes and gods of Celtic mythology as a coded account of our ancestors’ observation of a close encounter or impact of comets with the Earth. However, Baillie’s books should be read in conjunction with an equally compelling volume(a) by David Talbot and Wallace Thornhill who offer a complementary but rather than conflicting interpretation of early man’s perception of highly visible cosmic events. Talbot and Thornhill have linked ancient myths and thousands of petroglyphs with their view of an electric universe, where large-scale plasma phenomena were witnessed and recorded by preliterate man. Their book has drawn extensively on the work of Dr. Anthony Peratt, who has gathered and classified an enormous database of petroglyphs from all over the world(d) that are apparently a record of celestial demonstration(s) of plasma physics.
(c) https://www.cokenais-soas.com/CAIS/Religions/non-iranian/Judaism/Persian_Judaism/book6/pt1.htm (half way down page) (link broken) *
Immanuel Velikovsky (1895-1979)>was born in what is now Belarus.<He was by profession a doctor of medicine, specialising in psychiatry. However, his fame is based on being arguably the most controversial catastrophist of the 20th century. He daringly proposed that the Earth had several close encounters with other planetary bodies that resulted in catastrophic consequences, including interference with the rotation of our planet. He speculated that Atlantis was probably destroyed during one of these cataclysmic events.
John Kettler is an American writer on alternative science and was a frequent contributor to Atlantis Rising magazine. In issue #30(z) of that publication, he reviewed the disgusting manner in which members of the scientific community endeavoured to prevent the publication of Velikovsky’s books. In order to give you the full flavour of the nastiness of their methods, I add three paragraphs here.
“The scientific and academic reaction to the book (Worlds in Collision) was generally presaged by the extortion practised prior to and after publication against the Macmillan Company. As the book began to garner public and in some circles even scientific interest and acclaim, all pretence of genteel discussion went by the boards. Out came the mailed fists, the naked threats and oceans of mud and offal. The attacks targeted three main groups: the public, the scientific and academic community, and Immanuel Velikovsky himself. Nor were such niceties as actually reading the book before denouncing it and its author employed.
Even before the Macmillan Company published the book, renowned astronomer Harlow Shapley arranged multiple intellectual well poisonings by an astronomer, a geologist, and an archaeologist, not one of whom had read the book, in a learned journal. This was a pattern used over and over again.
Shapley and his minions also engineered the sacking of the veteran senior editor (25 years at the Macmillan Company) who accepted Worlds in Collision for publication and got the director of the famous Hayden Planetarium fired for the high crime of proposing to mount a display there, on Velikovsky’s unique cosmological theory. Meanwhile, Velikovsky was systematically attacked in the scientific journals, via distortion, lies, misrepresentation, incompetence and ad hominem attacks, while there never seemed to be space in which he could reply, in order to defend himself.” J. Douglas Kenyon included Kettler’s revealing essay in Forbidden History [802.53].
Some have seen the influence of Ignatius Donnelly’s Ragnarok, written seventy years earlier, in Velikovsky’s cosmic collision theories. Some commentators have noted how Velikovsky seemed reluctant to credit earlier writers, such as W. C. Beaumont and Johann Radlof (1775-1846)(b), with their contributions to the development of the theory of planetary catastrophism. Rens Van Der Sluijs has written an interesting two-part paper(d)(e) listing the catastrophists who preceded Velikovsky demonstrating a certain lack of originality on his part! Others take a more critical view of his ideas(g). In 1950, he responded to this criticism with a defensive piece(n), but I consider it inadequate as he continued to ignore the work of Radlof and Beaumont. Some years ago Ev Cochrane and Phil ‘Pib’ Burns also discussed Velikovsky’s reluctance to credit earlier writers for ideas used by him, compared with the recognition given by Clube & Napier to the work of Velikovsky(x).
Van Der Sluijs has written a two-part(k)(l) article on Velikovsky’s radical views regarding Venus as a comet-like body and how Aztec sources support some of his contentions.
Carl Sagan (1934-1996), was a well-known American astronomer, author and lecturer. He is considered a leading debunker of Velikovsky’s theories. He devoted much of his Broca’s Brain  to this end. Charles Ginenthal (1934-2017) produced an extensive rebuttal of Sagan’s criticisms in Carl Sagan & Immanuel Velikovsky . However, criticism of Velikovsky continues with varying degrees of ferocity, such as that of Leroy Ellenberger, a former supporter of Velikovsky, who contends that the data from the Greenland ice cores fail to support Velikovsky(s).
