Lake Titicaca is the largest lake in South America and at over three kilometres is arguably the highest navigable lake in the world**, shared by Peru and Bolivia. In spite of claims to the contrary it is a fresh water lake, but is slowly reducing in size due reduced inflow from the retreating Andean glaciers. Lake Poopó to the south has now dried out completely(a).
***Karakul in Tajikistan exists at 4,000 metres and “is so salty, it’s almost impossible to navigate a boat on it without capsizing due to the vessel riding so far out of the water.”(e)*
To the south of the lake are remarkable archaeological remains of Tiwanaku and the equally exciting Puma Punku. Both sites have produced some extreme theories regarding the builders of these monuments, their technology level and the date of their construction. Arthur Posnansky, followed by Kurt Bilau have proposed a date of circa 9500 BC as the date of fall of Tiwanaku. There are also reports of pre-Incan structures submerged in Titicaca(d) .
South of Lake Titicaca, near Lake Poopó is Pampa Aullagus, a site identified by Jim Allen as the location of Plato’s Atlantis. While there is little doubt that advanced cultures existed around Titicaca, linking the region to Plato’s story is stretching credibility to its limits. I have already argued in respect of Jim Allen’s Andean theory, that the idea of an invasion of the eastern Mediterranean by an army from the west side of South America is untenable. That they would try it in reed boats like those of Titicaca is equally daft. Then, that this mighty army from ten regions of South America were defeated by the small city-state of Athens is just as laughable.
Equally questionable is the idea that there was a Sumerian presence around Titicaca, in relation to which Clyde Winters quotes(b) James Bailey as well as Ruth and A. Hyatt Verrill in supporting the idea that Lake Manu in Sumerian tradition was in fact Titicaca. The controversial(c) Fuente Magna bowl is also offered as evidence of this idea.
The Moon and its origin have been the subject of speculation for centuries, examples of which are reviewed below. Professor Robert M. Hazen of George Mason University tells us in The Origin and Evolution of the Earth(ad) that “three competing theories—the fission theory, the capture theory, and the co-accretion theory—were all in contention prior to 1969, but the treasure trove of Apollo Moon rocks provided the answer: None of the pre-1969 theories worked……….The Moon is now thought to have formed as the result of an epic impact with a Mars-sized planet that was competing for the same solar system real estate as Earth. Earth was bigger and won, but the Moon was formed from the debris of the impact.”
The impact theory received a boost from the results of a study carried out at Durham University involving the use of a supercomputer for modelling(ag).
The Moon has little connection with Plato’s Atlantis story apart from the more extreme speculations of some writers. One of the wildest is that the Atlanteans had established a research facility on the Moon(a), an idea rivalled by that of Alan Butler & Christopher Knight in their book, Who Built the Moon, in which they propose that the Moon was ‘constructed’! This idea has now been revived by Rob Shelsky. In 1965, the Umland brothers proposed that the Moon was a communications relay station for the Maya to make contact with their home planet!
In his recent book, Dead Men’s Secrets [1910.299], Jonathon Gray suggested that ancient texts support the idea that man has visited the Moon in the distant past! This is available as a pdf file(ac).
In 1970, Michael Vasin and Alexander Shcherbakov, of what was then the Soviet Academy of Sciences, advanced a hypothesis that the Moon is a spaceship created by unknown beings(k). These ideas inspired the title of Don Wilson’s 1976 book, Our Mysterious Spaceship Moon .
>In 2018 and in a number of previous editions of Ancient Aliens, David Hatcher Childress endorsed the daft idea that our Moon is hollow and artificial. Jason Colavito noted that this idea has “been going around for the past half-century, based on a piece of Russian propaganda from the 1960s aimed at Western audiences. Childress alleged that aliens created the moon by inflating an asteroid. Yes, really. “Like a glass blower blows glass, you go out into the asteroid belt, get yourself an asteroid, and with your alien technology you superheat that asteroid. Then you blow into it to make a giant space station,” he said. That seems like rather a lot of work to avoid showing yourself to the humans(ao).“<
>In 2023, Shane Leach tried to resuscitate this daft idea. He also recycled the suggestion that the Martian satellite, Phobos, was an alien construction. However, neither he nor Butler & Knight can claim originality as thls idea of artificial moons was floated decades ago by the Russian I. S. Shklovskii(g) among others mentioned above.<
Some years later Arnold L. Lieber published The Lunar Effect  in which he put forward his theory of ‘biological tides’ that proposes that the Moon affects human behaviour. This seemed to reinforce the popular belief that aggression and even suicides were affected by the phases of the Moon. Commenting on Lieber’s theory at the time, astronomer Dr Nicholas Sanduleak debunked his claims(aa).
