South China Sea
Troy is generally accepted by modern scholarship to have been situated at Hissarlik in what is now northwest Turkey.
Confusion over the site being Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities! In the 18th century many scholars consider the village of Pinarbasi, 10km south of Hissarlik, as a more likely location for Troy. The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarl?k with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high profile authorities such as Sir Moses Finley (1912-1986) have denounced the whole idea of a Trojan War as a fiction in his book, The World of Odysseus. In 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans, also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view it caused quite a stir. In essence, Zangger proposed that Plato’s story of Atlantis was a retelling of the Trojan War(g).
For me the Trojan Atlantis theory makes little sense as Troy was to the north east of Athens and Plato clearly states that the Atlatean invasion came from the west. Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans.
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea, places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC. The dating of the Trojan War has spawned its own collection of controversies.
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigates the claim of an Italian Odyssey(l).
(k) Atlantis Rising Magazine #64 July/Aug 2007
(l) Atlantis Rising Magazine #74 March/April 2009
Stephen Oppenheimer (1947- ) qualified in Medicine from Oxford University in 1971. He moved to the orient where he specialised in tropical paediatrics. He was Professor of Paediatrics at the Chinese University of Hong Kong from 1990 to 1994. Much of his research focused on malaria and the unique genetic mutations that protect against it. Since these mutations act as markers Oppenheimer found that they held strong evidence for the migrations caused by the extensive flooding following the last Ice Age. This led him to investigate the cultural origins of the peoples of South East Asia.
Oppenheimer wrote a book, which identified the South China Sea as the original location of the Garden of Eden. Although he makes little reference to Atlantis, the book is of great interest to those that favour an oriental rather than a western location as the inspiration for Plato’s legendary land.
R. Cedric Leonard has drawn attention to an article by Oppenheimer in a 2006 edition of Prospect magazine(d) with a follow up contribution in the June 2007 edition(e). In them, he proposes that the early immigrants into the British Isles were more likely to have been Basques rather than Celts. Leonard speculates(f) that the Bretons (Britons) were Basques, who in turn were Atlantean refugees!
A critical review of Oppenheimer’s volume by Koenraad Elst(c), the Belgian orientalist, as well as the more recent supportive views of Dale Drinnon can be found on the Internet(a).
Oppenheimer has also written a further book that looks at the origins of modern mankind in Africa and its spread throughout the rest of the world.
In February 2012 it was reported(b) that the president of Indonesia was encouraging a search for an ancient civilisation in Indonesian waters. This apparently followed meetings with local researchers and Stephen Oppenheimer. President Yudhoyono has also given his support to the extensive research being carried out at Gunung Padang(g).
Oppenheimer in conjunction with the Bradshaw Foundation(h) has produced a valuable interactive genetic map showing how the world was peopled(I).
See also Sundaland.
(b) http://www.southeastasianarchaeology.com/2012/02/06/indonesian-president-meets-eden-in-the-east-author/#more-7204 – Offline January 2017 – See Archive 2976
Also see: Sundaland
Zia Abbas, according to his own website(a), is a computer scientist and works as a freelance software engineer and consultant for many companies. He is the author of Atlantis: The Final Solution in which he claims to prove that Plato’s Atlantis is to be found in the South China Sea. The core proposal of this book is that Atlantis was located on the continental shelf in the South China Sea, known as Sundaland, which was exposed before the end of the last Ice Age, when it was inundated as the glaciers retreated. According to Abbas, this large landmass contained the original Atlantis and was known as Idress. It is quite probable that early urban settlements did exist along the coast and at the river mouths of Sundaland, and were subsequently flooded. However, it is quite improbable that the flooding of these towns and villages were the inspiration for the Atlantis of Plato. Remember that at the same time, similar inundations were taking place much closer to home in the Mediterranean and the Atlantic and these events are more likely to have been remembered in the legends and myths familiar to Plato. The prehistoric flooding of the Sundaland region is covered extensively in Stephen Oppenheimer’s Eden in the East.
Abas is no trailblazer, as the idea of Atlantis in this region has been advocated since 1997 by investigators such as the late Professor Arysio Nunes dos Santos(b) and William Lauritzen(c). Abbas’ theory is just a poor rehash of their ideas and his particular book has done little to advance their acceptance.
On the first page, Abbas claims that Atlantis was a republic, which seems rather strange for a confederation ruled by ten kings. He states that Athena was a ‘god’ of Atlantis, a claim that would have surprised Plato. Abbas also asserts that Atlantis is to be found in the Old Testament under the name of Enoch!
Further incongruity is encountered when we find that Abbas’ website includes a technical paper on Gravitation and Special Relativity.
This book is high on speculation and low on science. For many, the author’s credibility will completely vanish as soon as they encounter references to reptilian aliens a la David Icke, artificial structures on Mars or a hollow Earth. This is all a far cry from the Dialogues of Plato and probably explains the poor reviews that the book has received. Abbas also provides a website(c) that does very little to add to his cause.
*There has been little heard from Abbas in recent years, when the Atlantis in Sundaland theory has been advocated more strongly by dos Santos and Irwanto.*
(c) http://www.geocities.com/zia abbas/index.htm
Arysio Nunes dos Santos (1937-2005), was a highly qualified engineer with many patents to his credit. He was Professor of Nuclear Engineering at the Federal University of Minas Gerais in Brazil, and had also worked as a geologist and climatologist. He was also an amateur linguist who had mastered Greek and Sanskrit among others. Apart from his professional interests, Santos has written on a diverse range of subjects including Symbolism, Alchemy, the Holy Grail and Comparative Mythology and Religion. His studies led him to conclude that Atlantis and the biblical Eden were the same and more controversially that it had been located in the South China Sea. An even more contentious idea of Santos was his claim that the seven sacraments of Christianity have an Atlantean origin(a). There is an interesting website(b) promoting his theories and in 2005 his ideas were published in book form, but sadly, Professor Santos passed away just weeks after it was launched. Since then his work has been championed by his son Bernado and Frank Joseph Hoff, who had done research for Santos over a number of years(c). Hoff has promoted dos Santos’ work in a number of radio interviews that can be heard online(g)(h).
In 2014, three Kindle books by dos Santos were published posthumously with some rather peripheral Atlantis themes, Atlantis and the Pillars of Hercules, Atlantis and the Holy Grail and Atlantis and the Drug Cults.
An extensive two-part document by dos Santos, entitled The Atlantean Symbolism of the Egyptian Temple can be read online(e)(f).
Understandably, Santos’ basic theory has received considerable support from Asian commentators.
Nevertheless, some of the geological aspects of his theories were criticised by the Indonesian geologist Dr. Awang Harun Satyana(d).
(c) http://www.atlan.org/important_announcement.html (offline July 2015)
(d) http://www.thejakartapost.com/news/2010/03/23/indonesia-the-lost-atlantis.html (offline Apr. 2016) (see Archive 2794)