Velikovsky and Einstein were acquaintances and as Nathaniel Lloyd wrote in his three-part blog on chronological revisionism(y) that when Velikovsky “asked Einstein to read his work and give an opinion. Einstein suggested that Velikovsky might have a hard time finding a publisher, specifically because “every sensible physicist” would realize that the catastrophes Velikovsky described would have completely destroyed the Earth’s crust. Nevertheless, Einstein was kind about his criticism, and Velikovsky was undeterred. But years later, in Einstein’s very last interview, his opinion was less delicate: ‘It really isn’t a bad book,’ he said, laughing. ‘The only trouble with it is, it is crazy’.”
Velikovsky was initially inclined to link the disappearance of Atlantis with the eruption of Thera but later came to support a location between the Azores and the Mid-Atlantic Ridge(i). He was an early questioner of Plato’s figure of 9,000 years for the age of Atlantis, suggesting that it was exaggerated by a factor of ten[0037.152]. ”Whatever the source of the error, the most probable date of the sinking of Atlantis would be in the middle of the second millennium, 900 years before Solon when the earth twice suffered great catastrophes as a result of ‘the shifting of the heavenly bodies.’ These words of Plato received the least attention, though they deserved the greatest.”
Velikovsky offered intriguing evidence that on at least one occasion the early Egyptians experienced the sun rising in the west and set in the east(q)!
His other major contribution was in his questioning of the accepted Bronze Age chronologies of the eastern Mediterranean. Later writers, such as David Rohl and Peter James have built on his chronology work, while Gary Gilligan has added support for Velikovsky’s planetary theories as well. Others have accused Velikovsky of being over-dependent on his belief in the inerrancy of biblical chronology.
One website(a) provides us with a considerable amount of Velikovsky’s unpublished work, while another offers an encyclopedia of his work(c). A more general German site(f), in English, is also worth a visit.
The three of Velikovsky’s most popular books as well as some of his lesser-known papers are available as pdf files(j)(m).
Jan Sammer was an assistant to Velikovsky (1976-1978) and an archivist and editor for the Velikovsky Estate (1980-1983). He advises us that he was involved in the completion of Velikovsky’s unpublished book, In the Beginning, which can be read online(h). The book’s contents were originally intended to be part of Worlds in Collision. In it, you will find more details of Velikovsky’s claim that within the memory of man there was a time when we had no Moon, which he claims was subsequently ‘captured’ by the Earth.
According to Velikovsky, Venus was a relatively recent newcomer to our Solar System and the orbit of Mars had been disturbed, which would suggest that before the arrival of Venus, Bode’s Law would have been invalidated! C.J. Ransom has tackled this head-on in The Age of Velikovsky [1880.90]. However, his defence of Bode and Velikovsky was rejected by Dr M. M. Nieto(t).
In 2012, Laird Scranton, published The Velikovsky Heresies, in which he reviews Velikovsky’s controversial theories in the light of scientific discoveries since his death. Not unexpectedly, Scranton does find evidence that supports some of Velikovsky’s contentions.
Ralph E. Juergens, an American engineer, supported Velikovsky with the idea that electromagnetic and electrostatic forces and not conventional celestial mechanics alone were responsible for the cosmic encounters witnessed and recorded by our ancestors(u).
In the late 1990s Sean Mewhinney (1944-2016), a Canadian researcher published a series of papers(w) that was highly critical of Velikovsky’s theories. Much of his criticism was focused on ice core data. Once again, Charles Ginenthal took up the challenge, responding with an extensive paper entitled Minds in Denial, later the title of an ebook  that include the original paper. Ginenthal also published a book on Electro-Gravitic Theory of Celestial Motion and Cosmology and its possible application to Velikovsky’s theories(v).
Some readers may wish to see a video by Wallace Thornhill, of Electric Universe fame, in which he discusses Velikovsky’s Astrophysics(o). There are several related papers and books, including some Velikovskian material, freely available online(p).
(z) Atlantis Rising magazine #30 http://pdfarchive.info/index.php?pages/At