The idea that the Moon was to some extent hollow was given impetus in the 1970s when a study of moonquakes revealed that the Moon ‘rang like a bell’ (i). Now, nearly half a century later, Wallace Thornhill, a leading Electric Universe proponent, has endorsed the hollow Moon idea and seems sympathetic to the idea of a hollow Earth. This was expressed at a recent EU conference and be viewed at the 40-minute mark of a YouTube video.(j)
Neal Adams, a respected graphic artist(s), is probably best known for his work on the DC Comics characters Batman and Green Arrow. He is a vocal supporter of the Expanding Earth Hypothesis(t), but, he has gone further and also proposed a growing Moon as well(u)(r). Not content with that, he has extended his expansion investigations to other bodies in our Solar System, such as Mars, Ganymede & Europa(v). Adams considers the term “Expanding Earth” a misnomer and has named his proposed expansion process ‘pair production’!
The origins of the Moon have also been the subject of extensive controversy with one side claiming that it had been ‘captured’ by the earth, while the other extreme argues that it had been ‘expelled’ from our planet. The expulsion theory posits(b) that a collision with another celestial body tore material from the Earth, which in time became our Moon(h). Nils Olof Bergquist writing in the 1940s supported the expulsion scenario and had his original Swedish book on the subject translated into English as The Moon Puzzle.
Aloys Eiling (1952- ) is a German researcher who has offered a variation on the Moon capture theory, suggesting that it took place when our planet was already populated – somewhere between 40,000 and 13,000 BC. He notes(ab) that “the capture of the Moon caused worse than a flood; it changed the geography of the world. Earth’s surface was devastated, millions died, and life in total was brought to the brink of extinction. In the collective memory of mankind, the event indelibly remained in the myths about a Deluge.”
The most radical of the captured moon school was Hanns Hörbiger, who proposed that there had been a series of Moon captures. Many of his ideas were adopted by H.S. Bellamy, who added that the capture of our current satellite had destroyed Atlantis. Kurt Bilau has also proposed a moon capture theory that incorporates two near encounters before finally becoming our current satellite(ah)(ai).
>Georg Hinzpeter was influenced by the Moon-capture ideas of Hanns Hörbiger, with whom he had personal contact. However, when he suggested some modifications he fell foul of the Nazis and was informed “that his work was no longer going to be supported by the regime because it deviated from Hörbiger’s original theory.” (an)
After the war, he contributed to Sykes Atlantis magazine, where, like Bellamy, he theorised that the destruction of Atlantis coincided with the capture of our present satellite, an event that he claimed to have taken place around 11,500 years ago(am).<
Nikolay Bonev, the astronomer, caused a stir in 1961 when he expressed the view that our Moon had once been an independent planet(d) that had experienced violent volcanic eruptions that were powerful enough to have produced a ‘recoil’ effect, which nudged it towards our Earth’s orbit and was eventually captured as our satellite.
In 1948, an amateur astronomer, L.C. Suggars, endorsed the idea of the Moon as a captured planet, based on its diameter/density ratio, which was consistent with that of the other minor planets (Mercury, Mars, Venus & Earth).(w)
More recently Emilio Spedicato expressed similar ideas(c) and in another paper(aj) he wrote “we consider the Sumerian tradition of a planet, called Nibiru, claimed to approach Earth every 3600 years. We argue that the real period was 20 years and that a close passage of that body near Earth around 9500 BC ended the last Ice Age and the Atlantis civilization. Moreover, Earth a satellite of Nibiru became our Moon, in addition to the previous satellite, that was Mars. We discuss ancient statements that the Moon originally looked bigger and brighter than now and that the period of about 2400 years when there were two satellites explains the myth of Isis and Osiris. We argue that Nibiru around 6900 BC disappeared in a giant impact on Jupiter.“
Stuart L. Harris has proposed(m) that the planet Nibiru had a close encounter with our Earth in 9577 BC that destroyed Atlantis, followed by another visit in 9417 BC during which it lost one of its satellites, which became our Moon!
Immanuel Velikovsky wrote a short paper(af) reviewing the three most popular theories regarding the origins of our satellite and concluded that “Since mankind on both sides of the Atlantic preserved the memory of a time when the Earth was without the Moon, the first hypothesis, namely, of the Moon originating simultaneously with the Earth and in its vicinity, is to be excluded, leaving the other two hypotheses to compete between themselves.” I think it noteworthy that Velikovsky makes no reference to the theories of Hörbiger in this paper. In 2020, Velikovsky’s unfinished book, In the Beginning , promoted as a prequel to Worlds in Collision, was finally published, where he returns to the matter of the Earth without its Moon.
John Ackerman, a keen follower of Immanuel Velikovsky claimed that there were two catastrophic events related to “the capture of the Moon into its current orbit,” marking both the beginning and the end of the Younger Dryas period(p). Although Ackerman was an admirer of Velikovsky’s work, he was also critical of some of his conclusions(x).
The Moon controversies continue with the recent suggestion by Erik Asphaug, a professor of earth and planetary sciences at the University of California, Santa Cruz, who claims that originally the Earth had two moons that coalesced into a single satellite (n)! A few years earlier, Dr Martin Jutzi from the University of Bern, Switzerland put forward a similar theory involving a smaller second moon that had a slow-motion collision with the larger satellite. He proposed that this event explains “why the near side of the Moon – the one visible from Earth – is flat and cratered while the rarely-seen far side is heavily cratered and has mountain ranges higher than 3,000m.”(z) Jutzi thought that samples from the far side of the Moon might confirm the theory.
Gary Gilligan, a catastrophist, also supports the concept of moon capture but dated this event to as recent as 2000 BC(f) and then later advanced it to 1200 BC(g). He claims that he can “show that the moon could not have existed during prehistory as evidenced by the absence of the moon in Neolithic artwork and artefacts.” A comment that ignores the maxim ‘absence of evidence is not evidence of absence.’
Researcher, Mark Andrew commenting on Gilligan’s claims wrote that “Although Gilligan promises more evidence to come, his theory has to contend with the varied evidence of an earlier Moon, including the earliest known written myth of the Moon’s death and rebirth, the epic poem Descent of Inanna (dating from 1750 BC), and also the oldest known map of the moon (dating from 2800 BC).”(l)
Ticleanu, Constantin & Nicolescu in their paper delivered to the 2008 Atlantis Conference very briefly touched on the origin of the Moon. They claim that our Moon, a former planet, was captured by our Earth sometime within the last 40,000 years [750.368].
Two American commentators, Kevin A. & Patrick J. Casey maintain that a globally catastrophic event occurred 13,000 years ago(ae). The kernel of their theory is that originally the Earth had two moons that at some later point collided, producing our current Moon, while the remnant of the second one eventually exploded over North America kick-starting what we refer to as the cooler Younger Dryas period. They are adamant that it was not a comet or asteroid that caused the devastation, and so clash with the conclusions of Richard Firestone and his colleagues. They refer to this as the 13K Event, which is also known as the Younger Dryas Impact Hypothesis (YDIH).
The moon could have formed immediately after a cataclysmic impact that tore off a chunk of Earth and hurled it into space, a new study has suggested. Since the mid-1970s, astronomers have thought that the moon could have been made by a collision between Earth and an ancient Mars-size protoplanet called Theia; the colossal impact would have created an enormous debris field from which our lunar companion slowly formed over thousands of years.
But a new hypothesis, based on supercomputer simulations made at a higher resolution than ever before, suggests that the moon’s formation might not have been a slow and gradual process after all, but one that instead took place within just a few hours. The scientists published their findings on October 4, 2022, in the journal The Astrophysical Journal Letters(al).
Unexpectedly, the orbital speed of the Moon appears to vary on its trip around the Earth(e).
Some of the ideas above regarding the origin of the Moon are extremist and are far more radical than a recent theory regarding the Sun proposed by Ev Cochrane, a comparative mythologist, in a YouTube clip(o), where he offers evidence that the Sun as observed in ancient times seemed quite different to how we see it today. This is borne out by the related mythologies and petroglyphs from our ancient past and shows a global consistency that cannot be explained by imagination.
Professor Neil F. Comins of the University of Maine challenged his students with the question ‘what if the Moon didn’t exist?’ The responses were interesting (no eclipses) and amusing (a new word for ‘lunatic would be required), but not always correct (no tides). One important consequence would be an eight-hour day(q).
Even more challenging are recent comments from Randall Carlson in an exchange between Carlson and Jesse Michels(ak).
JM “Do you believe that there are survivors of ancient Atlantis among us, perhaps with underwater bases or bases on the Moon and advanced technology!”
RC “Now there’s a loaded question, Jesse.” [pause] “I would say, a very provisional – Yes!”
Unfortunately, Michels did not pursue the matter in the clip available.
(a) See: Archive 3334
(w) Atlantean Research, Vol.1, No.2, September/October 1948
(am) Atlantis, Vol.4, No,4, November 1951 *
Kurt Bilau (1872-1941) had been a Major in the Kaiser’s Imperial Artillery Corps. He also achieved some fame as the inventor of a more efficient windmill for generating electricity. He, along with millions of others, was apparently seduced by the Nazi regime, but still managed to retain some independence of thought regarding Atlantis.
>The late Bernhard Beier wrote a number of articles for Atlantisforschung relating to Bilau’s Atlantis ideas, his attraction to Hörbiger’s theories as well as his political leanings towards National Socialism(c).<
His Atlantis theory incorporated much of Hans Hörbiger’s cosmological ideas. Between 1932 and 1940 he wrote a number of Atlantis-related articles for Schluessel zum Weltgeschen, a journal dedicated to Höbiger’s ‘World Ice’ theory.
>In his 1935 book (Die Offenbarungen des Johannis – Ein Mondniederbruch vor 11 400 Jahren” entnommen)(The Revelations of St. John – A Moon Collapse 11,400 years Ago p. 57-61) Bilau endeavoured to support Hörbiger’s theories with his interpretation of biblical texts specifically from the Revelations of St John and the Book of Daniel(a)(b). A few years later Hans Bellamy described Revelations as “a collection of cosmological myths” in The Book of Revelation is History . In it, he also sought to interpret The Book of Revelation as offering a description of the capture of our Moon and the ensuing catastrophes caused by the event.<
Bilau considered Atlantis to be a large island sitting on the Mid-Atlantic Ridge, inhabited by late Cro-Magnons 11,400 years ago. Bilau considered, the Azores to be the remnants of Plato’s large island. More specifically, he thought that the Atlantean capital had been situated on the Dollabarata Reef south of the Azores.
Bilau also calculated the date of the destruction of Tiahuanaco as circa 9500 BC concurring with the conclusions of Poznansky. Braghine noted that Bilau also calculated that the Andes had at one time been 3,500 metres lower based on the discovery of a 550km stretch in the district of Titicaca of the remains of a particular seaweed which left a white deposit at that height[156.265].
Hans Schindler Bellamy (1888-1970), appears to be one of the pseudonyms of Rudolf Elmayer von Vestenbrugg, a.k.a. Elmar Brugg. H. S. Bellamy, with one exception, was the pen name used on English language books. He was probably Austrian, or Anglo-Austrian as Trevor Palmer designates him[0888.127],>although one commentator, Oberon Zell, described him as Polish[831.50]. < Furthermore, there is no clear agreement regarding the exact year or place of either his birth (sometimes 1901)(b) or death (sometimes 1982). Atlantisforschung.de records(c) his life as (1901-1982) and refers to a lecture that Bellamy gave in 1975 to the World Congress of the Ancient Astronaut Society in Zurich, which presumably he delivered while still alive. Until now, I have also been unable to locate any photos of Bellamy.
During the Nazi reign, he wrote a number of regime-friendly works under the name of Elmar Vinibert von Rudolf with the SA rank of Obersturmführer including a volume of SA stories covering the war years 1939/40. After the war, he was usually published in the German language as Elmar Brugg.
Bellamy is probably best known for his adoption of some of the strange cosmological ideas of Hanns Hoerbiger, with whom he developed a friendship and has written about these theories in both English and German. He gathered an extensive collection of worldwide myths to support the view that the Earth had lost a previous moon and captured our present satellite within the last 50,000 years. He developed his views in his first book, Moons, Myths and Man which was published shortly before the Second World War. After the war, Bellamy was instrumental in establishing the British Hoerbiger Institute which contributed to Egerton Sykes’ bi-monthly Atlantis magazine.
Bellamy wrote a short monograph for the Hoerbiger Institute’s newsletter in March 1948, in which he reiterated his belief that the capture of our Moon caused the destruction of Atlantis(d).
In 1949 Bellamy was invited by Sykes to visit Britain, presumably from Austria, and give lectures on Hörbiger’s theories. In Vol.1 No.6 of Atlantean Research there is an article(a) written by Bellamy, he seems to be ingratiating himself with the British with glowing references to the Pound Sterling. This could be interpreted as part of a process of rehabilitation following his wartime activities.
He directly dissects the Atlantis story in his book, The Atlantis Myth, in which he never misses an opportunity to link the details of the Plato’s narrative with the ‘captured Moon’ theory of Hoerbiger. He also refers (p.78) to classical writers such as Strato and Seneca who wrote, “that originally the Straits of the Pillars (Straits of Gibraltar) did not exist, but the rock was eventually broken through in a cataclysm.” Bellamy logically comments that such an event could only be known if there were witnesses to it.
He also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is in fact a coded description of the catastrophes that accompanied the capture of our moon. He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story.>I note that Kurt Bilau, another Hörbiger enthusiast, had also claimed that The Book of Revelation had recorded the global catastrophes that accompanied the capture of our current Moon(e).<
Bellamy devoted a lot of his energies to the study of Tiahuanaco and co-authored two books with Peter Allan (1898-1974) on the subject. Both Bellamy and Allan were awarded honorary professorships at the University of La Paz in recognition of their work at Tiahuanaco.
He believed that he had found evidence of a shorter year of 290 days in ancient times but within the memory of man. Bellamy studied the calendar on the Sun Gate of Tiahuanaco and believed that he had found evidence of a shorter year of 290 days in ancient times but within the memory of man. He subscribed to the theory that a pre-lunar satellite orbited our planet 100,000 years ago and that it rotated so close to the Earth, eventually crashing into it, that it caused a more rapid rotation of our planet!
What appears to have been his last book was published in German shortly after his death and once again he wrote of the possibility and consequences of cosmic collisions. Unusually, this book was published with the authorship credited jointly to both Rudolf Elmayer von Vestenbrugg and H.S. Bellamy.
(d) https://www.theflatearthsociety.org/home/index.php/flat-earth-library/pamphlets-and-journals (Hoerbiger Monograph No. 1. 2nd Edition. March, 1948)
The Book of Revelation is invoked[102.121-125] by Frank Joseph, in attempts to link descriptions in it to the destruction of Atlantis. The proposed connection is rather tenuous and seems to be an attempt to expand on an idea of John Michell, who sees parallels between the destruction of Babylon and that of Atlantis.
Allan & Delair, in their book on prehistoric catastrophes have suggested that the Book of Revelation is not wholly prophetic but in fact, contains references to the effect of a near miss by a large extraterrestrial body.
>In 1935, Kurt Bilau published Die Offenbarungen des Johannis – Ein Mondniederbruch vor 11 400 Jahren” entnommen (The Revelations of St. John – A Moon Collapse 11,400 years Ago p. 57-61). In it, Bilau endeavoured to support Hörbiger’s theories with his interpretation of biblical texts specifically from the Revelations of St John and the Book of Daniel(b)(c).<
Others see this final book of the Bible as foreshadowing the end of the world, comparable with the Ragnarok of Norse mythology(a).
The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.
The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem is that most of the places suggested have endured successive invasions over the millennia by different peoples.
It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.
A final point to consider is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, whereas military coalitions are frequently more disparate.
Basques: William Lewy d’Abartiague, Edward Taylor Fletcher
Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair.
Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,
Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.
The Bible offers no direct reference to Atlantis, but this is not to be seen as proof of its non-existence, when you consider that in spite of the fact that the Hebrews were in Egypt for hundreds of years, the Bible does not mention the pyramids either and they most certainly did then and still do, exist.
The Bible has been invoked as a justification for everything from war to slavery. It has been one of the most divisive books ever, having been instrumental in the creation of hundreds, if not thousands, of competing Christian sects over the last two millennia. It is assumed that any theory, religious or secular that can be shown to have a biblical foundation will automatically have enhanced credibility.
Jean De Serres, the 16th-century historian, was probably the first to link Atlantis with the Bible when he wrote that Atlantis had been located in the Holy Land. Lewis Spence[259.33] accused Huet, Borchart and Vossius, in the 16th and 17th centuries of using ‘ingenious misreading of the Pentateuch’ to claim that the Platonic story of Atlantis was, in reality, a version of patriarchal history. In a similar vein, in 1726 a French lawyer, Claude Olivier, wrote of his conviction that the ten tribes of Israel were to be equated with the ten kingdoms of Atlantis.
The Book of Genesis in particular has inspired speculation regarding a possible link between the Bible and the Atlantis narrative.>Ignatius Donnelly in his seminal Atlantis: The Antidiluvian World, devoted Chapter Six to ‘demonstrating’ that Genesis held a history of Atlantis(o).<
Therefore, I advise that any new scriptural interpretation must be treated with extreme caution. With that in mind, I mention that an American researcher, J. D. Brady, who claims to be a scriptural scholar and as such has identified Atlantis, drawing on chapters 26-28 of Ezekiel. He refers to the Atlanteans as Tyrrhenians and names their leader as Satan! He claims that the Tyre referred to in these chapters was an island named Tyrus that Plato knew as Atlantis. He offers a range of data to suggest that this Tyrus was not the Tyre we know today located in Lebanon. Brady claims with great certainty that the remains of Atlantis are to be found in the Bay of Troy! A 2014 book by David Hershiser, Beyond the Pillars of Hercules, has taken up this idea that the reference in Ezekiel was concerned with Atlantis.
Not content with identifying Atlantis, Brady also claims to know the location of the Ark of the Covenant, saying that “It is currently secreted in an underground treasure crypt on Lemnos Island.”(b)
H.S. Bellamy, the Austrian researcher, also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is a coded description of the catastrophes that accompanied the capture of our Moon! He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story. Earlier, Kurt Bilau had also been seduced by the theories of Hans Hörbiger and also like Bellamy endeavoured to use the Book of Revelations to support this belief.
However, R Cedric Leonard does offer(a) an interesting comparison of a passage in the Old Testament with the classical writers:
“And it came to pass when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair, and they took them wives of all which they chose…
There were giants in the earth in those days; and also after, when the sons of God came in unto the daughters of men, and they bare children to them, the same mighty men (heroes) which were of old, men of renown.” (Genesis 6:1-2,4)
This passage has been frequently invoked to support the daft idea that extraterrestrial visitors had intercourse with human females, a contention that was debunked by Klaus Aschenbrenner some years ago(l).
“The mixture between gods and men, which is reported in the sixth chapter of Genesis of the Old Testament, is to be interpreted in a similar way: “Then the children of God looked after the daughters of men, how beautiful they were, and took them for wives, which they wanted … and begot them children.”
The fact that offspring resulted from this union clearly speaks for the earthly origin of those Divine beings. There is a genetic barrier that makes it difficult for similar species to mix. For example, if one tries to cross closely related animal species, such as horses and donkeys, the stallions of the resulting mixed forms of mule or hinny are sterile. We must therefore not expect any offspring from a connection between humans and higher extraterrestrial beings because of the certainly greater genetic differences.”
Leonard points out that this same passage in Genesis coincides with Plato’s history of the Atlanteans and highlights that Hesiod referred to the Titans, of which Atlas was one, as the ‘sons of heaven’.
Leonard also offers a more rational translation of Job 26:5-6 that strengthens this view that the Atlanteans and Titans are identical:
“The Titans tremble beneath the waters and the inhabitants thereof. Hell is naked before him, and destruction hath no covering”.
2011 saw the publication of Atlantis: The Eyewitnesses by Walter Parks in which he also quoted extensively from the Book of Job, having claimed that it was written in 9619 BC and contained an eyewitness account of the catastrophe that destroyed Atlantis!
>In 2007, David Stewart Jnr., a prominent Mormon writer, offered support for Flem-Ath’s ‘Atlantis in Antarctica’ theory in an article on his scripture history website(p).<
Thorwald C. Franke has reviewed a range of theories that have sought to associate various aspects of Bible history with elements of the Atlantis story. Most are rather speculative, but Franke concludes(d) that “the Bible should not be underestimated: There could indeed be indirect hints to Plato’s Atlantis in the Bible!”>Furthermore, he also suggested that “A basic error is to consider the Bible as a source of information on the most ancient times of humankind. In truth, vast parts of the Bible were written only very late (since the 6th century BC). For the question of Atlantis, this is much too late!”<
The biblical references to Tarshish are also used by those who equate it with Tartessos and in turn identify it as Atlantis. The location of Tarshish is a highly contentious issue with scholars unable to arrive at any clear consensus. However, there is some agreement that Tartessos had been located in Southern Spain. Some proponents of that idea not only consider Tarshish identical to Tartessos but to Atlantis as well. Richard Freund is a proponent of a Spanish Tartessos, which he also identifies with Atlantis and of course with the biblical Tarshish. This Bible connection was taken further in James Cameron’s 2017 (a) documentary, Atlantis Rising, which shows Simcha Jacobovici also linking Tarshish with Atlantis(h) and offering as ‘evidence’ for a linkage between Atlantis and the Jewish Temple, the design of the Hebrew menorah(g), which he claims is a representation of one half the concentric rings of Plato’s city of Atlantis. This foolish idea is not new, as it has already been suggested by Prof. Yahya Ababni(f). Georgeos Diaz-Montexano has also considered this as a possibility(k).
Turning the tables on the idea of the Bible supporting the story of Atlantis, Marjorie Braymer[198.30] wrote that Cosmas Indicopleustes (6th cent. AD) was the first to use Plato’s Atlantis to support the veracity of the Bible.
Another line of investigation might be the suggested parallels between Greek mythology and Genesis(c).>A 2023 paper by Neil Godfrey offers some comments on Plato’s Timaeus and the Biblical Creation Accounts  by Russell E. Gmirkin supporting the idea that the creation of the world and the story of the first humans in Genesis both draw directly on Plato’s famous account of the origins of the universe, mortal life and evil containing equal parts science, theology and myth(n).<
A paper on the Academia.edu website(e) by M. De Rosa argues that Atlantis was the ‘Beast’ in the Book Of Revelation!
More recently, a Dutch commentator, Leon Elshout, has also written extensively, in Dutch and English, linking Atlantis and Babylon(i) with details in the Book of Revelation. He claims “that there is a dualistic principle behind Atlantis, expressed by the twin pillars of Hercules and the twin kings, so that Atlantis was mirrored in time and space from Babylon AND Jerusalem.” He also claims that chapters 2 & 7 of the Book of Daniel offer mirror images of the Athenian-Atlantean conflict(m).
(p) http://scripturehistory.com/atlantisinantarctica.php (link broken) *